Quotes about doe
page 28

“Some tell us that it is the desire of God that we should worship him. What for? Why does he desire worship? Others tell us that we should sacrifice something to him. What for? Is he in want? Can we assist him? Is he unhappy? Is he in trouble?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God

“Does Donald Trump have the temperament to be Commander-in-Chief? Donald Trump can't even handle the rough-and-tumble of a presidential campaign. He loses his cool at the slightest provocation. When he's gotten a tough question from a reporter. When he's challenged in a debate. When he sees a protestor at a rally. Imagine him in the Oval Office facing a real crisis. A man you can bait with a tweet is not a man we can trust with nuclear weapons. I can't put it any better than Jackie Kennedy did after the Cuban Missile Crisis. She said that what worried President Kennedy during that very dangerous time was that a war might be started – not by big men with self-control and restraint, but by little men – the ones moved by fear and pride.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)

Men, War, Fear, Imagination

“Junk does that. Junk is a forge. You enter the fire and come out twisted.”

Lisa Mason book Summer of Love

Source: Summer of Love (1994), Chapter 15 “Over Under Sideways Down” (p. 329)

“I am willing to join in your statement on the ground that I feel about the future of the United States whenever the President starts out on his travels the way the Marshal of the Supreme Court does when he opens a session of that Court. You will recall that he ends up his liturgy by saying "God save the United States for the Court is now sitting.”

Dean Acheson (1893–1971) Statesman and lawyer

Grapes from Thorns (1972), page 67.

God, Way, Travel, Feeling

“The love of simplicity, precision and clarity, is totally Western. Today's rational plastic form does not come from the Mediterranean or the Orient; it comes from the North [of France]. The North, younger, quicker less subtle, has seen straight to the heart of the new problem of construction that is posed by modern life.”

Fernand Léger (1881–1955) French painter

Quote from: 'Actualités, Fernand Léger', in 'Varietés nr. 1', 1928, pp. 523-524
Quotes of Fernand Leger, 1920's

Love, Life, Problem, Heart

“You've got it all turned upside-down.
Does the rain that's sent each spring anew to fall on her not fall on you?
You project on her your inward scenes, she's a blank, external movie screen.
But the One who looks out from your eyes looks through hers and through mine.”

Aaron Weiss

Bullet to Binary (Pt.2).
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)

Spring

“Instinct leads, intelligence does but follow.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Statement of 1902 quoted in The William James Reader (2007), Vol I, p. 264
1900s

Intelligence

“Conflicts do not arise out of the blue. They occur as a result of causes and conditions, many of which are within the antagonists’ control. This is where leadership is important. Terrorism cannot be overcome by the use of force because it does not address the underlying problems. In fact the use of force may not only fail to solve the problems, it may exacerbate them, and frequently leaves destruction and suffering in its wake.”

Tenzin Gyatso (1935) spiritual leader of Tibet

:Dalai Lama in his “Commemoration of the First Anniversary of September 11, 2001

Problem, Suffering

“Let me tell you I am better acquainted with you for a long Absence, as men are with themselves for a long affliction: Absence does but hold off a friend, to make one see him the truer.”

Alexander Pope (1688–1744) eighteenth century English poet

Letter, written in collaboration with Henry St John, 1st Viscount Bolingbroke, to Jonathan Swift, December 14, 1725.

Men, Affliction

“I have the right to do whatever I wish with my property. If I own a pile of wood, I can set fire to it even if it is currently nailed together in the shape of a barn. Cigarettes may not be healthy for me in the long run, but I have the freedom to smoke them anyway. Drinking alcohol may or may not have negative side effects, but even if it does, the government has no authority to prohibit you from consuming it, even if it is "in your own best interest." Since when do we let the government decide what is or isn't good for us? What the hell does Congress know about nutrition, anyway? (For that matter, what does Congress know about the Constitution?) If the government can use force whenever something is "in our best interest" then government should force everyone to wake up at 6am every morning for calisthenics in the front yard. Fast food establishments should be torn down and replaced with bars that serve carrot juice and alfalfa sprouts, since - "it's in your best interest."”

Michael Badnarik (1954) American software engineer

This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland."
Source: Good to be King (2004)

Alcohol, Food, Hell, Drink

“Only a book written by the God who knows the end from the beginning could predict the future with one hundred percent accuracy. The God of the Bible (unlike all other “gods”) is not limited by time, space, or matter. He created all of those on Day One and is “above” and “outside of” and “not limited by” His creation in any way. We are the ones who are limited by time, space, and matter, not God. The fact that He knows the future does not mean that He controls the future and we are robots acting out a pre-programmed set of instructions. He has complete knowledge, yet we have complete control at all times. He could step in and control everything, but then we would be robots and not humans. It is called Free Will. That’s a gift God gave to mankind.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 6-7

God, Books, Way, Knowledge

“You are like a person who consumes herself in love and giving and does not know the miracles that are born of this.”

Anaïs Nin book A Spy in the House of Love

A Spy in the House of Love (1954)

Love, Personality

“Human beings are the only animals who have the capacity to envisage something that is not present or something that does not yet exist but which is merely possible. The imagination has thus been the cause of our major achievements in science and technology as well as in art and religion.”

