Quotes about encounter
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“Ever since my extraordinary encounter with that big cream-colored wolf in the zoo near Thetford, I had wanted to see and know more about these creatures that had so preyed on my imagination as a child. I began reading natural history books, and a lot of what I had learned about foxes from years of watching them seemed applicable to what I was reading about wolves. Foxes were being cruelly and systematically persecuted because of a reputation I knew they didn't deserve; mankind had gone one further with wolves and exterminated them from most parts of the world. I began to wonder whether all the negative stories I had heard about wolves as I was growing up were any more reliable than the falsehoods I had been told about their small, red cousins.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Books, World, Color, Imagination

“If they (the ASME) had not been (aware of human problems involved) — and Taylor either failed to encounter, or to recognize the significance of, the early work in industrial psychology contributed by Walter Dill Scott, Hugo Munsterberg, and others — there was the amazing fact that one of them, Frank Bunker Gilbreth, happened to fall in love with a girl who was a psychologist by education, a teacher by profession, and a mother by vocation. I know of no occurrence in the whole history of human thought more worthy of the epithet "providential" than that fact. Here were three engineers — Taylor, Gantt, and Gilbreth — struggling to realize the wider implications of their technique, in travail with a "mental revolution," their great danger that they might not appreciate the difference between applying scientific thinking to material things and to human beings, and one of them married Lillian Moller, a woman who by training, by instinct, and by experience was deeply aware of human beings, the perfect mental complement in the work to which they had set their hands.”

Lyndall Urwick (1891–1983) British management consultant

Cited in: Harold F. Smiddy and Lionel Naum. " Evolution of a "Science of Managing" in America https://archive.org/details/selectedreadings00shul," in: Selected readings in management, Fremont A. Shull (edd), 1957. p. 16-17 1950s, "Management's Debt to the Engineers", 1952

Love, Education, History, Girl

“I commend our soldiers for their gallantry and bravery and for fighting for our freedom. I want to know if our soldiers were killed in a legitimate encounter or were they again butchered like pigs like what happened with our five marines.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2011/1020_escudero1.asp 2011

Freedom, Fight

“Human beings—any one of us, and our species as a whole—are not all-important, not at the center of the world. That is the one essential piece of information, the one great secret, offered by any encounter with the woods or the mountains or the ocean or any wilderness or chunk of nature or patch of night sky.”

Bill McKibben (1960) American environmentalist and writer

Source: The Age of Missing Information (1992), p. 228

Secret, World, Mountain, Nature

“The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), p. 10

“I have encountered a few "creationists" and because they were usually nice, intelligent people, I have been unable to decide whether they were really mad, or only pretending to be mad. If I was a religious person, I would consider creationism nothing less than blasphemy. Do its adherents imagine that God is a cosmic hoaxer who has created the whole vast fossil record for the sole purpose of misleading humankind? And, although I do not necessarily agree with the paleontologist Teilhard de Chardin's advocacy of evolution as a major proof of the glory of God, de Chardin's attitude is both logical and inspiring. A creator who laid the foundations for the entire future at the beginning of time is far more awesome than a clumsy tinkerer who constantly modifies his creations and throws away entire species in the process.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Presidents, Experts, and Asteroids, essay for journal Science, pp 1532-3 (5 June 1998)
1990s

God, People, Imagination, Intelligence

“What we call structure is a shorthand way of describing repetitive patterns, encounters that people keep coming back to, a recycling of rituals. This larger structure has the feel of externality; it seems thing-like, compulsory, resistant to change. This sense of constraint arises in part because the major institutions as repetitive networks are based on their distinctive interaction rituals, which have generated emotional commitments to their identifying symbols. It is characteristic of these intensely produced membership symbols that people reify them, treat them as things, as “sacred objects” in Durkheim’s sense. Organizations, states, as well as positions and roles within them, are sacred objects in just this sense: reified patterns of real-life interaction, cognitively raised above the level of the merely enacted, and treated as if they were self-subsistent entities to which individuals must conform. This symbolic social structuring of the world extends even to physical objects by making them into property appropriated under the sanction of social groups.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), pp. 28-29

Life, People, World, Way

“Slowly his eyes left my hair and traveled downwards. This time he really took in my outfit and then that Look that I’m always encountering; that special one composed in equal parts of amusement, astonishment and horror came over his face.
I am not a moron and I can generally guess what causes this look. The trouble is, it’s always something different.
I squirmed uncomfortably, feeling his eyes bearing down on my bare shoulders and breasts.
"What the hell are you doing in the middle of the morning with an evening dress on?” he asked me finally.
"Sorry about that,” I said quickly, "but it’s all I’ve got to wear. My laundry hasn’t come back yet.””

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)

Travel, Feeling, Hell, Time

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Nature, Thinking, Universe

“Star Wars is adolescent nonsense; Close Encounters is obscurantist drivel; Star Trek can turn your brains to puree of bat guano; and the greatest science fiction series of all time is Doctor Who! And I'll take you all on, one-by-one or all in a bunch to back it up!"
Auditorium monitors moved in, truncheons ready to club down anyone foolish enough to try jumping the lecture platform; and finally there was relative silence. And I heard scattered voices screaming from the back of the room, "Who? And I said, "Yes. Who!”

Harlan Ellison (1934–2018) American writer

Recalling an address to science-fiction fans, in his Introduction to Doctor Who and the Talons of Weng-Chiang (1977) by Terrance Dicks, p. vii

War, Star, Silence, Science

“We wrongly consider the Shaikh as someone who can remove our distress, take our worries away and fulfil our needs. We forget that those personalities who are granted such offices have to undergo more worldly trials than us commoners; they face more diseases and encounter greater difficulties than others. This is the Sunnah of the holy Prophet-saws who said, “I had to face more troubles than any other Prophet.””

