Quotes about down
page 79

“I don't really believe in settling down. That term implies that the current path I'm on isn't valid. It's not always about living your life the way people have lived before you.”

Jared Leto (1971) American actor and musician

Life, People, Way

“Things go up and down. If you can survive the down, it will come back. ”

John Denver (1943–1997) American singer, songwriter, activist, and humanitarian

“One day somebody should remind us that, even though there may be political and ideological differences between us, the Vietnamese are our brothers, the Russians are our brothers, the Chinese are our brothers; and one day we've got to sit down together at the table of brotherhood.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

“As for how you pray, the words do not matter if they are sincere. Turn your prayer book upside down and face the infinite.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Books, Sincerity

“Eternal childhood. Life calls again.
It is entirely conceivable that life’s splendour forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come. This is the essence of magic, which does not create but summons.”

Franz Kafka (1883–1924) author

18 October 1921
The Diaries of Franz Kafka 1910-1923 (1948)

Life, Hostility, Waiting

“We are grown stiff with the ramrod of convention down our backs.”

O. Henry (1862–1910) American short story writer

“It’s not whether you get knocked down, it’s whether you get up.”

Vince Lombardi (1913–1970) American football player, coach, and executive

Motivational, Wise, Deep, Success

“As a man, if you got a problem with somebody, you sit down face to face and you talk to them eye to eye. And you hash it out and move on.”

LeBron James (1984) American basketball player

Problem

“People copy, people steal. Most of the pictures they make nowadays are loaded down with
special effects. I couldn’t do that. I quit smoking because I couldn’t reload my Zippo.”

Billy Wilder (1906–2002) American filmmaker

People, Making love

“You haven't any right to expect your friends to be larger than yourself, larger than life. Just take them as they are, cut down to average size, and be glad you have them. To drink with, laugh with, borrow money from, lend money to, stay away from their special girls as you want them to stay away from yours, and above all, never break your word to, once it's been given. And that is all the obligation you have, all you have the right to expect.”

Cornell Woolrich (1903–1968) American author and screenwriter

Life, Money, Girl, Drink

“You have to believe in marriage and you have to believe in a relationship between two people. If you really think in your life that you have found the right person, you have to stick to it, even though there are ups and downs. If you really believe in your union, you have to nourish it and work for it, then you can really spend your life together forever.”

Sophia Loren (1934) Italian actress

Life, Marriage, People, Thinking

“Doubt is nothing but a trivial agitation on the surface of the soul, while deep down there is a calm certainty.”

Francois Mauriac (1885–1970) French author

Soul

“I train my chefs with a blindfold. I’ll get my sous chef and myself to cook a dish. The young chef would have to sit down and eat it with a blindfold. If they can’t identify the flavor, they shouldn’t be cooking the dish.”

Gordon Ramsay (1966) British chef, writer and TV presenter

Training, Cooking

“Remember that life is full of ups and downs. Without the downs, the ups would mean nothing.”

Ralph Smart

Life

“Never look down on anybody unless you’re helping them up.”

Ralph Smart

Help

“The cells in your body react to everything your mind says. Negativity brings your immune system down.”

Ralph Smart

“For 25 years, countless of people have stood in front of the United Nations Climate Change conference asking our nations’ leaders to stop the emissions. But clearly this has not worked, since the emissions just continue to rise. So I will not ask them anything. Instead, I will ask the people around the world to realize that our political leaders have failed us, because we are facing an existential threat and there is no time to continue down this road of madness.”

Greta Thunberg (2003) Swedish climate change activist

School Strike for Climate: Meet 15-Year-Old Activist Greta Thunberg, Who Inspired a Global Movement https://www.democracynow.org/2018/12/11/meet_the_15_year_old_swedish, Democracy Now! (11 December 2018) 2018, "School Strike for Climate" (December 2018)

People, World, Change, Time

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose. The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“Certain contemporary overenthusiastic market socialists tend, contrariwise, to forget that the market is intrinsically repugnant, because they are blinded by their belated discovery of the market's instrumental value. It is the genius of the market that it (1) recruits low-grade motives to (2) desirable ends; but (3) it also produces undesirable effects, including significant unjust inequality. In a balanced view, all three sides of that proposition must be kept in focus, but many market socialists now self-deceptively overlook (1) and (3). Both (1) and (2) were kept in focus by the pioneering eighteenth-century writer Bernard Mandeville, whose market-praising Fable of the Bees was subtitled Private Vices, Public Benefits. Many contemporary celebrants of the market play down the truth in the first part of that subtitle.”

Gerald Cohen (1941–2009) Canadian philosopher

IV. Is the Ideal Feasible?
Why Not Socialism? (2009)

Truth, Motivation, Bee, Parting

“Typography is two-dimensional architecture, based on experience and imagination, and guided by rules and readability. And this is the purpose of typography: The arrangement of design elements within a given structure should allow the reader to easily focus on the message, without slowing down the speed of his reading.”

Hermann Zapf (1918–2015) German type-designer, calligrapher, author and artist

Imagination, Reading, Speed

“Life is just a series of peaks and troughs. And you don’t know whether you’re in a trough until you’re climbing out, or on a peak until you’re coming down.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

Life

“The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409

Making love, Religion, Motivation, Nature

“Because it has Societies for the prevention of physical cruelty to animals,and none with the object of preventing the moral cruelty practiced on human beings. Because it encourages, legally and tacitly, vice under every form, from the sale of whiskey down to forced prostitution and theft brought on by starvation wages...”

