Quotes about end
page 63

“Suicide is another thing that's so frowned upon in this society, but honestly, life isn't for everybody. It really isn't. It's sad when kids kill themselves 'cause they didn't really give it a chance, but life is like a movie: if you've sat through more than half of it and it sucked every second so far, it probably isn't gonna get great right at the very end for you and make it all worthwhile. No one should blame you for walking out early.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Something to Take the Edge Off (2000)

Life, Sadness, Suicide, Chance

“He who has waited long enough, will wait forever. And there comes the hour when nothing more can happen and nobody more can come and all is ended but the waiting that knows itself in vain.”

Samuel Beckett book Malone Dies

Malone Dies (1951)

Waiting

“I do not want to see that girl again:
I did not like her: and I should not mind
If she were done away with, killed, or ploughed.
She did not seem to serve a useful end :
And certainly she was not beautiful.”

James Kenneth Stephen (1859–1892) English poet, tutor to Prince Albert Victor

In the Backs.

Beauty, Girl

“On Marx’s view an individual is flourishing when … he labors freely, meaning that work is an end-in-itself, and not merely a means to “earn a living.””

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

“I know that it can be very easy, under the intensive pressures of a campaign, for even well-intentioned people to fall into shady tactics — to rationalize this on the grounds that what is at stake is of such importance to the Nation that the end justifies the means. And both of our great parties have been guilty of such tactics in the past.
In recent years, however, the campaign excesses that have occurred on all sides have provided a sobering demonstration of how far this false doctrine can take us. The lesson is clear: America, in its political campaigns, must not again fall into the trap of letting the end, however great that end is, justify the means.
I urge the leaders of both political parties, I urge citizens, all of you, everywhere, to join in working toward a new set of standards, new rules and procedures to ensure that future elections will be as nearly free of such abuses as they possibly can be made. This is my goal. I ask you to join in making it America's goal.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, First Watergate Speech (1973)

People, Past, Future, Falseness

“The dullard's envy of brilliant men is always assuaged by the suspicion that they will come to a bad end.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. IV

Men, Envy

“There is an element of performance to leadership, because you’re on public display, and I suppose I must be attracted to that. Although, probably more than the leadership, I’m more attracted to characters who are quite extreme, and could be considered borderline monsters. It’s something you can get your teeth into, and I find the psychology fascinating. It’s interesting that in searching for monsters to play, you often end up playing leaders.”

Michael Sheen (1969) Welsh actor

Interview with Andrew Mueller, The Independent 10 December 2003 http://www.andrewmueller.net/display.lasso?id=245

“The party was beginning to get noisy—not boisterous, but noisy. It was beginning to acquire that stale air of futility to which, in the end, all parties must fall victim.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 5 (p. 26)

“What the American public wants is a tragedy with a happy ending.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

As quoted in French Ways and Their Meaning http://www.archive.org/details/frenchwaysandthe00wharuoft (1919) by Edith Wharton, p. 65 Variant: What the American public always wants is a tragedy with a happy ending. As quoted in A Backward Glance http://archive.org/details/backwardglance030620mbp (1934) by Edith Wharton, p. 147

Happiness

“The world is the house of the strong. I shall not know until the end what I have lost or won in this place, in this vast gambling den where I have spent more than sixty years, dicebox in hand, shaking the dice.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Conclusion
Elements of Physiology (1875)

World, Strong, Housing

“I believe the world grows near its end, yet is neither old nor decayed, nor will ever perish upon the ruins of its own principles.”

Thomas Browne book Religio Medici

Section 45
Religio Medici (1643), Part I

World

“Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002) http://hnn.us/articles/997.html

War, History, Study, Fight

“The thing that really is trying to tyrannize through government is Science. The thing that really does use the secular arm is Science. And the creed that really is levying tithes and capturing schools, the creed that really is enforced by fine and imprisonment, the creed that really is proclaimed not in sermons but in statutes, and spread not by pilgrims but by policemen – that creed is the great but disputed system of thought which began with Evolution and has ended in Eugenics. Materialism is really our established Church; for the Government will really help it to persecute its heretics.”

G. K. Chesterton book Eugenics and other Evils

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

School, Science, Help

“"It's the end of World War I / It's the end of World War II!" - It's the End of the Western”

Wesley Willis (1963–2003) American singer-songwriter

Lyrics, Solo

War, World

“Just as the human population was starting its unprecedented growth spurt in the late eighteenth century, this was published. It's a first edition of an essay on population by the English clergyman Thomas Malthus. Malthus made a very simple observation about the relationship between humans and resources and used it to look into the future. He pointed out that "the power of population is indefinitely greater than the power of the earth to produce subsistence for man." Food production can't increase as rapidly as human reproduction. Demand will eventually outstrip supply. Malthus goes on to say, if we don't control human reproduction voluntarily, life could end in misery, which earned him a reputation as a bit of a pessimist. But Malthus' principle remains true. The productive capacity or the Earth has physical limits and those limits will ultimately determine how many human beings it can support. m10s58-m12s18”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Life, Food, Support, Future

“From the dark end of the street
To the bright side of the road
We’ll be lovers once again on the
Bright side of the road”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Bright Side of the Road
Song lyrics, Into the Music (1979)

Lovers

“You see control can never be a means to any practical end. … Control can never be a means to anything but more control … like Junk.”

