Quotes about employ

A collection of quotes on the topic of employ, use, other, work.

Quotes about employ

Xenophon photo

“It is only for those to employ force who possess strength without judgment; but the well advised will have recourse to other means.”

Xenophon (-430–-354 BC) ancient Greek historian and philosopher

Memorabilia of Socrates Bk. 1, ch. 2, as translated by Sarah Fielding in The Whole Works of Xenophon (1840), p. 523.
Context: It is only for those to employ force who possess strength without judgment; but the well advised will have recourse to other means. Besides, he who pretends to carry his point by force hath need of many associates; but the man who can persuade knows that he is himself sufficient for the purpose; neither can such a one be supposed forward to shed blood; for, who is there would choose to destroy a fellow citizen rather than make a friend of him by mildness and persuasion?

Hans-Hermann Hoppe photo
Michael Prysner photo
Sun Tzu photo

“Bestow rewards without respect to customary practice; publish orders without respect to precedent. Thus you may employ the entire army as you would one man.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter XI · The Nine Battlegrounds

Bertrand Russell photo
Vincent de Paul photo

“The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.”

Vincent de Paul (1581–1660) French priest, founder and saint

As quoted in A Year with the Saints (1891) by Anonymous, p. 47

Ivan Pavlov photo
Kanō Jigorō photo

“In randori we learn to employ the principle of maximum efficiency even when we could easily overpower an opponent.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Source: Kodokan Judo (1882), p. 23
Context: In randori we learn to employ the principle of maximum efficiency even when we could easily overpower an opponent. Indeed, it is much more impressive to beat an opponent with proper technique than with brute force. This lesson is equally applicable in daily life: the student realized persuasion backed up by sound logic is ultimately more effective than coercion.

James Watt photo

“I proposed to remedy this defect by employing wax, tallow, or other grease, to lubricate and keep the piston tight. It next occurred to me”

James Watt (1736–1819) British engineer

"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Context: In Newcomen's engine, the piston is kept tight by water, which could not be applicable in this new method; as, if any of it entered into a partially-exhausted and hot cylinder, it would boil, and prevent the production of a vacuum, and would also cool the cylinder by its evaporation during the descent of the piston. I proposed to remedy this defect by employing wax, tallow, or other grease, to lubricate and keep the piston tight. It next occurred to me, that the mouth of the cylinder being open, the air which entered to act on the piston would cool the cylinder, and condense some steam on again filling it. I therefore proposed to put an air-tight cover upon the cylinder, with a hole and stuffing-box for the piston-rod to slide through, and to admit steam above the piston to act upon it, instead of the atmosphere.... There still remained another source of the destruction of steam, the cooling of the cylinder by the external air, which would produce an internal condensation whenever steam entered it, and which would be repeated every stroke; this I proposed to remedy by an external cylinder, containing steam, surrounded by another of wood, or of some other substance which would conduct heat slowly.

William Herschel photo

“I have made it a rule never to employ a larger telescope when a smaller will answer the purpose.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".

John Wesley photo

“If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission.”

John Wesley (1703–1791) Christian theologian

Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.

John Ruskin photo

“God is a kind Father. He sets us all in the place where He wishes us to be employed; and that employment is truly "our Father's business."”

John Ruskin (1819–1900) English writer and art critic

He chooses work for every creature which will be delightful to them, if they do it simply and humbly. He gives us always strength enough, and sense enough, for what He wants us to do; if we either tire ourselves, or puzzle ourselves, it is our own fault. And we may always be sure, whatever we are doing, that we cannot be pleasing Him, if we are not happy ourselves.

P. 123
Dictionary of Burning Words of Brilliant Writers (1895)

Jeremy Bentham photo

“No power of government ought to be employed in the endeavor to establish any system or article of belief on the subject of religion.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Source: Constitutional Code; For the Use All Nations and All Governments Professing Liberal Opinions Volume 1

Leonardo Da Vinci photo
Terry Pratchett photo
Terry Pratchett photo

“Speak softly and employ a huge man with a crowbar.”

Source: Going Postal

Leonardo Da Vinci photo

“As a day well spent procures a happy sleep, so a life well employed procures a happy death.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Louisa May Alcott photo
Erving Goffman photo
Ludwig Wittgenstein photo

“For a large class of cases — though not for all — in which we employ the word meaning it can be explained thus: the meaning of a word is its use in the language.”

