Quotes about drinking
page 13
"The Century's Great Men in Science" in The 19th Century : A Review of Progress During the Past One Hundred Years in the Chief Departments of Human Activity (1901), published by G. P. Putnam's Sons.
Context: It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. To an earlier age knowledge was power — merely that and nothing more; to us it is life and the summum bonum. Emancipation from the bonds of self, of one's own prepossessions, importunately sought at the hands of that rational power before which all must ultimately bow, — this is the characteristic that distinguishes all the great figures of nineteenth-century science from those of former periods.
"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."
“Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking”
Dream Days (1898), The Reluctant Dragon
Context: Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking; but the specially nice thing about a banquet is, that it comes when something's over, and there's nothing more to worry about, and to-morrow seems a long way off. St George was happy because there had been a fight and he hadn't had to kill anybody; for he didn't really like killing, though he generally had to do it. The dragon was happy because there had been a fight, and so far from being hurt in it he had won popularity and a sure footing in society. The Boy was happy because there had been a fight, and in spite of it all his two friends were on the best of terms. And all the others were happy because there had been a fight, and — well, they didn't require any other reasons for their happiness.
“I much prefer to drink coffee, listen to music and to paint when I feel like it.”
As quoted in Saul Leiter (2008) by Agnès Sire
Context: In order to build a career and to be successful, one has to be determined. One has to be ambitious. I much prefer to drink coffee, listen to music and to paint when I feel like it.
Fragment 146 (trans. by Plumptre), reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Vague Thoughts On Art (1911)
Context: I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life — a love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.
Source: Why We Fail as Christians (1919), p. 93-94
Context: Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid.... that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment.... He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed.... Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire."
“The waters run that we might drink of them, but they are also symbols of the futility of man.”
Source: Drenai series, The King Beyond the Gate, Ch. 12
Context: All things in the world are created for man, yet all have two purposes. The waters run that we might drink of them, but they are also symbols of the futility of man. They reflect our lives in rushing beauty, birthed in the purity of the mountains. As babes they babble and run, gushing and growing as they mature into strong young rivers. Then they widen and slow until at least they meander, like old men, to join with the sea.
And Thou Too (1888)
Context: Ah, not to a blaze of light I go,
Nor shouts of a triumph train;
I go down to kiss the dregs of woe,
And drink up the Cup of Pain. And whether a scaffold or crucifix waits
'Neath the light of my silver star,
I know and I care not: I only know
I shall pause not though it be far.
“Here are your waters and your watering place.
Drink and be whole again beyond confusion.”
Directive (1947)
Context: I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it,
So can't get saved, as Saint Mark says they mustn't.
(I stole the goblet from the children's playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.
A Philosopher: On Wonder And Beauty
Jesus, The Son of Man (1928)
Context: In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves.
His senses were all continually made new, and the world to Him was always a new world.
From Here to Eternity (1951)
Source: Economics: The User's Guide (2014), Ch. 4: "Let a hundred flowers bloom: How to 'do' economics"
Context: ECONOMICS COCKTAILS. Ingredients: Austrian, Behaviouralist, Classical, Developmentalist, Institutionalist, Keynesian, Marxist, Neoclassical and Schumpeterian. [... ] Health warning: On no account drink only one ingredient – liable to lead to tunnel vision, arrogance and possibly brain death.
David D. Porter, Incidents and Anecdotes of the Civil War https://ia802604.us.archive.org/9/items/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), p. 274.
Context: It looked queer to me to see boxes labeled 'His Excellency, Jefferson Davis, President of the Confederate States of America'. The packages so labeled contained Bass ale or Cognac brandy, which cost 'His Excellency' less than we Yankees had to pay for it. Think of the President drinking imported liquors while his soldiers were living on pop-corn and water!
The Story of the Ballad of the Devil's Backbone Tavern.
