Quotes about doubt
page 17

Hester Chapone photo
Marguerite Yourcenar photo

“Every bliss achieved is a masterpiece: the slightest error turns it awry, and it alters with one touch of doubt; any heaviness detracts from its charm, the least stupidity renders it dull.”

Tout bonheur est un chef-d'oeuvre: la moindre erreur le fausse, la moindre hésitation l'altère, la moindre lourdeur le dépare, la moindre sottise l'abêtit.
Source: Memoirs of Hadrian (1951), p. 164

Margaret Sanger photo
Alan M. Dershowitz photo
Richard Feynman photo
Ulysses S. Grant photo
Ingrid Newkirk photo

“Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace.”

Ingrid Newkirk (1949) British-American activist

"Every Week There is More Reason to Feel Empathy for Animals" https://www.huffingtonpost.com/ingrid-newkirk/every-week-there-is-more_b_216409.html, Huffington Post, 17 July 2009.
2009

“Damnation on doubt. It kills more good sailors than round shot!”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 15 "An Impudent Gesture"

Andrei Lankov photo

“Right now, no sane and unbiased person would be so stupid as to doubt that the North Korean state is very repressive.”

Andrei Lankov (1963) Russian academic

The Folly of an Inter-Korean Confederation (October 2015)

Lech Kaczyński photo
Lewis Pugh photo

“…when you swim from England to France you’ve got to leave your doubt on the beach at Dover.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 11
21 Yaks And A Speedo (2013)

Paul Verlaine photo

“Grip eloquence by the throat and squeeze
It to death. And while you're about it
You might corral that runaway, Rhyme,
Or you'll get Rhyme Without End, Amen.
Who will denounce that criminal, Rhyme?
Tone-deaf children or crazed foreigners
No doubt fashioned its paste jewellery,
Tinplate on top, hollow underneath.”

Paul Verlaine (1844–1896) French poet

Prends l'éloquence et tords-lui son cou!
Tu feras bien, en train d'énergie,
Du rendre un peu la Rime assagie.
Si l'on n’y veille, elle ira jusqu’où?
Ô qui dira les torts de la Rime!
Quel enfant sourd ou quel nègre fou
Nous a forgé ce bijou d'un sou
Qui sonne creux et faux sous la lime?
Source: "Art poétique", from Jadis et naguère (1884), Line 21; Sorrell p. 125

Albrecht Thaer photo
Frank Lloyd Wright photo

“I doubt if there is anything in the world uglier than a Midwestern city.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

Address at Evanston Illinois (8 August 1954)

Henry Adams photo
Robert Charles Wilson photo

“He ["the male"] is trapped in a twilight zone halfway between humans and apes, and is far worse off than apes, because he is, first of all, capable of a large array of negative feelings that the apes aren't - hate, jealousy, contempt, disgust, guilt, shame, disgrace, doubt - and, secondly, he is aware of what he is and isn't.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1] (hyphens so in original (en-dashes probably not available on most typewriters in 1967)).

Donald J. Trump photo
José Rizal photo

“To doubt God is to doubt one's own conscience, and in consequence it would be to doubt everything.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Fr. Pastells (4 April 1893)

Edmund White photo
Edmond Rostand photo

“Without doubt
I can teach crowing: for I gobble.”

Sans doute
Je peux apprendre à coqueriquer: je glougloute.
Act I, Sc. 2
Chantecler (1910)

Enoch Powell photo

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Robert Solow photo
G. K. Chesterton photo

“Men always talk about the most important things to total strangers. It is because in the total stranger we perceive man himself; the image of God is not disguised by resemblances to an uncle or doubts of the wisdom of a moustache.”

