
Quotes about domain
A collection of quotes on the topic of domain, other, use, world.
Quotes about domain


Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
18
The Social Psychology of Organizations (1966)

Source: Essai de semantique, 1897, p. 9 ; as cited in: Schaff (1962:3).

Other

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. 36

On her feelings during stay in Japan, quoted in "Japan (1916-20)" and also in On the Mother: The Chronicle of a Manifestation and Ministry by K. R. Srinivasa Iyengar (1 January 1995) http://books.google.co.in/books?id=WIPXAAAAMAAJ, p. 160

As quoted in [Astronomer Vera Rubin—The Doyenne of Dark Matter, Discover Magazine, http://discovermagazine.com/2002/jun/breakdialogue] (1 June 2002)

Interview http://www.thirdworldtraveler.com/Chomsky/Chomsky_Tapes_MAlbert.html with Michael Albert (January 1993)
Quotes 1990s, 1990-1994

Source: Object Solutions: Managing the Object-Oriented Project. (1996), p. 39; as cited in: Journal of Database Management. Vol 10-11. p. 33

1860s, Allow the humblest man an equal chance (1860)

Source: Essai de semantique, 1897, p. 113, cited in Alessandro Carlucci (2013), Gramsci and Languages: Unification, Diversity, Hegemony. p. 74

Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death https://www.youtube.com/watch?v=Ifi5KkXig3s

It takes two bright sparks to BOO, Aug 23, 1998, New Straits Times, 30, 6 June 2011 http://news.google.com/newspapers?id=u8BhAAAAIBAJ&sjid=yxQEAAAAIBAJ&pg=6806,6354243&dq=joshua-fernandez+film&hl=en,

Quote of Escher, from his essay on Tessellation 1957; as cited by Tony Thomas, in 'The Strange Worlds of M C Escher' http://www.escapeintolife.com/essays/the-strange-worlds-of-m-c-escher/
1950's

Source: Econometrics, 1951, p. 3; Cited in: Econometrica: journal of the Econometric Society. (1953) p. 36

Other

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Source: "Woman in Europe" (1927), P.254

“Please remove your watch,' he said. 'In my domain time isn't a factor.”
Source: The Buddha of Suburbia

1940s, Science and Religion (1941)

Wake Up San Francisco event (2015)
Source: Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (starts at 11:43) https://www.youtube.com/watch?v=Jr_ClddVgJs

Anarchism: Its Philosophy and Ideal (1896)
James Rumbaugh, Ivar Jacobson & Grady Booch (1998) The Unified Modeling Language Reference Manual. p. 1
Source: Essays on object-oriented software engineering (1993), p. 185

Pt. II, Ch. 2
Pioneers of France in the New World (1865)
Source: Halakhic Man (1983), p. 135
Source: The Administrative State, 1948, p. 182

Source: Life of Pythagoras, Ch. 2 : Youth, Education, Travels

“No single theory ever agrees with all the facts in its domain”
Source: Against Method (1975), p. 33.

Edward Mailly, Essai sur la vie et les ouv rages de Quetelet in the Annuaire de Vacadimie royale des sciences des lettres et des beaux-arts de Belgique (1875) Vol. xli pp. 109-297 found also in "Conclusions" of Instructions populaires sur le calcul des probabilités p. 230

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 18

Quote from Van Doesburg's article: 'Is a Universal Plastic Notion Possible Today?', as cited in 'Bouwkundig weekblad' [a Dutch architectural magazine], XLI 39, 1920, pp. 230–231
this quote of Theo van Doesburg is one of his earliest Dada expressions
1920 – 1926

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

Speech delivered at Delhi University Convocation on 13th December 1952.

Quote in Dubuffet's 1947 Entry on an anonymous sculptor, associated with the Swiss collector O.J. Müller; from: Jean Dubuffet, Les Barbus Müller et Autres Pièces de la Statuaire Provinciale(1947), in Prospectus I, pp. 498-49 (transl. Kent Minturn)
remark about the publication of biographically based texts on individual art brut artists; according to Dubuffet: veritable history of art without 'names,' 'dates,' or 'histories'.
1940's

1980s, GNU Manifesto (1985)

Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

The Bataille Reader (1997), p. 340

“Common wealth is in the process of being transferred from the public domain to the private sector.”
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 70
100 Years of Mathematics: a Personal Viewpoint (1981)
Source: The evolution of socio-technical systems, (1981), p. 11

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989).

Source: Biology of Cognition (1970), p. 31.
Generation of Greatness (1957)

Diary entry (12 November 1881) after visiting the House of Commons, quoted in W. R. P. George, The Making of Lloyd George (1976), p. 101.
1880s

The Autocrat of the Breakfast Table (1858)

Sixth Lecture, Statistical Problems in Physics, p. 220
Probability, Statistics And Truth - Second Revised English Edition - (1957)

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

661-2
Philosophy, Science and Art of Public Administration (1939)
The Civil War: A Narrative, Volume 1: Fort Sumter to Perryville (1958)

Source: Object-oriented design (1991), p. 8-9; as cited in: Elisa Bertino, Susan Urban (1994) Object-Oriented Methodologies and Systems. p. 160.

Source: Education as a Science, 1898, pp. 151-152.

1981, Murtad ki Saza Islami Qanun Mein, Sayyid Abul A’la Maududi, page 32, Lahore Islamic Publications Ltd, 8th edition.
After 1970s

Speech in Aylesbury, responding to a heckler who accused Cobden of getting his property through Anti-Corn Law League funds (9 January 1853), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), pp. 225-6.
1850s

"Gaia is a Tough Bitch," The Third Culture: Beyond the Scientific Revolution ed., John Brockman (1995).
Gaines (2001) " WebMap: Concept Mapping on the Web http://www.w3.org/Conferences/WWW4/Papers/134/" on w3.org/Conferences/WWW4, 2001.

Quote (1911), Diary # 875; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.htmlparagraph
1911 - 1914
(pp. 266-267)
The Ape that Kicked the Hornet's Nest (2013)

Zhuan Falun http://www.falundafa.org/book/eng/zflus.html
"Baseball : Joys and Lamentations", p. 309; originally published in The New York Review of Books (1993-11-04)
Triumph and Tragedy in Mudville (2003)

Communication, Power and Counter-power in the Network Society, 2007
Introduction, The Nature of Probability Theory, p. 3.
An Introduction To Probability Theory And Its Applications (Third Edition)

Source: Sustainable History and the Dignity of Man (2009), p.14

Source: Biology of Cognition (1970), p. 43.

"Viet Cong Philosophy: Tran Duc Thao" (1970)

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Source: New results in linear filtering and prediction theory (1961), p. 95 Opening paragraphs

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 50
Source: Model-driven development of complex software: A research roadmap (2007), p. 37

From Her Books, I Have Chosen To Stay And Fight, MENTAL COLONIZATION

Source: Object-oriented design: With Applications, (1991), p. 37
Through Our Enemies Eyes (p. 92)
2000s