Quotes about divine
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“Parents, I urge you to make the Bible the sweetest, the dearest book to your children; not by compelling them to read so many chapters each day, which will have the effect of making them hate the Bible, but by reading its pages with them, and by your tender parental love, so showing them the beauty of its wondrous incidents, from the story of Adam and Eve to the story of Bethlehem and Calvary, that no book in the home will be so dear to your children as the Bible; and thus you will be strengthening their minds with the sublimest truths, storing their hearts with the purest love, and sinking deep in their souls solid principles of righteousness, whose divine stones no waves of temptation can ever move.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.

Love, Hate, Children, Truth

“BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Pennsylvania Charter of Privileges (28 October 1701)

God, Happiness, People, World

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Food, Question, Parting, Personality

“Faith has in it the recognition of the certainty and the justice of a judgment that is coming down crashing on every human head; and then from the midst of these fears and sorrows and the tempest of that great darkness there rises up in the night of terrors the shining of one perhaps pale, quivering, distant, but divinely given hope, "My Saviour! My Saviour! He is righteous; He has died; He lives! I will stay no longer; I will cast myself upon Him!"”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

Fear, Faith, Justice, Hope

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Prisons: A Social Crime and Failure" (1911) http://dwardmac.pitzer.edu/anarchist_Archives/goldman/aando/prisons.html

Truth, Law, Failure, Question

“After all, no one is ever taken in by the happy ending, but we are often divinely fuddled by the tragic curtain.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 12: Resolution

Happiness

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“Like all great minds that do not merely imagine Utopias, but actually advance humanity to a new epoch, he [Jesus] took the situation and material furnished to him by the past and molded that into a fuller approximation to the divine conception within him.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 54

Imagination, Past

“Spirituality is not some external goal that one must seek, but a part of the divine core of each of us, which we must reveal… For the yogi, spirit is not separate from body. Spirituality is not ethereal and outside nature but accessible and palpable in our bodies”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 18

Nature, Parting

“Dignified restraint is the hallmark of abhinaya…. The divine is divine only because of its suggestive, subtle quality.”

Balasaraswati (1918–1984) Indian dancer

Quote

“Necessity is the most powerful divinity the world knows--it is the result of physical forces set in operation by ethical forces.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"The Philippines: A Century Hence"

World

“Indian music is oriented solely to the end of divine communication. If I have done something in this respect entirely due to the grace of the Almighty who has chosen my humble self as a tool.”

M. S. Subbulakshmi (1916–2004) singer,Carnatic vocalist

Quoted in Ode to a Nightingale.[Sarada, M., The Complete Guide to Functional Writing in English, http://books.google.com/books?id=R--f51qlYrkC&pg=PA11, 1 October 2005, Sterling Publishers Pvt. Ltd, 978-81-207-2923-0, 11–12]

Music, Communication

“Let's not eliminate nature. Too bad if we fail. You see, in his 'Dejeuner sur l'herbe', Manet ought to have added - I don't know what - a touch of this nobility, whatever it is in this picture that conveys heaven to our every sense. Look at the golden flow of the tall woman, the other one's back... They are alive and they are divine.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 186 in: 'What he told me – II. The Louvre' [standing in the Louvre in front of the painting 'Le concert Champêtre', painted by Giorgioni (ca. 1510)

Nature, Sense

“the protective, healing silence of forgiveness is just as much part of confession as its quality of judgment - stressed so much more. For in confession sin is not so much subjected to the light of the word, of judicial sentence, as received into the darkness of merciful, secret acceptance, sunk into divine oblivion.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters p. 361.

Secret, Forgiveness, Light, Silence

“There are few, however, who devote thought and study to perfection of Divine service—to love, fear, communion and all of the other aspects of saintliness. It is not that they consider this knowledge unessential; if questioned each one will maintain that it is of paramount importance and that one who is not clearly versed in it cannot be deemed truly wise. Their failure to devote more attention to it stems rather from its being so manifest and so obvious to them that they see no need for spending much time upon it. Consequently, this study and the reading of works of this kind have been left to those of a not too sensitive, almost dull intelligence. These you will see immersed in the study of saintliness, not stirring from it. It has reached the stage that when one sees another engaging in saintly conduct, he cannot help but suspect him of dullwittedness.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Introduction

Love, Fear, Intelligence, Failure

“I saw a Divine Being. I'm afraid I'm going to have to revise all my various books and opinions.”

Alfred Jules Ayer (1910–1989) English philosopher

A statement he made soon after recovering from his near-death experience, as reported by Dr. Jeremy George, in "Did atheist philosopher see God when he 'died'?" by William Cash, in National Post (3 March 2001) http://gonsalves.org/favorite/atheist.htm.

Books

“17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about sunset.”