The Club of Queer Trades http://books.google.com/books?id=mjcdk4InFzoC&q="Men+always+talk+about+the+most+important+things+to+total+strangers+it+is+because+in+the+total+stranger+we+perceive+man+himself+the+image+of+God+is+not+disguised+by+resemblances+to+an+uncle+or+doubts+of+the+wisdom+of+a+moustache"&pg=PT93#v=onepage (1905) Ch. 5 "The Noticeable Conduct of Professor Chadd"

book The Club of Queer Trades

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Franklin D. Roosevelt photo
John Cage photo
Max Stirner photo
Charles Darwin photo

“It may be doubted whether any character can be named which is distinctive of a race and is constant.”

volume I, chapter VII: "On the Races of Man", page 225 http://darwin-online.org.uk/content/frameset?pageseq=238&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Thomas Little Heath photo
Walter Dill Scott photo
Bergen Evans photo
Gerard Manley Hopkins photo

“Do you know, a horrible thing has happened to me. I have begun to doubt Tennyson.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to A.W.M. Baillie (10 September 1864)
Letters, etc

Gilbert Ryle photo
Gerry Rafferty photo
Michael Bloomberg photo
Tibor R. Machan photo

“[T]here is little doubt that only a totalitarian government aims to take on every possible concern of the citizenry.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. xiii

Wilson Mizner photo

“Faith is a wonderful thing, but doubt gets you an education.”

Wilson Mizner (1876–1933) American writer

Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
Epigrams

Jorge Luis Borges photo

“Doubt is one of the names of intelligence.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

La duda es uno de los nombres de la inteligencia.
As quoted in Diccionario privado de Jorge Luis Borges (1979) edited by Blas Matamoro

Peter Greenaway photo
Richard Perle photo
Tao Yuanming photo
Gloria Estefan photo

“I doubt that Fidel will ever come back to power. I think he is slowly going to the great beyond. Too slowly... he could have gone a long time ago.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Dutch television interview (March 1, 2007)
2007, 2008

Pope Benedict XVI photo
Halldór Laxness photo
Wilfred Thesiger photo
Robert Fisk photo

“Now quite apart from the fact that many Iraqis -- along with myself -- have grave doubts about whether [abu Marsab al-] Zarqawi exists and that al-Qaida's Zarqawi, if he does exist, does not merit the title of "insurgency mastermind,…”

Robert Fisk (1946) English writer and journalist

All the news that's fit to slant http://seattlepi.nwsource.com/opinion/263664_fisk21.html, March 21, 2006
2006

Patrick Pearse photo
Lee Kuan Yew photo
Markandey Katju photo

“No doubt the media should provide some entertainment also to the people, but if 90% of its coverage is devoted to entertainment, and only 10% to all the socio-economic issues put together, then the sense of priorities of the media has gone haywire.”

Markandey Katju (1946) Indian judge

On Indian media, as quoted in "Justice Markandey Katju clarifies" http://www.thehindu.com/news/national/article2629257.ece?homepage=true, The Hindu (15 November 2011)

Benjamin Graham photo

“Instead of passing blithely over into that Promised Land, flowing almost literally with milk and honey, it may be our destiny to wander a full 40 years or more in the wilderness of doubt and divided sentiments.”

Benjamin Graham (1894–1976) American investor

Part I, Chapter I, The Changing Role of Surplus Stocks, p. 4
Storage and Stability (1937)

Calvin Coolidge photo

“But we have an opportunity before us to reassert our desire and to lend the force of our example for the peaceful adjudication of differences between nations. Such action would be in entire harmony with the policy which we have long advocated. I do not look upon it as a certain guaranty against war, but it would be a method of disposing of troublesome questions, an accumulation of which leads to irritating conditions and results in mutually hostile sentiments. More than a year ago President Harding proposed that the Senate should authorize our adherence to the protocol of the Permanent Court of International Justice, with certain conditions. His suggestion has already had my approval. On that I stand. I should not oppose other reservations, but any material changes which would not probably receive the consent of the many other nations would be impracticable. We can not take a step in advance of this kind without assuming certain obligations. Here again if we receive anything we must surrender something. We may as well face the question candidly, and if we are willing to assume these new duties in exchange for the benefits which would accrue to us, let us say so. If we are not willing, let us say that. We can accomplish nothing by taking a doubtful or ambiguous position. We are not going to be able to avoid meeting the world and bearing our part of the burdens of the world. We must meet those burdens and overcome them or they will meet us and overcome us. For my part I desire my country to meet them without evasion and without fear in an upright, downright, square, American way.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Jack McDevitt photo
Billy Joel photo

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Arthur Schopenhauer photo
Akbar photo
Linus Torvalds photo