William S. Burroughs book Naked Lunch

Islam Incorporated and the Parties of Interzone
Naked Lunch (1959)

“Worry for others— it does no good in the end.
The great Dao, all amid joy, is reborn.
In a joyous state, ruler and subject accord,
In a joyous home, father and son get along.
If brothers increase their joy, the world will flourish.
If husband and wife have joy, it's worthy of song.
What guest and host can bear a lack of joy?
Both high and low, in joy, lose their woe before long.
Ha ha ha.”

Han-shan Chinese monk and poet

Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed

World, Home, Joy

“Opponents seem to think the end of the world is nigh and that law and order will grind to a complete halt. Their strategy is based on attack, attack, attack.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the Editors' Forum, Suva, 27 July 2005

World, Law, Thinking

“I thought about the Elder Gods and wondered at how they might change things if the way were opened for their return. The world could be a good place or a nasty place without supernatural intervention; we had worked out our own way of doing things, defined our own goods and evils. Some gods were great for individual ideals to be aimed at, rather than actual ends to be sought, here and now. As for the Elders, I could see no profit in intercourse with those who transcend utterly. I like to keep all such things in abstract, Platonic realms and not have to concern myself with physical presences.”

Roger Zelazny book A Night in the Lonesome October

October 21 (pp. 138-139)
A Night in the Lonesome October (1993)

God, World, Way, Evil

“Blanket compassion will shift the distribution decisively towards the manipulative end of the spectrum, and may paradoxically decrease the compassion with which the genuinely despairing are treated: for they are apt to get lost in the great mass of pseudo-distress and manipulation, and often their conduct draws less attention precisely because it is less attention-seeking.”

Theodore Dalrymple (1949) English doctor and writer

Theodore Dalrymple on Terence Rattigan, Suicide and Prison - or how incontinent compassion has become a Keynesian stimulus to the economy of the caring profession http://www.socialaffairsunit.org.uk/blog/archives/001768.php (April 18, 2008). The Social Affairs Unit (2006 - 2008)

Decision, Drawing, Despair

“This second time round, she’d discovered that to be happy was not so much a self-sufficient, spontaneous emotion, such as you might feel in relation to a dream or a secret, but a way of reacting to the rest of the world; that to be happy this time, she must curb the natural human instinct to look up at the sky, with its all-encompassing definition, and gaze towards the immediate ground and horizon, with its lack of shape, or abode, or clear ending.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Real Time (2002)

Happiness, Secret, World, Dreams

“The fire put an end to the typically bustling business activities in downtown Beijing. But its psychological impact was much stronger than the financial losses. It left the Beijing residents in a constant state of terror and fear…Most missionary properties, residences of the foreign teachers at the Imperial University and the Eastern and the Southern Cathedrals were reduced to aches. Many Chinese priests and christian converts perished together in the roaring flames.”

Xiang Lanxin (1956)

The Origins of the Boxer War: A Multinational Study (作者)) http://books.google.com/books?id=lAxresT12ogC&dq=yangcun+dong+fuxiang&q=sheng+jia#v=onepage&q=magic%20power%20may%20, page 275.

Fear, Business, Teachers, Universe

“You are a small exclamation mark at the end of a very long and insignificant sentence in the book of history.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

a remark made in the House of Commons responding to a Laborite speech; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

Books, History

“From the end of World War II until 1980, virtually no American soldiers were killed in action while serving in that region. Within a decade, a great shift occurred. Since 1990, virtually no American soldiers have been killed anywhere except the Greater Middle East.”

Andrew Bacevich (1947) United States Army officer

America’s War for the Greater Middle East: A Military History (2016).

War, World

“How terrible it is when you say I love you and the person on the other end shouts back "What?"”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Raise High the Roof Beam, Carpenters (1955)

Love, Personality

“The great atheists, indeed are hypocrites; which are ever handling holy things, but without feeling; so as they must needs be cauterized in the end.”

Francis Bacon book Essays

Of Atheism
Essays (1625)

Feeling

“I have found few lesbians with whom I can discourse for more than five minutes without hitting some tiresome barrier of resentment or ideology. … Again and again over the decades, as I did my time, in frustrated boredom, in lesbian bars, trying with spectacular lack of success to make friends or just converse, I would end up gabbing for hours with some stray gay man. He might have dropped out of school at fourteen, but he had opinions, tastes, energy, wit. Is there something innately different about the gay male brain?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74

School, Time, Success

“It is heartening to be able to end a textbook that has no prerequisites with a problem that has not yet been solved.”

Irving Copi (1917–2002) American logician

Last words, referring to the Skolem's paradox
Symbolic Logic

Problem

“That's where the truth lies, right down here in the gut. Do you know you have more nerve endings in your gut than you have in your head? You can look it up. I know some of you are going to say "I did look it up, and that's not true." That's 'cause you looked it up in a book. Next time, look it up in your gut. I did. My gut tells me that's how our nervous system works.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

White House Correspondents' Association Dinner (2006)

Truth, Books, Time

“Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow citizens, we observe today not a victory of party, but a celebration of freedom — symbolizing an end, as well as a beginning — signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Inaugural Address

God, Justice, Freedom, Change

“Government programs once established never end, they just never end. The logic is evermore decision made by government and ever fewer decisions made by individuals. Democracy is an extraordinary thing, but Hitler could've been elected democratically. Democracy is not the same as liberty. It is not the same as individual rights.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

Democracy, Decision

“Suspicion is the mother of invention
And a fishin' expedition
Needs no repetition
For the end is never new: you need a friend
and you.”