Near Truths and Hotel Rooms (2003)
Context: (Spoken) You get out in the desert and there's no signs. And of course it was just me and all my friends, it was all guys in the car, so we drove about another two and a half hours before we ever pulled over and asked anybody where we was. And we were on this thing called the Devil's Backbone Highway, right, so we finally pull into this place uniquely named "The Devil's Backbone Tavern." We go in, and all the guys say I gotta go in, you know. And so I go in there, and it's one of them bars, like everyone's drinking beer and there are like, say, twenty people in there and they have maybe, say, seventeen teeth total in the whole place. And I'm not a good fighter, or very good at protecting myself at all, you know! And I thought, well this could - this may not work out. So I saw behind the bar there was this one older woman; she looked like she was in her eighties and she kinda hunched over like I remember my grandma started to do, she kinda, she had curly white hair, and she's all... I thought, well, I could take her...
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
"The Power of Democracy", speech accepting the Public Intellectual Award of the Woodrow Wilson National Fellowship Foundation (7 February 2007), as quoted in Moyers on Democracy (2008), p. 92
Context: Jesus would not be crucified today. The prophets would not be stoned. Socrates would not drink the hemlock. They would instead be banned from the Sunday talk shows and op-ed pages by the sentries of establishment thinking who guard against dissent with the one weapon of mass destruction most cleverly designed to obliterate democracy: the rubber stamp.
Directive (1947)
Context: I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it,
So can't get saved, as Saint Mark says they mustn't.
(I stole the goblet from the children's playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 6 : How Gargantua was born in a strange manner.
Context: As soon as he was born, he cried not as other babes use to do, Miez, miez, miez, miez, but with a high, sturdy, and big voice shouted about, Some drink, some drink, some drink, as inviting all the world to drink with him. The noise hereof was so extremely great, that it was heard in both the countries at once of Beauce and Bibarois. I doubt me, that you do not thoroughly believe the truth of this strange nativity. Though you believe it not, I care not much: but an honest man, and of good judgment, believeth still what is told him, and that which he finds written.
“The spirit drinking timelessness;
Touch, love, all senses”
"Not Palaces"(l. 12–16). . .
Context: Eye, gazelle, delicate wanderer,
Drinker of horizon’s fluid line;
Ear that suspends on a chord
The spirit drinking timelessness;
Touch, love, all senses...
Revolution (2014)
Context: There is always something for it to think, always something for it to solve, so whenever I first start to meditate, the mantra is a tiny clear droplet lost in a deluge of sludge. I’m not a person who finds meditation a doddle or to whom yoga comes naturally. To tell you the truth, I find the whole business a bit poncey and contrary to the way I used to see myself. It’s only the fact that I decimated my life by aggressively pursuing the models of living that were most immediately available—eating, wanking, drinking, consuming, getting famous—that I was forced to look at alternatives.
Collected Writings volume xxviii pages 21-22
Context: The boys, who cannot grow up to adult human nature, are beating the prophets of the ancient race — Marx, Freud, Einstein — who have been tearing at our social, personal and intellectual roots, tearing with an objectivity which to the healthy animal seems morbid, depriving everything, as it seems, of the warmth of natural feeling. What traditional retort have the schoolboys but a kick in the pants?...
To our generation Einstein has been made to become a double symbol — a symbol of the mind travelling in the cold regions of space, and a symbol of the brave and generous outcast, pure in heart and cheerful of spirit. Himself a schoolboy, too, but the other kind — with ruffled hair, soft hands and a violin. See him as he squats on Cromer beach doing sums, Charlie Chaplin with the brow of Shakespeare...
So it is not an accident that the Nazi lads vent a particular fury against him. He does truly stand for what they most dislike, the opposite of the blond beast — intellectualist, individualist, supernationalist, pacifist, inky, plump... How should they know the glory of the free-ranging intellect and soft objective sympathy to whom money and violence, drink and blood and pomp, mean absolutely nothing? Yet Albert and the blond beast make up the world between them. If either cast the other out, life is diminished in its force. When the barbarians destroy the ancient race as witches, when they refuse to scale heaven on broomsticks, they may be dooming themselves to sink back into the clods which bore them.