Helena Petrovna Blavatsky book The Key to Theosophy

The Key to Theosophy (1889)

Animals

“Wars always were contests of similar competing powers, and the deepest structure of society remained the same, whether one won or the other. Contests of classes are fights for new principles, and the victory of the rising class transfers the society to a higher stage of development. Hence, compared with real war, the moral forces are of a superior kind: voluntary devoted collaboration instead of blind obedience, faith to ideals instead of fidelity to commanders, love for the class companions, for humanity, instead of patriotism. Their essential practice is not armed violence, not killing, but standing steadfast, enduring, persevering, persuading, organizing; their aim is not to smash the skulls but to open the brains. Sure, armed action will also play a role in the fight of the classes; the armed violence of the masters cannot be overcome in Tolstoian fashion like by patient suffering. It must be beaten down by force; but, by force animated by deep moral conviction.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.6
Workers Councils (1947)

Love, War, Making love, Faith

“If you look through the Earth, you shall see, That the landlords, Teachers and Rulers, are Oppressors, Murtherers, and Theeves in this manner; But it was not thus from the Beginning. And this is one Reason of our digging and labouring the Earth one with another; That we might work in righteousness, and lift up the Creation from bondage: For so long as we own Landlords in this Corrupt Settlement, we cannot work in righteousness; for we should still lift up the Curse, and tread down the Creation, dishonour the Spirit of universal Liberty, and hinder the work of Restauration.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Teachers, Universe

“O what mighty Delusion, do you, who are the powers of England live in! That while you pretend to throw down that Norman yoke, and Babylonish power, and have promised to make the groaning people of England a Free People; yet you still lift up that Norman yoke, and slavish Tyranny, and holds the People as much in bondage, as the Bastard Conquerour himself, and his Councel of War.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

War, People, Making love

“That so long as we, or any other, doth own the Earth to be the peculier Interest of Lords and Landlords, and not common to others as well as them, we own the Curse, and holds the Creation under bondage; and so long as we or any other doth own Landlords and Tennants, for one to call the Land his, or another to hire it of him, or for one to give hire, and for another to work for hire; this is to dishonour the work of Creation; as if the righteous Creator should have respect to persons, and therefore made the Earth for some, and not for all: And so long as we, or any other maintain this Civil Propriety, we consent still to hold the Creation down under that bondage it groans under, and so we should hinder the work of Restoration, and sin against Light that is given into us, and so through fear of the flesh man, lose our peace. And that this Civil Propriety is the Curse, is manifest thus, Those that Buy and Sell Land, and are landlords, have got it either by Oppression, or Murther, or Theft; and all landlords lives in the breach of the Seventh and Eighth Commandements, Thous shalt not steal, nor kill.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Fear, Peace, Light, Personality

“I am no politician, and still less can I be said to be a party-man : I have a hatred of tyranny, and a contempt for its tools; and this feeling I have expressed as often and as strongly as I could. I cannot sit quietly down under the claims of barefaced power, and have tried to expose the little arts of sophistry by which they are defended. I have no mind to have my person made a property of, nor my understanding made a dupe of. I deny that liberty and slavery are convertible terms, that right and wrong, truth and falsehood, plenty and famine, the comforts or wretchedness of a people, are matters of perfect indifference. That is all I know of the matter; but on these points I am likely to remain incorrigible, in spite of any arguments that I have seen used to the contrary. It needs no sagacity to discover that two and two make four; but to persist in maintaining this obvious position, if all the fashion, authority, hypocrisy, and venality of mankind were arrayed against it, would require a considerable effort of personal courage, and would soon leave a man in a very formidable minority.”

William Hazlitt (1778–1830) English writer

" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm Political Essays (1819)

People, Truth, Making love, Art

“It is impossible for any man, when the most favourable circumstances concur, to acquire sufficient knowledge and strength of mind to discharge the duties of a king, entrusted with uncontrolled power; how then must they be violated when his very elevation is an insuperable bar to the attainment of either wisdom or virtue; when all the feelings of a man are stifled by flattery, and reflection shut out by pleasure! Surely it is madness to make the fate of thousands depend on the caprice of a weak fellow creature, whose very station sinks him NECESSARILY below the meanest of his subjects! But one power should not be thrown down to exalt another--for all power intoxicates weak man; and its abuse proves, that the more equality there is established among men, the more virtue and happiness will reign in society.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Wisdom, Men, Fate, Happiness

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Women, Men, God, Hostility

“Last week I went to see Arun Jaitley. He is one of the few politicians whom I respect. I have known him from the time I was a junior reporter and can say honestly that he is one of a handful of politicians who is not in politics for personal gain but for public service. He is in the process of moving out of the house in Lutyens’ Delhi that was allotted to him as a senior minister. While waiting to see him I noticed blank spaces on the walls where pictures have been taken down. His decision to surrender his government house as soon as he demitted office is remarkable in itself. I know millionaires and maharajahs who have to be physically evicted.”

Tavleen Singh (1950) Indian journalist

Tavleen Singh, It’s time opposition tried to address what actually happened this general election June 16, 2019 https://indianexpress.com/article/opinion/columns/congress-rahul-priyanka-sonia-gandhi-narendra-modi-lok-sabha-elections-a-failed-opposition-5782544/

Decision, Time, Waiting, Housing

“No scientific support of any kind was present for the events described in the first book. But events that have taken place since publication, and coming from different parts of the world, have proven greater support than anything that I could have produced on publication date. This has happened in spite of opposing forces who, for whatever reasons, do not wish the truth to come out... I have been well protected against many things, as well as guided. So far, the Brothers have never let me down. So if we wait patiently and in quiet confidence, things will come out as they should. There will be more abundant proof throughout the world than I, as one man, could ever be given or, in turn, give out.”

George Adamski (1891–1965) American ufologist

Inside the Spaceships

Truth, Books, World, Confidence

“Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 166 (10 September 1711)
The Spectator (1711–1714)

Books

“This Government have lived on electoral bribes for six years. They have been floating helplessly down the revolutionary stream, which they have not controlled or guided in any way, snatching now at one electoral advantage and now at another electoral advantage. They have attacked the Crown, they have attacked the Second Chamber, they have bound the Representative Chamber hand and foot; and, having finished their bribes, they are now lapsing into the old Radical practice of destroying Churches, passing what they conceive to be judicious Reform Bills from the gerrymandering point of view, and generally comporting themselves as a Radical Party in difficulties always does comport itself. I do not believe the country will stand it much longer.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Leader of the Opposition
Source: Speech to the executive committee of the City of London Conservative Association announcing his resignation as party leader (8 November 1911), quoted in The Times (9 November 1911), p. 10

Way, Country

“Although Christianity was an integral aspect of many early socialist movements – and in Britain remains so to this day – in general the Churches arranged themselves on the side of conservatism, partly as a result of their traumatic experience at the hands of democratic mobs in revolutionary France and elsewhere. This alliance of throne and altar duly broke down as the temporal power of the Churches was challenged by the nation states which vied for ultimate human loyalties.”

