Quotes about encounter
page 4

“Stupidity is a factor to be reckoned with in human affairs. The true leader always expects to encounter it, and prepares to endure it patiently so long as it is normal stupidity. He knows that his ideas will be distorted, his orders carelessly executed; and that there will be jealousy among his assistants. He takes these inevitable phenomena into account, and instead of attempting to find men without faults, who are non-existent, he tries to make use of the best men at his disposal - as they are, and not as they ought to be.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Men, Stupidity, Jealousy, Idea

“In the twentieth century, one encounters artworks that seek to cancel the difference between a real and an imagined reality by presenting themselves in ways that make them indistinguishable from real objects. Should we take this trend as an internal reaction of art against itself?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 145.

Art, Way, Imagination, Reality

“Hitherto he has found in Western music, in Bach above all, everything he needs. Now he encounters something that is not in Bach, though there are intimations of it: a joyous yielding of the reasoning, comprehending mind to the dance of the fingers. He hunts through record shops, and in one of them finds an LP of a sitar player named Ustad Vilayat Khan, with his brother — a younger brother, to judge from the picture — on a veena, and an unnamed tabla player. He does not have a gramophone of this own, but he is able to listen to the first ten minutes in the shop. It is all there: the hovering exploration of tone-sequences, the quivering emotion, the ecstatic rushes. He cannot believe his good fortune. A new continent and all for a mere nine shillings! He takes the record back to his room, packs it away between sleeves of cardboard till the day he will able to listen to it again.”

J.M. Coetzee (1940) South African writer

Youth (2002)

Music, Dance

“At a very early stage in history we are encountering "survivorship bias" - the fact that only the best results tend to show up in the history books.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 8.

Books, History

“All I can say is that I am well. I have the enemy closely hemmed in all round. My position is naturally strong and fortified against an attack from outside. I have been so strongly reinforced that Johnston will have to come with a mighty host to drive me away. I do not look upon the fall of Vicksburg as in the least doubtful. If, however, I could have carried the place on the 22nd of last month, I could by this time have made a campaign that would have made the State of Mississippi almost safe for a solitary horseman to ride over. As it is, the enemy have a large army in it, and the season has so far advanced that water will be difficult to find for an army marching, besides the dust and heat that must be encountered. The fall of Vicksburg now will only result in the opening of the Mississippi River and demoralization of the enemy. I intended more from it. I did my best, however, and looking back can see no blunder committed.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter http://www.civilwar.org/education/history/primarysources/us-grants-letter-to-his-1.html?referrer=https://www.google.com/ to Jesse Root Grant (15 June 1863), Vicksburg 1860s

Nature, Strong, Water, Time

“Perception requires imagination because the data people encounter in their lives are never complete and always equivocal.”

Leonard Mlodinow book The Drunkard's Walk

Source: The Drunkard's Walk, Chapter 9, Illusions Of Pattens And Patterns Of Illusions, p. 170-171

People, Imagination

“Yahtzee was born in Warwickshire, England, on the day of the great storm of 1983. Twenty years later, when England had become too small to accommodate the five hundred kilometre-wide tumour growing out of the back of his neck, he moved to Brisbane, Australia, where a chance encounter with an enraged surfer caused the tumour to become detached. It has now gone on to star in a number of Japanese fetish videos, while Yahtzee occupies a treehouse on the edge of the city, struggling to learn how to live with corks around his hat. The enraged surfer tries to keep in touch, but Yahtzee never answers his phone.”

Ben Croshaw (1983) English video game journalist

About page http://www.fullyramblomatic.com/about.htm Fully Ramblomatic

Star, Learning, Chance

“The method of successive approximations is often applied to proving existence of solutions to various classes of functional equations; moreover, the proof of convergence of these approximations leans on the fact that the equation under study may be majorised by another equation of a simple kind. Similar proofs may be encountered in the theory of infinitely many simultaneous linear equations and in the theory of integral and differential equations. Consideration ofjkbni semiordered spaces and operations between them enables us to easily develop a complete theory of such functional equations in abstract form.”

Leonid Kantorovich (1912–1986) Russian mathematician

"On one class of functional equations" (1936), as cited in: O'Connor, John J.; Robertson, Edmund F., " Leonid Kantorovich http://www-history.mcs.st-andrews.ac.uk/Biographies/Kantorovich.html", MacTutor History of Mathematics archive, University of St Andrews

Study, Success

“And dimly she realized one of the great laws of the human soul: that when the emotional soul receives a wounding shock, which does not kill the body, the soul seems to recover as the body recovers. But this is only appearance. It is really only the mechanism of the reassumed habit. Slowly, slowly the wound to the soul begins to make itself felt, like a bruise, which only slowly deepens its terrible ache, till it fills all the psyche. And when we think we have recovered and forgotten, it is then that the terrible after-effects have to be encountered at their worst.”

D.H. Lawrence book Lady Chatterley's Lover

Lady Chatterley's Lover (1928)

Law, Soul, Thinking, Appearance

“Whenever I came to him (Fritz Sauter) with a pure physics idea, he would invariably say, with slight sarcasm: "But Mr. Kroemer, you ought to be able to formulate this mathematically! " If I came to him with a math formulation, I would get, in a similar tone: "But Mr. Kroemer, that is just math, what is the physics?" After a few encounters of this kind, you got the idea: You had to be able to go back and forth with ease. Yet, in the last analysis, concepts took priority over formalism, the latter was simply an (indispensable) means to an end.”