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

Disease, Personality, Forgetting

“You can hope for lucky encounters only if you walk around a lot.”

A. J. Liebling (1904–1963) American journalist

The road back to Paris (1988)

Hope

“Audiences and critics acknowledge that a play or concerto gains force in great rendition. A good play may overcome bad staging. A great concerto may survive a poor soloist. But it is naturally assumed that a more accomplished performance intensifies the impact of the work. The play's text or concerto's score does not change, but the right actors and musicians help realize its full potential. Among contemporary literary critics, however, one never encounters this notion in regard to books and printing. To recognize the sensual contributions of the physical elements of a book is somehow assumed to demean the spiritual purity of the text. To notice the book itself smacks of philistinism, and to make distinctions based on paper, binding, and typography brings accusations of elitism or decadence.”

Dana Gioia (1950) American writer

"Designing Literature: Creative Collaboration" http://www.danagioia.net/essays/ecreative.htm (1992) Essays

Books, Nature, Change, Help

“These thirty years, and more, that I've spent among exotic, barbaric, indomitable gods and goddesses, nourished on myths, obsessed by symbols, nursed and bewitched by so many images which have come down to me from those submerged worlds, today seem to me to be the stages of a long initiation. Each one of these divine figures, each of these myths or symbols, is connected to a danger that was confronted and overcome. How many times I was almost lost, gone astray in this labyrinth where I risked being killed… These were not only bits of knowledge acquired slowly and leisurely in books, but so many encounters, confrontations, and temptations. I realize perfectly well now all the dangers I skirted during this long quest, and, in the first place, the risk of forgetting that I had a goal… that I wanted to reach a "center."”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Journal entry (10 November 1959) published in No Souvenirs (1977) , 74-5. Journal II, 1957-1969 (1989).

God, Books, World, Knowledge

“Senator Joker Arroyo will always be known as among the pioneers and champion of human rights advocacy and a freedom fighter. He defended and handled human rights cases. Together with the freedom-loving Filipinos, we express the gratitude of the Filipino nation for his sacrifices and those of his family members offered to make a better Philippines. We cannot repay his sincerity, courage and fortitude and strength amid challenges he had encountered while serving the parliament of the streets and the halls of Congress and Senate.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, October 7). Retrieved from Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153623885590610/Official 2015, Facebook

Love, Family, Courage, Freedom

“The twentieth century encounter between alphabetic and electronic forces of culture confers on the printed word a crucial role in staying the return to “the Africa within.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 51

“Gassoon, for all his lore, subscribed to a common fallacy: he assumed that all those whom he encountered appraised him in the same terms as he did himself.”

Jack Vance book Showboat World

Source: Showboat World (1975), Chapter 7 (p. 81)

“Taupe? What sort of colour is "taupe"? It sounds like a Malaysian ground sloth encountered once every fifty years by one of the Attenboroughs wearing long socks.”

Peter Greenaway (1942) British film director

Storey
8 1/2 Women

“By the time they first encounter porn, most men have internalized the sexist ideology of our culture, and porn, rather than being an aberration, actually cements and consolidates their ideas about sexuality. And it does this in a way that gives them intense sexual pleasure. This framing of sexist ideology as sexy and hot gives porn a pass to deliver messages about women that in any other form would be seen as completely unacceptable. Imagine what would happen if suddenly we saw a slew of dramas and sitcoms on television where, say, blacks or Jews were repeatedly referred to in a racist or anti-Semitic way, where they got their hair pulled, faces slapped, and choked by white men pushing foreign objects into their mouths. My guess is that there would be an outcry and the images would not be defended on the grounds that they were just fantasy but rather would be seen for what they are: depictions of cruel acts that one group is perpetrating against another group. By wrapping the violence in a sexual cloak, porn renders it invisible, and those of us who protest the violence are consequently defined as anti-sex, not anti-violence.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Gail Dines

Women, Men, Pleasure, Sex

“A visit to a studio never fails to test my resources. It constantly reminds me of the condition in which most people first confront contemporary art. This is a state of "not knowing", of "not understanding", of being disorientated or challenged by the unfamiliar. One of my responsibilities as a curator is therefore to remember that a visitor encountering an unfamiliar work of art in the museum is likely to be as unprepared as I was in the studio. But I've come to realise that it's precisely when I am most challenged in my own reactions that the deepest insights emerge.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

People, Art, Understanding

“The search for the sense of humour is as fruitless and as enduring as the hunt for the unicorn; the really wise man knows that the unicorn, being no reality but a life-enhancing myth, must never be hunted, and may only be glimpsed by the well-disposed and the lucky; it cannot be captured, and it is encountered only by indirection.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Search, Reality, Sense

“We were two of a kind, and our relationship would endure as long as we did: but it could not make up entirely for the fleeting riches to be had from encounters with different people.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

On her relationship with Jean-Paul Sartre, as quoted in "Did Simone de Beauvoir's open 'marriage' make her happy?" http://www.theguardian.com/world/2005/jun/10/gender.politicsphilosophyandsociety by Lisa Appignanesi, in The Guardian (9 June 2005) and her book Simone de Beauvoir (2005), p. 36, ISBN 1904950094 General sources

People

“Artists encounter the landscape they propose to paint — they look at it, observe it from this angle and that. They are, as we say, absorbed in it. Or, in the case of abstract painters, the encounter may be with an idea, an inner vision, that in turn may be led off by the brilliant colors on the palette or the inviting rough whiteness of the canvas.”