Michael Burleigh (1955) American historian and writer

Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. xii

Loyalty

“I think it was the first novel I’d actually read in my own time, and of my own volition. I’d actually sat down and read a book, and I was 21. Ridiculous. I can’t remember reading anything before.”

Barry Hines (1939–2016) British author

On Animal Farm
Barry Hines 1970 interview

Books, Thinking, Time, Reading

“Mr. Lanchester seems to be the first man who has considered and mastered the fact and theory of every phase of the subject before sitting down to write.”

Frederick W. Lanchester (1868–1946) British polymath

"The Morning Post," October 27th, 1908, reviewing one of his books on aeronautics.

“The real difficulty of the situation lies in the practical working of the coercion. Let it be laid down that the League as a whole will take the necessary action, economic or military. Well and good; but the League is not a military or economic unit and possesses no central executive. It is a society of independent sovereign states, their independence somewhat modified by treaty obligations and a habit of regular conference, but none the less real. I doubt whether the League as a League could declare war or wage war. The force would have to be supplied by each state separately, of its own deliberate will. ... One cannot expect Siam or Canada to mobilize because one Balkan state attacks another. And if the duty is not incumbent on all members, who is to decide what members are to undertake it? The Council has no absolute authority. No nation will be eager to subject itself to the strain and sacrifice of coercive action unless its own interests are sharply involved. But the question is whether, in a world that increasingly detests war and mistrusts force as a instrument of international policy, the various national Parliaments or Governments will in general have sufficient loyalty to the League, sufficient public spirit and sense of reality, to be ready to face the prospects of war not in defence of their own frontiers or immediate national interests, but simply to maintain the peace of the world.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91

War, World, Peace, Question

“I always want to try to understand why things work. I’m not interested in getting a formula without knowing what it means. I always try to dig behind the scenes, so if I have a formula, I understand why it’s there. And understanding is a very difficult notion.People think mathematics begins when you write down a theorem followed by a proof. That’s not the beginning, that’s the end. For me the creative place in mathematics comes before you start to put things down on paper, before you try to write a formula. You picture various things, you turn them over in your mind. You’re trying to create, just as a musician is trying to create music, or a poet. There are no rules laid down. You have to do it your own way. But at the end, just as a composer has to put it down on paper, you have to write things down. But the most important stage is understanding. A proof by itself doesn’t give you understanding. You can have a long proof and no idea at the end of why it works. But to understand why it works, you have to have a kind of gut reaction to the thing. You’ve got to feel it.”

Michael Atiyah (1929–2019) British mathematician

On an article by Quanta magazine(when asked: Is there one big question that has always guided you?) https://www.quantamagazine.org/michael-atiyahs-mathematical-dreams-20160303

Music, Way, Feeling, Mathematics

“I specially wish you not to go away with the idea that the exercise of scientific thought is properly confined... When the Roman jurists applied their experience of Roman citizens to dealings between citizens and aliens, showing by the difference of their actions that they regarded the circumstances as essentially different, they laid the foundations of that great structure which has guided the social progress of Europe. That procedure was an instance of strictly scientific thought. When a poet finds that he has to move a strange new world which his predecessors have not moved; when, nevertheless, he catches fire from their flashes, arms from their armoury, sustentation from their foot-prints, the procedure by which he applies old experience to new circumstances is nothing greater or less than scientific thought. When the moralist studying the conditions of society and the ideas of right and wrong which have come down to us from a time when war was the normal condition of man and success in war the only chance of survival, evolves from them the conditions and ideas which must accompany a time of peace, when the comradeship of equals is the condition of national success; the process by which he does this is scientific thought and nothing else.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

Source: "On the Aims and Instruments of Scientific Thought" (Aug 19, 1872), pp. 156-157.

War, World, Peace, Exercises

“The Society will live on into and through the twentieth century. It will gradually leaven and permeate the great mass of thinking and intelligent people with its large-minded and noble ideas of Religion, Duty, and Philanthropy. Slowly but surely it will burst asunder the iron fetters of creeds and dogmas, of social and caste prejudices; it will break down racial and national antipathies and barriers, and will open the way to the practical realization of the Brotherhood of all men.”

Helena Petrovna Blavatsky book The Key to Theosophy

The Key to Theosophy (1889)

Men, People, Religion, Way

“It was a gift to have something else that I was passionate about, because at the end of the day, it comes down to the work and the art.”

Regina King (1971) actress

On her role as Sister Night in the television series Watchmen in “The King of Queens: How Regina King Became A Hollywood Legend” https://www.essence.com/feature/regina-king-december-cover-star-interview/ in Essence Magazine (2019 Nov 20)

Art, Passion

“She turned her face up to the strange stars and wondered in what direction her course lay. The sky looked blankly down upon her with its myriad meaningless eyes.”

C. L. Moore (1911–1987) American author

Black God's Kiss (1934); p. 23
Short fiction, Jirel of Joiry (1969)

Star

“It was a long way down. Before she had gone very far the curious dizziness she had known before came over her again, a dizziness not entirely induced by the spirals she whirled around, but a deeper, atomic unsteadiness as if not only she but also the substances around her were shifting. There was something queer about the angles of those curves. She was no scholar in geometry or aught else, but she felt intuitively that the bend and slant of the way she went were somehow outside any other angles or bends she had ever known. They led into the unknown and the dark, but it seemed to her obscurely that they led into deeper darkness and mystery than the merely physical, as if, though she could not put it clearly even into thoughts, the peculiar and exact lines of the tunnel had been carefully angled to lead through poly-dimensional space as well as through the underground—perhaps through time, too.”