Herbert Kroemer (1928) Nobel laureate in physics

in his Autobiography http://nobelprize.org/nobel_prizes/physics/laureates/2000/kroemer-autobio.html, Herbert Kroemer, The Nobel Prize in Physics 2000

Mathematics, Idea

“Like the paranoid schizophrenic, the vatic personality pretends to be talking about the grandiose outside cosmic world, but he is really talking grandiosely in symbolic ways only about his narcissistic self and his inner world. The mystic pretends to discard his sensory self in order to meld with the cosmic Self; but in discarding his senses he abjures his only connection with the cosmos and re-encounters only himself. The realities he expounds are inside him.”

Weston La Barre (1911–1996) anthropologist

Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 265

World, Way, Reality, Sense

“On the other hand, many Muslim historians of medieval India have left for posterity some very detailed, many a time day-to-day, accounts of what happened during the endless encounters between Hindus and Muslims. The dominant theme in these accounts is of mu’mins (Muslims) martyred; of kãfirs (Hindus infidels) despatched to hell; of cities and citadels sacked; of citizens massacred; of Brahmins killed or forced to eat beef; of temples razed to the ground and mosques raised on their sites; of idols broken and their pieces taken to imperial headquarters for being trodden underfoot by the faithful on the steps of the main mosque; of booty captured and carried away on elephants, camels, horses, bullock carts, on the backs of sheep and goats, and even on the heads of Hindu prisoners of war; of beautiful Hindu maidens presented to the sultans and distributed among Muslim generals and nobles; of Hindu men, women and children sold into slavery in markets all over the Islamic world; and of kãfirs converted to the true faith at the point of the sword. The Muslim historians treat every war waged against the Hindus as a jihãd as enjoined by the Prophet and the Pious Caliphs.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, War, Children

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Hostility, Happiness, World

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

Children, Memory, Time, Drawing

“I don’t have many strong dislikes. I admit that as a teacher—I have no racial prejudices in general—but there were certain types, and conspicuous among them the Near Eastern populations, which I still dislike because they are fundamentally dishonest. And I must say dishonesty is a thing I intensely dislike. It was a type which, in my childhood in Austria, was described as Levantine, typical of the people of the eastern Mediterranean. But I encountered it later, and I have a profound dislike for the typical Indian students at the London School of Economics, which I admit are all one type—Bengali moneylender sons. They are to me a detestable type, I admit, but not with any racial feeling. I have found a little of the same amongst the Egyptians —basically a lack of honesty in them. If I advise speaking about honesty, I think honesty is really the best expression of what I call the morals of a civilized society. Primitive man lacks a conception of honesty.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Conversation https://www.youtube.com/watch?v=JoV-5p88rGU&feature=youtu.be&t=53m31s with Chitester (1978); published in Nobel Prize-Winning Economist: Friedrich A. von Hayek https://archive.org/details/nobelprizewinnin00haye (1983), p. 490 1960s–1970s

People, School, Feeling, Thinking

“Jacques said that his master said that everything good or evil we encounter here below was written on high.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Prologue
Jacques le Fataliste (1796)

Evil

“Unlimited power is helpless, as arbitrary power is capricious. Our energy is in proportion to the resistance it meets. We can attempt nothing great, but from a sense of the difficulties we have to encounter: we can persevere in nothing great, but from a pride in overcoming them.”

William Hazlitt (1778–1830) English writer

No. 156
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Sense, Perseverance

“Taking offense has become America’s national pastime; being theatrically offended supposedly signifies the exquisitely refined moral delicacy of people who feel entitled to pass through life without encountering ideas or practices that annoy them.”

George Will (1941) American newspaper columnist, journalist, and author

Column, May 7, 2014, "Thin skins and legislative prayer" http://www.washingtonpost.com/opinions/george-will-thin-skins-and-prayer-in-supreme-court-case/2014/05/07/a5049a64-d54c-11e3-8a78-8fe50322a72c_story.html at washingtonpost.com. 2010s

Life, People, Feeling, Idea

“We know that today in America, too many folks are still stopped on the street because of the color of their skin, or they're made to feel unwelcome because of where they come from, or they're bullied because of who they love. As you go forth, when you encounter folks who still hold the old prejudices because they've only been around folks like themselves, when you meet folks who think they know all the answers because they've never heard any other viewpoints, it's up to you to help them see things differently.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Quoted on Yahoo News!, "First lady tells Kansas students to fight bias" (16 May 2014) http://news.yahoo.com/first-lady-tells-kansas-students-fight-bias-021747701.html 2010s

Love, Color, Feeling, Thinking

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“I feel that the moment a date happens that it’s a social encounter that is potentially a sexual encounter. And the question of sex needs to be negotiated from the first moment on.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 70

Sex, Feeling, Question

“The Arab was by nature continent; and the use of universal marriage had nearly abolished irregular courses in his tribes. The public women of the rare settlements we encountered in our months of wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort. Several, thirsting to punish appetites they could not wholly prevent, took a savage pride in degrading the body, and offered themself fiercely in any habit which promised physical pain or filth.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 1

Women, Pain, Marriage, Youth

“There is a widespread public misperception, particularly among the New Age sector, that the Chinese word for “crisis” is composed of elements that signify “danger” and “opportunity.” I first encountered this curious specimen of alleged oriental wisdom about ten years ago at an altitude of 35,000 feet sitting next to an American executive. … While it is true that wēijī does indeed mean “crisis” and that the wēi syllable of wēijī does convey the notion of “danger,” the jī syllable of wēijī most definitely does not signify “opportunity.” … The jī of wēijī, in fact, means something like “incipient moment; crucial point (when something begins or changes).” Thus, a wēijī is indeed a genuine crisis, a dangerous moment, a time when things start to go awry. A wēijī indicates a perilous situation when one should be especially wary.”