Walt Kelly (1913–1973) American cartoonist

The Jack Acid Society Black Book (1960)

“The thought flashed that this was what taking chances was—you always thought in the back of your mind that doing the right thing would lead you down the right path to the right outcome. But when it came down to it, you might still fail, and everything might end in disaster. Faith in your decision did not mean that the best was going to happen.”

Tina Connolly American writer

Source: Ironskin (2012), Chapter 13, “The Last Ray of Sunlight” (p. 222)

Faith, Decision, Chance

“The shattering of modern culture is the result, on the plane of ideological struggle, of the chaotic crisis of these antagonisms. The new desires that are taking shape are presented in distorted form: present-day resources could enable them to be fulfilled, but the anachronistic economic structure is incapable of developing these resources to such ends. Ruling-class ideology has meanwhile lost all coherence because of the depreciation of its successive conceptions of the world (a depreciation which leads the ruling class to historical indecision and uncertainty); because of the coexistence of a range of mutually contradictory reactionary ideologies (such as Christianity and social-democracy); and because of the mixing into contemporary Western culture of a number of only recently appreciated features of several foreign civilizations. The main goal of ruling-class ideology is therefore to maintain this confusion.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Report on the Construction of Situations (1957)

World, Democracy, Success, Indecision

“Ok, I said to myself as I sighted the bird down the end of the gun. This time, my fine feathered friend, there is no escape.”

Boris Johnson (1964) British politician, historian and journalist

Friends, Voters, Countrymen p59
2000s, 2001

Bird, Time

“The greatest division this nation has ever seen were the conflicts of trade unions towards the end of a Labour Government…That trade union movement…used their power against their members. They made them come out on strike when they didn't want to. They loved secondary picketing. They went and demonstrated outside companies where there was no dispute whatsoever, and sometimes closed them down. They were acting as they were later in the coal strike, before my whole trade union laws were through of this Government. They were out to use their power to hold the nation to ransom, to stop power from getting to the whole of manufacturing industry to damage people's jobs, to stop power from getting to every house in the country, power, heat and light to every housewife, every child, every school, every pensioner. You want division; you want conflict; you want hatred. There it was. It was that which Thatcherism—if you call it that—tried to stop. Not by arrogance, but by giving power to the ordinary, decent, honourable, trade union member who didn’t want to go on strike. By giving power to him over the Scargills of this world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for BBC1 Panorama (8 June 1987) http://www.margaretthatcher.org/document/106647 Second term as Prime Minister

Love, People, World, School

“The United States of America fought a horrific civil war that ended slavery. Yes, slavery was the reason for the Civil War. Every southern state that seceded from the United States announced that northern opposition to slavery and to its spread to new states was the primary reason for secession. In the meantime, America gradually became the least-xenophobic, least-racist nation in the world. In no country do people become accepted as full members of the society as do immigrants to America.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, Why the Left Hates America (2015)

War, People, World, Country

“The distinction between "language" and "speech" rests on easily observable facts. The theoretical aspect of the issue has been raised in contemporary literature only by de Saussure, although in the terminological sense all the languages (I refer here to our cultural circle and its traditions), beginning with the distinction … lingua and sermo in Latin, accept the difference between "language" as a system of linguistic facts and "speech" as the name of a type of action. Following de Saussure, that theoretical distinction has been adopted in all contemporary linguistics. Gardiner distinguishes between speech as an activity with clearly utilitarian ends in view, and language as a precise knowledge pertaining to communication by means of verbal signs'*. The differentiation has been adopted in the Marxist literature of the subject, linguistic, psychological, etc. In his Psychology (in Russian) S. L. Rubinshtein defines speech as language functioning in the context of individual consciousness, and compares the difference between speech and language to the difference between individual and social consciousness.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 316

Communication, Literature, Knowledge, Sense

“Seeking the invisible through the imagery of the visible, the Americans never can get quite all the way to the end of the American dream.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 1, The Gilded Cage, p. 28

Dreams, Way

“For domination has nothing whatsoever to do with good government, and power as an end in itself destroys good government.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Five faces of Corruption, p. 45
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

““The beginning of the end, the beginning of the end,” muttered Lo Hawk. “We must preserve something.”
“The end of the beginning,” sighed La Dire. “Everything must change.””

Samuel R. Delany book The Einstein Intersection

Section 1
The Einstein Intersection (1967)

Change

“The proverbial German phenomenon of the verb-at-the-end about which droll tales of absentminded professors who would begin a sentence, ramble on for an entire lecture, and then finish up by rattling off a string of verbs by which their audience, for whom the stack had long since lost its coherence, would be totally nonplussed, are told, is an excellent example of linguistic recursion.”

Douglas Hofstadter book Gödel, Escher, Bach: an Eternal Golden Braid

"Recursive Structures and Processes"
Gödel, Escher, Bach: an Eternal Golden Braid (1979)

“The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world, but always as of necessity it occurs to us that there is something beyond… But he is no less an unskilled and shallow philosopher who seeks causes of that which is most general, than he who in things subordinate and subaltern omits to do so.”