Katastroika (1988)
Prayer traditionally attributed to St. Brigit, as quoted in Prayers of the Saints: An Inspired Collection of Holy Wisdom (1996), by Woodeene Koenig-Bricker, p. 77
Context: I would like the angels of Heaven to be among us.
I would like an abundance of peace.
I would like full vessels of charity.
I would like rich treasures of mercy.
I would like cheerfulness to preside over all.
I would like Jesus to be present.
I would like the three Marys of illustrious renown to be with us.
I would like the friends of Heaven to be gathered around us from all parts.
I would like myself to be a rent payer to the Lord; that I should suffer distress, that he would bestow a good blessing upon me.
I would like a great lake of beer for the King of Kings.
I would like to be watching Heaven's family drinking it through all eternity.
" Hands All Round http://whitewolf.newcastle.edu.au/words/authors/T/TennysonAlfred/verse/tiresias/handsallround.html", l. 1-4 (1885)
Poems and Ballads (1866-89), The Triumph of Time
Context: In the change of years, in the coil of things,
In the clamour and rumour of life to be,
We, drinking love at the furthest springs,
Covered with love as a covering tree,
We had grown as gods, as the gods above,
Filled from the heart to the lips with love,
Held fast in his hands, clothed warm with his wings,
O love, my love, had you loved but me!
Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 281
Context: A scientific colleague tells me about a recent trip to the New Guinea highlands where she visited a stone age culture hardly contacted by Western civilization. They were ignorant of wristwatches, soft drinks, and frozen food. But they knew about Apollo 11. They knew that humans had walked on the Moon. They knew the names of Armstrong and Aldrin and Collins. They wanted to know who was visiting the Moon these days.
III Of the Ceremony of the Introit, "Creed of the Gnostic Catholic Church".
Liber XV : The Gnostic Mass (1913)
Context: I believe in the communion of Saints.
And, forasmuch as meat and drink are transmuted in us daily into spiritual substance, I believe in the Miracle of the Mass.
And I confess one Baptism of Wisdom, whereby we accomplish the Miracle of Incarnation.
And I confess my life one, individual and eternal that was, and is, and is to come.
“I cannot rest from travel: I will drink
Life to the lees”
13 -17
Ulysses (1842)
Context: I cannot rest from travel: I will drink
Life to the lees: all times I have enjoy'd
Greatly, have suffer'd greatly, both with those
That loved me, and alone, on shore, and when
Thro' scudding drifts the rainy Hyades
Vext the dim sea: I am become a name;
For always roaming with a hungry heart
Much have I seen and known; cities of men
And manners, climates, councils, governments,
Myself not least, but honour'd of them all;
And drunk delight of battle with my peers,
Far on the ringing plains of windy Troy.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p
Bodhi Tree lecture (1999)
Context: We join together to earth the power of the season and to slip between the worlds, the voices saying to every one of us, "Wake up, you are it, you are a part of the circle of the wise. There is no mystery that has not already been revealed to you. There is no power you do not already have. You share in all the love there is. The goddess awakens in infinite forms and a thousand disguises. She is found where she is least expected, appears out of nowhere and everywhere to illumine the open heart. She is singing, crying, moaning, wailing, shrieking, crooning to us, to be awake, to commit ourselves to life, to be a lover in the world and of the world, to join our voices in the single song of constant change and creation. For her law is to love all beings, and she is the cup of the drink of life. The circle is ever open, ever unbroken.
“Let thy speech of God be renewed day by day, aye, rather than thy meat and drink.”
Fragment xxi.
Golden Sayings of Epictetus, Fragments
“Love is not all: it is not meat nor drink
Nor slumber nor a roof against the rain”
Sonnet XXX from Fatal Interview (1931)
Context: Love is not all: it is not meat nor drink
Nor slumber nor a roof against the rain;
Nor yet a floating spar to men that sink
And rise and sink and rise and sink again;
Love can not fill the thickened lung with breath,
Nor clean the blood, nor set the fractured bone;
Yet many a man is making friends with death
Even as I speak, for lack of love alone.