Karen Armstrong book A History of God

Source: A History of God (1993), Chapter 7, God of the Mystics

Religion, Art, Imagination, Science

“This guy, he just taught me chords and stuff. And after a year, I thought, I can't be bothered having lessons. So I just decided to figure out my own stuff. I never wanted to play all those fast solos. I just thought, I'll be like Pete Townshend of The Who. I'll do what he does and play powerful chords and stuff.”

Daniel Johns (1979) Australian musician

On how he learnt Guitar, Guitar School magazine, "Rock n' Roll high school" February 1996.
Interviews

Guy

“Anyone afraid of what he thinks television does to the world is probably just afraid of the world.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Introduction'
Essays and reviews, Glued to the Box (1983)

World, Thinking

“Saddam gave us a lot of things. The development of the country … but I think what he took away from us in the meantime, was our very souls. We got into a stage where we were fearing each other, where husbands and wives didn't talk to each other, where parents were afraid to express anything in front of their kids because the teachers often asked the kids, 'what does daddy think of uncle Saddam? What does your mummy think of uncle Saddam?.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

And there are horror stories of parents being executed because of the child. About Human rights in Saddam Hussein's Iraq, as quoted in the documentary I Knew Saddam https://www.aljazeera.com/programmes/general/2008/02/2008525183923377591.html (2007) by Al Jazeera English.

Fear, Soul, Thinking, Parent

“It costs three to five times as much to remove a BTU of heat from a house in the summer as it does to add one BTU of heat in the winter.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Winter, Time, Summer, Housing

“Now the battle for Canadian independence does have to be fought again, but against a new form of servitude. Our struggle today is different from that of the colonial peoples, fighting against national enslavement imposed upon them by the armed forces of foreign imperialists. We are threatened with complete national enslavement to a foreign power, but that power is not, at least not yet, imposing its control by the force of arms. Canada is being sold into United States control by "her own" ruling class; the parasitic, speculative, Canadian manipulators of stock market deals, politics and governmental concessions, who are enriching themselves by trading the national future of Canada for junior partnerships in the United States monopolies.”

Tim Buck (1891–1973) Canadian politician

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

People, Future, Fight, Partnership

“Value differences in painting always cut in; color differences always go side by side. Laterally. Color differences can illustrate three dimensional form, but using color in terms of hue belongs more properly to painting than modelling with dark and light [as in sculpting] does.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 22
Conversation with Karen Wilkin' (1986-1988)

Color, Light, Painting

“The road that leads to pleasure is downhill and very easy, with the result that one does not walk but is dragged along; the other which leads to self-control is uphill, toilsome no doubt but profitable exceedingly. The one carries us away, forced lower and lower as it drives us down its steep incline, till it flings us off on to the level ground at its foot; the other leads heavenwards the immortal who have not fainted on the way and have had the strength to endure the roughness of the hard ascent.”

Philo (-15–45 BC) Roman philosopher

77.
On the Special Laws

Pleasure, Way

“I pray now and I ask you to pray with me, as I prayed eight years ago, that I am doing, that we are doing, the right thing by our people; for the end of martial law does not mean the end of our efforts, of our needed reforms, of our struggles, of our sacrifices. The passing of martial law does not necessarily carry with it the passing of all the burdens especially the heavy ones. There will be more tests, for our capacity, for our resiliency, for our strength as a people. I say, we have just begun.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965

People, Law, Effort

“The bull does not know you, nor the fig tree,
nor the horses, nor the ants in your own house.
The child and the afternoon do not know you
because you have died forever.

The shoulder of the stone does not know you
nor the black silk on which you are crumbling.
Your silent memory does not know you
because you have died forever.

The autumn will come with conches,
misty grapes and clustered hills,
but no one will look into your eyes
because you have died forever.

Because you have died for ever,
like all the dead of the earth,
like all the dead who are forgotten
in a heap of lifeless dogs.

Nobody knows you. No. But I sing of you.
For posterity I sing of your profile and grace.
Of the signal maturity of your understanding.
Of your appetite for death and the taste of its mouth.
Of the sadness of your once valiant gaiety.”

Federico García Lorca Llanto por Ignacio Sánchez Mejías

No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.
Llanto por Ignacio Sanchez Mejias (1935)

Death, Sadness, Dogs, Understanding

“Buddhas bear the same relation to sentient beings as water does to ice. Ice, like stone or brick, cannot flow. But when it melts it flows freely in conformity with its surroundings. So long as one remains in a state of delusion he is like ice. Upon realization he becomes as exquisitely free as water. And remember, there is no ice which does not return to water. So you will understand there is no difference between ordinary beings and Buddhas except for one thing - delusion. When it is dissolved they are identical.”