Francis Bacon book Novum Organum

Aphorism 48
Novum Organum (1620), Book I

World, Understanding

“The main trouble with avant-garde art and literature, from the point of view of fascists and Stalinists, is not that they are too critical, but that they are too "innocent," that it is too difficult to inject effective propaganda, that kitsch is more pliable to this end.”

Clement Greenberg (1909–1994) American writer and artist

"Avant-Garde and Kitsch" http://www.sharecom.ca/greenberg/kitsch.html (1939), p. 19 1960s, Art and Culture: Critical Essays, (1961)

Art, Literature

“Was there no possibility of saving mankind from self-destruction? The extinct animal species had been forced unwittingly towards elimination, but in man, life for the first time, had mustered sufficient consciousness to recognise dangerous trends in his development. What were these dangers? Progress of science, man's increasing technical mastery? No, the real danger threatening man lay in those gigantic social and political organisations, being an end in themselves instead of means, using the instruments of education and propaganda to suppress individual judgement by creating instinctive mass reaction. These organisations hinder man's spiritual development, reduce the capacity for moral judgement to a low level, and hand over society to the intense lust for power of a few individuals.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180

Life, Education, Science, Time

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children, People, Water, Appearance

“The climate-change deniers are rapidly ending up with as much intellectual credibility as creationists and Flat Earthers… They are denying the reality of a force that — unless we change the way we live pretty fast — will kill millions.”

Johann Hari (1979) British journalist

The shame of the climate change deniers, JohannHari.com, April 24, 2005, 2007-01-26 http://www.johannhari.com/archive/article.php?id=606,

Way, Reality, Change

“Real truth was out there in the shattered outhabs of Vervun hive. Real truth was waiting and silence, courage and stealth. Real truth was the ability to function in extremes. To fire a cannon and miss and try again. To fix a silver blade to the end of a las-weapon and leap from safety into a shroud of smoke, prepared as you did so to really use that makeshift spear. Real truth was a tiny hole in a man's forehead.”

Dan Abnett (1965) British comic book writer, novelist

In Remembrance (2005)

Truth, Courage, Silence, Waiting

“As a revolutionist I can have no respect for capitalist property laws, nor the least scruple about violating them. I hold all such laws to have been enacted through chicanry, fraud and corruption, with the sole end in view of dispossessing, robbing and enslaving the working class.”

Eugene V. Debs (1855–1926) American labor and political leader

Sound Socialist Tactics (1912)

Law, Fraud

“The prairies were dust. Day after day, summer after summer, the scorching winds blew the dust and the sun was brassy in a yellow sky. Crop after crop failed. Again and again the barren land must be mortgaged for taxes and food and next year’s seed. The agony of hope ended when there was not harvest and no more credit, no money to pay interest and taxes; the banker took the land. Then the bank failed.”

Rose Wilder Lane (1886–1968) American journalist

On the Way Home, ch. 1 (1962).

Money, Food, Hope, Sun

“Early one morning in the winter of 1906-7, Henry Ford dropped in at the pattern department of the Piquette Avenue plant to see me. 'Come with me, Charlie,' he said, 'I want to show you something.'
I followed him to the third floor and its north end, which was not fully occupied for assembly work. He looked about and said, 'Charlie, I'd like to have a room finished off right here in this space. Put up a wall with a door in big enough to run a car in and out. Get a good lock for the door, and when you're ready, we'll have Joe Galamb come up in here. We're going to start a completely new job.”

Charles E. Sorensen (1881–1968) American businessman

The room he had in mind became the maternity ward for Model T. Source: My Forty Years with Ford, 1956, p. 96 ; As cited in: EyeWitness to History, " Henry Ford Changes the World, 1908 http://www.eyewitnesstohistory.com/ford.htm," www.eyewitnesstohistory.com (2005).