Victor H. Mair (1943) American sinologist and linguist

danger + opportunity ≠ crisis http://www.pinyin.info/chinese/crisis.html (2009).

Wisdom, Age, Change, Time

“The characteristic paranoias of youth — the attribution of intention and duplicity to almost all human behavior. The young suffer terribly from the belief that the people they encounter are most of them up to something and that something has some relation to themselves. Actually, of course, most people just bobble along like apples in a stream. Usually it takes many years of experience to realize this.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Charles Dickens: The Pickwick Papers (p. 102)
More Classics Revisited (1989)

People, Youth, Behavior, Suffering

“Innovative e-business projects start with a design of the e-business model. We often encounter the view, in research as well as industry practice, that an e-business model is similar to a business process model, and so can be specified using UML activity diagrams or Petri nets. In this paper, we explain why this is a misunderstanding. The root cause is that a business model is not about process but about value exchanged between actors. Failure to make this separation of concerns leads to poor business decision-making and inadequate business requirements.”

Hans van Vliet (1949) Dutch computer scientist

Jaap Gordijn, Hans Akkermans, and Hans Van Vliet. "Business modelling is not process modelling." International Conference on Conceptual Modeling. Springer Berlin Heidelberg, 2000. Abstract

Failure, Business, Decision

“There she encountered Sleep, the brother of Death.”

Homér Iliad

XIV. 231 (tr. R. Lattimore).
Iliad (c. 750 BC)

Death, Sleep

“Unlimited trust should only be placed in the real Word of the Revelation that we encounter in the faith transmitted by the Church.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

During interview by Niels Christian Hvidt in 1999
1990s

Faith

“When I went to Spain, right after the Pulitzer I encountered Spanish journalists who are very different from American journalists. One way is that they are all very political. They want their writers to be very political. The first journalist that I met when I was there asked "Are you going to use your prize for political purposes?" I said, "Good Lord, no, I wouldn’t trade on it—I’m a professional liar. I tell stories. I make things up." They were appalled. They made it very clear to me that that was the wrong answer and that it was further evidence of what was wrong with American authors and Americans, in general, was that we were insular. Which we are. And that we were not bearing our responsibilities in the world. And that fame that is ours has been wasted on people like us because we won’t use it for good purposes. American writers are probably far more insular than we should be, nevertheless I am very much of the other persuasion. That people should not talk about what they don’t know.”

Richard Russo (1949) American novelist, short story writer and screenwriter

People, World, Way

“Sir Timothy was a fluent speaker, and when there was nothing to be said was possessed of a great plenty of words. And he was gifted with that peculiar power which enables a man to have the last word in every encounter, — a power which we are apt to call repartee, which is in truth the readiness which comes from continual practice. You shall meet two men of whom you shall know the one to be endowed with the brilliancy of true genius, and the other to be possessed of but moderate parts, and shall find the former never able to hold his own against the latter. In a debate, the man of moderate parts will seem to be greater than the man of genius. But this skill of tongue, this glibness of speech is hardly an affair of intellect at all. It is, — as is style to the writer, — not the wares which he has to take to market, but the vehicle in which they may be carried. Of what avail to you is it to have filled granaries with corn if you cannot get your corn to the consumer? Now Sir Timothy was a great vehicle, but he had not in truth much corn to send.”

Anthony Trollope book The Duke's Children

Source: The Duke's Children (1879), Ch. 26

Men, Truth, Parting

“We have known divisions, which must be healed to move forward in great purposes — and I will strive in good faith to heal them. Yet those divisions do not define America. We felt the unity and fellowship of our nation when freedom came under attack, and our response came like a single hand over a single heart. And we can feel that same unity and pride whenever America acts for good, and the victims of disaster are given hope, and the unjust encounter justice, and the captives are set free.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Second Inaugural Address (January 2005)

Faith, Justice, Hope, Feeling

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“You can hit a nail on the head, or cause a machine to do so, and get a fairly predictable result. Hit a dog on the head, and it will either dodge, bite back, or die, but it will never again react in the same way. We can predict only those things we set up to be predictable, not what we encounter in the real world of living and reactive processes.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 2.2

World, Dogs, Way

“We simply must find ways to see each other more clearly. And part of that has to involve collecting and sharing better information about encounters between police and citizens, especially violent encounters.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Way, Parting

“Overall, most of the non-Chinese students do not experience any language and culture issues when they study in Taiwan. Furthermore, we (Ministry of Education) have also requested all the universities and colleges (in Taiwan) to provide suitable counselling arrangements for these students should they encounter any issues in adapting the study environment in Taiwan.”

Tsai Ching-hwa politician

Tsai Ching-hwa (2017) cited in " No issue for Malaysian non-Chinese students in adapting Taiwan education culture http://www.thesundaily.my/news/2017/07/09/no-issue-malaysian-non-chinese-students-adapting-taiwan-education-culture" on The Sun Daily, 9 July 2017

Education, Study, Universe

“Minor things can become moments of great revelation when encountered for the very first time.”