§ 43, this has often been quoted as simply: The meaning of a word is its use in the language.
Philosophical Investigations (1953)

Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Vladimir Nabokov photo
Abraham Lincoln photo

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Barack Obama photo
Thomas Paine photo
Robert Boyle photo
Kimberlé Williams Crenshaw photo

“The refusal to allow a multiply-disadvantaged class to represent others who may be singularly-disadvantaged defeats efforts to restructure the distribution of opportunity and limits remedial relief to minor adjustments within an established hierarchy. Consequently, “bottom-up” approaches, those which combine all discriminatees in order to challenge an entire employment system, are foreclosed by the limited view of the wrong and the narrow scope of the available remedy. If such “bottom-up” intersectional representation were routinely permitted, employees might accept the possibility that there is more to gain by collectively challenging the hierarchy rather than by each discriminatee individually seeking to protect her source of privilege within the hierarchy. But as long as antidiscrimination doctrine proceeds from the premise that employment systems need only minor adjustments, opportunities for advancement by disadvantaged employees will be limited. Relatively privileged employ- ees probably are better off guarding their advantage while jockeying against others to gain more. As a result, Black women — the class of employees which, because of its intersectionality, is best able to challenge all forms of discrimination — are essentially isolated and often required to fend for themselves.”

Demarginalizing the Intersection of Race and Sex (1989)

Blaise Pascal photo

“Rules necessary for definitions. Not to leave any terms at all obscure or ambiguous without definition; Not to employ in definitions any but terms perfectly known or already explained.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

John of the Cross photo
Vitruvius photo
Robert Browning photo

“Was there nought better than to enjoy?
No feat which, done, would make time break,
And let us pent-up creatures through
Into eternity, our due?
No forcing earth teach heaven's employ?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Dis aliter visum; or, Le Byron de nos Jours.
Bartlett's Familiar Quotations, 10th ed. (1919)

John Venn photo
Thomas Paine photo
Thomas Paine photo
Bertrand Russell photo

“All traditional logic habitually assumes that precise symbols are being employed. It is therefore not applicable to this terrestial life but only to an imagined celestial existence… logic takes us nearer to heaven than other studies.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923
1920s

Jöns Jacob Berzelius photo
Ronald Reagan photo

“Thomas Jefferson dreamed of a land of small farmers, of shop owners and merchants. Abraham Lincoln signed into law the “Homestead Act” that ensured that the great western prairies of America would be the realm of independent, property-owning citizens-a mightier guarantee of freedom is difficult to imagine.
I know we have with us today employee-owners from La Perla Plantation in Guatemala. They have a stake in the place where they work and a stake in the freedom of their country. When Communist guerrillas came, these proud owners protected what belonged to them. They drove the Communists off their land and I know you join me in saluting their courage.
In this century, the United States has evolved into a great industrial power. Even though they are now, by and large, employees, our working people still benefit from property ownership. Most of our citizens own the homes in which they reside. In the marketplace, they benefit from direct and indirect business ownership. There are currently close to 10 million self-employed workers in the U. S.-nearly 9 percent of total civilian employment. And, millions more hope to own a business some day. Furthermore, over 47 million individuals reap the rewards of free enterprise through stock ownership in the vast number of companies listed on U. S. stock exchanges.
I can’t help but believe that in the future we will see in the United States and throughout the western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)

Henri Barbusse photo
Robert Browning photo

“How good is man's life, the mere living!
How fit to employ
All the heart and the soul and the senses
Forever in joy!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", ix.
Dramatic Romances and Lyrics (1845)

George Washington photo
Isaac Newton photo

“The best and safest method of philosophizing seems to be, first to enquire diligently into the properties of things, and to establish these properties by experiment, and then to proceed more slowly to hypothesis for the explanation of them. For hypotheses should be employed only in explaining the properties of things, but not assumed in determining them, unless so far as they may furnish experiments.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Letter to Ignatius Pardies (1672) Philosophical Transactions of the Royal Society (Feb. 1671/2) as quoted by William L. Harper, Isaac Newton's Scientific Method: Turning Data Into Evidence about Gravity and Cosmology (2011)