Rollo May (1909–1994) US psychiatrist

Ch 2 : The Nature of Creativity, p. 41
The Courage to Create (1975)

Color, Idea, Painting

“The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 269

Mathematics, Knowledge, Problem, Science

“For me Greece is Maria Farantouri. This is how I imagined Goddess Hera to be: strong, pure and vigilant. I have never encountered any other artist able to give me such a strong sense of the divine.”

François Mitterrand (1916–1996) 21st President of the French Republic

L’Abeille et l’architecte [The Bee and the Architect] (1980)

Imagination, Sense, Strong

“His courtesy was somewhat extravagant. He would write and thank people who wrote to thank him for wedding presents and when he encountered anyone as punctilious as himself the correspondence ended only with death.”

Evelyn Waugh (1903–1966) British writer

As quoted in LIFE magazine (8 April 1946)

Death, People, Wedding

“Upon encountering a new topic, try this: imagine that you are the first person ever to see the laboratory results on which it is based. Imagine that you must construct the new concepts and explanations to interpret these results, and that you will present and defend your conclusions before the scientific community. Be suspicious. Cross-check everything. Demand independent confirmations. Always remain, with Boyle, the “skeptical chemist.””

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry

Imagination, Communication, Personality

“Simple methods will soon lead us to results of far reaching theoretical and practical importance. We shall encounter theoretical conclusions which not only are unexpected but actually come as a shock to intuition and common sense. They will reveal that commonly accepted notions concerning chance fluctuations are without foundation and that the implications of the law of large numbers are widely misconstrued.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter III, Fluctuations In Coin Tossing And Random Walks, p. 67.

Law, Sense, Chance

“The difficulties which Arkwright encountered in organizing his factory system, were much greater than is commonly imagined. In the first place, he had to train his work-people to a precision in assiduity altogether unknown before, against which their listless and restive habits rose in continual rebellion; in the second place, he had to form a body of accurate mechanics, very different from the rude hands which then satisfied the manufacturer; in the third, he had to seek a market for his yarns; and in the fourth, he had to resist competition in its most odious forms. From the concurrence of these circumstances, we find that so late as the year 1779, ten years after the date of his first patent, his enterprise was regarded by many as a doubtful novelty.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

People, Imagination, Training

“Salvation is an individual's personal encounter with God's Presence.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Ten, Method in theology, p. 204

God, Personality

“Kunti wins two boons from the encounter: her own virgo intacta and special powers for her son.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 32

People, History, Understanding, Knowledge

“First, all hands gave their best and their utmost, day and night, in good weather and bad, in order that the work might progress with all practicable dispatch. Second, the divers encountered the hazards of their work with unfailing readiness, with the greatest skill and frequently the greatest intrepidity and daring; it is trite to say that the job could not have been done without them; it is true to say that none could have done more than they did. Third, the commanding officer of the Falcon, Lieutenant Henry Hartley, whose seamanship was of the highest order, whose advice in all matters was invaluable, whose judgement was eminently sound, displayed a devotion to duty which was unceasing and a constant example to all hands.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

p. 183-184. Detailing the salvaging of U.S.S. S-51, an operation which King commanded.

Weather, Night

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

People, Pleasure, World, Soul

“There are two flavors of God people: those whose God is natural and those whose God is supernatural. Certainly there are a lot of people within religious naturalism who have no problem with God language — God as love, God as evolution, God as process. People see God as part of nature and give God-attributes to the part of nature that they find most sacred. I encounter people like that all the time.”

Ursula Goodenough (1943) American biologist

Science and Spirit interview (2004)

Love, God, People, Nature

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“I am powerless, helpless. Each time it’s a leap in the dark. A deliberate encounter with the unknown.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Time

“Sokolnikov: "I am saying what we thought at that time. We figured that we had certain chances. Where did we see them? We saw them in the play of international contradictions. We considered that, let us say, complete sway in the Soviet Union could never be established by German Fascism because it would encounter the objections of other imperialist rivals, that certain international conflicts might occur, that we could rely on other forces which would not be interested in strengthening Fascism"”

Grigori Sokolnikov (1888–1939) Soviet diplomat

Dialogue between state prosecutor Andrey Vyshinsky and Sokolnikov during his trial. Quote from Harpal Brar's Trotskyism or Leninism?, pp. 270.

Chance, Time

“Still not satisfied that a qualified prince had been born to the dynasty, Satyavati prevailed upon her son to try a third time. It was again the turn of the first princess, but she aghast at the prospect of another encounter with Vyasa, sent to him as her substitute, a servant woman. Vyasa and this servant woman both substitutes, conceived Vidura, who became the wise counselor to the Kaurava court, said to be incarnation of the god Dharma.”

Vyasa central and revered figure in most Hindu traditions

In p. 58
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

God, Time, Princess

“The key issue is whether Jesus really did return from the dead and thus authenticate his claim to being the unique Son of God. As a skeptic, I was shocked to find that the historical evidence for the resurrection is so solid. We have, for instance, a report of the resurrection that goes back to within months of the death of Jesus, which is like a news flash in ancient history. This is historical gold! Whereas much of what we know from ancient history is derived from one or two sources, we have no fewer than nine ancient sources, inside and outside the New Testament, corroborating the disciples’ conviction that they encountered the resurrected Jesus. That’s an avalanche of data. I was thoroughly stunned by the quantity and quality of the evidence for Christ.”

Lee Strobel (1952) American writer

The Case for Christ: An Interview with Lee Strobel https://www.biblegateway.com/blog/2016/09/the-case-for-christ-an-interview-with-lee-strobel/ (September 7, 2016)

Death, God, History, Christ

“I was not blinded by faith, but the encounter was indeed astonishing at several levels. In our private talk, Sai Baba uttered insights about my family and myself that he could not possibly have known…. He waved his hand in the air and opened his palm. In it nestled a gold ring with nine embedded stones, a navratan. He slipped it on my finger, remarking, "See how well it fits. Even a goldsmith would have needed to measure your finger."”