Margot Fonteyn (1919–1991) English ballerina

Source: Margot Fonteyn : Autobiography‎ (1975), p. 9

Time

“Ultimately there is no power to narcissistic, self-indulgent thinking. Authentic thinking originates with an encounter with the world.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

World, Thinking

“Through symbolism based on killing animals, we encounter politically laden images of absorption, control, domain, and the necessity of violence. This message of male dominance is conveyed through meat eating—both in its symbolism and reality.”

Carol J. Adams book The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 189.

Reality, Animals

“And Kathleen Willey also spoke about Linda Tripp, a Clinton-basher who seems to be at every ugly turn in this controversy. Tripp was outside the Oval Office when Willey emerged from her encounter with the President. Just how is it that Linda Tripp is so often conveniently involved in the President’s troubles? For some clues let’s bring in The New Yorker’s Jane Mayer, who has profiled the controversial Miss Tripp in this week’s issue. You write that co-workers often viewed her as an inveterate busybody. Has she always been a snoop and a gossip with a particular interest in other people’s romantic lives?”

Bryant Gumbel (1948) American sportscaster

On Public Eye, March 17, 1998. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel9/segment1.ram

People

“The FBI tracks and publishes the number of 'justifiable homicides' reported by police departments. But, again, reporting by police departments is voluntary and not all departments participate. That means we cannot fully track the number of incidents in which force is used by police, or against police, including non-fatal encounters, which are not reported at all.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

“No prophet ever encountered God without withdrawing into solitude and silence. Moses, Elijah, and John the Baptist encountered God in the great silence of the desert. Today, too, monks seek God in solitude and silence. I am speaking, not just about geographical solitude or movement, but about an interior state. It is not enough to be quiet, either. It is necessary to become silence. For, even before the desert, the solitude and the silence, God is already in man. The true desert is within us, in our soul. Strengthened with this knowledge, we can understand how silence is indispensable if we are to find God. The Father waits for his children in their own hearts.”

Robert Sarah (1945) Roman Catholic bishop

The Power of Silence: Against the Dictatorship of Noise (2017)

God, Children, Soul, Understanding

“In times when I encounter sad things
I have a habit of saying "I'm all right".
On that day, something had stopped for me
And no matter
how much I pray,
I can't find a single star.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Hanabi
Lyrics, Rainbow

Sadness, Star, Time

“The good side of the world media village was the sense it gave ten billion that each of them had at least some small connection with the whole. The bad side was that no one ever encountered anything, anymore, that was completely new.”

David Brin book Earth

Part V (p. 245)
Earth (1990)

World, Sense

“My own life has convinced me that the limitations most of us encounter in our relations with other animals reflect not their shortcomings, as we so often assume, but our own narrow views about who they are and the kinds of relationships we can have with them. And so I conclude by urging anyone with an interest in animal rights to open your heart to the animals around you and find out for yourself what it's like to befriend a nonhuman person.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 120

Life, Heart, Animals, Personality

“When thoroughly reliable people encounter ghosts, their stories are difficult to explain away.”

C. B. Colby (1904–1977) American writer

Source: Strangely Enough, (1963), p. 177

People

“I have a lot of respect and admiration for Anthony Rapp as an actor. I'm beyond horrified to hear his story. I honestly do not remember the encounter, it would have been 30 years ago. But if I did behave then as he describes, I owe him the sincerest apology for what would have been deeply inappropriate drunken behavior, and I am sorry for the feelings he describes having carried with him all these years. This story has encouraged me to address other things about my life. I know that there are stories about me and that some have been fueled by the fact that I have been so protective of my privacy. As those closest to me know, in my life I have had relationships with both men and women. I have loved and had romantic encounters with men throughout my life, and I choose now to live as a gay man. I want to deal with this honestly and openly and that starts with examining my own behavior.”

Kevin Spacey (1959) American actor, director and producer

official statement on Twitter https://twitter.com/kevinspacey?lang=en regarding Anthony Rapp's allegations of sexual assault, October 29, 2017

Love, Life, Women, Men

““I opposed this (the invasion of Earth),” it (the alien) continued, “having doubts about the validity or usefulness of this continued aggression. In opposing it I was, of course, opposing the Pattern, and for a Triskan to do this was what you would call blasphemy.”
“Don’t feel bad,” I interjected. “Most everyone on this planet is ready to kill and destroy for their local god.”
“Yes,” the 3V agreed, “and almost without exception, the other races and civilization we have encountered have been quite ready to do violence of all kinds to their fellow sharers of life, so long as they could claim to be doing the will of a higher power, be it a god or a government.””

T. A. Waters (1938–1998) American magician

Source: The Probability Pad (1970), Chapter 16 (p. 125)

Life, God, Feeling

“The religion-builders have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, have caricatured them into forms so monstrous and inconceivable, as to shock reasonable thinkers. … Happy in the prospect of a restoration of primitive Christianity, I must leave to younger athletes to encounter and lop off the false branches which have been engrafted into it by the mythologists of the middle and modern ages.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

The Writings of Thomas Jefferson (1853-1854), edited by H. A. Washington, Vol. 7, pp. 210, 257
Posthumous publications

Happiness, Age, Religion, Falseness

“Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.””