Benjamin Disraeli photo
Friedrich Nietzsche photo
Blaise Pascal photo
Barack Obama photo
Antoine Lavoisier photo
Jean Jacques Rousseau photo

“All that time is lost which might be better employed.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

As quoted in A Dictionary of Quotations in Most Frequent Use: Taken Chiefly from the Latin and French, but comprising many from the Greek, Spanish, and Italian Languages, translated into English (1809) by David Evans Macdonnel

Thomas à Kempis photo
Socrates photo
Pope Leo XIII photo
Marquis de Sade photo
Friedrich Nietzsche photo
Karl Marx photo
Antonin Scalia photo
Georges Duhamel photo
Frank Popper photo

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Titian photo

“I, Titian of Cadore, having studied painting from childhood upwards, and desirous of fame rather than profit, wish to serve the Doge and Signori, rather than his Highness the Pope and other Signori, who in past days, and even now, have urgently asked to employ me: I am therefore anxious, if it should appear feasible, to paint in the Hall of Council, beginning, if it please their sublimity, with the canvas of 'The Battle' on the side towards the Piazza, which is so difficult that no one as yet has had courage to attempt it…”

Titian (1488–1576) Italian painter

Quote from a petition presented by Titian, and read on the 31st of May, 1513, before the Council of ten of Venice; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account..., publisher John Murray, London, 1877, p. 153-154
The chiefs of the Council on the day in question accepted Titian's offer. Sharp monitions reminded him in 1518, 1522 and 1537 that he should complete 'The Battle', he did not until 1539
1510-1540
Source: http://www.everypainterpaintshimself.com/article/titians_battle_of_cadore_1538-9

George Washington photo

“[F]ree Negroes who have served in this army are very much dissatisfied at being discarded. As it is to be apprehended that they may seek employ in the Ministerial Army, I have … given license for their being enlisted.”

George Washington (1732–1799) first President of the United States

To John Hancock https://web.archive.org/web/20141008220806/http://amrevmuseum.org/reflections/african-americans-continental-army-and-state-militias-during-american-war-independence (31 December 1775)
1770s, Letter to John Hancock (1775)

Malcolm X photo

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Cardinal Richelieu photo

“We may employ artifice to deceive a rival, anything against our enemies.”

Cardinal Richelieu (1585–1642) French clergyman, noble and statesman

Pour tromper un rival l'artifice est permis; on peut tout employer contres ses ennemis.
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood
Variant translation: To mislead a rival, deception is permissible; one may use all means against his enemies.

Fanny Kemble photo
Wilhelm Keitel photo
Napoleon I of France photo

“The people must not be counted upon; they cry indifferently : "Long live the King!" and "Long live the Conspirators!" a proper direction must be given to them, and proper instruments employed to effect it.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 246

Voltaire photo

“Men use thought only as authority for their injustice, and employ speech only to conceal their thoughts.”

Voltaire (1694–1778) French writer, historian, and philosopher

Ils ne se servent de la pensée que pour autoriser leurs injustices, et n'emploient les paroles que pour déguiser leurs pensées.
Dialogue xiv, Le Chapon et la Poularde (l763); reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Citas

François Viète photo

“In mathematics there is a certain way of seeking the truth, a way which Plato is said first to have discovered and which was called "analysis" by Theon and was defined by him as "taking the thing sought as granted and proceeding by means of what follows to a truth which is uncontested"; so, on the other hand, "synthesis" is "taking the thing that is granted and proceeding by means of what follows to the conclusion and comprehension of the thing sought." And although the ancients set forth a twofold analysis, the zetetic and the poristic, to which Theon's definition particularly refers, it is nevertheless fitting that there be established also a third kind, which may be called rhetic or exegetic, so that there is a zetetic art by which is found the equation or proportion between the magnitude that is being sought and those that are given, a poristic art by which from the equation or proportion the truth of the theorem set up is investigated, and an exegetic art by which from the equation set up or the proportion, there is produced the magnitude itself which is being sought. And thus, the whole threefold analytic art, claiming for itself this office, may be defined as the science of right finding in mathematics…. the zetetic art does not employ its logic on numbers—which was the tediousness of the ancient analysts—but uses its logic through a logistic which in a new way has to do with species [of number]…”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

Cao Cao photo

“I would employ the wise and strong of the empire, using righteousness to lead them. In this way, nothing is impossible.”

