“I believe the world grows near its end, yet is neither old nor decayed, nor will ever perish upon the ruins of its own principles.”

Source: 1950s, Principles of economic policy, 1958, p. 400

Referring to Mr. Burns. Compare to Heart of Darkness' manager: "He was becoming confidential now, but I fancy my unresponsive attitude must have exasperated him at last, for he judged it necessary to inform me he feared neither God nor devil, let alone any mere man. I said I could see that very well..."
The Shadow Line (1915)

Chapter X, Part I http://books.google.com/books?id=QItKAAAAYAAJ&amp;q=%22The+world+neither+ever+saw+nor+ever+will+see+a+perfectly+fair+lottery%22&amp;pg=PA76#v=onepage. <br class="br">(1776), Book I

Antimémoires, preface (1967)

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 223
Context: This remarkable address conveys, more than any other contemporary document, not only the soul of the Confederacy but also of that Jim Crow South that arose from the ashes of the Confederacy. From the end of Reconstruction until after World War II, the idea of racial inequality gripped the territory of the former Confederacy, and not only of the former Confederacy, more profoundly than it had done under slavery. Nor is its influence by any means at an end. Stephens's prophecy of the Confederacy's future resembles nothing so much as Hitler's prophecies of the Thousand-Year Reich. Nor are their theories very different. Stephens, unlike Hitler, spoke only of one particular race as inferior. But the principle of racial domination, once established, can easily be extended to fit the convenience of the self-anointed master race or class, whoever it may be.

The Hunger (1981)

As quoted in The Jewish Encyclopedia (12 vols. 1901-1906) http://www.jewishencyclopedia.com/view.jsp?artid=905&amp;letter=M <br class="br">Guide for the Perplexed (c. 1190), Introduction <br class="br">Context: I have composed this work neither for the common people, nor for beginners, nor for those who occupy themselves only with the Law as it is handed down without concerning themselves with its principles. The design of this work is rather to promote the true understanding of the real spirit of the Law, to guide those religious persons who, adhering to the Torah, have studied philosophy and are embarrassed by the contradictions between the teachings of philosophy and the literal sense of the Torah.

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Context: I'm more likely to come in after the newspapers and television cameras have long disappeared from the scene post-disaster. The people I gravitate to are neither rich nor popular. They do not have the power to boost or end careers at the flick of a pen; nor do they own fancy things or drive fancy cars. These people live in slums and muddle trough piles of waste and trash on their way home to a little shack, which they share with a throng of other family members. Outside the cacophony of worldwide charitable organizations, their struggles are rarely suitable topic for common everyday talk.

The Poetry of the Anti-Jacobin, No. xxxvi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).