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Nature, Victory

“We cannot allow ourselves to be prejudiced against a subject, based upon what someone else has said or just upon the difficulty we encounter in learning.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 239

Learning

“The current language Pāṇini describes is very close in structure to the late Vedic found in certain Brāhmaṇa texts. As noted earlier, scholars have recognized other varieties of Sanskrit. Epic Sanskrit is so called because it is represented principally in the two epics, Mahābhārata (“Great Epic of the Bhārata Dynasty”) and Rāmāyaṇa (“Romance of Rāma”). In the latter the term saṃskṛta ‘adorned, cultivated, purified (by grammar)’ is encountered, possibly for the first time with reference to the language. The date of composition for the core of early Epic Sanskrit is considered to be in the centuries just preceding the Common Era.”

Pāṇini ancient Sanskrit grammarian

Prof. George Cardona in:"Indo-Aryan languages".

Time

“I have observed that very often I gain access to a little secret that I have sought for a long time by way of a fortuitous encounter quite unrelated to the matter: for example six months I try to draw a camel in a way that satisfies me, and I make a thousand attempts without ever managing to do it. Then one day it is a drawing of a plump on the label of a pot of jam or the shadow thrown by an ink pot, or something or other equally unrelated to the matter that provides me with the solution. This kind of thing has happened so often that I have acquired the habit of always being on the outlook, and when I want to draw a camel I no longer limit myself, as I once did, to looking (only, fh) at camels..”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 44; quote in Dubuffet's letter to Jean Paulhan (letter 123)

Secret, Way, Time, Drawing

“Simpson's paradox (Simpson 1951; Blyth 1972), first encountered by Pearson in 1899 (Aldrich 1995), refers to the phenomenon whereby an event C increases the probability of E in a given population p and, at the same time, decreases the probability of E in every subpopulation of p.”

Judea Pearl (1936) Computer scientist

Source: Causality: Models, Reasoning, and Inference, 2000, p. 1

Time

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“Raw sex is the last thing you are going to encounter in a Jane Austen woman.”

Peter Greenaway (1942) British film director

8 1/2 Women

Sex

“Many historians make it a principal part of their business to investigate and explain the unfamiliar beliefs we encounter in past societies. But what is the relationship between our provision of such explanations and our assessment of the truth of such beliefs? The question is obviously a highly intractable one, but no practising historian can hope to evade it, as many philosophers have recently and rightly pointed out.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Truth, Hope, Question, Business

“I was born into a world of just under two billion people today there are nearly seven billion of us. Whenever I hear those numbers I can honestly say I find it incredible, triple the number of human beings in what seems like the blink of an eye and the world transformed utterly. Human population density is a factor in every environmental problem I have ever encountered, from urban sprawl to urban overcrowding; disappearing tropical forests to ugly sinks of plastic waste, and now the relentless increase of atmospheric pollution. I've spent much of the last 50 years seeking wilderness filming animals in their natural habitat and, to some extent, avoiding humans. But, over the years, true wilderness has become harder to find. m1s58-m3s03”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People, World, Nature, Problem

“This was my first encounter with art as art [when he saw 'Pinky' ['Sarah Barrett Moulton: Pinkie'], 1794 painted by Sir Thomas Lawrence and 'The Blue Boy' painted by Thomas Gainsborough.... somebody actually MADE those paintings....(it) was the first time I realized you could be an artist.”

Robert Rauschenberg (1925–2008) American artist

Source: 1990's, Rauschenberg, Art and Live, 1990, p. 60

Art, Boy, Time, Painting

“I think so. I guess if I look back on it now, I don't think anybody anticipated the level of violence that we've encountered.”

Dick Cheney (1941) American politician and businessman

[In response to the question "Do you think that you underestimated the insurgency's strength?"] Gerald R. Ford Journalism Prize Luncheon http://georgewbush-whitehouse.archives.gov/news/releases/2006/06/20060619-10.html, June 19, 2006 2000s, 2006

Thinking

“It becomes you to be wise to smell, feel, and have in estimation these fair books, de haulte gresse, light in the pursuit, and bold at the encounter. Then you must, by a curious reading and frequent meditation, break the bone and suck out the substantific marrow, — that is what I mean by these Pythagorean symbols, — with assured hope of becoming well-advised and valiant by the said reading; for in it you shall find another kind of taste, and a doctrine more profound, which will disclose unto you deep doctrines and dreadful mysteries, as well in what concerneth our religion as matters of the public state and life economical.”

Francois Rabelais book Gargantua and Pantagruel

Prologue.
Gargantua and Pantagruel (1532–1564), Gargantua (1534)

Life, Books, Religion, Hope

“The vision of the artist or the poet is the intermediate determinant between the subject (the person) and the objective pole (the world-waiting-to-be). It will be nonbeing until the poet's struggle brings forth an answer — meaning. The greatness of a poem or a painting is not that it portrays the thing observed or experienced, but that it portrays the artist's or the poet's vision cued off by his encounter with the reality. Hence the poem or the painting is unique, original, never to be duplicated. No matter how many times Monet returned to paint the cathedral at Rouen, each canvas was a new painting expressing a new vision.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 79

World, Reality, Time, Waiting

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“Should you encounter the enemy, he will be defeated! No quarter will be given! Prisoners will not be taken! Whoever falls into your hands is forfeited. Just as a thousand years ago the Huns under their King Attila made a name for themselves, one that even today makes them seem mighty in history and legend, may the name German be affirmed by you in such a way in China that no Chinese will ever again dare to look cross-eyed at a German.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

"Hun Speech": Kaiser Wilhelm II's Address to the German Expeditionary Force Prior to its Departure for China (27 July 1900) http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=755&language=english 1900s