Cars, Winter, Maternity

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“I took one of my kids to the dentist one time when he was about six or seven years old. The dentist said, "Mr. Hovind, this kid has a cavity." I said, "Yes sir, I know about that. Are you talking about the big one in his head or the one in his tooth?" He said, "Well, just the one in his tooth. That's the one we are going to fix today." I said, "Okay, let's fix it Doc." Then I said, "Now son, you've got to sit still. The dentist has to give you a shot." He says, "A SHOT! A SHOT!" I said, "Yes, he's going to give you a shot. Calm down; I've had one before." I showed him where I had mine. I said, "It's no problem. When he gives you the shot, your mouth will go numb so he can drill out the bad part and fill the hole with silver." He says, "Daddy, he's going to give me a SHOT!" I said, "Yes son, he's going to give you a shot. Now, listen carefully. SIT STILL! If you wiggle, I'm going to have to take you outside and spank you, so, don't -- wiggle!" He did his best. He tried to sit still, but when the doctor pulled out that giant needle about twelve feet long, and poured in about eighteen gallons of Novocain, and said, "Okay kid, open up," he freaked. [….. ] We tried to hold him still, but we couldn't hold him still enough for that kind of operation. [….. ] Finally, after a few minutes the doctor gave up and said, "I can't work on this kid. I'm sorry, I just can't do it." I said, "Doc, let me take him outside and talk to him for a few minutes." We went out to the parking lot, got in the old Chevy van and sat in the back seat. I said, "Son, listen carefully. You know that I love you." He said, "I know daddy." I said, "Now son, I told you to sit still. You did not sit still. What happens when you disobey daddy?" He said, "Sniff, sniff… I get a spanking?" I said, "Correct, bend over." Boy, did I give him a spanking, and it was a doozy. A few minutes later, smoke was rising off his hind end, tears were coming out of his eyes, and pearls were coming out of his nostrils -- the whole thing. I said, "Okay son, listen carefully. We are going to go back into the dentist office, and you are going to sit in that chair. If you wiggle one time, I'm not going to yell at you and I'm not going to scream at you. I'm going to calmly take you back out here to the van, and I'm going to give you two spankings just like the one you just received. Then, we are going to go back into the dentist office, and you are going to sit in the chair. If you wiggle, we are going to come back out to the van, and you are going to get three spankings just like the one you just got. Son, we are going to go back and forth all day long until I get tired, and I have played tennis for years. I have a wonderful forehand smash. I don't believe I'll get tired for a long time, son." I believe that he knew that, and I knew that. We went back into the dentist office. That kid sat in the chair. The dentist said, "Open your mouth." He opened his mouth. The dentist said, "Open it wider." He held it open real wide, and I said, "Son, sit still." He looked over at me, then he looked at that dentist with that giant needle. He started to shake; then he looked at me again. As he gripped the chair, he did not move a muscle. I don't think the kid even breathed for twenty minutes. The doctor gave him the shot; drilled it out; filled the tooth full of silver; and we were on our way out the door in fifteen or twenty minutes. It wasn't long at all. The doctor then said, "Mr. Hovind, come here." I said, "Yes sir?" He said, "Look, I don't know what you said to that kid while you were outside, but I would like for you to work for me."”

Kent Hovind (1953) American young Earth creationist

I said, "No sir, you don't want me to work for you, the Child Welfare would have me in jail in a flash."
Unmasking the False Religion of Evolution (1996)

Love, Way, Boy, Problem

“The New World Order schemers are absolutely determined to have their way. They have been able to go a long way toward their goal by using subterfuge and deceit. But ultimately the transformation of a world of independent nations into the global plantation they are aiming at will involve changes so profound and so traumatic that subterfuge and deceit will not be enough to keep the serfs under control. They will need raw police power, applied KGB style. They want to begin developing that power now. They're a pretty bold and arrogant bunch of schemers, but they understand that according to the old way of looking at things -- according to our way -- they are traitors. They understand that if the general public ever gets a real inkling of what they are up to, if they ever lose their grip on the situation, they'll all end up hanging from lampposts. What they are planning is so monstrous, so evil, that the thought of being brought to account for it frightens them. They want to use every means at their disposal to make sure their plan succeeds. And, my friends, we will resort to every means at our disposal to insure that their scheme does not succeed and that they do indeed end up hanging from lampposts.”

William Luther Pierce (1933–2002) American white nationalist

The New World Order, 1997.
1990s, 1990

World, Way, Understanding, Evil

“I don’t think a living being should suffer for the sake of fashion, period. End of story. When I realized what went into—not just, we’re not just even talking about a full-length fur coat, I’m talking about just … fur on your gloves or on your jacket or—what goes into making that little piece of fur ripped my heart out. And as humans, we have control. What if someone said, ‘Black skin is the new fur’?”

Taraji P. Henson (1970) American actress

Interview with PETA (27 January 2011); quoted in "Taraji P. Henson Bares All For PETA" https://teamyee.tv/taraji-p-henson-bares-all-for-peta/, TeamYee.tv.

Fashion, Thinking, Suffering, Heart

“Africa is a continent which is subject to a great deal of friction and argument and change; that's [true] of the world generally but more so Africa than anywhere else. So because of that we live in hope, we think that the people in the end will say "We've had enough."”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Ian Smith - A Bit Of A Rebel, Ian Smith

People, World, Hope, Thinking

“The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it—but always at the price of a little more of man’s individual self-contained powers. In the end—in our time—our technology has become second thing to a religion. Now we’re trapped in it. And we’re so enfeebled by our entrapment that we tell ourselves it’s the only possible way to live. That no other way exists.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 13 (p. 93)

Religion, Way, Time, Parting

“The finest virtues can become deformed with age. The precise mind becomes finicky; the thrifty man, miserly; the cautious man, timorous; the man of imagination, fanciful. Even perseverance ends up in a sort of stupidity. Just as, on the other hand, being too willing to understand too many opinions, too diverse ways of seeing, constancy is lost and the mind goes astray in a restless fickleness.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 324
Pretexts: Reflections on Literature and Morality (1964)

Age, Stupidity, Way, Imagination

“This article [entitled A framework for the comparative analysis of organizations], was one of three independent statements in 1967 of what came to be called "contingency theory." It held that the structure of an organization depends upon (is ‘contingent’ upon) the kind of task performed, rather than upon some universal principles that apply to all organizations. The notion was in the wind at the time.
I think we were all convinced we had a breakthrough, and in some respects we did — there was no one best way of organizing; bureaucracy was efficient for some tasks and inefficient for others; top managers tried to organize departments (research, production) in the same way when they should have different structures; organizational comparisons of goals, output, morale, growth, etc., should control for types of technologies; and so on. While my formulation grew out of fieldwork, my subsequent research offered only modest support for it. I learned that managers had other ends to maximize than efficient production and they sometimes sacrificed efficiency for political and personal ends.”

