
As quoted in If Not God, Then What?
Source: If Not God, Then What? (2007) by Joshua Fost, p. 93
A collection of quotes on the topic of emergence, emergency, emergent, news.
As quoted in If Not God, Then What?
Source: If Not God, Then What? (2007) by Joshua Fost, p. 93
Designing the Future (2007)
A Means for Furthering Peace (1905)
Context: It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world!... Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle.
Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.
2010s
“We all have an unsuspected reserve of strength inside that emerges when life puts us to the test.”
Source: Island Beneath the Sea
Theorem II
Monas Hieroglyphica (1564)
about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).
In an interview (1956); published in Conversations with Artists, by Seldon Rodman, New York, Capricorn Books, 1961, pp. 84-85
1950's
<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose
Napoleon : In His Own Words (1916)
Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 128.
Other
As quoted in Soviet Strategy and the New Military Thinking (1992) by Derek Leebaert and Timothy Dickinson, p. 68
“Fascism was an emergency makeshift. To view it as something more would be a fatal error.”
Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.
Interview at Am Hauptbahn No. 4 in Frankfurt Am Main, West Germany (1964), quoted in The Oscar Schindler Story (2012) http://www.auschwitz.dk/id2.htm.
Context: The persecution of Jews in occupied Poland meant that we could see horror emerging gradually in many ways. In 1939, they were forced to wear Jewish stars, and people were herded and shut up into ghettos. Then, in the years '41 and '42 there was plenty of public evidence of pure sadism. With people behaving like pigs, I felt the Jews were being destroyed. I had to help them. There was no choice.
Nathuram Godse: Why I Assassinated Gandhi (1993)
Said often during his presidency (1981–1989)
1980s, First term of office (1981–1985)
Source: My Name is Red
Source: In a Different Voice: Psychological Theory and Women's Development
A New Earth (2005)
Source: A New Earth: Awakening to Your Life's Purpose
Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.
2009, First Inaugural Address (January 2009)
Source: Education in the New Age (1954), p.46
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 384
2014, Address to European Youth (March 2014)
Source: The structuring of organizations (1979), p. 326
The Rubaiyat (1120)
“I shall be thy name in Christ as I emerge through these walls in vein”
The Golden Speech (1601)
James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later
“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.
Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
Author, Day Four, On the Motion of Projectiles, Stillman Drake translation (1974) p. 268
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
To Major Winrich Behr in the early morning hours of April 21, 1945. Quoted in "Battle for the Ruhr" - Page 378 - by Derek S. Zumbro - 2006
"If We are to Survive this Dark Time", The New York Times Magazine (3 September 1950)
1950s
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 239
Other
Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"
1860s, Fourth of July Address to Congress (1861)
Command at Sea: the Prestige, Privilege and Burden of Command
Other
Source: Less Than Nothing (2012), Chapter Two, The Thing Itself: Hegel, pp. 200
Source: Reflections and Maxims (1746), p. 179.
Source: The Foundations of Leninism, Ch.8
James Tobin, in Conversations with Economists (1983) by Arjo Klamer
1970s and later
Esta é a madrugada que eu esperava
O dia inicial inteiro e limpo
Onde emergimos da noite e do silêncio
E livres habitamos a substância do tempo
"25 de Abril" ("25th April 1974"), in Log Book: Selected Poems, trans. Richard Zenith (Carcanet, 1997), p. 78
O Nome das Coisas (1977)
"Remarks to the United Nations General Assembly in New York City," September 23, 2010. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/index.php?pid=88483&st=&st1=
2010
“I function as a channel through which music emerges from the chaos of noise.”
September, 1988, as cited in: U. H. Berner (2003), I Laugh and My Heart Is Breaking, p. 54.
1988
2013, Brandenburg Gate Speech (June 2013)
Les liens entre un être et nous n'existent que dans notre pensée. La mémoire en s'affaiblissant les relâche, et, malgré l'illusion dont nous voudrions être dupes et dont, par amour, par amitié, par politesse, par respect humain, par devoir, nous dupons les autres, nous existons seuls. L'homme est l'être qui ne peut sortir de soi, qui ne connaît les autres qu'en soi, et, en disant le contraire, ment.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"
The Devil's Notebook (1992)
Section 99
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Part I : The Child's Part in World Reconstruction, p. 9
The Absorbent Mind (1949)
Concepts
Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
As quoted in MarilynManson.com (6 February 1999).
1990s
In the definition of the heart is placed as a corollary that the direct Sadhana for knowing the heart is the tracking down to the origin of the I-thought.
The Science of the Heart
Preface (1957)
1920s, Why I Am Not a Christian (1927)
“There is nothing in this world so permanent as a temporary emergency.”
The Man Who Sold the Moon (p. 100)
Short fiction, The Past Through Tomorrow (1967)
2014, Address to European Youth (March 2014)
Cited in: Peter S. Pande, Robert P. Neuman, and Roland R. Cavanagh. The six sigma way. McGraw-Hill,, 2000. p. 4
Source: Civilisation (1969), Ch. 5: The Hero as Artist
Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama
Mit allen ihren Mängeln erscheint diese Konstitution mitten in der russisch−preußisch−österreichischen Barbarei als das einzige Freiheitswerk, das Osteuropa je selbständig hervorgebracht hat. Und sie ging ausschließlich von der bevorrechteten Klasse, dem Adel, aus. Die Weltgeschichte bietet kein andres Beispiel von ähnlichem Adel des Adels.
On the Polish Constitution of May 3, 1791.
"Poland, Prussia and Russia" (1863 manuscript). In Werner Conze and Dieter Hertz-Eichenrode (ed.) Manuskripte über die polnische Frage (1863-1864). Hague: Mouton, 1961.
British Agricultural Bulletin 4, 217–218, 1951.
1950s
First address to Congress (24 February 2009)
2009
Context: But while our economy may be weakened and our confidence shaken; though we are living through difficult and uncertain times, tonight I want every American to know this: We will rebuild, we will recover, and the United States of America will emerge stronger than before.
New Fragments (1892)
Context: Christian love was not the feeling which long animated the respective followers of Peter and Paul.
We who have been born into a settled state of things can hardly realise the commotion out of which this tranquillity has emerged. We have, for example, the canon of Scripture already arranged for us. But to sift and select these writings from the mass of spurious documents afloat at the time of compilation was a work of vast labour, difficulty, and responsibility. The age was rife with forgeries. Even good men lent themselves to these pious frauds, believing that true Christian doctrine, which of course was their doctrine, would be thereby quickened and promoted. There were gospels and counter-gospels; epistles and counter-epistles—some frivolous, some dull, some speculative and romantic, and some so rich and penetrating, so saturated with the Master's spirit, that, though not included in the canon, they enjoyed an authority almost equal to that of the canonical books.<!--pp. 8-9