C. L. Moore (1911–1987) American author

Black God's Kiss (1934); pp. 10-11
Short fiction, Jirel of Joiry (1969)

Way, Time

“Now she took the sword back into her hand and knelt on the rim of the invisible blackness below. She had gone this path once before and once only, and never thought to find any necessity in life strong enough to drive her down again. The way was the strangest she had ever known. There was, she thought, no such passage in all the world save here. It had not been built for human feet to travel. It had not been built for feet at all. It was a narrow, polished shaft that cork-screwed round and round. A snake might have slipped in it and gone shooting down, round and round in dizzy circles—but no snake on earth was big enough to fill that shaft. No human travelers had worn the sides of the spiral so smooth, and she did not care to speculate on what creatures had polished it so, through what ages of passage.”

C. L. Moore (1911–1987) American author

Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)

Life, Age, World, Way

“Men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.”

Thomas Merton book The Seven Storey Mountain

Source: The Seven Storey Mountain (1948), p. 30

Men, Truth

“The single merit I can claim at this junction is that I am not seeking to obtain agreement. I am seeking only to outline the reality that exists, not to win support, start a movement, or contrive concurrence. The reason is clear. It can’t be done. Additionally I do not know everything. Therefore, I can be wrong. What evil I could impose if I obtain agreement on a point that happened to be in error! I do not intend to be wrong, but the mind and the memory are both fallible. So I propose to set down what is so, to the degree I am capable of recognizing it.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), pp. 18-19

Error, Support, Reality, Memory

“Some in the Labour Party want to blame our defeat only on the leadership. Others want to blame it only on Brexit . Yet it was about both of those things and more. In our towns in Yorkshire, we knocked on thousands of doors trying to persuade people to stick with Labour. Some said they just didn’t want Jeremy Corbyn to be Prime Minister. Others were fearful that we wouldn’t stand up for national security. Some wanted Brexit done and felt angry and let down. We found little enthusiasm for Boris Johnson. One woman told me in tears that she was voting Tory for the first time and she was furious with us for making her feel like she had to do it.”

Yvette Cooper (1969) British politician

From an article in the Daily Mirror in responce to the poor result from Labour in the 2019 General Election - Yvette Cooper: Labour did badly in the election but will pull UK together https://www.mirror.co.uk/news/politics/yvette-cooper-labour-badly-election-21178805 December 2019

People, Fear, Making love, Feeling

“It is the nature of all living creatures, including Homo sapiens, I believe, to adapt to a place where they may survive. If that is something we as social beings called home then home it is for my main character in The Guardians, Regina who has plunked down hard earned pennies on a cachito of terreno where she can survive, plants some vegetables to live from, etc.”

Ana Castillo (1953) novelist, poet, essayist, short story writer

On the concept of home for Latinas in “The Power of a Query: An Interview with Ana Castillo” http://www.acentosreview.com/September_2008/Webhe-Herrera.html in Acentos Review (September 2008)

Home, Nature

“The seeming helplessness of our cousins strikes me as amusing when it is not annoying. I am sure what they wish in their hearts is that we would haul down the Stars and Stripes and hoist the White Ensign in all our ships. What particularly irks me is their strong liking for mixed forces, which as you know approached anathema to me. I am willing to take over additional tasks- and we have done so- but I cannot be expected to agree to help them cling to tasks that they themselves say they are unable to do unless we lend them our ships and other forces. I think we have done enough for them in their Home Fleet.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

In a letter from King to Admiral Harold B. Stark in November 1943, as quoted in Churchill's Anchor: Admiral of the Fleet Sir Dudley Pound (2000) by Robin Brodhurst.
1940s

Home, Star, Thinking, Strong

“So basically what I think is that in a free society, different people will have lots of different sexual lifestyles. Some people will want to settle down and get married, and that’s fine. Some people will wanna have a fucking baby, and that’s also fine—someone needs to have the fucking babies. But some people won’t want to do that: some people will wanna dip their balls in hot wax and pour wolf’s milk all over a stranger’s face, and that’s fine, too. Some people won’t want to have sex or romantic relationships. Point is, all these things carry emotional risks: you’ve got heartbreak, loneliness, excruciating boredom—this is just the human condition. And no matter what you do, you have to take emotional risks. But as a society, we could make sex less risky for women by ending rape culture and slut-shaming, and instituting all-you-can-eat birth control. Hence, you know, feminism. And there are also things that we can do as individuals to be safer, kinder, and more responsible. If you do choose to have casual sex, things are gonna go a lot better for you and your partners if you try to remain honest, open and communicative about what your intentions are. And for God’s sake, use a condom—do not get pregnant or get anyone else pregnant. That’s a real downer, this… echoing God’s act of creation by bringing new life into the world. It’s disgusting!”

Natalie Wynn ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Is Casual Sex Bad for Your Soul? https://www.youtube.com/watch?v=qKrbvLkbHu8 (2017)

Life, Women, God, People

“In the Patanjali Yoga, five fundamental impurities are mentioned: avidya (nescience), asmita (ego), raga (attachement), dvesha (aversion), and abhinivesa (gross worldliness, craving).... They are klesas, very inadequately defined as defilements.... All that we have desired and thought have gone into making them. They are woven into the fabric of our emotions, desires, thoughts. They keep us bound down to a particular life-cycle. They are built up of samskaras, impressions accumulated over repeated births.”

