Memorabilia of Socrates Bk. 1, ch. 2, as translated by Sarah Fielding in The Whole Works of Xenophon (1840), p. 523.
Context: It is only for those to employ force who possess strength without judgment; but the well advised will have recourse to other means. Besides, he who pretends to carry his point by force hath need of many associates; but the man who can persuade knows that he is himself sufficient for the purpose; neither can such a one be supposed forward to shed blood; for, who is there would choose to destroy a fellow citizen rather than make a friend of him by mildness and persuasion?
Quotes about employ
A collection of quotes on the topic of employ, use, other, work.
Quotes about employ
Source: The Art of War, Chapter XI · The Nine Battlegrounds
Letter to W. W. Norton, 11 March, 1931
1930s
As quoted in A Year with the Saints (1891) by Anonymous, p. 47
Scientific Study of So-Called Psychical Processes in the Higher Animals.
Source: Kodokan Judo (1882), p. 23
Context: In randori we learn to employ the principle of maximum efficiency even when we could easily overpower an opponent. Indeed, it is much more impressive to beat an opponent with proper technique than with brute force. This lesson is equally applicable in daily life: the student realized persuasion backed up by sound logic is ultimately more effective than coercion.
"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Context: In Newcomen's engine, the piston is kept tight by water, which could not be applicable in this new method; as, if any of it entered into a partially-exhausted and hot cylinder, it would boil, and prevent the production of a vacuum, and would also cool the cylinder by its evaporation during the descent of the piston. I proposed to remedy this defect by employing wax, tallow, or other grease, to lubricate and keep the piston tight. It next occurred to me, that the mouth of the cylinder being open, the air which entered to act on the piston would cool the cylinder, and condense some steam on again filling it. I therefore proposed to put an air-tight cover upon the cylinder, with a hole and stuffing-box for the piston-rod to slide through, and to admit steam above the piston to act upon it, instead of the atmosphere.... There still remained another source of the destruction of steam, the cooling of the cylinder by the external air, which would produce an internal condensation whenever steam entered it, and which would be repeated every stroke; this I proposed to remedy by an external cylinder, containing steam, surrounded by another of wood, or of some other substance which would conduct heat slowly.
“I have made it a rule never to employ a larger telescope when a smaller will answer the purpose.”
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".
Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
He chooses work for every creature which will be delightful to them, if they do it simply and humbly. He gives us always strength enough, and sense enough, for what He wants us to do; if we either tire ourselves, or puzzle ourselves, it is our own fault. And we may always be sure, whatever we are doing, that we cannot be pleasing Him, if we are not happy ourselves.
P. 123
Dictionary of Burning Words of Brilliant Writers (1895)
Source: Constitutional Code; For the Use All Nations and All Governments Professing Liberal Opinions Volume 1
“Just as a well-filled day brings blessed sleep, so a well-employed life brings a blessed death.”
“Satan hasn't a single salaried helper; the Opposition employs a million.”
“As a day well spent procures a happy sleep, so a life well employed procures a happy death.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
2015, Remarks to the Kenyan People (July 2015)
1770s, African Slavery in America (March 1775)
The Art of Persuasion
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 9
Dis aliter visum; or, Le Byron de nos Jours.
Bartlett's Familiar Quotations, 10th ed. (1919)
The Crisis No. V (1778)
1770s, The American Crisis (1776–1783)
'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923
1920s
Jöns Jacob Berzelius, Essay on the Cause of Chemical Proportions, and on some circumstances relating to them: together with a short and easy method of expressing them', Annals of Philosophy, 1814, 3,51-2.
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
"Saul", ix.
Dramatic Romances and Lyrics (1845)
Letter to Henry Lee (31 October 1786)
1780s
Letter to Ignatius Pardies (1672) Philosophical Transactions of the Royal Society (Feb. 1671/2) as quoted by William L. Harper, Isaac Newton's Scientific Method: Turning Data Into Evidence about Gravity and Cosmology (2011)
Shropshire Conservative (31 August 1844), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 629.
1840s
The Art of Persuasion
Speech on the floor of the US Senate (3 April 2006). "Obama Fence Statement" https://www.c-span.org/video/?c4652652/obama-fence-statement, starting at about 2:05.
2006
“All that time is lost which might be better employed.”
As quoted in A Dictionary of Quotations in Most Frequent Use: Taken Chiefly from the Latin and French, but comprising many from the Greek, Spanish, and Italian Languages, translated into English (1809) by David Evans Macdonnel
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 124.
On Truth and Lie in an Extra-Moral Sense (1873)
Vol. II, Ch. XVII, p. 325.
(Buch II) (1893)
On legal paternalism: United States v. Virginia (1996) (dissenting).
1990s
Source: Défense des Lettres [In Defense of Letters] (1937), p. xii
Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.
Quote from a petition presented by Titian, and read on the 31st of May, 1513, before the Council of ten of Venice; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account..., publisher John Murray, London, 1877, p. 153-154
The chiefs of the Council on the day in question accepted Titian's offer. Sharp monitions reminded him in 1518, 1522 and 1537 that he should complete 'The Battle', he did not until 1539
1510-1540
Source: http://www.everypainterpaintshimself.com/article/titians_battle_of_cadore_1538-9
To John Hancock https://web.archive.org/web/20141008220806/http://amrevmuseum.org/reflections/african-americans-continental-army-and-state-militias-during-american-war-independence (31 December 1775)
1770s, Letter to John Hancock (1775)
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
1950s, What Desires Are Politically Important? (1950)
“We may employ artifice to deceive a rival, anything against our enemies.”
Pour tromper un rival l'artifice est permis; on peut tout employer contres ses ennemis.