Shashi Tharoor (1956) Indian politician, diplomat, author

The Hindu, "Reality - Spiritual and Virtual", Nov 10, 2002 Available Online http://www.hinduonnet.com/thehindu/mag/2002/11/10/stories/2002111000620300.htm. 2000s

Family, Faith

“For the notion of progress in the arts, (either spiritually or artistically) has been discredited by many respectable intellects (Kierkegaard and Baudelaire above all, both of whom encountered the idea when it first reared itself in its present form in Europe).”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Art, Idea

“There is no such thing as a chance encounter. No death occurs by chance, nor any birth. In the creative atmosphere of Framework 2, intents are known. In a manner of speaking, no act is private.”

Jane Roberts (1929–1984) American Writer

Session 815, Page 76
The Individual and the Nature of Mass Events, (1981)

Death, Birth, Chance

“A new factor enters the situation when we encounter the influence of ‘scientific socialism.’ It is true, the party platform declares that ‘religion is a private affair.’ The saving of souls is the only industry that socialism distinctly relegates to private enterprise.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 108

Religion, Soul

“The majority of the economic oscillations which we encounter seem to be explained most plausibly as free oscillations.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 1

“For the heart to truly share another's being, it must be an embodied heart, prepared to encounter directly the embodied heart of another. I have met the “other” in this way, not once or a few times, but over and over during years spent in the company of “persons” like you and me, who happen to be nonhuman.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 108

Way, Time, Heart, Personality

“There are three kinds of writing in economics: Greek-letter, up-and-down, and airport. Greek-letter writing formal, theoretical, mathematical is how professors communicate. Like any academic field, economics has its fair share of hacks and phonies, who use complicated language to hide the banality of their ideas; it also contains profound thinkers, who use the specialized language of the discipline as an efficient way to express deep insights. […] Up-and-down economics is what one encounters on the business pages of newspapers, or for that matter on TV. It is preoccupied with the latest news and the latest numbers, hence its name. […] Finally, airport economics is the language of economics bestsellers. These books are most prominently displayed at airport bookstores, where the delayed business traveler is likely to buy them. Most of these books predict disaster: a new great depression, the evisceration of our economy by Japanese multinationals, the collapse of our money. A minority have the opposite view, a boundless optimism: new technology or supply-side economics is about to lead us into an era of unprecedented economic progress. Whether pessimistic or optimistic, airport economics is usually fun, rarely well informed, and never serious.”

Paul Krugman (1953) American economist

Preface
The Age of Diminished Expectations (1990; 1994; 1997)

Money, Books, Way, Travel

“Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me.”

Bryan Magee (1930–2019) British politician

Source: Confessions of a Philosopher (1997), p. 346

Religion, Way, Intelligence, Knowledge

“As it had been explained to David long ago, genetic diversity was very, very important. The more diverse the human gene pool was, the better were humanity’s chances of adapting to any new and unexpected conditions it might encounter, now that it was beginning to push outward into Space, to say nothing of surviving any unexpected natural disasters such as polar shifts or meteor strikes on Earth.
Unfortunately, humanity had been both unlucky and foolish. Out of the dozens of races that had once lived in the world, only a handful had survived into modern times. Some ancient races had been rendered extinct by war. Some had been simply crowded out, retreating into remote regions and forced to breed amongst themselves, which killed them off with lethal recessives.
That had been the bad luck. The foolishness had come when people began to form theories about the process of Evolution. They got it all wrong: most people interpreted the concept of “survival of the fittest” to mean they ought to narrow the gene pool, reducing it in size. So this was done, in genocidal wars and eugenics programs, and how surprised people were when lethal recessives began to occur more frequently! To say nothing of the populations who died in droves when diseases swept through them, because they were all so genetically similar there were none among them with natural immunities.”

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 29, “Still Another Morning in 500,000 BCE” (p. 330)

War, Bad luck, People, World

“Judging from the yin-yang flag's universal popularity in South Korea, even among those who deny the legitimacy of the Republic of Korea, it evidently evokes the [Korean] race first and the [South Korean] state second. There is therefore none of the parodying or deliberate desecration of the [South Korean] state flag that one encounters in the countercultures of other countries.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Universe, Country

“Tragedy dramatizes human life as potentiality and fulfillment. Its virtual future, or Destiny, is therefore quite different from that created in comedy. Comic Destiny is Fortune—what the world will bring, and the man will take or miss, encounter or escape; tragic Destiny is what the man brings, and the world will demand of him. That is his Fate.”

Susanne K. Langer (1895–1985) American philosopher

Feeling and Form, ch. 19, Scribner (1953)

Life, Fate, World, Future

“In secondary immigration, as I await processing, I sit with people for whom I imagine the experience is less of a novelty. To be blunt, non-white people. Mexican and Arabian people, mostly—I assume, I don’t look at their passports; they don’t have them, they’re behind the desks with the border police, equally trapped and obese, behind the counter, often the same color as the people they’re casually harassing. “Who does this notion of nation most suit,” I wonder as I sit there, unable to use my phone. Proper rich people don’t encounter these rooms, these borders, these problems. For them the world is as it is when seen from space, without boundary, without limitation, full of fluid possibility and whispering wonder.”