Bassui Tokushō (1327–1387) Japanese monk

Source: Letter to the abbess of Shinryu-ji https://sites.google.com/site/esabsnichtenglisch/bassui-tokusho-the-letters

Understanding, Water

“If a play does anything either tragically or comically satirically or farcically — to explain to me why I am alive, it is a good play. If it seems unaware that such questions exist, I tend to suspect that it's a bad one.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Foreword
Tynan Right and Left (1967)

Question

“If one does not wish to be dissatisfied with one’s lot at home, one ought to go where the flies and the stinks are, which means the Middle East. This is also a good way of reconciling oneself to one’s laws and police force and the probity of one’s magistrates. The really great British travellers, like Charles M. Doughty for instance, to say nothing of ‘Eothen’ Kinglake, always went East, but not too far East. When you get to Southeast Asia you find no dirt or flies but the suspicion that you are in a tropical paradise, and then you go to pieces. It is essential, when travelling, to feel that you belong to a superior civilization, and the lands of the Arabs lavishly grant opportunities to nourish this conviction….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Law, Way, Travel, Feeling

“Whin annything was wrote about a man 'twas put this way: "We undhershtand on good authority that M-l-chi H---y, Esquire, is on thrile before Judge G---n on an accusation iv l--c-ny. But we don't think it's true." Nowadays th' larceny is discovered be a newspa-aper. Th' lead pipe is dug up in ye'er back yard be a rayporther who knew it was there because he helped ye bury it. … Th' newspaper does ivrything f'r us. It runs th' polis foorce an' th' banks, commands th' milishy, controls th' ligislachure, baptizes th' young, marries th' foolish, comforts th' afflicted, afflicts th' comfortable, buries th' dead an' roasts thim aftherward. They ain't annything it don't turn its hand to fr'm explainin' th' docthrine iv thransubstantiation to composin' saleratus biskit.”

Finley Peter Dunne (1867–1936) author

"Newspaper Publicity" in Observations by Mr. Dooley (1902) https://books.google.com/books?id=97c_AAAAYAAJ&pg=PA240&dq=%22newspaper+does+ivrything%22&hl=en&sa=X&ved=0ahUKEwioqKzz5MvPAhUJrD4KHROmCdsQ6AEIIDAA#v=onepage&q=%22newspaper%20does%20ivrything%22&f=false; part of this has sometimes been paraphrased (ignoring its original satiric meaning): The job of the newspaper is to comfort the afflicted and afflict the comfortable.

Way, Thinking, Affliction, Help

“This is precisely what is decisive in Nietzsche’s conception of art, that he sees it in its essential entirety in terms of the artist; this he does consciously and in explicit opposition to that conception of art which represents it in terms of those who “enjoy” and “experience” it.
That is a guiding principle of Nietzsche’s teaching on art: art must be grasped in terms of creators and producers, not recipients. Nietzsche expresses it unequivocally in the following words (WM, 811): “Our aesthetics heretofore has been a woman’s aesthetics, inasmuch as only the recipients of art have formulated their experiences of ‘what is beautiful.’ In all philosophy to date the artist is missing.” Philosophy of art means “aesthetics” for Nietzsche too—but masculine aesthetics, not feminine aesthetics. The question of art is the question of the artist as the productive, creative one; his experiences of what is beautiful must provide the standard.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 70

Beauty, Art, Question, Decision

“Nietzsche [claims] that the scientist is at best an instrument, a useful slave: he does not command or decide, he is not a whole man.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 111

“Our real experiences, day by day and moment by moment, are so intrinsically organised and definite, it does not at first occur to us that the principles which organise and define them, rendering them intelligible, and consciously apprehensible, are and must be the spontaneous products of the mind's own action.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297

Intelligence

“Get it down quickly, don't worry about the background. Just go for the tonal values. You see? When you look at it, and above all when you see how to render it as you see it, thats is, in such a way that its make the same impression on the viewer as it does on you, you don't look for, you don't see the lines on the paper over there, do you? And then, when you look at the whole thing you don't try to count the scales on the salmon, of course you don't. You see them as little silver pearls against grey and pink – isn't thats right? – look at the pink of the salmon, with the bone appearing white in the centre and then grays, like the shades of mother of pearl. And the grapes, now do you count each? No, of course not. What strikes you is their clear, amber colour and the bloom which models the form by softening it. What you have to decide with the cloth is where the highlights come and then the planes which are not in the direct light. Halftones are for the magasin pittoresque engravers. The folds will come by themselves if you put them in the proper place. Ah! M. Ingres, there's the man! We're all just children. There's the one who knew how to paint materials! Ask Bracquemond [Paris' artist and print-maker]. Above all, keep your colours fresh. [instructing his new protegee, the Spanish young woman-painter Eva Gonzales, circa 1869]”