Way, History

“This is a reality that our investigators repeatedly encountered in their interviews of police and city officials, their conversations with local residents, and their review of thousands of pages of records and documents. This evidence pointed to an unfortunate and unsustainable situation that has not only severely damaged relationships between law enforcement and members of the community, but made professional policing vastly more difficult – and unnecessarily placed officers at increased risk. And today – now that our investigation has reached its conclusion – it is time for Ferguson’s leaders to take immediate, wholesale and structural corrective action. Let me be clear: the United States Department of Justice reserves all its rights and abilities to force compliance and implement basic change.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Reality

“the Cubists in Paris made me see that there was also a possibility of suppressing the natural aspect of form. I continued my research by abstracting the form and purifying the colour more and more. While working, I arrived at suppressing the closed effect of abstract form, expressing myself exclusively by means of the straight line in rectangular opposition; thus by rectangular planes of colour with white, grey and black. At that time, I encountered artists with approximately the same spirit, First Van der Leck, who, though still figurative, painted in compact planes of pure colour. My more or less cubist technique - in consequence still more or less picturesque - underwent the influence of his exact technique. Shortly afterwards I had the pleasure of making the acquaintance of Van Doesburg. Full of vitality and zeal for the already international movement that was called 'abstract', and most sincerely appreciative of my work, he came to ask me to collaborate in a review he intended to publish, and which he [Theo van Doesburg] was to call 'De Stijl.”

Piet Mondrian (1872–1944) Peintre Néerlandais

I was happy with an opportunity to publish my ideas on art, which I was engaged in writing down: I saw the possibility of contacts with similar efforts. Quote of Mondrian c 1931, in 'De Stijl' (last number), p. 48; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, pp. 44-45 published in the memorial number of 'De Stijl', after the death of Theo Van Doesburg in 1931 1930's

Pleasure, Art, Idea, Nature

“Through instrumental music, I’m allowed to come up with musical ideas that allow the listener to create their own impression of my song. If you add lyrics about a girl in the song, the listener doesn’t have a choice of what the song is about, it’s told to them. My musical writings allow me to express anything. It’s easier for me to tell a story of something I’ve encountered this way then to verbalize it. And my feelings are explored more in my compositions compared to what I could ever say in a few sentences.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

[Janus, Cicily, Radinsky, Ned, http://newfaceofjazz.com/?page_id=594, New Faces of Jazz: Bradley Joseph, (newfaceofjazz.com), 2010-08-01]

Music, Way, Feeling, Girl

“We've all heard of the word "dragon". Dragon legends are numerous around the world. Legends tell us that the Chinese bred dragons. Many of the descriptions of these "dragons" fit dinosaurs. Could the stories about dragons actually be accounts of encounters with what we now call dinosaurs?”

Ken Ham (1951) Australian young Earth creationist

Great Dinosaur Mystery Solved! (2000)

World

“What is peddled about nowadays as philosophy, especially that of N. S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.”

Martin Heidegger book Introduction to Metaphysics

Introduction to Metaphysics (1953) — a publication of lectures of 1935.

Truth, Fish, Sea

“Many families could not and should not have been expected to abandon hope that their sons, husbands, and brothers who had disappeared in the jungles of Vietnam might yet be returned to them. And many good people, who shared their hope and had come to their assistance, were motivated by the most admirable of intentions, to keep faith with Americans who had done all that duty asked of them. But these good intentions and understandable emotions also drew the attention of people with less honorable purposes. There came to exist in America, and elsewhere in the years that followed the Vietnam War, a small cottage industry made up of swindlers, dime-store Rambos, and just plain old conspiracy nuts who preyed on the emotions of the families and on the attention of ofﬁcials who were dedicated to the search for our missing. They had helped convince many of the families and a few members of Congress that the US. government had knowingly abandoned American servicemen in Vietnam and that ﬁve successive presidential administrations had covered up the crime. It was among the most damaging and most hurtful of all the lies about the Vietnam War that I ever encountered.”

John McCain (1936–2018) politician from the United States

Source: 2000s, 2002, Worth the Fighting For (2002), pp. 235 - 236

War, People, Family, Faith

“In both quantum theory and general relativity, we encounter predictions of physically sensible quantities becoming infinite. This is likely the way that nature punishes impudent theorists who dare to break her unity. …If infinities are signs of missing unification, a unified theory will have none. It will be what we call a finite theory.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

Way, Nature

“I'm going to say to you what the angels said to every character in the Bible that they encountered, except for Mary, the mother of Jesus. They said "Don't be afraid." We've got a little while to go yet in this life, and it's a scary thing, but don't be afraid. Be of good cheer. He has overcome the world. And He has chosen to dwell within us. And we ain't all that big a deal, but our Savior is. He will walk with us through this life, and when it's over, He will raise us up again, and take us to be where He is. Not because of what we've done, but because of who He is. Because of the love He has for us.”

Rich Mullins (1955–1997) American christian musician

Anderson, Indiana http://www.kidbrothers.net/words/concert-transcripts/anderson-indiana-nov1695.html (November 16, 1995) In Concert

Love, Life, World, Angels

“People are always asking me if I'm frightened, hanging out with al Qaeda, but usually those encounters are one-on-one interviews. I'm talking to people whose views I don't agree with, but that happens all the time.”