Ram Swarup (1920–1998) Indian historian

Source: Meditations. Yogas, Gods, Religions (2000), p. 31

Life, Making love, Birth

“It is to the highest credit of the philosophy of the time that it did not let itself be led astray by the restricted state of contemporary natural knowledge, and that — from Spinoza down to the great French materialists — it insisted on explaining the world from the world itself and left the justification in detail to the natural science of the future.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Engels, in his The Dialectics of Nature
A - F

World, Nature, Knowledge, Science

“A canvas map lay under my helmet with its four silver stars. Only five years before on May 7, as a lieutenant colonel in civilian clothes, I had ridden a bus down Connecticut Avenue to my desk in the old Munitions building. I opened the mapboard and smoothed out the tabs of the 43 divisions now under my command. They stretched across a 640-mile front of the 12th Army Group. With a china-marking pencil, I wrote in the new date: D plus 335. I walked to the window and ripped open the blackout blinds. Outside the sun was climbing into the sky. The war in Europe had ended.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Closing words, p. 554
A Soldier's Story (1951)

War, Star, Sun, Clothes

“Indeed, this wisdom-religion was delivered to the first thinking human beings on this earth by highly-intelligent spiritual entities from superior spheres; and it has been passed down from guardians to guardians thereof until our own time. Furthermore, portions of this original and majestic system have been given out from time to time to various races in different parts of the world by those guardians when humanity stood in need of some new extension and cyclical renewal of spiritual verities.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 1

Wisdom, World, Religion, Intelligence

“Well I was concerned, back even at that early age of not quite 28, that as an African American woman entering the field of national security and foreign policy for the first time, that if I accepted a job in African policy at that stage without having demonstrated my ability to work on a wider range of issues, I feared, I think legitimately, ... that I might well get pigeonholed in Africa. That people in this predominantly white national security establishment would see me as black working on Africa — and therefore not capable of, or suited to do, anything else. And I made that choice. Looking back on it, it was quite a bracing thing to do to turn down at that age a substantive policy job.”

Susan Rice (1964) 24th United States National Security Advisor

On her attempts to avoid being pigeonholed in her career in “Susan Rice Talks Of Balancing Career And Motherhood, Reflects On Benghazi” https://www.npr.org/2019/10/07/768059915/susan-rice-talks-of-balancing-career-and-motherhood-reflects-on-benghazi in NPR (2019 Oct 7)

People, Age, Fear, Thinking

“For several years I have referred to this, hitherto, rare and inaccessible work as the I-told-you-so-book, because it has often been implied that I have invented my explanations of Buddhism out of thin air, thus falsifying its authentic teachings... Yet, despite the occultist flavor of its title, The Secret Oral Teachings in the Tibetan Buddhist Sects is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism which has thus far been written.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Watts' Foreward to The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)], by Alexandra David Neel

Secret, Books

“I wanted to put presence into absence. I was very frustrated that black British women weren’t visible in literature. I whittled it down to 12 characters – I wanted them to span from a teenager to someone in their 90s, and see their trajectory from birth, though not linear. There are many ways in which otherness can be interpreted in the novel – the women are othered in so many ways and sometimes by each other. I wanted it to be identified as a novel about women as well.”

Bernardine Evaristo (1959) British writer

On her novel Girl, Woman, Other in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

Women, Way, Literature, Birth

“I don’t think anyone understands the Asian Americans’ place amidst this white and black culture. There’s something very specific to being Asian American that other peoples aren’t getting, and we haven’t learned how to define it, even amongst ourselves. We’re the Other. We’re always the Other, we can be here forever and we’re still foreign. We’ve impacted the culture, but third, fourth, fifth, sixth generations and still, you walk down the street and someone will look at you, and you will be foreign. That is what disturbs me.”

Philip Kan Gotanda (1951) American film director and playwright

On how Asians might fit into the Black-White dichotomy in the United States in “Philip Kan Gotanda by David Henry Hwang” https://bombmagazine.org/articles/philip-kan-gotanda-1/ in BOMB Magazine (1997 Jan 1)

People, Understanding, Thinking, Learning

“The first thing that begins to happen when you begin taking yourself seriously as a writer is this imaginary writer’s block that people talk about, but I never really suffered from. But there’s this barrier between the spoken word and the written word, once you set something down in writing it’s supposed to be set in stone or you take on this funny attitude that writing is unnatural…”

Frank Chin (1940) American writer

On the writing process in ““FRANK CHIN: HIS OWN VOICE” https://resisters.com/by-frank-abe/frank-chin-his-own-voice/ in the Bloombury Review (September 1991)

People, Suffering

“For me it was a lot of fun. It was exciting. There were lots of people who came to stay from different parts of the world. You would come down in the morning and there would be different bodies on the floor or on the sofa. There would be Party socials in the house where people would sing songs and recite poems. It was a very social upbringing…”

Jackie Kay (1961) Poet and novelist

On her Communist upbringing in “The SRB Interview: Jackie Kay” https://www.scottishreviewofbooks.org/2016/03/the-srb-interview-jackie-kay/ in the Scottish Review of Books (2016 Mar 21)

People, World, Singing, Parting

“The ancient teachers of the Buddhist doctrine were well aware that courage is an essential feature of true faith. They therefore compared faith to a strong and courageous hero who plunges ahead into the turbulent waters of a stream to lead safely across the weaker people who timidly stop at the shore, or, excitedly and in vain, run up and down the bank engaged in useless arguments about the proper place to cross.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), "Courageous Faith", p. 304

People, Faith, Courage, Strong

“I was working at this club in downtown L.A. from four to eight at night, just Eddie Rubin, the drummer, and I. We didn’t even have a bass player down there. Then we’d pack up, get on the freeway, drive up to L.A., go to the Whisky, set up, grab some food, and play from 10 p.m. to 2 a.m. It was pretty rough work, but it was fun and we were into it. We knew we had something going and there was a big buzz. It was pretty exciting.”

Johnny Rivers (1942) American musician

Hazen, C. (2001, May 15). Johnny Rivers. Retrieved from https://www.vintageguitar.com/2800/johnny-rivers/.

Food, Night

“They never listen to people like me or Asifa Khan the way they listen to Teesta Setalvad even though unlike her, we have no personal agenda. The media prefers talking to those who have made commerce out of other people’s problems. I call such people merchants of misery. Our country would be far more peaceful, and inter-community relations would return to being amicable, if their shops would shut down.”

Zafar Sareshwala (1962) Indian businessman

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

People, Peace, Way, Communication

“The whole notion of loyalty inquisitions is a national characteristic of the police state, not of democracy. The history of Soviet Russia is a modern example of this ancient practice. I must, in good conscience, protest against any unnecessary suppression of our rights as free men. We must not burn down the house to kill the rats.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Voicing opposition to the McCarran Internal Security Act of 1950

Men, Democracy, History, Housing

“A lot of times, as I like to say, I was the only chip in the cookie…I chose to embrace who I am and what I do, and keep my head down and keep writing, and hoped that things would change. But it was lonely in the sense that I was the only.”