Russell Brand book Revolution

Revolution (2014)

People, World, Color, Imagination

“Americans are the friendliest people you will encounter, but they have few friends.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great About America (2003), Ch. 1: Why They Hate Us

People

“The nature of encounter operations required of the commanders limitless initiative and constant readiness to take the responsibility for military actions.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "The Military Quotation Book" - Page 49 - by James Charlton - 2002

Nature

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith. Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Life, Men, God, People

“To misperceive the DPRK as a communist state – either of the Stalinist or indigenized kind – is therefore to misunderstand and miscalculate its behavior. I often encounter resistance to this point when lecturing to American audiences. Conservatives do not want communism let off the hook for creating this state, and liberals do not want Washington let off the hook for bullying it. Politically correct college students object to the attribution of racism to non-whites.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Behavior, Communication

“Donald Conroy is the only person I have ever known whose self-esteem was absolutely unassailable. There was not one thing about himself that my father did not like, nor was there one thing about himself that he would change. He simply adored the man he was and walked with perfect confidence through every encounter in his life. Dad wished everyone could be just like him. His stubbornness was an art form. The Great Santini did what he did, when he wanted to do it, and woe to the man who got in his way. Once I introduced my father before he gave a speech to an Atlanta audience. I said at the end of the introduction, "My father decided to go into the Marine Corps on the day he discovered his IQ was the temperature of this room."”

Pat Conroy (1945–2016) American novelist

My father rose to the podium, stared down at the audience, and said without skipping a beat, "My God, it's hot in here! It must be at least 180 degrees".
Eulogy for a Fighter Pilot (1998)

Life, God, Art, Way

“Both art and the artist lack identity and define themselves only through their encounter with each other.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 155, "Willem de Kooning"

Art

“I had to show that the Bible dealt with an encounter between God and Man. I thought only of the apartness of God. What I had to learn after that was the togetherness of Man and God — a union of two totally different kinds of beings.”

Karl Barth (1886–1968) Swiss Protestant theologian

On his Epistle to the Romans (1918; 1921).
"Witness to an Ancient Truth" (1962)

God, Learning

“Yet Hitler managed not to get caught up in the violence directed against real and imagined supporters of the Munich Soviet Republic. According to his friend Ernst Schmidt, he was released again from captivity through the intervention of an officer, who encountered him in the wake of his arrest and who knew him from the front.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 70

Imagination, Support

“Miss Frobisher smiles, with little cause that I know of. If Jesus of Nazareth had had before him the example of Miss Frobisher getting through the Latin degree papers of the London University Examinations Board he wouldn’t have had to fall back on camels and the eyes of needles, and Miss Frobisher’s name would be a delightful surprise to encounter in Matthew, Chapter 19; as would, even more surprisingly, the London University Examinations Board. Your name is not Miss Frobisher? What is your name? Miss Burton. I’m very sorry. I stand corrected. If Jesus of Nazareth had had before him the example of Miss Burton getting through the… Oh, dear, I hope it is not I who have made you cry.”

Tom Stoppard The Invention of Love

Housman, Act I.
The Invention of Love (1997)

Smile, Hope, Universe, Cry

“Children ensnared me the moment I connected fatherhood with loss, but I am not sure I would have noticed that if I hadn't been immersed in this research. Encountering so much strange love, I fell into its bewitching patterns and saw how splendor can illuminate even the most abject vulnerabilities. I had witnessed and learned the terrifying joy of unbearable responsibility, recognized how it conquers everything else. Sometimes, I had thought the heroic parents in this book were fools, enslaving themselves to a life's journey with their alien children, trying to breed identity out of misery. I was startled to learn that my research had built me a plank, and that I was ready to join them on their ship.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 12 Father, p. 702.

Love, Life, Children, Books

“I think there is an incredible crisis now of how we train performers. Their training encourages them to behave as though they are back in the 19th century, and they are not allowed to get out of that box very much. 'If they play a tiny bit of contemporary music, it's looked on as a bit eccentric, and it's sort of tolerated instead of absolutely encouraged. And they certainly can't improvise, and they find it difficult to encounter jazz or jazz styles. 'I think they're all waking up to this, and it's very difficult for them, because the training and the value systems that get put on them go against what we all know to be the real world. Musicians do want to break out of these constraints. It's slightly boring to just play the same cycle of pieces over and over again.”

Joanna MacGregor (1959) British musician

Denver Post, 18/02/2005
On Classical Music

World, Music, Thinking, Training

“If treasury bills are emitted on a tax appropriated for their redemption in fifteen years, and (to insure preference in the first moments of competition) bearing an interest of six per cent, there is no one who would not take them in preference to the bank paper now afloat, on a principle of patriotism as well as interest; and they would be withdrawn from circulation into private hoards to a considerable amount. Their credit once established, others might be emitted, bottomed also on a tax, but not bearing interest; and if ever their credit faltered, open public loans, on which these bills alone should be received as specie. These, operating as a sinking fund, would reduce the quantity in circulation, so as to maintain that in an equilibrium with specie. It is not easy to estimate the obstacles which, in the beginning, we should encounter in ousting the banks from their possession of the circulation; but a steady and judicious alternation of emissions and loans would reduce them in time.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME http://www.yamaguchy.netfirms.com/7897401/jefferson/eppes.html 13:275 1810s, Letters to John Wayles Eppes (1813)

Time

“[Carl] Rogers’s Encounter Groups … is copy for the campaign of self-manipulation in an age of mass manipulation. … The notion here is simple: the real person is locked within the artificial, the role, and needs a little encouragement to step out into the fresh air. As with the neo-Freudians, society is conceived as an external factor, an outside force acting on the individual, but not decisively casting the individual from without and from within. The mechanical conception, severing within and without, and presupposing that only the outside is prey to social forces, is assumed or stated throughout the post-Freudian writings.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68

Age, Decision, Personality

“This makes living in big cities invaluable because you increase the odds of serendipitous encounters — you gain exposure to the envelope of serendipity.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 209

“The Alfa Romeo GTV6 had the worst gearbox I've ever encountered, and the worst driving position and the worst record for reliability. Nevertheless, I bought one. I knew it was a hopeless basket case but I'd become smitten by the noise its engine made: a rumble in the jungle at low revs and almost an eerie howl as it neared the red line. I would put up with the massive bouts of truculence, the deep discomfort and the absurdly heavy steering because no car before, or since, has ever made such a glorious sound. It was music to the enthusiast's ears, like a cross between 'Ode to Joy' and 'Nessun Dorma.”