“In former days I wanted wine to drink;
The wine this morning fills the cup in vain.”
Second of three poems ("Three Dirges") written by Tao Yuanming in 427, the same year he died at the age of 63, and often read as poems written for his own funeral.
John Minford and Joseph S. M. Lau (eds.), Classical Chinese Literature: An Anthology of Translations (2000), p. 513
Context: In former days I wanted wine to drink;
The wine this morning fills the cup in vain.
I see the spring mead with its floating foam,
And wonder when to taste of it again.
The feast before me lavishly is spread,
My relatives and friends beside me cry.
I wish to speak but lips can shape no voice,
I wish to see but light has left my eye.
I slept of old within the lofty hall,
Amidst wild weeds to rest I now descend.
When once I pass beyond the city gate
I shall return to darkness without end.
“There are none to decline your nectared wine,
But alone you must drink life's gall.”
Solitude
Poetry quotes
Context: Rejoice, and men will seek you;
Grieve, and they turn and go.
They want full measure of all your pleasure,
But they do not need your woe.
Be glad, and your friends are many;
Be sad, and you lose them all.
There are none to decline your nectared wine,
But alone you must drink life's gall.
“Who mourns makes grief his master.
Who drinks makes pleasure his master.”
Classical Japanese Database, Translation #41 http://carlsensei.com/classical/index.php/translation/view/41 of a Saga Diary excerpt (Translation: Robert Hass)
Statements
Context: It rains during the morning. No visitors today. I feel lonely and amuse myself by writing at random. These are the words:
Who mourns makes grief his master.
Who drinks makes pleasure his master.
Written on the Ninth Day of the Ninth Month of the Year yi-yu (A.D. 409)
Translated by William Acker
Context: Slowly, slowly,
the autumn draws to its close.
Cruelly cold
the wind congeals the dew.
Vines and grasses
will not be green again—
The trees in my garden
are withering forlorn.
The pure air
is cleansed of lingering lees
And mysteriously,
Heaven's realms are high.
Nothing is left
of the spent cicada's song,
A flock of geese
goes crying down the sky.
The myriad transformations
unravel one another
And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever.
Thanesar (Haryana). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 40-41 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Context: The chief of Tanesar was on this account obstinate in his infidelity and denial of Allah. So the Sultan marched against him with his valiant warriors, for the purpose of planting the standards of Islam and extirpating idolatry... The Sultan adopted the stratagem of ordering some of his troops to cross the river by two different fords, and to attack the enemy on both sides; and when they were all engaged in close conflict, he ordered another body of men to go up the bank of the stream, which was flowing through the pass with fearful impetuosity, and attack the enemy amongst the ravines, where they were posted in the greatest number. The battle raged fiercely, and about evening, after a vigorous attack on thepart of the Musulmans, the enemy fled, leaving their elephants, which were all driven into the camp of the Sultan, except one, which ran off and could not be found. The largest were reserved for the Sultan.
The blood of the infidels flowed so copiously that the stream was discoloured, and people were unable to drink it. Had not night come on and concealed the traces of their flight, many more of the enemy would have been slain. The victory was gained by Allah's grace, who has established Islam forever as the best of religions, notwithstanding that idolators revolt against it. The Sultan returned with plunder which it is impossible to recount - Praise be to Allah, the protector of the world, for the honour he bestows upon Islam and Musulmans!...
The Weight of Glory (1949)
Context: Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
“I drink too much. The last time I gave a urine sample it had an olive in it. ”
“I drink to make other people interesting. ”
Black Thirst (1934); p. 63
Short fiction, Northwest of Earth (1954)
The Visitor in Ch. 44 : the visitor, pp. 460-461
The Visitor (2002)
Speech in Oxford town hall (30 December 1872), quoted in The Times (31 December 1872), p. 5
Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910
On one of the inspirations behind his play Living Sculpture in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times
No. 97
Apophthegms (1624)
“I have never seen a thin person drinking Diet Coke.”