Edouard Manet (1832–1883) French painter

Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875

Children, Way, Light, Appearance

“Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. India too suffered terribly as thousands of Hindu temples and sacred edifices disappeared in northern India by the time of Sikandar Lodi and Babur. Will Durant rightly laments in the Story of Civilization that "We can never know from looking at India today, what grandeur and beauty it once possessed". In Delhi, after the demolition of twenty-seven Hindu and Jain temples, the materials of which were utilized to construct the Quwwat-ul-Islam masjid, it was after 700 years that the Birla Mandir could be constructed in 1930s. Sita Ram Goel has brought out two excellent volumes on Hindu Temples: What happened to them. These informative volumes give a list of Hindu shrines and their history of destruction in the medieval period on the basis of Muslim evidence itself. This of course does not cover all the shrines razed. Muslims broke temples recklessly. Those held in special veneration by Hindus like the ones at Somnath, Ayodhya, Kashi and Mathura, were special targets of Muslims, and whenever the Hindus could manage to rebuild their shrines at these places, they were again destroyed by Muslim rulers. From the time of Mahmud of Ghazni who destroyed the temples at Somnath and Mathura to Babur who struck at Ayodhya to Aurangzeb who razed the temples at Kashi Mathura and Somnath, the story is repeated again and again.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Beauty, History, Suffering, Time

“While we keep aloof in general statements, there is little fruit to be expected; it is the hand-fight that does execution.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 68.

Fight

“Science, as traditionally defined, is fundamental to conservation biology but does no good if isolated from "softer" issues such as ethics, sociology, and political strategy. Indeed, there is nothing more dangerous than science in an ethical vacuum.”

Reed Noss (1952)

[Conservation Biology, Whither Conservation Biology?, June 1993, 7, 2, 215–217, 10.1046/j.1523-1739.1993.07020215.x, https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1523-1739.1993.07020215.x] (quote from p. 215)

Science

“The acknowledgement of complexity, however, certainly does not lead to the conclusion that anything goes.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. viii; as cited in: Michael Lissack (2002), The Interaction of Complexity and Management, p. 233

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12 The World as Will and Representation (1819; 1844; 1859)

Wisdom, Hostility, School, Literature

“For long ages, too, no notice whatever was taken of the criminal’s “sin”; he was regarded as harmful, not guilty, and looked upon as a piece of destiny; and the criminal on his side took his punishment as a piece of destiny which had overtaken him, and bore it with the same fatalism … In general we may say that punishment tames the man, but does not make him “better.””

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 38-39

Age

“I thanke God for my happy Dreams|dreames, as I doe for my good rest, for there is a satisfaction in them unto reasonable desires, and such as can be content with a fit of happinesse; and surely it is not a melancholy conceite to thinke we are all asleepe in this world, and that the conceits of this life are as meare dreames to those of the next, as the Phantasmes of the night, to the conceit of the day. There is an equall delusion in both, and the one doth but seeme to bee the embleme or picture of the other;”

Thomas Browne book Religio Medici

Section 12
Religio Medici (1643), Part II

Life, God, Happiness, World

“In boxing, the style has changed over the years from crouching to being more and more vertical. Also people used to jump around, but the modern boxer like Tyson just moves in flat footed to demolish his opponent in a scientific way. In Wing Chun a person does not bob as in boxing. When two beginners fight it doesn't matter how they fight, but against professionals it makes a difference. Even a smaller [person] is better off to keep the body vertical and step back, then to bob and weave. This is because the hand can move faster than the body. Boxing is still like a game because there are rules for how you can hit and how you can't hit. If you attack someone and they bend their head, then in Wing Chun you can still hit them with your hand even without pulling your hand back.”

Wong Shun Leung (1935–1997) martial artist

Boxing Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm

People, Way, Game, Change

“You didn't lose a child to autism. You lost a child because the child you waited for never came into existence. That isn't the fault of the autistic child who does exist, and it shouldn't be our burden. We need and deserve families who can see us and value us for ourselves, not families whose vision of us is obscured by the ghosts of children who never lived. Grieve if you must, for your own lost dreams. But don't mourn for us. We are alive. We are real. And we're here waiting for you.”

Jim Sinclair (activist) (1940) Autism rights activist

"Don't Mourn for Us" (1993)

Children, Family, Dreams, Waiting

“[T]he least of the muscular Christians has hold of the old chivalrous and Christian belief, that a man's body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth which God has given to the children of men. He does not hold that mere strength or activity are in themselves worthy of any respect or worship, or that one man is a bit better than another because he can knock him down or carry a bigger sack of potatoes than he.”

Thomas Hughes book Tom Brown at Oxford

Source: Tom Brown at Oxford (1861), Ch. 11

Men, God, Children, Training

“A man builds a house in England with the expectation of living in it and leaving it to his children; while we shed our houses in America as easily as a snail does his shell. We live a while in Boston, and then a while in New York, and then, perhaps, turn up at Cincinnati. Scarcely any body with us is living where they expect to live and die. The man that dies in the house he was born in is a wonder. There is something pleasant in the permanence and repose of the English family estate, which we, in America, know very little of.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Sunny Memories of Foreign Lands (1854).

Children, Family, Housing

“It [Vatican II] does not look upon the ‘religious’ as one dimension among other dimensions of human existence. The religious dimension intersects with other dimensions. That is why the Council could speak of ‘the supremely human character’ of the Church’s religious mission.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (2005) Towards a New Humanity: Reflections on the Church's Mission in India Today. Mumbai: St Pauls
On the Church

“I wish to suggest that ample opportunity does exist for dissent, for protest, and for nonconformity. But I must also say that the right to be heard does not automatically include the right to be taken seriously.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Address to the National Student Council (1965)

“The artist may rightly venture the opinion that he does not convey ideas, does not preach, nor that he intents to convert people by using mass communication techniques... Better than handing out all kinds of wise advice, he could show life itself; he could awake forces lying dormant in everybody, he could launch an invitation to create direct and personal experiences.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 30.