Charles Perrow (1925–2019) American sociologist

Charles Perrow, in "This Week’s Citation Classic." in: CC, Nr. 14. April 6, 1981 (online at garfield.library.upenn.edu)
Comment:
The other two 1967 publications were Paul R. Lawrence & Jay W. Lorsch. Organization and environment. Cambridge, MA: Harvard University Press, 1967, and James D. Thompson. Organizations in action. New York: McGraw-Hill, 1967.
1980s and later

Way, Support, Thinking, Learning

“It would be much better for everyone if the black vote was 'in play' and both major parties had to compete for it. As virtual captives of the Democrats since 1936, blacks have ended up being taken for granted by them and mostly ignored by Republicans.”

Bruce Bartlett (1951) American historian

Source: 2000s, Wrong on Race: The Democratic Party's Buried Past (2008), p. xiv

“534. At the game's end we shall see who gaines.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Game

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People, Error, Understanding, Thinking

“No memory of having starred
Atones for later disregard,
Or keeps the end from being hard.

Better to go down dignified
With boughten friendship at your side
Than none at all. Provide, provide!”

Robert Frost (1874–1963) American poet

" Provide, Provide http://plagiarist.com/poetry/732/" (1936), st. 6 - 7 General sources

Friendship, Star, Memory

“Next to the ministry I know of no more noble profession than the law. The object aimed at is justice, equal and exact, and if it does not reach that end at once it is because the stream is diverted by selfishness or checked by ignorance. Its principles ennoble and its practice elevates.”

William Jennings Bryan (1860–1925) United States Secretary of State

"The Law and the Gospel" (1896)

Justice, Law, Selfishness

“Once our false thinking has completely ceased
There is neither start nor conclusion, beginning nor end
In the oneness of Buddha and sentient beings
Say Namu-amida-butsu.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"Hymn of Amida's Vow" (Chapter 1, p. 4).
No Abode: The Record of Ippen (1997)

Thinking, Falseness

“The earth is round, so why to play it square? Beneath the sun and beneath the moon, in the clouds that sail gently by, everything is going round. Children dance in a ring; there is the Tour de France, and the bikes, and the eyes that look at them and frame them on the road… You leave your rectangles, your geometrical windows, and you go to the land of circles in action…. It's human nature to break through boundaries, to grow, to push towards freedom. Roundness is free; it has no beginning and no end.”

Fernand Léger (1881–1955) French painter

referring to the circus ring
Quote, 1950's, from: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 41
Quotes of Fernand Leger, 1950's

Children, Nature, Freedom, Sun

“Globalisation was an unstoppable natural process; free-market economics simply the natural state of things. But when the country that designed globalisation, imposed it and benefited from it most votes against it, you have to consider the possibility that it is going to end, and suddenly. If so, you also have to consider a possibility that – if you are a liberal, humanist democrat – may be even more shocking: that oligarchic nationalism is the default form of failing economies.”

Paul Mason (journalist) (1960) British journalist

The Soviet Union collapsed overnight. Don’t assume western democracy will last forever https://www.theguardian.com/commentisfree/2016/dec/05/soviet-union-collapsed-overnight-western-democracy-liberal-order-ussr-russia, The Guardian (5 December 2016)

Nature, Country

“The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost…Hence in hell true eternity does not exist, but rather time.”

Thomas Aquinas book Summa Theologica

I, q. 10, art. 3, ad 2
Summa Theologica (1265–1274)

Pain, Hell, Change, Time

“The 'Cercle et Carré' group owes its existence to my encounter with the Uruguayan painter Torrès-Gracia in 1929… However difficult our relationship, his obstinacy matching my patience, this unholy team of fire and water was bound to produce something. Towards the end of the year, after consulting sundry artists, including Arp, Mondrian, and Van Doesburg, we drew up the program for a new group and launched a magazine which was be called 'Cercle et Carré.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), pp. 97-98:

Water, Patience

“We are going to scourge the Third Reich from end to end. We are bombing Germany city by city and ever more terribly in order to make it impossible for her to go on with the war. That is our object; we shall pursue it relentlessly.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

Radio address (28 July 1942), as quoted by Sir Courtauld Thomson, in a House of Lords debate on bombing policy (9 February 1944) http://hansard.millbanksystems.com/lords/1944/feb/09/bombing-policy

War

“The analysis achieves its end when the patient is able to recognize, in the Real of his symptom, the only support of his being. That is how we must read Frued's 'wo we war, soll ich werden:' you, the subject, must identify yourself with the place where your symptom already was; in its pathological particularity you must recognize the element which gives consistency to your being.”

Slavoj Žižek book The Sublime Object of Ideology

81
The Sublime Object of Ideology (1989)

War, Support, Reading

“My father was a violinist, my mother a pianist. I was born into a world of music... The practicing of my father's pupils accompanied every thought and action of my childish life.... Then when I was thirty [c. 1906], my career as musician was brought to an end by Vollard [art-dealer in Paris] who bought all the pictures I possessed, pictures which I had painted over several years with unbounded enthusiasm during such hours of freedom as I was able to spare between [music]-lessons to my pupils.”