“I don't doubt at all that virtualization is useful in some areas. What I doubt rather strongly is that it will ever have the kind of impact that the people involved in virtualization want it to have.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Attributed
Source: Desktop_architects list, 2007.8.3 https://lists.linux-foundation.org/pipermail/desktop_architects/2007-August/002446.html

John Wilmot, 2nd Earl of Rochester photo
Jean Paul Sartre photo
Thomas Carlyle photo
Hans Freudenthal photo

“No statistician present at this moment will have been in doubt about the meaning of my words when I mentioned the common statistical model. It must be a stochastic device producing random results. Tossing coins or a dice or playing at cards are not flexible enough. The most general chance instrument is the urn filled with balls of different colours or with tickets bearing some ciphers or letters. This model is continuously used in our courses as a didactic tool, and in our statistical analyses as a means of translating realistic problems into mathematical ones. In statistical language " urn model " is a standard expression.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.

Yanni photo

“The more doubt you have, the less likely it is that the creation will come to life.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

John Kenneth Galbraith photo

“It was not hard to persuade people that the market was sound; as always in such times they asked only that the disturbing voices of doubt be muted and that there be tolerably frequent expressions of confidence.”

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section II, p. 70

James Joyce photo
Drashti Dhami photo
Duarte Pacheco Pereira photo

“And beyond what has been said, experience, which is the mother of all things, undeceives us and removes all our doubts.”

Duarte Pacheco Pereira (1460–1533) Portuguese explorer

As quoted in Robertson The Hispanic American historical review, Vol 16 (1936), p. 325
Variant translation: Experiment is the mother of realities, removes our errors and solves our doubts [and by the same method of experiment] we are able to protect ourselves against the delusions and fables that some ancient cosmographers have left us in writing.
As quoted in Welch Europe's discovery of South Africa (1937), p. 95
cf. Esmeraldo de situ orbis, Book IV, ch. I, p. 152: Craramente se mostra ser falso o que escrevêram; poys debaixo da mesma equinocial há tanta habitaçam de jente, quanto teemos sabida e praticada; e como quer que a experiencia he madre das cousas, por ella soubemos rradicalmente a verdade.

Radovan Karadžić photo

“There is no doubt that the United States and Germany had their own interests in igniting wars in Croatia, Slovenia and Bosnia.”

Radovan Karadžić (1945) former Bosnian Serb politician; convicted war criminal

Radovan Karadžić speaking in May 2011 during a magazine interview given from Scheveningen Prison, The Hague. — "Radovan Karadzic: The other side to the Bosnian story" http://www.ap-ps.org/?page_id=813, Politics First (May 2011).
2010s

Sören Kierkegaard photo
Clive Staples Lewis photo

“We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Letters of C. S. Lewis (29 April 1959), para. 1, p. 285 — as reported in The Quotable Lewis (1989), p. 469

Sri Aurobindo photo
Charles Grey, 2nd Earl Grey photo
Thomas Brooks photo
André Maurois photo

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Alexander Maclaren photo

“You must cast yourself on God's gospel with all your weight, without any hanging back, without any doubt, without even the shadow of a suspicion that it will give.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 599.

Roger Ebert photo

“I have always had my doubts about any form of divine intervention in sports contests. The power of prayer may be remarkable in many other arenas, but why should God want my team to win instead of the other side? Isn't it insulting to request God to even take an interest in baseball?”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/angels-in-the-outfield-1994 of Angels in the Outfield (15 July 1994)
Reviews, Two star reviews

Rafic Hariri photo

“Yeah. Everybody has the right to defend himself, but by attacking headquarter of President Arafat, this will lead to -- to the security of Israel? I doubt that.”

Rafic Hariri (1944–2005) Lebanese businessman and politician

Answering to the question that if Israel has right to defend themselves, 29 march 2002. http://transcripts.cnn.com/TRANSCRIPTS/0203/29/lt.12.html

Roald Dahl photo
F. Scott Fitzgerald photo
Stephenie Meyer photo
Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

Frederick Soddy photo
Nathanael Greene photo

“Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U. S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A. M. while he chopped the logs we’d hauled up from the river on the weekends.”

Source: Autobiography of a Brown Buffalo (1972), p. 72.