Marvi Sirmed (1972) Pakistani human rights courtesan
Source: Marvi Sirmed https://blogs.tribune.com.pk/story/3270/where-did-the-blasphemy-law-come-from/
Man and the State (1951), p. 179.
Marvi Sirmed (1972) Pakistani human rights courtesan
Source: Marvi Sirmed https://blogs.tribune.com.pk/story/3270/where-did-the-blasphemy-law-come-from/
Begum Rokeya (1880–1932) Bengali feminist writer and social worker
In 1926, when she addressed the bengal women's education conference http://www.goodreads.com/author/show/148459.Rokeya_Sakhawat_Hossain <br class="br">Context: The opponents of the female education say that women will be unruly... fie! They call themselves muslims and yet go against the basic tenet of islam which gives equal right to education. If men are not led astray once educated, why should women?
L. K. Samuels (1951) American writer
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369
Paul Karl Feyerabend book Science in a Free Society
pg 9.
Science in a Free Society (1978)
Context: A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.
Leó Szilárd (1898–1964) Physicist and biologist
As quoted in "Some Szilardisms on War, Fame, Peace", LIFE magazine, Vol. 51, no. 9 (1 September 1961), p. 79
The Voice of the Dolphins : And Other Stories (1961)
Variant: I'm all in favor of the democratic principle that one idiot is as good as one genius, but I draw the line when someone takes the next step and concludes that two idiots are better than one genius.
John Marshall Harlan (1833–1911) United States Union Army officer and Supreme Court Associate Justice
1890s, Plessy v. Ferguson (1896)
Context: In view of the constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our Constitution is color-blind, and neither knows nor tolerates classes among citizens. In respect of civil rights, all citizens are equal before the law. The humblest is the peer of the most powerful. The law regards man as man, and takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved.
Alexis De Tocqueville book Democracy in America
Variant translation: Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.
Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.