Cao Cao (155–220) Chinese warlord during the Eastern Han Dynasty

Statement by Cao Cao around 191 during a discussion with Yuan Shao. The two compare their long term strategies, with Cao giving an abstract approach. The conversation is generaly considered to be fictional, and recorded only for allegorical effect. Source: Sanguo Zhi, page 26.

Salvador Allende photo
Thomas Bradwardine photo

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Theodore Dreiser photo
Blaise Pascal photo
Bertrand Russell photo
Lotfi A. Zadeh photo
Jules Verne photo
Blaise Pascal photo
Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

H.P. Lovecraft photo
Jules Verne photo

“Phileas Fogg had won his wager, and had made his journey around the world in eighty days. To do this he had employed every means of conveyance — steamers, railways, carriages, yachts, trading-vessels, sledges, elephants. The eccentric gentleman had throughout displayed all his marvellous qualities of coolness and exactitude. But what then? What had he really gained by all this trouble? What had he brought back from this long and weary journey?

Nothing, say you? Perhaps so; nothing but a charming woman, who, strange as it may appear, made him the happiest of men!

Truly, would you not for less than that make the tour around the world?”

<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness

Nikola Tesla photo
Jonathan Edwards photo
Aga Khan IV photo

“The ability to make judgements that are grounded in solid information, and employ careful analysis, should be one of the most important goals for any educational endeavor.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Foreword to Excellence in Education (2003) http://www.agakhanacademies.org/general/vision<!-- Aga Khan Academy, Mombasa brochure p. 3 http://www.akdn.org/publications/case_study_academies_mombasa.pdf, also quoted at The Aga Khan Academies http://www.agakhanacademies.org/mombasa/student-projects -->
Context: What students know is no longer the most important measure of an education. The true test is the ability of students and graduates to engage with what they do not know, and to work out a solution. They must also be able to reach conclusions that constitute the basis for informed judgements. The ability to make judgements that are grounded in solid information, and employ careful analysis, should be one of the most important goals for any educational endeavor. As students develop this capability, they can begin to grapple with the most important and difficult step: to learn to place such judgements in an ethical framework. For all these reasons, there is no better investment that individuals, parents and the nation can make than an investment in education of the highest possible quality. Such investments are reflected, and endure, in the formation of the kind of social conscience that our world so desperately needs.

José de San Martín photo

“Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible.”

José de San Martín (1778–1850) Argentine general and independence leader

Response of a request by José de la Riva Agüero for support in a revolution against the Peruvian congress in 1823, as quoted in '‪Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) b‬y Margaret Hayne Harrison, p. 201
Context: Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible. You insolent scoundrel! Do you realize it has never been dipped in American blood?

Thucydides photo
Thomas Paine photo

“Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)
Context: The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.

Jeremy Bentham photo

“He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Principles of Legislation (1830), Ch. X : Analysis of Political Good and Evil; How they are spread in society
Context: It is with government, as with medicine. They have both but a choice of evils. Every law is an evil, for every law is an infraction of liberty: And I repeat that government has but a choice of evils: In making this choice, what ought to be the object of the legislator? He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.
There are then two things to be regarded; the evil of the offence and the evil of the law; the evil of the malady and the evil of the remedy.
An evil comes rarely alone. A lot of evil cannot well fall upon an individual without spreading itself about him, as about a common centre. In the course of its progress we see it take different shapes: we see evil of one kind issue from evil of another kind; evil proceed from good and good from evil. All these changes, it is important to know and to distinguish; in this, in fact, consists the essence of legislation.