Beverly Jenkins (1951) American author of historical and contemporary romance novels

On being the sole African American romance novelist at the start of her career in “Romance Novelist Beverly Jenkins Talks Normalizing Diversity in Her Genre” https://www.shondaland.com/inspire/books/a12821649/beverly-jenkins-romance-interview/ in Shondaland (2017 Oct 12)

Hope, Sense, Change, Time

“I just did not feel like there were any Asian women out there who I could identify with…I thought it was our role to be quiet and that people would look down on me if I ever spoke out.”

Stacey Lee

On feeling that she did not have a voice in her youth in “Interviews: Stacey Lee” https://bookpage.com/interviews/24281-stacey-lee-historical-fiction#.XflgiulKjcs in BookPage (Aug 2019)

Women, People, Feeling

“We know what we want—shut down the Ministry for Minority Affairs; just give us our constitutional rights as ordinary citizens. The problem is that they do not give me my rights as an ordinary citizen and then they create the Ministry for Minority Affairs and give us a 15-point programme, which they have no intention of implementing. My message to the Congress Party is: Just give me my basic rights, as is being done by the Gujarat government; we want no special treatment.”

Zafar Sareshwala (1962) Indian businessman

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

Problem

“Though ethics are arrived at by the group, they are meaningful only when applied by the individual himself. It is essential that Homosexuals begin to direct their thinking in this way. Ghetto walls ca be knocked down, but cooperation is essential. There are, however, difficulties to be overcome. Those in greatest need are sometimes the most reluctant to help each other or themselves, tending rather to think of personal experiences as things apart from mutual effort toward betterment.”

Harry Hay (1912–2002) American gay rights activist

Social Directions of the Homosexual (1951)

Way, Thinking, Effort, Help

“So let me say it: That nevertheless and notwithstanding old Carothers did own it. Bought it, got it, no matter; kept it, held it, no matter; bequeathed it: else why do you stand here relinquishing and repudiating? Held it, kept it for fifty years until you could repudiate it, while He—this Arbiter, this Architect, this Umpire—condoned—or did He? Looked down and saw—or did He? Or at least did nothing: saw, and could not, or did not see; saw, and would not, or perhaps He would not see—perverse, impotent, or blind: which?”

William Faulkner book Go Down, Moses

The Bear section 4 (p. 247)
Go Down, Moses (1942)

“If inflation priced us out of world markets we should be back in the old nightmare of unemployment. What folly to risk throwing away all that we have gained. ... Our first duty at a time when there is more money about than goods to spend it on is to keep down Government expenditure. ... The second duty of the Government is to frame policies which encourage saving and discourage spending. ... in the long run there is only one answer to the 64,000 dollar question—to increase production. That is the answer. That is where the real hope lies.”

Harold Macmillan (1894–1986) British politician

Speech at Bedford (20 July 1957), quoted in "More production 'the only answer' to inflation", The Times (22 July 1957), p. 4
Prime Minister

Money, World, Hope, Question

“Balsamo walked over to the elevator, and with a stamp of the foot, caused it to carry him down to the other floor. Mute, crushed by the genius of this wizard, he was forced to believe in impossible things by his doing them.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

“The warmth of zeal is not perhaps the most dangerous rock that we have to avoid; but rather that languour which ease produces and a distrust of our own courage. Therefore continually wind up the sacred spring of republican government, instead of letting it run down. I need not say that I am not here justifying any excess. Principles the most sacred may be abused: the wisdom of government should guide its operations according to circumstances, it should time its measures, choose its means; for the manner of bringing about great things is an essential part of the talent of producing them, just as wisdom is an essential attribute of virtue....”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Wisdom, Spring, Courage, Time

“People do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts; they do not condemn kings, they drop them back into the void; and this justice is worth just as much as that of the courts. If it is for their salvation that they take arms against their oppressors, how can they be made o adopt a way of punishing them that would pose a new danger to themselves?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)

People, Justice, Law, Way

“Peoples do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts; they do not condemn kings, they drop them back into the void; and this justice is worth just as much as that of the courts. If it is for their salvation that they take arms against their oppressors, how can they be made to adopt a way of punishing them that would pose a new danger to themselves?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Original: (fr) Les peuples ne jugent pas comme les cours judiciaires ; ils ne rendent point de sentences, ils lancent la foudre ; ils ne condamnent pas les rois, ils les replongent dans le néant : et cette justice vaut bien celle des tribunaux. Si c’est pour leur salut qu’ils s’arment contre leurs oppresseurs, comment seraient-ils tenus d’adopter un mode de les punir qui serait pour eux-mêmes un nouveau danger?

People, Justice, Law, Way

“A man of courage does not tremble in the hour of danger. He is not embarrassed and bewildered. He does not sink down. He is not overwhelmed by despair.. He smiles away all dangers and difficulties, blows the trumpet of triumph and attains victory in the end.”