Maurice de Vlaminck (1876–1958) French painter

Source: Quotes dated, Dangerous Corner', 1929, p. 27

Life, World, Art, Music

“Night comes down and finds you alone
In a space and time of your own,
Lost in dreams in a world full of shadows.Down the street the neon light shines,
Offering refuge and hope to the blind,
Who stumble in with no thought of tomorrow.Yes I get lonely when the sun gets low,
And I end up looking for some winner goal.
Yes I should know better but I can't say no.”

Gerry Rafferty (1947–2011) Scottish singer and songwriter

Night Owl.
Song lyrics, Night Owl (1979)

World, Dreams, Hope, Light

“Well, I have been a strong supporter of ending discrimination, and particularly focusing on hate crimes and workplace bias and the like. And in our country, the issue of same-sex marriage, which is a -- is a matter left to each state, each state sets the rules -- is proceeding on a state-by-state basis. I think that is the best way for it to proceed. I have not supported same-sex marriage. I have supported civil partnerships and contractual relationships”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Speech and Townterview with Australian Broadcasting Company http://www.state.gov/secretary/20092013clinton/rm/2010/11/150516.htm (7 November 2010) Secretary of State (2009–2013)

Hate, Marriage, Sex, Way

“The ending of the words is the Word Abrahadabra.”

Aleister Crowley book The Book of the Law

III:75.
The Book of the Law (1904)

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“I've got five big years ahead of me now, and I guess I'll have five more after that. What's the use of going further along than that? I haven't even thought of quitting the game. I feel like I was just starting in to begin. 'Course baseball is different from anything else. Look at those birds sitting across the lobby. They are business men, getting 'fit' for the season, too. But they are middle-aged, and gray and in what you birds call the prime of life. I'll be 33 when my new contract ends and a lot of people are reading me out of the game already. I'm going to be a business man, too, in baseball. Experience helps you a lot in this game, just as in any other.”

Babe Ruth (1895–1948) American baseball player

As quoted in 'Have to Get More of 'Em,' Says Babe Ruth When He Hears of the Income Tax"

Life, Men, People, Age

“When adults say, "Teenagers think they are invincible" with that sly, stupid smile on their faces, they don't know how right they are. We need never be hopeless, because we can never be irreparably broken. We think that we are invincible because we are. We cannot be born, and we cannot die. Like all energy, we can only change shapes and sizes and manifestations. They forget that when they get old. They get scared of losing and failing. But that part of us greater than the sum of our parts cannot begin and cannot end, and so it cannot fail.”

John Green book Looking for Alaska

Miles "Pudge" Halter, pp. 220-221
Looking for Alaska (2005)

Stupidity, Smile, Thinking, Change

“It is not the end. There is no end. It is simply the end of the old times, Loki, and the beginning of the new times. Rebirth always follows death. You have failed.”

Neil Gaiman (1960) English fantasy writer

Source: Norse Mythology (2017), Chapter 16, “Ragnarok: The Final Destiny of the Gods” (p. 278)

Death, Time

“I had measured the difference that separated art prior to 1900 from the art which I felt was being born. I knew that all instruction was at an end. The age of personal expression had finally begun. The value of an artist was no longer to be judged by the finish of his execution, or by the analogies his work suggested with such-and-such an archetype. It would be judged – exclusively – by what distinguished this artist from all the others. The age of the master and pupil was finally over; I could see about me only a handful of creators and whole colonies of monkeys. But I could not ask Gleizes to see it that way. Happily, nothing of his social or mystical opinions remained when he was engaged in the work of painting. The work of reconciling an oval and a lozenge, a yellow and a blue, prevailed and saved him.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Age, Art, Way, Painting

“Central also to reading verse aloud is the handling of enjambment,.. the interplay of line-end and sentence-flow.”

John Hollander (1929–2013) American poet

Reading

“The world economy is pumping trillions of dollars into the accounts of a few thousand people. These riches should be directed first and foremost to end the millions of needless deaths caused by extreme poverty, and to educate the hundreds of millions of children who lack schooling. The billionaires would still have enough left over to indulge their longing for mega-yachts, personal space ships, private tropical islands, and other conspicuous consumption.”

Jeffrey D. Sachs (1954) American economist

"Billionaires reach for the stars while world suffers, CNN, August 15th, 2018 http://jeffsachs.org/2018/08/billionaires-reach-for-the-stars-while-world-suffers/

Death, Children, People, World

“Success on that scale don't make for happiness. Look at Asquith. Why does he drink? I wouldn't want you to end up a drunkard like that.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 1: Robert

Happiness, Drink, Success

“Have you heard about the kid who lost his head at Six Flags? The first time I read it, I thought, "Oh my God…How can I make this funny for everybody?"…Here goes. What happened was, he was in a church youth group and he lost his hat during the roller coaster. Afterwards, he was like, "I'm going to go get my hat." And there was a big fence with signs that said, "Hey, cut your losses." And he was like, "What? Have you SEEN me in that hat? Not today, fence!" So, he climbed that fence, and then there was another fence with a sign that probably said, "Hey, come on, knock it off." He was like, "You can't tell me how to live, signs!" And he climbed over that fence and there, the story ends. Did he get the hat? I'd like to think he did. That small silver lining, "Hey, I got my hat!"”