Life, People, Communication, Lying

“Disenfranchisement is something the government does to you. It's not something you do to yourself. If you can't figure out how to fill in the ovals or punch the chads—and some minority of voters will always botch it—that doesn't mean your right to vote was rescinded. It means that you didn't take your right to vote seriously enough to pay attention to the instructions.”

Jonah Goldberg (1969) American political writer and pundit

( October 22, 2004 http://web.archive.org/web/20040421/www.nationalreview.com/goldberg/goldberg200410221457.asp) http://web.archive.org/web/20040421/author.nationalreview.com/bio/?q=MjE5NQ== 2000s, 2004

“The government of the United States represents, as its army also does, the finances of the United States. But these finances do not represent the North American people; they represent a small group of financiers, the owners of all the big enterprises… who also exploit the North American people. Clearly they do not exploit them in the same manner that they exploit us, the human beings of inferior races… for we have not had the good fortune of being born from blond, Anglo-Saxon parents. But they do exploit and divide them, they too are divided into blacks and whites, and they too are divided into men and women, union and non-union, employed and unemployed.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Che Guevara Speaks: Selected Speeches and Writings (1968), by George Lavan, p. 17

Women, Men, People, Parent

“How many spectral warriors does it take to change a light-bulb?
One, and a stepladder. At a pinch, of course, he could stand on a chair.”

Tom Holt book Here Comes the Sun

Here Comes the Sun (1993)

Light, Change

“He sees things from every point of view. He's an extraordinarily hard worker. I think he's worked for a long time, in every field. He's talented, passionate and has had an incredibly hard and full life that I'm sure you know about. I can not imagine myself having some of his experiences. You either swim or drown, but some like him go on and make every moment important. I think that's what he does.”

Nastassja Kinski (1961) German actress

On Roman Polanski, as quoted in Nastassja Kinski: June 2004 Interview with Tony Bray http://www.nastassja-kinski.jp/article/tvnow_jun04/index.html

Life, Imagination, Thinking, Passion

“You can recognize truth by its beauty and simplicity. When you get it right, it is obvious that it is right—at least if you have any experience—because usually what happens is that more comes out than goes in. …The inexperienced, the crackpots, and people like that, make guesses that are simple, but you can immediately see that they are wrong, so that does not count. Others, the inexperienced students, make guesses that are very complicated, and it sort of looks as if it is all right, but I know it is not true because the truth always turns out to be simpler than you thought.”

Richard Feynman (1918–1988) American theoretical physicist

as quoted by K.C. Cole, Sympathetic Vibrations: Reflections on Physics as a Way of Life (1985)

People, Truth, Beauty

“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

Seneca the Younger book To Marcia

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works

Death, Pain, Peace, Nature

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“Anyone who thinks that race does not still, even if inadvertently, skew the application of criminal justice in this country is just not paying close enough attention. Our prisons are full of black and brown men and women who are serving inappropriately long and harsh sentences for non-violent mistakes in their youth.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

Women, Men, Youth, Justice

“First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 117

Life, Intelligence, Optimism, Nature

“Old-boy networks, alumni giving, affirmative action, sports, and diversity have pretty much put an end to classical meritocratic admissions. That decline of standards in admissions is perversely ironic, because at about the same time, a new campus ethos of grade inflation was predicated on the self-important notion that if you were smart enough to get into Princeton or Harvard, then Harvard and Princeton would make the necessary adjustments and concessions to make sure you graduated. The result of self-congratulation is that a Stanford graduate now usually knows less history than his Hillsdale counterpart. A successful self-made businessman can know a lot more about the economy than does a Harvard M. B. A.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The Deflation of the Academic Brand (2018)

History, Boy, Sport, Time

“I'd hear, "Because they paid the man, there's no money for the woman." How many times do you think I heard this? Over and over. Then I became a sex symbol. Now, how the hell did that happen? I don't exactly know the moment when it happened, but all of a sudden I'm a bombshell. The way I discovered this was I did Desperado. I had a very hard time with the love scene. I cried throughout the love scene. That's why you never see long pieces of the love scene — it's little pieces cut together. I'm crying most of the time so they have to take little pieces. It took eight hours instead of an hour. I nearly got fired. … Because I didn't want to be naked in front of a camera. The whole time, I'm thinking of my father and my brother… And then when the movie comes out, I read the first review. What do they say about me. "Salma Hayek is a bombshell." I had heard that when a movie does badly here, they say it bombs. So I'm crying. Thinking they're saying, "That terrible actress! It's a bomb! Salma Hayek is the worst part of the movie!" I called my friend and said, "The critics are destroying me!" She says, "No, they're saying you're very sexy." And then I look at all the reviews, and everybody said I was very sexy. So I'm very confused. I said, "I wonder if that's good or bad." I hear, "Yes, that's good." Then I do Fools Rush In, and I'm a pregnant woman. And they say I'm sexy again! I go, "But I'm pregnant!"”