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood
Variant translation: To mislead a rival, deception is permissible; one may use all means against his enemies.
Further Records, 1848-1883, vol. 1; entry dated February 12, 1874 (1891).
December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 246
Ils ne se servent de la pensée que pour autoriser leurs injustices, et n'emploient les paroles que pour déguiser leurs pensées.
Dialogue xiv, Le Chapon et la Poularde (l763); reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Citas
Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.
Statement by Cao Cao around 191 during a discussion with Yuan Shao. The two compare their long term strategies, with Cao giving an abstract approach. The conversation is generaly considered to be fictional, and recorded only for allegorical effect. Source: Sanguo Zhi, page 26.
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
The Art of Persuasion
1950s, The Russell-Einstein Manifesto (1955)
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28
The Art of Persuasion
Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s
<p>Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde ! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L'excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d'exactitude. Mais après ? Qu'avait-il gagné à ce déplacement ? Qu'avait-il rapporté de ce voyage ?</p><p>Rien, dira-t-on ? Rien, soit, si ce n'est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes !</p><p>En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde ?</p>
Source: Around the World in Eighty Days (1873), Ch. XXXVII: In Which It Is Shown that Phileas Fogg Gained Nothing by His Tour Around the World, Unless It Were Happiness
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
Foreword to Excellence in Education (2003) http://www.agakhanacademies.org/general/vision<!-- Aga Khan Academy, Mombasa brochure p. 3 http://www.akdn.org/publications/case_study_academies_mombasa.pdf, also quoted at The Aga Khan Academies http://www.agakhanacademies.org/mombasa/student-projects -->
Context: What students know is no longer the most important measure of an education. The true test is the ability of students and graduates to engage with what they do not know, and to work out a solution. They must also be able to reach conclusions that constitute the basis for informed judgements. The ability to make judgements that are grounded in solid information, and employ careful analysis, should be one of the most important goals for any educational endeavor. As students develop this capability, they can begin to grapple with the most important and difficult step: to learn to place such judgements in an ethical framework. For all these reasons, there is no better investment that individuals, parents and the nation can make than an investment in education of the highest possible quality. Such investments are reflected, and endure, in the formation of the kind of social conscience that our world so desperately needs.
Response of a request by José de la Riva Agüero for support in a revolution against the Peruvian congress in 1823, as quoted in 'Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) by Margaret Hayne Harrison, p. 201
Context: Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible. You insolent scoundrel! Do you realize it has never been dipped in American blood?
1790s, Discourse to the Theophilanthropists (1798)
Context: The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.
Principles of Legislation (1830), Ch. X : Analysis of Political Good and Evil; How they are spread in society
Context: It is with government, as with medicine. They have both but a choice of evils. Every law is an evil, for every law is an infraction of liberty: And I repeat that government has but a choice of evils: In making this choice, what ought to be the object of the legislator? He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.
There are then two things to be regarded; the evil of the offence and the evil of the law; the evil of the malady and the evil of the remedy.
An evil comes rarely alone. A lot of evil cannot well fall upon an individual without spreading itself about him, as about a common centre. In the course of its progress we see it take different shapes: we see evil of one kind issue from evil of another kind; evil proceed from good and good from evil. All these changes, it is important to know and to distinguish; in this, in fact, consists the essence of legislation.
Letter to David Humphreys (25 July 1785), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 28, pp. 202-3. The W. W. Abbot transcription (given at Founders Online http://founders.archives.gov/documents/Washington/04-03-02-0142) differs slightly:
My first wish is, to see this plague to Mankind banished from the Earth; & the Sons & daughters of this World employed in more pleasing & innocent amusements than in preparing implements, & exercising them for the destruction of the human race.
1780s
Context: As the complexion of European politics seems now (from letters I have received from the Marqs. de la Fayette, Chevrs. Chartellux, De la Luzerne, &c.,) to have a tendency to Peace, I will say nothing of war, nor make any animadversions upon the contending powers; otherwise, I might possibly have said that the retreat from it seemed impossible after the explicit declaration of the parties: My first wish is to see this plague to mankind banished from off the Earth, and the sons and Daughters of this world employed in more pleasing and innocent amusements, than in preparing implements and exercising them for the destruction of mankind: rather than quarrel about territory let the poor, the needy and oppressed of the Earth, and those who want Land, resort to the fertile plains of our western country, the second Promise, and there dwell in peace, fulfilling the first and great commandment.
Comment of late 1788 or early 1789 upon his slaves http://www.mountvernon.org/george-washington/slavery/the-only-unavoidable-subject-of-regret/, as recorded by David Humphreys, in his notebooks on his conversations with Washington, now in the Rosenbach Library in Philadelphia<!-- as quoted in "Housing and Family Life of the Mount Vernon Negro," unpublished paper by Charles C. Wall, prepared for the Mount Vernon Ladies' Association (May 1962), prefatory note]. -->
1780s
Context: The unfortunate condition of the persons, whose labour in part I employed, has been the only unavoidable subject of regret. To make the Adults among them as easy & as comfortable in their circumstances as their actual state of ignorance & improvidence would admit; & to lay a foundation to prepare the rising generation for a destiny different from that in which they were born; afforded some satisfaction to my mind, & could not I hoped be displeasing to the justice of the Creator.
1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.
The Crisis No. XIII
1770s, The American Crisis (1776–1783)
The Secret Teachings of All Ages p.306 https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
Gopal Gandhi in his book of "A Certain Age: Twenty Life Sketches", page=166
About M.S.
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Context: It may be, then, that form serves us best when it works as an obstruction to baffle us and deflect our intended course. It may be that when we no longer know what to do we have come to our real work and that when we no longer know which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.