Jeremy Clarkson book Born to be Riled

Source: Born to be Riled (1999), p. 6

Music, Cars, Joy

“At the level of firms, therefore, only those whose cultural repertoire gives them transactional capacity throughout the I-Space can summon and adequate learning response to any emerging gaps between technology and culture. Those operating from too narrow a cultural base in the space, however, must of necessity lose control of the SLC unless they can complement their limited cultural repertoire through carefully selected interfirm and intercultural collaborations – i. e. through an externalization of transactions that link them with agents located elsewhere in the space. However, they will then confront the same problems of integration that more culturally diverse firms encounter inside their organization when trying to coordinate the activities of different functions or businesses. There is no cheap grace.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 151; As cited in: Ortiz et al. (2006)

Business, Problem, Learning

“We still encounter considerable doses of messiness, accident, fortuitous coupling, and dumb luck.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 9, Wrapping Things Up, p. 206

“We consider an organization to be a set of constraints on the activities performed by agents. This view follows that of Weber, who views the process of bureaucratization as a shift from management based on self-interest and personalities to one based on rules and procedures.
Mintzberg [1983] provides an early (and informal) analysis of organization structure distinguishing among ﬁve basic parts of an organization and ﬁve distinct organization conﬁgurations that are encountered in practice. This “ontology” includes several mechanisms that together achieve coordination, like goals, work processes, authority, positions and communication. The various parts of an organization are distinguished by the speciﬁc roles they play in achieving coordination with the above means.
The “language/action perspective” (Winograd 1987) on cooperative work in organizations provides an ontology that emphasizes the social activity by which “agents” generate the space of cooperative actions in which they work, rather than the mental state of individuals. The basic idea is that social activity is carried out by language and communication.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Source: An Organization Ontology for Enterprise Modelling (1997), p. 2-3

Communication, Idea, Parting, Personality

“Seeing, then, that our Lord is so powerful, — as I see and know He is, — and that the evil spirits are His slaves, of which there can be no doubt, because it is of faith, — and I a servant of this our Lord and King, — what harm can Satan do unto me? Why have I not strength enough to fight against all hell? I took up the cross in my hand, — I was changed in a moment into another person, and it seemed as if God had really given me courage enough not to be afraid of encountering all the evil spirits.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 24

God, Faith, Courage, Hell

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Life, Happiness, People, Truth

“I had, in my legal practice, often encountered really shocking examples of the devastating impact of the costs of long-term medical care on meagre incomes. And, just before I was elected, I had my own personal experience in paying very considerable bills for my mother's terminal illness.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 6, The crisis of Confederation, p. 120-121

Personality

“Perhaps the most eloquent of the hard virtues is courage, the disposition to encounter adversity head-on and strive to overcome it.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 65.

Courage

“It is most amazing that one encounters fairly well-educated Christians who believe that "we are all equal before God." If Judas Iskariot were equal to John the Baptist or John the Evangelist, Christianity would have to close shop. Dominican R. L. Bruckburger said rightly that the New Testament is a message of human inequality. (Could one imagine that, at the Day of Judgment, all sentences could be equal? That God would not "discriminate" between saints and sinners?) (Pg 7n)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Monarchy and War

God, Education, Imagination

“Saturday is a dismayingly bad book. The numerous set pieces—brain operations, squash game, the encounters with Baxter, etc. — are hinged together with the subtlety of a child's Erector Set. The characters too, for all the nuzzling and cuddling and punching and manhandling in which they are made to indulge, drift in their separate spheres, together but never touching, like the dim stars of a lost galaxy. The politics of the book is banal, of the sort that is to be heard at any middle-class Saturday-night dinner party, before the talk moves on to property prices and recipes for fish stew. There are good things here, for instance the scene when Perowne visits his senile mother in an old-folks' home, in which the writing is genuinely affecting in its simplicity and empathetic force. Overall, however, Saturday has the feel of a neoliberal polemic gone badly wrong; if Tony Blair — who makes a fleeting personal appearance in the book, oozing insincerity — were to appoint a committee to produce a "novel for our time," the result would surely be something like this.”

John Banville (1945) Irish writer

Banville on Saturday http://marksarvas.blogs.com/elegvar/2005/05/banville_on_sat.html, from The New York Review of Books (source dated 10 May 2005). Original source http://www.nybooks.com/articles/archives/2005/may/26/a-day-in-the-life/?pagination=false.