George Washington photo

“My first wish is to see this plague to mankind banished from off the Earth, and the sons and Daughters of this world employed in more pleasing and innocent amusements, than in preparing implements and exercising them for the destruction of mankind:”

George Washington (1732–1799) first President of the United States

Letter to David Humphreys (25 July 1785), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 28, pp. 202-3. The W. W. Abbot transcription (given at Founders Online http://founders.archives.gov/documents/Washington/04-03-02-0142) differs slightly:
My first wish is, to see this plague to Mankind banished from the Earth; & the Sons & daughters of this World employed in more pleasing & innocent amusements than in preparing implements, & exercising them for the destruction of the human race.
1780s
Context: As the complexion of European politics seems now (from letters I have received from the Marqs. de la Fayette, Chevrs. Chartellux, De la Luzerne, &c.,) to have a tendency to Peace, I will say nothing of war, nor make any animadversions upon the contending powers; otherwise, I might possibly have said that the retreat from it seemed impossible after the explicit declaration of the parties: My first wish is to see this plague to mankind banished from off the Earth, and the sons and Daughters of this world employed in more pleasing and innocent amusements, than in preparing implements and exercising them for the destruction of mankind: rather than quarrel about territory let the poor, the needy and oppressed of the Earth, and those who want Land, resort to the fertile plains of our western country, the second Promise, and there dwell in peace, fulfilling the first and great commandment.

George Washington photo

“The unfortunate condition of the persons, whose labour in part I employed, has been the only unavoidable subject of regret.”

George Washington (1732–1799) first President of the United States

Comment of late 1788 or early 1789 upon his slaves http://www.mountvernon.org/george-washington/slavery/the-only-unavoidable-subject-of-regret/, as recorded by David Humphreys, in his notebooks on his conversations with Washington, now in the Rosenbach Library in Philadelphia<!-- as quoted in "Housing and Family Life of the Mount Vernon Negro," unpublished paper by Charles C. Wall, prepared for the Mount Vernon Ladies' Association (May 1962), prefatory note]. -->
1780s
Context: The unfortunate condition of the persons, whose labour in part I employed, has been the only unavoidable subject of regret. To make the Adults among them as easy & as comfortable in their circumstances as their actual state of ignorance & improvidence would admit; & to lay a foundation to prepare the rising generation for a destiny different from that in which they were born; afforded some satisfaction to my mind, & could not I hoped be displeasing to the justice of the Creator.

Abraham Lincoln photo

“The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.

Thomas Paine photo

“It was the cause of America that made me an author. The force with which it struck my mind and the dangerous condition the country appeared to me in, by courting an impossible and an unnatural reconciliation with those who were determined to reduce her, instead of striking out into the only line that could cement and save her, A Declaration Of Independence, made it impossible for me, feeling as I did, to be silent: and if, in the course of more than seven years, I have rendered her any service, I have likewise added something to the reputation of literature, by freely and disinterestedly employing it in the great cause of mankind, and showing that there may be genius without prostitution. Independence always appeared to me practicable and probable, provided the sentiment of the country could be formed and held to the object: and there is no instance in the world, where a people so extended, and wedded to former habits of thinking, and under such a variety of circumstances, were so instantly and effectually pervaded, by a turn in politics, as in the case of independence; and who supported their opinion, undiminished, through such a succession of good and ill fortune, till they crowned it with success. But as the scenes of war are closed, and every man preparing for home and happier times, I therefore take my leave of the subject. I have most sincerely followed it from beginning to end, and through all its turns and windings: and whatever country I may hereafter be in, I shall always feel an honest pride at the part I have taken and acted, and a gratitude to nature and providence for putting it in my power to be of some use to mankind.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. XIII
1770s, The American Crisis (1776&ndash;1783)

Manly P. Hall photo
M. S. Subbulakshmi photo

“She incandesced as she sang. Her singing voice employed more than the process of phonation, more than the scope of the larynx.”

M. S. Subbulakshmi (1916–2004) singer,Carnatic vocalist

Gopal Gandhi in his book of "A Certain Age: Twenty Life Sketches", page=166
About M.S.

Harold Pinter photo
Confucius photo
Wendell Berry photo
Francis Bacon photo
Georgette Heyer photo
Wendell Berry photo

“It may be that when we no longer know what to do,
we have come to our real work
and when we no longer know which way to go,
we have begun our real journey.

The mind that is not baffled is not employed.
The impeded stream is the one that sings.”

Wendell Berry (1934) author

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Context: It may be, then, that form serves us best when it works as an obstruction to baffle us and deflect our intended course. It may be that when we no longer know what to do we have come to our real work and that when we no longer know which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.

Upton Sinclair photo