Daniel Tosh (1975) American stand-up comedian

Then whack, right then! And I know he was on a church youth group and they don't believe in evolution, but that kid was going to get picked off sooner or later.
Happy Thoughts (2011)

God, Youth, Thinking, Loss

“Change always involves a dark night when everything falls apart. Yet if this period of dissolution is used to create new meaning, then chaos ends and new order emerges.”

Margaret J. Wheatley (1941) American writer

Margaret Wheatley (2006) " Leadership Lessons for The Real World http://www.margaretwheatley.com/articles/leadershiplessons.html". Leader to Leader Magazine, Summer 2006

Change, Night

“If these principles are sound, two conclusions follow. The individual and the local, state, and national political units ought to be permitted to assume their own responsibilities. Any other course in the end will be subversive both of character and liberty. But it is equally clear that they in their turn must meet their obligations. If there is to be a continuation of individual and local self-government and of State sovereignty, the individual and locality must govern themselves and the State must assert its sovereignty. Otherwise these rights and privileges will be confiscated under the all-compelling pressure of public necessity for a better maintenance of order and morality. The whole world has reached a stage in which, if we do not set ourselves right, we may be perfectly sure that an authority will be asserted by others for the purpose of setting us right.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

World

“It is God’s will that we hold us in comfort with all our might: for bliss is lasting without end, and pain is passing and shall be brought to nought for them that shall be saved. And therefore it is not God’s will that we follow the feelings of pain in sorrow and mourning for them, but that we suddenly pass over, and hold us in endless enjoyment.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

God, Pain, Feeling

“Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Pleasure, World

“How important it is, then, that the child be taught to govern its passions! How important that it be taught to be kind, gentle, loving, and humane; and in all the range of human thought there is not a better, wiser, or more expedient way of accomplishing this end than by teaching kindness towards God's lower creatures. If children are thus taught they will have instilled into their hearts those principles of action which will make them kind and merciful not only to the lower animals, but also toward their fellow-men as they attain to manhood. Let them be taught that the lower animals are God's creatures, as they themselves are, put here by a common Heavenly Father, each for its own special purpose, and that they have the same right to life and protection. Let them be taught that principle recognised by all noble-hearted men, that it is only a depraved, debased, and cowardly nature that will injure an inferior, defenceless creature, simply because it is in its power to do so, and that there is no better, no grander test of true bravery and nobility of character than one's treatment of the lower animals.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), pp. 6-7

Love, Life, Men, God

“There is no need to deny that other 'objectives' are often important—power, prestige, public approval, or the mere love of the game— it need only be recognized that the attainment of these ends more often than not is associated directly with the ability to make profits.”

Edith Penrose (1914–1996) economist

Source: The Theory of the Growth of the Firm, 1959, p. 30

Love, Game

“Agreed, reject…This is the end of negotiations with America, once and for all! If Wilson wants war, let him provoke it and then have it.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Minute in response to a memorandum by Henning von Holtzendorff (18 March 1917), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 306, n. 3
1910s

War

“Romanticism, like the Rousseauist Swinging Sixties, misunderstands the Dionysian as the pleasure principle, when it is in fact the gross continuum of pleasure-pain. Worshiping nature and seeking political and sexual freedom, Romanticism ends in imaginative entrammelment of every kind. Perfect freedom is intolerable and therefore impossible.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 231

Pain, Pleasure, Imagination, Nature

“At the end of the day, we are so many digits in the machine. The point is – are these digits stronger than the competitors' digits?”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

MM Lee Kuan Yew on Singapore workers, History of Singapore, 2005
2000s

“The advent of the new political economy marked a decisive moment in the demise of the republican strand of American politics and the rise of contemporary liberalism. According to this liberalism, government should be neutral as to conceptions of the good life, in order to respect persons as free and independent selves, capable of choosing their own ends. Keynesian fiscal policy both reflected this liberalism and deepened its hold on American public life. Although those who practiced Keynesian economics did not defend it in precisely these terms, the new political economy displayed two features of the liberalism that defines the procedural republic.”

Michael J. Sandel (1953) American political philosopher

1. America's Search for a Public Philosophy
Public Philosophy (2005)

Life, Decision, Personality

“The fact that millions of people use the term "morality" as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, The Moral Landscape (2010), p. 53

People, Failure, Time

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“The land is numb.
It stands beneath the feet, and one may come
Walking securely, till the sea extends
Its limber margin, and precision ends.”

Yvor Winters (1900–1968) American poet and literary critic

"The Slow Pacific Swell"
The Collected Poems of Yvor Winters (1960)

Sea

“The smoking butt end of the year, November's dark iron has come to Tarker's Mills.”

Stephen King book Cycle of the Werewolf

November
Cycle of the Werewolf (1983)

“…this indeed is one of the most mischievous effects of the proceedings of the Radicals, that by abusing popular privileges they establish precedents for abridging them. My views of the state of the country are more and more gloomy. Everything is tending, and has for some time been tending, to a complete separation between the higher and lower orders of society; a state of things which can only end in the destruction of liberty.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Brougham (25 August 1819) in the aftermath of the Peterloo Massacre, quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 217.
1810s

Time, Country

Quotes about end page 63

Quotes about end
page 63