Books, Feeling, Home, Game

“We approach one another as if we were separate entities and see the other only from a limited point of view – not as part of us; we do not open ourselves to others with complete faith. When we first encounter objects or persons we think, because of this feeling of separateness, that they are just as we find them and nothing else. But if my attitude towards this person is of love, interest, oneness, then I will lose that first impression of having accidentally found them and will grow beyond my limitations towards something at once more intimate and more vast.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Faith, Feeling, Thinking

“We have acted in the name of world peace and of humanity. Always the obstacles to be encountered have been distrust, suspicion and hatred. The great effort has been to allay and remove these sentiments. I believe that America can assist the world in this direction by her example. We have never forgotten the service done us by Lafayette, but we have long ago ceased to bear an enmity toward Great Britain by reason of two wars that were fought out between us. We want Europe to compose its difficulties and liquidate its hatreds. Would it not be well if we set the example and liquidated some of our own? The war is over. The militarism of Central Europe which menaced the security of the world has been overthrown. In its place have sprung up peaceful republics. Already we have assisted in refinancing Austria. We are about to assist refinancing Germany. We believe that such action will be helpful to France, but we can give further and perhaps even more valuable assistance both to ourselves and to Europe by bringing to an end our own hatreds. The best way for us who wish all our inhabitants to be single-minded in their Americanism is for us to bestow upon each group of our inhabitants that confidence and fellowship which is due to all Americans. If we want to get the hyphen out of our country, we can best begin by taking it out of our own minds. If we want France paid, we can best work towards that end by assisting in the restoration of the German people, now shorn of militarism, to their full place in the family of peaceful mankind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, World, Family

“But here in India a simplistic recitation of the earlier phrases and categories remained enough. It is not just fidelity to the masters, therefore, which characterizes the history writing by these eminences. It is a simple-mindedness!
But there is an additional factor. Whitewashing the Islamic period is not the only feature which characterizes the work of these historians. There is in addition a positive hatred for the pre-Islamic period and the traditions of the country. Over the years entries about India in Soviet encyclopedias, for instance, became more and more ductile. They began to acknowledge ever so hesitantly that the categories and periods might need to be nuanced when they were extended to countries like China and India. They began to acknowledge that at various times there had been an overlapping and coexistence of different ‘stages’. And, perhaps for diplomatic reasons alone, they became increasingly circumspect – careful to avoid denigrating our traditions.
In the standard two-volume Soviet work, A History of India, for instance, we find more or less the same characterization of the different periods in Indian histories as we do in the volumes of our eminent historians. But the Soviet volumes have none of the scorn and animosity which we have encountered in the volumes of our eminent historians.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Time, Country

“Comets encountering these precincts must be perplexed to decide between the two potentates claiming their allegiance, and perhaps on occasions pay their court to each in turns, throwing out tails, as they do so, in all sorts of anomalous and contradictory directions.”

Agnes Mary Clerke book The System of the Stars

Of the nature of any planetary system round the double star Alpha Centauri; p. 168.
The System of the Stars (1890)

“Trump is going to go under an electron microscope. And everything I know about Donald Trump, and I know a fair bit about him going back to my Jersey days when he was operating in Atlantic City – that’s where I first kind of encountered him – he is one of the least likely people to survive an electron microscope into his life, I believe, and his business life of anybody. So, my instincts are strongly that they are going to find some stuff.”

Mike Murphy (political consultant) (1962) American political consultant

2010s, 2018, Interview with Bill Kristol (2018)

Life, People, Business

“The three major Middle Eastern religions are significantly different in their relations with the state and their attitudes to political power. Judaism was associated with the state and was then disentangled from it; its new encounter with the state at the present time raises problems which are still unresolved. Christianity, during the first formative centuries of its existence, was separate from and indeed antagonistic to the state with which it only later became involved. Islam from the lifetime of its founder was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Faith, Religion, History, Problem

“This is the most extraordinary young man that has encountered my knowledge. It is wonderful how the whelp has written such things.”

Thomas Chatterton (1752–1770) English poet, forger

Samuel Johnson, April 29, 1776; reported by James Boswell, Life of Johnson (Oxford: Oxford University Press, 1989) p. 752.
Criticism

Knowledge

“A man and a woman who, in their young days, agree to have done with sentimental life thereby renounce the search for adventure, the intoxication of new encounters, and the amazing refreshment produced by falling in love again. Their most vital source of energy is cut off; they are doomed to premature insensibility. Their life, scarcely begun, is finished. Nothing can break the monotony of an existence made up of burdens and duties. No further hope, no surprises, no conquests. Their one love will soon be tainted by the cares of housekeeping and the children's education. They will reach old age without ever having known the joys of youth. Marriage destroys romantic love which alone could justify it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Love, Life, Marriage, Children

“[The engineer] must identify the significant and critical problems, but in his education, problems have been predetermined and assigned. He must develop the judgment to know what solutions to problems are possible, but in school the problems encountered are known to have answers. He should be excited by new and unsolved challenges, but for 20 years he has lived in an educational system where he knows he is repeating the work of last year's students.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 134-135 as cited in: Ben. F. Barton (1981) The nature and treatment of professional engineering problems: The technical writing teacher's responsibility. p. 19

Education, School, Problem

“We should ask three basic questions of any system we encounter. The first question is, “If I am perfect at this practice, what can I expect to achieve?” Once you have heard the answer to this question, you may decide that you do not care to proceed any further, or you may find that the goal is exactly what you have always wanted. The second question is, “What are the means for attaining the goal?” The answer to this question enables you to decide whether you are willing to pay the price to get there. The third question to ask is, “Who has already reached the goal and how do they live their lives?” We should carefully scrutinize those who have supposedly reached the goal to discover their true situation in life. If we feel aligned with the answers to all three questions, then we can “go for it.””

Bhakti Tirtha Swami (1950–2005) American Hindu writer

If we do not, then we should look somewhere else.
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

Life, Feeling, Question, Perfection

“Before my encounter with Thomist philosophy through Maritain, I had almost reached the same conclusions through the logical development of my work, intuition and thought, but what a great sense of joy I felt upon discovering, in Maritain, the confirmation of certain thought patterns, certain ways of clarifying these to myself and to others.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, p. 289

Way, Sense, Joy

“Jacques Bertin's books Semiology of Graphics and Graphics and Graphic Information Processing have been stimuli for my own thinking about the representation and analysis of geographic information. I have also used both books as core readings for graduate seminars and they have generated lively discussion and prompted innovative research. I often ask graduate students to consider how cartographic research and practice in the U. S. might be different today if the English edition of Semiology of Graphics had appeared in 1967 (when it was published in French), rather than in 1983. I know that my own work would have been dramatically different if I had encountered these ideas a decade and a half sooner.”