Salma Hayek (1966) Mexican-American actress and producer

I'm not even naked in this movie, and they still say I'm sexy. And then it became very depressing — I thought, I guess I'm reduced to that now. That's all I am in the perception of these people.
O interview (2003)

Love, Money, People, Fools

“But as the priceless treasure too frequently hides at the bottom of well, it needs some courage to dive for it, especially as he that does so will be likely to incur more scorn and obloquy for the mud and water into which he has ventured to plunge, than thanks for the jewel he procures; as like in manner, she who undertakes the cleansing of a careless bachelor's apartment will be liable to more abuse for the dust she raises than commendation for the clearance she effects.”

Anne Brontë book The Tenant of Wildfell Hall

Preface, 2nd edition (22 July 1848)
The Tenant of Wildfell Hall (1848)

Courage, Water

“We believe in a democratic society by governments freely and periodically elected by the people… We believe, in the virtue of hard work and that those who work harder in society should be given greater rewards… We believe that the world does not owe us a living and that we have to earn our keep." Adapted from speech by S Rajaratnam, Minister for Foreign Affairs, at a dinner in honour of His Excellency Mr. Hans Dietrich Genscher, Minister for Foreign Affairs.”

Sinnathamby Rajaratnam (1915–2006) Early life

20 April 1977.

People, World

“Men readily believe that they will fill a whole life; but for my part, I believe that however fond one is of one's husband, one does not relinquish a life of work without some difficulty; affection is a very pretty thing provided it is coupled with something to fill one's day; that something, for you, I see as motherhood.”

Berthe Morisot (1841–1895) painter from France

in a letter to her sister Edma Morisot, 23 April 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 29
1860 - 1870

Life, Men, Parting

“If that impression does not remain on this intrepid and powerful people, into whose veins all nations pour their mingling blood, it will be our immense calamity. Public action, without it, will lose the dignity of consecration. Eloquence, without it, will miss what is loftiest, will give place to a careless and pulseless disquisition, or fall to the flatness of political slang. Life, without it, will lose its sacred and mystic charm. Society, without it, will fail of inspirations, and be drowned in an animalism whose rising tides will keep pace with its wealth.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 23.

Life, People, Animals, Wealth

“The more information a guy has, the more likely he is to say, "Hey, King Charlie, you really blew that call." That's why democracy happened. The control of information is something the elite always does, particularly in a despotic form of government. Information, knowledge, is power. If you can control information, you can control people.”

Tom Clancy (1947–2013) American author

1990s, Schafer interview (1995)

People, Guy, Democracy, Knowledge

“I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.”

Mark Rothko (1903–1970) American painter

letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous

Life, Pain, Pleasure

“The first question we should face is: What is the aim of a physical theory? To this question diverse answers have been made, but all of them may be reduced to two main principles:
"A physical theory," certain logicians have replied, "has for its object the explanation of a group of laws experimentally established."
"A physical theory," other thinkers have said, "is an abstract system whose aim is to summarize and classify logically a group of experimental laws without claiming to explain these laws…
Now these two questions — Does there exist a material reality distinct from sensible appearances? and What is the nature of reality? — do not have their source in experimental method, which is acquainted only with sensible appearances and can discover nothing beyond them. The resolution of these questions transcends the methods used by physics; it is the object of metaphysics.
Therefore, if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics…
Now, to make physical theories depend on metaphysics is surely not the way to let them enjoy the privilege of universal consent.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Law, Way, Question, Nature

“A man of honor is never predatory or unfaithful. He does not regard women as objects. He treats women with respect as his equal in dignity.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/911713887061409797 (23 September 2017) 2017

Women, Unfaithfulness

“Sometimes you run away by yourself purely so someone who cares will come to find you. Half the time nobody does. That's the tragedy of life.”

Lindsey Davis book The Ides of April

The Ides of April

Life, Time

“The question we must ask ourselves as a culture is whether we want to embrace the change that must come, or resist it. Are we so attached to the dietary fallacies with which we were raised, so afraid to counter the arbitrary laws of eating taught to us in childhood by our misinformed parents, that we cannot alter the course they set us on, even if it leads to our own ruin? Does the prospect of standing apart or encountering ridicule scare us even from saving ourselves?”

Howard F. Lyman (1938) American activist

Source: Mad Cowboy (1998), Ch. 9: Going Home, p. 188

Law, Question, Parent, Change

“My first memory of Nirvana was getting a cassette of demos, which ended up becoming Bleach. Everybody's response was that this was an amazing band and these were amazing songs. It was another indication that the Northwest had something special that you couldn't argue with.
It was pretty shocking to see a threepiece that sounded like that, and trying to get inside the head of a guy who writes a song like "Floyd the Barber" – where does the kernel of a song like that start?
The Seattle scene benefitted from an MTV culture, and it was because of the way Nirvana looked and presented themselves that created this kind of unanimous support worldwide. Rock music had become kind of hedonistic – 35-year-old men taking a helicopter to the stage and dating supermodels, and going out of their way to separate themselves from their audience. Nirvana, more than any other band, rocked way harder, had significant originality, while looking like guys you went to high school with. I think that was their secret. There was an inclusion that was long overdue, and it was what rock was supposed to be about.
The legend isn't simply going to be the way that he took his life; I believe it will always be the songs.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Soundgarden Era