Lawrence Wright (1947) American writer

[Barbara Hoffman, September 26, 2010, In my library … Lawrence Wright, New York Post, 32]

People, Time

“[The title] was the last thing that I chose, after all the songs and the cover art were finished. So none of the songs directly allude to that myth. But the main themes that emerge out of that myth are really close to the themes on the record -- mortality, decadence, an excess of water, isolation, rebirth. The myth is also significant to me because of the way that I encountered it, which relates to one of the huge events the record is about.
I also liked the power of the word itself. I liked how violent and cryptic it felt; it's such a daunting word to encounter. I like how it contrasted this finely rendered, carefully composed front cover -- the painting is information-dense, formal, and stylized; it looks the way something looks when a painter spends a year on it, which is what Benjamin [Vierling] did. So it has all this detail and carefulness to it, which was really important to me and relates very closely to the record. But I also felt like it needed some sort of ballast, or balance, next to it, to reflect the other elements of the record; its innate violence. I wanted a word that was like throwing a brick at the visual on the front cover; I liked that whenever someone looked at that cover they also had to encounter this short, weird word.”

Joanna Newsom (1982) American musician

Interview with Pitchfork (2006)

Art, Way, Water, Painting

“The Greeks encountered the confusion of tongues when numbers invaded Euclidean space.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 203

“Some have argued that lesbian sexuality-meaning here simply women having sex with women not men-solves the problem of gender by eliminating men from women's voluntary sexual encounters. Yet women's sexuality remains constructed under conditions of male supremacy; women remain socially defined as women in relation to men; the definition of women as men's inferiors remains sexual even if not heterosexual, whether men are present at the time or not.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Sexuality, Pornography, and Method: "Pleasure under Patriarchy" (1989) Ethics, Vol. 99, No. 2 pp. 314-346

Women, Men, Sex, Problem

“The 'Cercle et Carré' group owes its existence to my encounter with the Uruguayan painter Torrès-Gracia in 1929… However difficult our relationship, his obstinacy matching my patience, this unholy team of fire and water was bound to produce something. Towards the end of the year, after consulting sundry artists, including Arp, Mondrian, and Van Doesburg, we drew up the program for a new group and launched a magazine which was be called 'Cercle et Carré.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), pp. 97-98:

Water, Patience

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

People, Faith, Justice, Business

“This time of year, the whole crazy city could go in one big fire storm. There were times that he almost wished that it would. He hated this smoggy, tawdry Babylon of a city, its endless tangle of freeways, the strange-looking houses, the filthy air, the thick, choking, glossy foliage everywhere, the drugs, the booze, the divorces, the laziness, the sleaziness, the porno shops and the naked encounter parlors and the massage joints, the weird people wearing their weird clothes and driving their weird cars and cutting their hair in weird ways. There was a cheapness, a trashiness, about everything here, he thought. Even the mansions and the fancy restaurants were that way: hollow, like slick movie sets. He sometimes felt that the trashiness bothered him more than the out-and-out evil. If you kept sight of your own values you could do battle with evil, but trashiness slipped up around you and infiltrated your soul without your even knowing it. He hoped that his sojourn in Los Angeles was not doing that to him.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Against Babylon (1986), p. 264

Hate, People, Hope, Angels

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“May no one who encounters me
Ever have an insignificant contact.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

“The most frequently encountered view of commitment in organizations is one having to do with an individual's psychological bond to the organization.”

Gerald R. Salancik (1943–1996) American organizational theorist

Barry M. Staw & ‎Gerald R. Salancik (1977). New directions in organizational behavior. p. 2

“When a member of an organization is placed in a position with duties ill defined in their relation to other duties what happens? Naturally he attempts to make his own interpretation of those duties and, where he can, to impose this view on those about him. In this process he encounters others in similar cases, with friction and lack of coordination as the inevitable result.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 29-30

Nature

“In the summer of 1864, pessimists warned that the North could not win the Civil War. President Abraham Lincoln faced opposition for the Republican-party nomination, and even if he won it, he was considered likely to lose the November election to Union general George McClellan. General Grant’s Army of the Potomac was being bled white in Virginia in vain attempts to dislodge Robert E. Lee’s defenders from their entrenchments around the Confederate capital of Richmond. Gruesome encounters such as the Battle of Cold Harbor and the Battle of the Wilderness had given the depressed Northern public nightmares. Then, suddenly, fantasy became reality. The maverick General William Tecumseh Sherman unexpectedly took Atlanta on September 2, 1864. Euphoria swept the North. McClellan’s sure-thing candidacy crashed. The mercurial Sherman then headed off with his huge army on the famous “March to the Sea” through Georgia. He next plowed through the Carolinas to the rear of Lee’s army in Virginia. In less than nine months the entire Confederate cause collapsed. The supposedly endless Civil War ended with a sudden and absolute Union victory that no one had foreseen.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The American Art of Renewal (2018)

War, Reality, Victory, Summer

“Someone who cannot acknowledge himself to be as mortal as everyone else still has a long way to go before he can reach the point of encounter.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Way

“A theoretical investigation which Einstein published in 1917 provides a third conspicuous landmark. It connected up he two great landmarks already mentioned by showing that the disintegration of radioactive substances is governed by the same laws as the jumps of the kangaroo electrons in the theory of Bohr. In fact radioactive atoms were now seen merely to contain a special breed of kangaroos, much more energetic and ferocious than any that had hitherto been encountered.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Law

“After my first encounter with (UDC) for the Akers library, I became increasingly interested in problems of information organisation for retrieval. My first paper in the field was "The Structure of a Connective Index" (Vickery, 1950).”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 11.