Swami Sivananda (1887–1963) Indian philosopher

Conquest of Fear, Divine Life Society, http://dlshq.org/download/conquest_fear.pdf (circa 1960)

Smile, Courage, Victory, Despair

“Some writers write every morning, or every day. I don´t tend to do that. I am of the Wendy Wasserstein mind. Going to the movies is research. Walking down Central Park and seeing cute boys in tank tops is research. Going to the Museum of Modern Art is research. Having dinner with my best friends is research. Because research, when it comes to being a playwright, most importantly means living. It means experiencing and engaging with the world…”

Christopher Oscar Peña

On his research process in “"a cautionary tale" part II: Interview with Playwright Christopher Oscar Peña” http://www.theaterspeak.org/2013/07/part-ii-of-cautionary-tale-at-flea.html (Theaterspeak; 2013 Jul 15)

World, Art, Boy

“MAMI did two things for me: it gave the film the respectability it deserved, and it made me realize that my journey from here on was going to be lonely as Bollywood would only pull this film down. I had to find my audience. My market. My space. And my voice. All alone.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

“Reliance’s Big cinema had backed out as sponsors of MAMI as it was going through a massive financial crunch and there were rumours that it might shut down. ... From down-to-earth, genuine filmmakers like Shyam Benegal, the festival now was in the hands of corporates, critics, powerful people’s wives and their admirers. This was the year when MAMI officially transformed from a cinema lovers’ festival to a corporate club festival. I learnt this when I reached Chandan cinema with Pallavi for the closing award ceremony. We were official nominees, yet we were asked to sit in a corner seat in the tenth or twelfth row whereas the front rows were all occupied by commercial stars, star wives, their friends and people who are inconsequential to indie cinema. I was officially nominated; my wife Pallavi, besides being a senior actor is a national award winner and has been on the jury of the national awards, but nobody was ready to recognize those who did not make great press.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

People, Making love, Star, Lovers

“In the first days of psychic training, let us deal with the practical part of introspection or self-knowledge. Arrange for a magic diary and enter all the bad sides of your soul into it. This diary is for your own use only, and must not be shown to anybody else. It represents the so-called control book for you. In the self-control of your failures, habits, passions, instincts and other ugly character traits, you have to observe a hard and severe attitude towards yourself. Be merciless towards yourself and do not embellish any of your failures and deficiencies. Think about yourself in quiet meditation, put yourself back into different situations of your past and remember how you behaved then and what mistakes or failures occurred in the various situations. Make notes of all your weaknesses, down to the finest nuances and variations. The more you are discovering, all the better for you. Nothing must remain hidden, nothing unrevealed, however insignificant or great your faults or frailties may be...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 35

Bad luck, Books, Making love, Soul

“I hate that it breaks down that way. Your side and mine. One of my teachers back in school always used to say that contagion was the one absolute proof of community. People could pretend there weren’t drug users and prostitutes and unvaccinated children all they wanted, but when the plague came through, all that mattered was who was actually breathing your air.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Cibola Burn (2014), Chapter 27 (p. 277)

Hate, Children, People, School

“Once we stopped at the camp site several things began to occur to me. The first was that I had neither eaten nor drunk anything for more than twelve hours. I had not even sat down once in those twelve hours. My left foot had blistered painfully. And I had experienced a religious exaltation which I had never witnessed before.”

Maurice Davis (1921–1993) American rabbi

Brotherhood Postponed (1965)

“We came to the bridge which had marked the terminal point of two previous attempts. On one of those attempts, King had turned his people back at this spot. On the other attempt, the state troopers had ridden into the crowd with clubs, and bullwhips, and tear gas. We paused there a moment, just to remember, and then we moved out on the highway. It was a divided highway, and the North side was reserved for us. Every few yards a soldier stood with a rifle and bayonet. Army cars drove ahead of us and behind us. In the air five helicopters circled endlessly, occasionally swooping down just above a clump of trees or bushes. Radios and walkie-talkies crackled orders back and forth. State troopers drove by in squad cars, two to a car. One drove, and the other quite ostentatiously took pictures of the marches. This is an Alabama form of intimidation. I kept remembering that these were the same state troopers who had two weeks earlier had ridden mercilessly into a defenseless mass of people! I marveled again at the power of the federal government whose presence stood between us and another massacre.”

Maurice Davis (1921–1993) American rabbi

Brotherhood Postponed (1965)

People, Cars, Tear, Tree

“The final test of truth is ridicule. Very few dogmas have ever faced it and survived. Huxley laughed the devils out of the Gadarene swine. Not the laws of the United States but the mother-in-law joke brought the Mormons to surrender. Not the horror of it but the absurdity of it killed the doctrine of infant damnation. But the razor edge of ridicule is turned by the tough hide of truth. How loudly the barber-surgeons laughed at Huxley—and how vainly! What clown ever brought down the house like Galileo? Or Columbus? Or Darwin?... They are laughing at Nietzsche yet...”

H.L. Mencken (1880–1956) American journalist and writer

"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s

Truth, Law, Swine, Housing

“Hindu society is guilty of trying to manage its own affairs at its own sacred site, so it deserves to be punished with administrative restrictions on its access to the Rama-Janmabhoomi, and perhaps with further judicial restrictions later. The judges simply confirm what is explicitly laid down in article 30 of the Constitution: minorities enjoy privileges which are denied to Hindus, including the non-interference by the government in the affairs of their places of worship. Hindus have no right to complain when the government takes over Hindu temples, nor when it works hand-in-glove with Islamic activists trying to take over a Hindu sacred site. They should be satisfied with the status of second-class citizens, to which they have been so well accustomed by centuries of colonial rule, Islamic as well as Christian.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

“Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."

Men, Nature

“I conclude, then, that so long as Fortune varies and men stand still, they will prosper while they suit the times, and fail when they do not. But I do feel this: that it is better to be rash than timid, for Fortune is a woman, and the man who wants to hold her down must beat and bully her. We see that she yields more often to men of this stripe than to those who come coldly toward her.”

Niccolo Machiavelli book The Prince

Original: (it) Conchiudo adunque, che, variando la fortuna, e gli uomini stando nei loro modi ostinati, sono felici mentre concordano insieme, e come discordano sono infelici. Io giudico ben questo, che sia meglio essere impetuoso, che rispettivo, perchè la Fortuna è donna; ed è necessario, volendola tener sotto, batterla, ed urtarla; e si vede che la si lascia più vincere da questi che da quelli che freddamente procedono.
Source: The Prince (1513), Ch. 25, as translated by RM Adams

Men, Feeling, Time

“We are a part of this take-down culture where people are trying to twist your words.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