Life, Men, Secret, School

“Despite his reputation as one of America's foremost "serious" filmmakers, Oliver Stone's name under the "director" caption does not guarantee a good movie. I learned that lesson while enduring the seemingly-endless tedium of The Doors, and was reminded of it during some of the long, drawn-out portions of JFK. However, nothing that Stone has directed — or misdirected — prepared me for the grotesque mess that is Natural Born Killers.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1509 of Natural Born Killers (1994). One-and-a-half star reviews

Nature, Learning

“Does absolute reliance carry with it a complete exchange of confidences? I believe that true friendship cannot exist otherwise.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Friendship, Confidence

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Health, Education, Behavior, Game

“Those without a chip will not be allowed in high security places like military installations, prisons, government buildings of all sorts and of course airports, subways, trains and later cars and trucks. Eventually, after some major planned crisis of course, it will become mandatory and anyone who does not take this chip will not only not be allowed to do those things, they will become “enemies of the state” for “disrupting the economy” or “threatening public security” or whatever phrase they can dream up to excuse arresting, imprisoning and eventually executing those who don't cooperate. Wars and civil unrest have always been great “cover” for implementing grabs for power.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 140-141

War, Dreams, Cars, Training

“Christopher Marlowe or Francis Bacon
The author of Lear remains unshaken
Willie Herbert or Mary Fitton
What does it matter? The Sonnets were written.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

A Question of Values.

“The only really Christian art is that which, like St. Francis, does not fear being wedded to poverty. This rises far above art-as-ornament.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 317
Pretexts: Reflections on Literature and Morality (1964)

Fear, Art, Wedding

“[Apple] brings to mind the idea of a corporate edifice complex. That's where a successful company builds a monument to its greatness just as it is losing touch with the realities of its market. … The construction of a $5 billion palatial headquarters when the company is — at best — between hit products does reflect a certain corporate arrogance.”

Peter Cohan American businessman

Is Apple the Next Dell? http://forbes.com/sites/petercohan/2013/04/25/is-apple-the-next-dell in Forbes (25 April 2013)

Idea, Reality, Success

“There is nothing supernatural about the process of self-organization to states of higher entropy; it is a general property of systems, regardless of their materials and origin. It does not violate the Second Law of thermodynamics since the decrease in entropy within an open system is always offset by the increase of entropy in its surroundings.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 44.

Law

“Why does my Muse only speak when she is unhappy?
She does not, I only listen when I am unhappy.”

Stevie Smith (1902–1971) poet, novelist, illustrator, performer

"My Muse"
Selected Poems (1962)

“Happiness does not await us all. One needn’t be a prophet to say that there will be more grief and pain than serenity and money. That is why we must hang on to one another.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to K.S. Barantsevich (March 3, 1888)
Letters

Money, Pain, Happiness

“He that works and does some Poem, not he that merely says one, is worthy of the name of Poet.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Introduction to Cromwell's Letters and Speeches (1845).
1840s

“Hee drinkes misery, and he tastes happinesse; he mowes misery, and he gleanes happinesse; he journeys in misery, he does but walke in happinesse.”

John Donne (1572–1631) English poet

Meditation 13
Devotions Upon Emergent Occasions (1624)

Drink

“Taxation and representation are inseparable… whatever is a man's own, is absolutely his own; no man has a right to take it from him without his consent, either expressed by himself or representative; whoever attempts to do it, attempts an injury; whoever does it, commits a robbery; he throws down and destroys the distinction between liberty and slavery.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Speech in the House of Lords, on the taxation of Americans by the British parliament, 7 March 1766; as reported in The Oxford Dictionary of Quotations (1990), 2nd edn., p. 60.

“It seems reasonable to suppose that conflict does exhibit many general patterns, that the patterns of conflict in industrial relations, international relations, interpersonal relations, and even animal life are not wholly different from one another, and that it is, therefore, worth looking for the common element. On the other hand, we should be surprised if there were no differences; the pattern of conflict in international relations, for instance, is not the same as in industrial or interpersonal relations. Just as it is important to perceive the similarities in different situations, so it is important to perceive the differences. These differences cannot be perceived, however, without a general theory to serve as a standard of comparison.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm

Life, Animals

“Every sin which a man does is without the body, but he that commits fornication sins against his own body.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 6:18
First Epistle to the Corinthians

