Quotes about doe
page 28
Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)
“Junk does that. Junk is a forge. You enter the fire and come out twisted.”
Source: Summer of Love (1994), Chapter 15 “Over Under Sideways Down” (p. 329)
Quote from: 'Actualités, Fernand Léger', in 'Varietés nr. 1', 1928, pp. 523-524
Quotes of Fernand Leger, 1920's
Bullet to Binary (Pt.2).
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)
“Instinct leads, intelligence does but follow.”
Statement of 1902 quoted in The William James Reader (2007), Vol I, p. 264
1900s
:Dalai Lama in his “Commemoration of the First Anniversary of September 11, 2001
Letter, written in collaboration with Henry St John, 1st Viscount Bolingbroke, to Jonathan Swift, December 14, 1725.
This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland."
Source: Good to be King (2004)
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 6-7
On how he learnt Guitar, Guitar School magazine, "Rock n' Roll high school" February 1996.
Interviews
“Anyone afraid of what he thinks television does to the world is probably just afraid of the world.”
'Introduction'
Essays and reviews, Glued to the Box (1983)
And there are horror stories of parents being executed because of the child.
About Human rights in Saddam Hussein's Iraq, as quoted in the documentary I Knew Saddam https://www.aljazeera.com/programmes/general/2008/02/2008525183923377591.html (2007) by Al Jazeera English.
Thirty Years – 1922-1952 The Story of the Communist Movement in Canada
Kenneth Noland, p. 22
Conversation with Karen Wilkin' (1986-1988)
Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965
<p>No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.</p><p>No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.</p><p>El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.</p><p>Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.</p><p>No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.</p>
Llanto por Ignacio Sanchez Mejias (1935)
Source: Letter to the abbess of Shinryu-ji https://sites.google.com/site/esabsnichtenglisch/bassui-tokusho-the-letters
Foreword
Tynan Right and Left (1967)
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)
"Newspaper Publicity" in Observations by Mr. Dooley (1902) https://books.google.com/books?id=97c_AAAAYAAJ&pg=PA240&dq=%22newspaper+does+ivrything%22&hl=en&sa=X&ved=0ahUKEwioqKzz5MvPAhUJrD4KHROmCdsQ6AEIIDAA#v=onepage&q=%22newspaper%20does%20ivrything%22&f=false; part of this has sometimes been paraphrased (ignoring its original satiric meaning): The job of the newspaper is to comfort the afflicted and afflict the comfortable.
Source: Break-Out from the Crystal Palace (1974), p. 111
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297
Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875
Theory and Practice of Muslim State in India (1999)
Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 68.
[Conservation Biology, Whither Conservation Biology?, June 1993, 7, 2, 215–217, 10.1046/j.1523-1739.1993.07020215.x, https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1523-1739.1993.07020215.x] (quote from p. 215)
Source: Complexity and Postmodernism (1998), p. viii; as cited in: Michael Lissack (2002), The Interaction of Complexity and Management, p. 233
:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)
Source: An Essay on Aristocratic Radicalism (1889), pp. 38-39
Boxing
Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm
"Don't Mourn for Us" (1993)
Kunnumpuram, K. (2005) Towards a New Humanity: Reflections on the Church's Mission in India Today. Mumbai: St Pauls
On the Church
Address to the National Student Council (1965)
Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 30.
( October 22, 2004 http://web.archive.org/web/20040421/www.nationalreview.com/goldberg/goldberg200410221457.asp) http://web.archive.org/web/20040421/author.nationalreview.com/bio/?q=MjE5NQ==
2000s, 2004
As quoted in Che Guevara Speaks: Selected Speeches and Writings (1968), by George Lavan, p. 17
On Roman Polanski, as quoted in Nastassja Kinski: June 2004 Interview with Tony Bray http://www.nastassja-kinski.jp/article/tvnow_jun04/index.html
as quoted by K.C. Cole, Sympathetic Vibrations: Reflections on Physics as a Way of Life (1985)
“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.
From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works
2010s
Source: A Theory of Justice (1971; 1975; 1999), p. 117
2010s, The Deflation of the Academic Brand (2018)
I'm not even naked in this movie, and they still say I'm sexy. And then it became very depressing — I thought, I guess I'm reduced to that now. That's all I am in the perception of these people.
O interview (2003)
20 April 1977.
in a letter to her sister Edma Morisot, 23 April 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 29
1860 - 1870
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 23.
letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)
Twitter post https://twitter.com/McCormickProf/status/911713887061409797 (23 September 2017)
2017
Review http://www.reelviews.net/php_review_template.php?identifier=1509 of Natural Born Killers (1994).
One-and-a-half star reviews
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 140-141
A Question of Values.
“An Unprejudiced Mind,” p. 317
Pretexts: Reflections on Literature and Morality (1964)
Is Apple the Next Dell? http://forbes.com/sites/petercohan/2013/04/25/is-apple-the-next-dell in Forbes (25 April 2013)
Source: Introduction to Systems Philosophy (1972), p. 44.
“Why does my Muse only speak when she is unhappy?
She does not, I only listen when I am unhappy.”
"My Muse"
Selected Poems (1962)
Letter to K.S. Barantsevich (March 3, 1888)
Letters
“He that works and does some Poem, not he that merely says one, is worthy of the name of Poet.”
Introduction to Cromwell's Letters and Speeches (1845).
1840s
Speech in the House of Lords, on the taxation of Americans by the British parliament, 7 March 1766; as reported in The Oxford Dictionary of Quotations (1990), 2nd edn., p. 60.
Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.16-19
Edwin G. Boring (1942) Sensation and Perception in the History of Experimental Psychology, Preface. p. xi
Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
"Imaginationland," The Daily Dish (25 October 2007)
Quote of Metzinger in 'The Wild Men of Paris', by Gelett Burgess https://monoskop.org/images/f/f3/Burgess_Gelett_1910_The_Wild_Men_of_Paris.pdf, in 'The Architectural Record, Vol XXVII, May 1910, p. 414
Speech in the House of Commons (26 February 1810), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 3-4.
1810s
2000s, 2003, Weekly radio address (March 2003)
Source: Memoirs of a Superfluous Man (1943), p. 304-305
The Moaning of Life, Karl on Kids
Gandhi, Rajmohan. Patel: A Life, p. 438
Section 43 (pp. 131-132)
Venus Plus X (1960)
On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse
1970s
The Woman's Personality and Role in Life http://english.bayynat.org.lb/WomenFamily/role.htm.
“If your religion does not change you, then you had better change your religion.”
The Roycraft Dictionary and Book of Epigrams (1923)
“A real failure does not need an excuse. It is an end in itself.”
Four in America (1933)