2019
Source: https://twitter.com/steinhauserNH1/status/1096852721800544256

People, Parting

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“The Frontier tribesmen are acutely sensitive to the appeal of religion and when a well-known Mullah started to preach against the Hindus…, his words fell on fruitful ground. He called upon the Afridis and Shinwaris to expel all the Hindus living in their midst unless they declared in writing that they dissociated themselves from the doings of their co-religionists down country…. This expulsion and voluntary exodus from tribal territory were without parallel. Hindus had lived there for more generations than most of them could record as valued and respected, and, indeed, as essential members of the tribal system, for whose protection the tribesmen had been jealous, and whose blood feuds they commonly made their own.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), Chapter 7

Religion, Country

“In the end, the state of the Union comes down to the character of the people. I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there. In the fertile fields and boundless prairies, and it was not there. In her rich mines and her vast world commerce, and it was not there. Not until I went into the churches of America and heard her pulpits, aflame with righteousness, did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, America will cease to be great.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

This has often been attributed to de Tocqueville's Democracy in America, but erroneously, according to "The Tocqueville Fraud" http://www.weeklystandard.com/print/the-tocqueville-fraud/article/8100 in The Weekly Standard (13 November 1995). This quote dates back to at least 1922 (Herald and Presbyter, September 6, 1922, p. 8 http://books.google.com/books?id=3sYpAAAAYAAJ&pg=RA3-PT21&vq=%22I+sought+for+the+greatness+and+genius+of+America+in+her+commodious%22&source=gbs_search_r&cad=0_1) There's an earlier variant, without the memorable ending, that dates back to at least 1886: I went at your bidding, and passed along their thoroughfares of trade. I ascended their mountains and went down their valleys. I visited their manufactories, their commercial markets, and emporiums of trade. I entered their judicial courts and legislative halls. But I sought everywhere in vain for the secret of their success, until I entered the church. It was there, as I listened to the soul-equalizing and soul-elevating principles of the Gospel of Christ, as they fell from Sabbath to Sabbath upon the masses of the people, that I learned why America was great and free, and why France was a slave. Empty Pews &amp; Selections from Other Sermons on Timely Topics, Madison Clinton Peters; Zeising, 1886, p. 35 http://books.google.com/books?id=f54PAAAAIAAJ&pg=PA35&dq=de+tochneville&ei=w1YCSbS3JoTkygS2g_mvDQ Misattributed

People, Secret, World, Understanding

“When the students poured into Tiananmen Square, the Chinese government almost blew it. Then they were vicious, they were horrible, but they put it down with strength. That shows you the power of strength.”

Donald J. Trump (1946) 45th President of the United States of America

interview with Playboy, March 1990; quoted in the New York Daily News ( Bury Trump in a Landslide http://interactive.nydailynews.com/2016/10/daily-news-editorial-bury-trump-in-landslide/, published October 20, 2016) 1990s

“In the British vacuum of passive-aggressive public transport and mumbled apologies, Chris Martin’s stomach-ribbing charisma on stage can be as nauseating as doing star jumps right after lunch, and it’s not hard to see how the everlasting hate for Coldplay was born. But when we hate on them, are we just acknowledging that we want to experience more from life? Or are we negating the fact we feel these everyday – average, yet no less meaningful – emotions deep down, too? I think it’s a bit of both.”

Chris Martin (1977) musician, co-founder of Coldplay

Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay

Life, Hate, Feeling, Star

“The thing I really believe deep down is that everybody has a gift for something. Our job as adults is to make sure all children have the opportunity to find their gift.”

Chris Martin (1977) musician, co-founder of Coldplay

On Times of India interview, 2016. source https://timesofindia.com/entertainment/english/music/news/We-are-greedy-to-play-a-full-concert-in-Mumbai-we-havent-played-here-before/amp_articleshow/55488508.cms

Children, Making love

“It’s never an interview, it’s a conversation, researched to a point, but I can still be surprised in the moment. I feel confident in saying that if I sat down with George Clooney, I could get him to say something he’d never said before.”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his confidence after launching two documentary series in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

Feeling, Confidence, Self-confidence

“I have intentionally killed off a few people in my books, bullies who made life miserable for me in my schooldays and early teens when I couldn’t fight back. I have no plans to kill off any more – they are all dead now within my pages! However, I have a particular dislike of extremism. Everybody is entitled to their own opinion, right or wrong. When anybody tries to shove their opinion down my throat as though their beliefs are gospel, it makes me angry.”

Guy N. Smith (1939–2020) British writer

Booksqawk Interview https://www.guynsmith.com/2014/10/booksqawk-interview/ (October 31, 2014)

Life, People, Books, Making love

“The king seizes the Brahmanas, pollutes their caste and even takes their lives. If a conch-shell is heard to blow in any house, its owner is made to forfeit his wealth, caste and even life. The king plunders the houses of those who wear sacred threads on the shoulder and put scared marks on the forehead, and then binds them. He breaks the temples and uproots tulsi plants… The bathing in Ganga is prohibited and hundreds of scared asvattha and jack trees have been cut down.”

Chaitanya Mahaprabhu (1486–1534) Indian saint

Jayananda: Chaitanya-mañgala, (a biography of the great Vaishnava saint), about the Navadvipa region on the eve of the saint’s birth in 1484 AD. Quoted from Goel, S. R. (2001). The story of Islamic imperialism in India.

Life, Tree, Housing, Wealth

“This leads to my next myth—the myth that government can spend money at nobody’s expense. What was really involved in that last story was that somehow the local people do not pay out the money coming down from Washington somebody else does. Of course, the truth is that the money makes a round trip between Florida and Washington, and there is a discount taken off for cash as it passes through Washington. Some of you may remember that wonderful description of government by the French economist, Frederic Bastiat, who said that government is that fiction whereby everybody believes that he can live at the expense of everybody else.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Economic Myths and Public Opinion” https://miltonfriedman.hoover.org/friedman_images/Collections/2016c21/AmSpectator_01_1976.pdf, The Alternative: An American Spectator, vol. 9, no. 4, (January 1976) pp. 5-9

Money, People, Truth, Making love

“Keeping up with the Joneses was a full-time job with my mother and father. It was not until many years later when I lived alone that I realized how much cheaper it was to drag the Joneses down to my level.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 1

Time

Quotes about down page 79

Quotes about down
page 79