Alan MacEachren (1952) American geographer

Alan MacEachren (2000) " An evolving cognitive-semiotic approach to geographic visualization and knowledge construction http://www.geovista.psu.edu/storage/alan/amm_InfoDesign.pdf"

Books, Idea, Thinking, Appearance

“[W]hen you encounter certain things in the world, the evidence for certain things, you realize that you have come upon somethin that you may very well not be equal to and I think that this is one of them things. When you've said that it's real and not just in your head I'm not all that sure what it is you have said.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

World, Thinking

“Ex-members, even those with righteous complaints, tend to reconstruct their experiences — ambiguous situations at worst — into totally negative encounters. They tend to demonize the leaders and turn the members into zombielike followers. Harmless comments are recast into sinister threats, group jargon into conspirational fantasies.”

J. Gordon Melton (1942) American scholar new religious movements

As quoted in Finding Enlightenment : Ramtha's School of Ancient Wisdom (1998), ISBN 1-885223-61-7, Beyond Words Publishing, p. 164

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), pp. 107-108

Sex, Way, Search

“The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization.”

David Miscavige (1960) leader of the Church of Scientology

Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About

Way, Personality

“When we encounter a face, we view it as a whole, by a process of integration of the parts, which takes place, as some scientists and physicians understand it, in the optic nerves long before any transmission reaches the brain. The otherwise dizzying abundance of information that hits the retina is distilled in this tract of fibers behind the eye into a sign that our intelligence can absorb. When we see a strip of letters, a billboard slogan, for example, we cannot help but read the word; we do not see each letter separately, but rather, instantly, we grasp the whole word and, moreover, its meaning.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

Intelligence, Understanding, Reading, Help

“The true Christian experience must always include a genuine encounter with God. Without this, religion is but a shadow, a reflection of reality, a cheap copy of an original once enjoyed by someone else of whom we have heard. It cannot but be a major tragedy in the life of any man to live in a church from childhood to old age and know nothing more real than some synthetic god compounded of theology and logic, but having no eyes to see, no ears to hear, and no heart to love.”

Aiden Wilson Tozer (1897–1963) American missionary

citation needed

Love, Life, God, Age

“I have not told the police about it. Every member of the police department I have encountered during my stay in San Francisco has been nearly as surly and intractable as my rapist friend, because I look like a hippie. Each time I attempted to explain myself I was rebuffed or threatened.
From this experience I am tempted to draw an odd analogy: under stress, neither the policeman nor the rapist allows an opportunity for rational communication. Each one relies on violence to make to make his impression. This is not an accident, but, rather evidence of a widespread sickness. When will violence stop long enough for communication to begin? On second thought, perhaps I am doing the police department a grave disservice in not attempting to put them in contact with the rapist. Maybe, with just a little mind-bending, that rapist would make a damned good cop, and both could swagger together, true soul brothers, under the many-colored cloak of Fascism.”

Lisa Mason book Summer of Love

Source: Summer of Love (1994), Chapter 10 “Dedicated to the One I Love” (p. 230)

Color, Soul, Communication, Time

“But that is the way of the place: down our many twisting corridors, one encounters story after story, some heroic, some villainous, some true, some false, some funny, some tragic, and all of them combining to form the mystical, undefinable entity we call the school. Not exactly the building, not exactly the faculty or the students or the alumni — more than all those things but also less, a paradox, an order, a mystery, a monster, an utter joy.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 9, A Pedagogical Disagreement, II

School, Way, Joy, Falseness

“Am I happy? There are moments when I am overwhelmed by a sense of my success and ease. I become aware that thousands of things which had formerly been forbidden fruit to me are at my command now. I distinctly recall that crushing sense of being debarred from everything, and then I feel as though the whole world were mine. One day I paused in front of an old East Side restaurant that I had often passed in my days of need and despair. The feeling of desolation and envy with which I used to peek in its windows came back to me. It gave me pangs of self-pity for my past and a thrilling sense of my present power. The prices that had once been prohibitive seemed so wretchedly low now. …
And yet in all such instances I feel a peculiar yearning for the very days when the doors of that restaurant were closed to me and when the Canal Street merchant was a magnate of commerce in my estimation. Somehow, encounters of this kind leave me dejected. The gloomiest past is dearer than the brightest present. In my case there seems to be a special reason for feeling this way. My sense of triumph is coupled with a brooding sense of emptiness and insignificance, of my lack of anything like a great, deep interest.”

Abraham Cahan book The Rise of David Levinsky

The Rise of David Levinsky (1917)

Happiness, World, Way, Feeling

“Every single living human being who encountered the first ray of light of this new century will pass away this century”

He Xuntian (1953) Chinese musician

Passing By the Earth (1999)

Light

“Don't let us make imaginary evils, when you know we have so many real ones to encounter.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Act I, Scene 1 http://books.google.com/books?id=sZloXETcr24C&q=%22Don't+let+us+make+imaginary+evils+when+you+know+we+have+so+many+real+ones+to+encounter%22&pg=PA21#v=onepage. The Good-Natured Man (1768)

Evil

“(after describing all the negligent drivers he encountered that day)"So let's hope I was a quantum magnet for all bad luck on Earth and the rest of you are able to stay safe tonight as a result."”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=051231

Bad luck, Hope

Quotes about encounter page 3

Quotes about encounter
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