Problem

“At Aix (Aix en Provence) I am not free; whenever I want to return to Paris, I always have to put up a fight, and, although your (his father) opposition may not be absolute, I am always deeply affected by the resistance that I encounter from you. I sincerely want my liberty unfettered.... it would give me great pleasure to work in the Midi, some aspects of which offer many resources to the painter; there I would be able to attack some of the problems that I wish to solve.”

Paul Cézanne (1839–1906) French painter

Quote in Cezanne's letter to his father in Aix; ca. 1871-73; as quoted in Cézanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, pp. 33-34
Quotes of Paul Cezanne, 1860s - 1870s

Pleasure, Problem, Fight, Sincerity

“…man first of all exists, encounters himself, surges up in the world – and defines himself afterwards.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Characterizations of Existentialism (1944)

World

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Communication

“Total actions are a further development of the happening and combine the elements of all art forms, painting music, literature, film, theatre, which have been so infected by the progressive process of cretinisation in our society that any examination of reality has become impossible using these means alone. Total actions are the unprejudiced examination of all the materials that make up reality. Total actions take place in a consciously delineated area of reality with deliberately selected materials. They are partial, dynamic occurrences in which the most varied materials and elements of reality are linked, swapped over, turn on their heads and destroyed. This procedure creates the occurrence. The actual nature of the occurrence depends on the composition of the material and actors′ unconscious tendencies. Anything may constitute the material: people, animals, plants, food, space, movement, noise, smells, light, fire, coldness, warmth, wind, dust, steam, gas, events, sport, all art forms and all art products. All the possibilities of the material are ruthlessly exhausted. As a result of the incalculable possibilities for choices that the material presents to the actor, he plunges into a concentrated whirl of action finds himself suddenly in a reality without barriers, performs actions resembling those of a madman, and avails himself of a fool′s privileges, which is probably not without significance for sensible people. Old art forms seek to reconstruct reality, total actions unfold within reality itself. Total actions are direct occurrences(direct art), not the repetition of an occurrence, a direct encounter between unconscious elements and reality(material). The actor performs and himself becomes material: stuttering, stammering, burbling, groaning, choking, shouting, screeching, laughing, spitting, biting, creeping, rolling about in the material.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)

People, Food, Fools, Art

“I have encountered devil worshippers and even interviewed one on my podcast. They are not representative of Satanism. The Satanic Temple, for example, is entirely atheist, Satanists may be hedonists and may not necessarily be scientifically literate scholarly skeptics. So Satanists are not representative of atheists either. But I applaud them because the Satanic Temple has been very proficient in their defence of secular politics, much more so than typical science advocates who aren’t Satanic. Nobody cares what the nerds say. But when the Satanists speak up, then believers listen.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Science

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men, War, Faith, Way

“We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, World, Disease, Question

“Some may think that to affirm dialogue--the encounter of women and men in the world in order to transform the world--is naively and subjectively idealistic. There is nothing, however, more real or concrete than people in the world and with the world, than humans with other humans.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4

Women, Men, People, World

“The old man made himself look hard at the Raven and saw that it was not a great bird from the sky but the work of men like himself. This first encounter turned out to be peaceful. The men of the La Pérouse expedition were under strict orders to treat with respect any people they might discover, an exceptional policy for its time and after.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

4 min 40 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

Men, People, Peace, Bird

“The worst mistake of first contact, made throughout history by individuals on both sides of every new encounter, has been the unfortunate habit of making assumptions. It often proved fatal.”

David Brin (1950) novelist, short story writer

A Contrarian Perspective on Altruism : The Dangers of First Contact (September 2002) http://www.setileague.org/iaaseti/brin.pdf, p. 22

History

“The time has passed when nations should be allowed to do as they individually wish with regard to global matters, each striving solely in its own interests, with the more powerful now able to destroy all humanity and more.
For the common good, we need to frame and abide by a higher system of law and justice, designed with less national, more godlike, perspectives for the preservation and welfare of the biosphere as a whole.
The problems of setting up and administering an effective, international force of this kind can hardly be more grave, formidable or insoluble than those we encounter on any alternative course.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Toward a Higher System of World Law and Justice (1986)

Justice, Law, Problem, Time

“In the West, we avoid painful encounters with art by trivialising it, or by familiarising it. Our present obsession with the past has the double advantage of making new work seem raw and rough compared to the cosy patina of tradition, whilst refusing tradition its vital connection to what is happening now.”

Jeanette Winterson (1959) English writer

Art Objects (1995)

Pain, Art, Past

“Why does he not know how to select servants? The ordinary procedure of the nineteenth century is that when a powerful and noble personage encounters a man of feeling, he kills, exiles, imprisons or so humiliates him that the other, like a fool, dies of grief.”

Stendhal book The Red and the Black

Que ne sait-il choisir ses gens? La marche ordinaire du XIXe siècle est que, quand un être puissant et noble rencontre un homme de cœur, il le tue, l'exile, l'emprisonne ou l'humilie tellement, que l'autre a la sottise d'en mourir de douleur.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

Fools, Feeling

“Clearly, we have compiled a record of serious failures in recent technological encounters with the environment. In each case, the new technology was brought into use before the ultimate hazards were known. We have been quick to reap the benefits and slow to comprehend the costs.”

Barry Commoner (1917–2012) American biologist, college professor and eco-socialist

Quoted from "Frail Reeds in a Harsh World". New York: The American Museum of Natural History. Natural History. Journal of the American Museum of Natural History, Vol. LXXVIII No. 2, February, 1969, p. 44.

Failure

Quotes about encounter page 4

Quotes about encounter
page 4