https://twitter.com/realdonaldtrump/status/257552283850653696, quoted in * 2019-10-26 Jeva Lange The 65 worst Trump tweets of the 2010s TheWeek.com https://theweek.com/articles/870368/65-worst-trump-tweets-2010s
Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter
2010s, 2012
Twitter post, https://twitter.com/SenSanders?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor (25 April 2019), quoted in * 2019-04-25 City flags fly at half-staff as mayor tells Flint to 'never forget’ water crisis Ron Fonger MLive https://www.mlive.com/news/flint/2019/04/city-flags-fly-at-half-staff-as-mayor-tells-flint-to-never-forget-water-crisis.html
Ref: en.wikiquote.org - Bernie Sanders / Quotes / 2010s / 2019
2010s, 2019, April 2019
"Summary and Conclusion", p. 37
Savage Survivals (1916), Domesticated and Wild Animals
Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40
“You drink only sparingly. Is the beer too thin?”
“No at all. I merely wish to keep my wits about me. It would not do if both of us became addled, and later woke up in doubt as to who was who.”
Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 4 (p. 447)
Speech in Limehouse (4 October 1909) on the Liberal Government's Licensing Bill, quoted in The Times (5 October 1909), p. 4
Mahatma Gandhi The Collected Works Volume 61, Ahmedabad, 1975, p, 46-57. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Source: The Lights in the Sky Are Stars (1953), Chapter 5 “2001” (pp. 243-244; "ascetism" should be "asceticism")
“The highest drink is water, and it is the least of things in the world.”
“An illegal monument to the British talent for binge drinking and vandalising public property.”
Cut It Out (2004)
Cut It Out (2004)
quoted by Josh Feldmen of Mediaite https://www.mediaite.com/tv/this-is-a-big-fcking-day-l-a-mayor-proudly-drops-f-bomb/ (June 16, 2014)
2014, Los Angeles Kings Stanley Cup celebration
“But, doctor, what will happen to my teeth and bones if I stop drinking milk?”
Nothing. Nothing that wouldn't have happened anyway.
Source: Don't Drink Your Milk! (1983), p. 50
In “N.T. Rama Rao (1923 - 1995): A messiah of the masses”.
About NTR
[said Obierika]
"There is no story that is not true," said Uchendu. "The world has no end, and what is good among one people is an abomination with others. We have albinos among us. Do you not think that they came to our clan by mistake, that they have strayed from their way to a land where everybody is like them?"
Source: Things Fall Apart (1958), Chapter 15 (p. 130)
“Voroshilov was a hard-riding, hard-drinking military crony of civil-war days.”
Alec Nove
“I started taking cocaine and drink … I turned into a babbling fucking wreck.”
On the Way to Work, Faber and Faber, 2001.
All the President's Men (1974) by Bob Woodward and Carl Bernstein
Mrs. Peachum, Act I, sc. viii
The Beggar's Opera (1728)
Dr. David Graeber, "Bullshit Jobs," Aug 2013
Michel Henry, Phénoménologie matérielle, éd. PUF, 1990, p. 178
Books on Phenomenology of Life, Material Phenomenology (1990)
Original: (co) La communauté est une nappe affective souterraine et chacun boit la même eau à cette source et à ce puits qu'il est lui-même – mais sans le savoir, sans se distinguer de lui-même, de l'autre ni du Fond.
Letter to Henry Sulivan in response to the French Revolution of 1830 (1 August 1830), quoted in Jasper Ridley, Lord Palmerston (1970), p. 103
1830s
“And how could he know whether it was a good omen or not without another drink?”
Source: Under the Volcano (1947), Ch. VII (*p. 201)
Source: Under the Volcano (1947), Ch. V (*p. 147)
“Don't drink and drive. That's what they say. They also say, friends don't let friends drive drunk.”
Well, which one is it? Somebody's gotta drive.
Source: If You Quit Listening, I'll Shut Up (2018 Netflix special)
Time Waits for No One (co-written with Keith Richards) on the Rolling Stones' 1974 album It's Only Rock 'n Roll (1973).
Lyrics