“Maurice Joly: Your honor, I have not written a lampoon here…this book’s delineations are applicable to all governments!
Prosecutor: No, your honor.. this man has written a tract that barely conceals a horrid defamation of our emperor!!
Maurice Joly: No! No! No! This book provides a call to conscience…a perspective for citizens concerned about the harsh realities of the conditions in which they live…
Furthermore, my book shows how the despotism taught by Machiavelli in “The Prince” could, by artifice and evil ways, impose itself on our society.
Prosecutor: No, your honor. It does more than that… for by ‘’’using’’’ the despotism of Machiavelli’’’ asa comparison, Joly seeks to show that Bonaparte, our sovereign, and an evil Italian are ‘’’the same’’’ in thought and deed!
Maurice Joly: If the reader sees a relationship to the infamy of the emperor, am I to blame?
Judge: Maurice Joly, I charge you with the crime of defamation! Of suggesting through shameful means that our sovereign has led the public astray, degraded our nation and corrupted our morals! This is an infamy, sir!!
Judge: Therefore, Maurice Joly, this court sentences you to 15 months imprisonment.
Maurice Joly: This is unfair and an example of this despotic society under Louis Bonaparte!
Balif: Quiet! You’ve had your say!
Judge: The emperor’s police will immediately confiscate all copies of this book they can find!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.16-19

Books, Way, Reality, Evil

“Sometimes I fear that, if Harvard does not give up trying to turn itself from an Institution of Learning into an Educational Institution, we may have a generation of professors whose duty it will be to disseminate information which they have not the time to acquire.”

Edwin Boring (1886–1968) American psychologist

Edwin G. Boring (1942) Sensation and Perception in the History of Experimental Psychology, Preface. p. xi

Education, Fear, Learning, Time

“Everyone can see that philosophy can have her belief in a millennium, but her millennarianism is not Utopian, since the Idea can help, though only from afar, to bring the millennium to pass. The only question is: Does Nature reveal anything of a path to this end? And I say: She reveals something, but very little. This great revolution seems to require so long for its completion that the short period during which humanity has been following this course permits us to determine its path and the relation of the parts to the whole with as little certainty as we can determine, from all previous astronomical observation, the path of the sun and his host of satellites among the fixed stars. Yet, on the fundamental premise of the systematic structure of the cosmos and from the little that has been observed, we can confidently infer the reality of such a revolution.
Moreover, human nature is so constituted that we cannot be indifferent to the most remote epoch our race may come to, if only we may expect it with certainty. Such indifference is even less possible for us, since it seems that our own intelligent action may hasten this happy time for our posterity. For that reason, even faint indications of approach to it are very important to us.”

Immanuel Kant (1724–1804) German philosopher

Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Happiness, Confidence, Star, Intelligence

“It has helped me keep in mind all times that not all lawyers always work in the best interests of their clients. Itis a very delicate situation. If a lawyer does not appear to the judge to be working in the best interest of the clients, I think the way to deal with that is to have hearings on the record and hope that the parties might appear. Sometimes from the bench, or sometimes in a conference on the record, the court is in a position to give guidance that not only is for the ears of the attorney, but may also be for the ears of the litigant, him or herself.”

Thomas Hardiman (1965) American judge

Judicial and Executive Nominations (November 14, 2006)

Hope, Way, Thinking, Appearance

“That's what torture does: it creates a miasma of unknowing, about as dangerous a situation in wartime as one can imagine. This hideous fate was made possible by an inexperienced president with a fundamentalist psyche and a paranoid and power-hungry vice-president who decided to embrace "the dark side" almost as soon as the second tower fell, and who is still trying to avenge Nixon. Until they are both gone from office, we are in grave danger — the kind of danger that only torturers and fantasists and a security strategy based on coerced evidence can conjure up.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Imaginationland," The Daily Dish (25 October 2007)

Fate, Imagination

“We often hear, “Rape is rape, right?” No. A stranger forcing himself on a woman at knife point is different from a man and woman having sex while drunk and having regrets the morning. What is different? When a woman agrees to a date, she does not make a choice to be sexual, but she does make a choice to explore sexual possibilities. The woman makes no such choice with a stranger or an acquaintance.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 315.

Sex

“So, music does not attempt to imitate Nature's sounds, but it does interpet and embody emotions awakened by Nature through a convention of its own, in a way to be aesthetically pleasing. In some such way, we, taking our hint from Nature, construct decoratively pleasing harmonies and symphonies of color expression of our sentiments.”

Jean Metzinger (1883–1956) French painter

Quote of Metzinger in 'The Wild Men of Paris', by Gelett Burgess https://monoskop.org/images/f/f3/Burgess_Gelett_1910_The_Wild_Men_of_Paris.pdf, in 'The Architectural Record, Vol XXVII, May 1910, p. 414

Music, Color, Way, Nature

“Our military force at this moment is as efficient in discipline as it is in numbers; and this not only in the regular army, but in the militia, volunteers, and other descriptions of force. We have six hundred thousand men in arms, besides a navy of two hundred thousand. The masculine energies of the nation were never more conspicuous, and the country never at any period of its history stood in so proud and glorious a position, as at present. After a conflict for fifteen years, against an enemy whose power had been progressively increasing, we are still able to maintain the war with augmenting force and a population, by the pressure of external circumstances, consolidated into an impregnable military mass. Our physical strength has risen when it has been called for; and if we do not present the opposition of numerous fortresses to an invader as the continent does, we present the more insuperable barrier of a high-spirited, patriotic, and enthusiastic people.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (26 February 1810), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 3-4.
1810s

Men, War, People, History