John Adams (1735–1826) 2nd President of the United States

Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)

Health, Faith, Idea, Christ

“The fear of some divine and supreme powers keeps men in obedience.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 1, subsection 2, Causes of Religious melancholy. From the Devil by miracles, apparitions, oracles. His instruments or factors, politicians, Priests, Impostors, Heretics, blind guides. In them simplicity, fear, blind zeal, ignorance, solitariness, curiosity, pride, vainglory, presumption, &c. his engines, fasting, solitariness, hope, fear, etc.
The Anatomy of Melancholy (1621), Part III

Men, Fear

“The river Rhine, it is well known,
Doth wash your city of Cologne;
But tell me, Nymphs, what power divine
Shall henceforth wash the river Rhine?”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Cologne" (1828)

“I am pervaded by the marvel of this art; but I cannot as yet explain it to myself. The Gothic is the world foreshortened. Where am I to begin? For more than thirty years I have been accumulating and comparing my observations. Perhaps eventually I shall succeed in deducing the rule, the law of divine intelligence; but perhaps I shall not have sufficient time. Then it will be the task of another, younger than myself, who will start his researches earlier, and who, besides, will have been informed by me.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 183; Rodin talks about cathedrals

World, Law, Art, Intelligence

“Sincerity and truth form the basis of every virtue.
Be what thou seemest; live thy creed;
Hold up to earth the torch divine;
Be what thou prayest to be made;
Let the great Master's steps be thine.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

Truth, Sincerity

“Gargoyles were the complement to saints; Leonardo's caricatures were complementary to his untiring search for ideal beauty. And gargoyles were the expression of all the passions, the animal forces, the Caliban gruntings and groanings which are left in human nature when the divine has been poured away. Leonardo was less concerned than his Gothic predecessors with the ethereal parts of our nature, and so his caricatures, in their expression of passionate energy, merge imperceptibly into the heroic.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Leonardo da Vinci (1939), Ch. Three: The Notebooks

Beauty, Search, Nature, Passion

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“The shrine is vowed to freedom, but, my friend,
Freedom is but a means to gain an end.
Freedom should build the temple, but the shrine
Be consecrate to thought still more divine.
The human bliss which angel hopes foresaw
Is liberty to comprehend the law.
Give, then, thy book a larger scope and frame,
Comprising means and end in Truth's great name.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Freedom and Truth

Truth, Books, Law, Hope

“A kick that scarce would move a horse
May kill a sound divine.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Yearly Distress.
Bartlett's Familiar Quotations, 10th ed. (1919)

Horse

“YOU ARE DIVINE. This is the truth for you, but it remains meaningless on earth until you know it. “Knowing” is the state of realized experience, and this occurs as your divine nature is given expression in thought, word and deed.”

Martin Cecil, 7th Marquess of Exeter (1909–1988) Marquess of Exeter

As of a Trumpet, 1968, p. 13
As of a Trumpet

Truth, Nature

“Thomas considers that a religious may legitimately aspire to the title and functions of master, but since he could only teach divine things, it is only in relation to the science of divine things that secular sciences can legitimately interest him. This is demanded by the very essence of the contemplative life, the teaching of which is nothing but its immediate extension into the order of the active life.”

Étienne Gilson (1884–1978) French historian and philosopher

Introduction
Thomism: The Philosophy of Thomas Aquinas

Life, Science

“The greater perfection a soul aspires after, the more dependent it is upon Divine Grace.”

Brother Lawrence (1614–1691) French Christian monk

From the "Fourth Conversation" in The Practice of the Presence of God at Gutenberg.org http://www.gutenberg.org/ebooks/13871.

Soul, Dependency, Perfection

“I am a skeptic about everything, including God and atheism. I am not certain about issues of cosmology.… I am more certain that the miraculous stories that form the basis of most religious beliefs are myths. Yet I respect the Bible and enjoy reading and teaching it. Indeed, I find it even more fascinating as a human creation than as a divine revelation. I consider myself a committed Jew, but I do not believe that being a Jew requires belief in the supernatural.… Indeed, it is while praying that I experience my greatest doubts about God, and it is while looking at the stars that I make the leap of faith.… If there is a governing force, He (or She or It) is certainly not in touch with those who purport to be speaking on His behalf.”

Alan M. Dershowitz (1938) American lawyer, author

"Taking Disbelief Out of the Closet", Free Inquiry, 19(3), p. 7, Summer 1999.

God, Faith, Star, Reading

“He that would speak Divine things in a language which living men of to-day can comprehend, must keep up with the researches and discoveries of men who study nature, and put her words into the speech of the present.”

John Heyl Vincent (1832–1920) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 414.

Men, Nature, Study

“The Success. The German Bible of Luther was saluted with the greatest enthusiasm, and became the most powerful help to the Reformation. Duke George of Saxony, Duke William of Bavaria, and Archduke Ferdinand of Austria strictly prohibited the sale in their dominions, but could not stay the current. Hans Lufft at Wittenberg printed and sold in forty years (between 1534 and 1574) about a hundred thousand copies,—an enormous number for that age,—and these were read by millions. The number of copies from reprints is beyond estimate.
Cochlaeus, the champion of Romanism, paid the translation the greatest compliment when he complained that "Luther's New Testament was so much multiplied and spread by printers that even tailors and shoemakers, yea, even women and ignorant persons who had accepted this new Lutheran gospel, and could read a little German, studied it with the greatest avidity as the fountain of all truth. Some committed it to memory, and carried it about in their bosom. In a few months such people deemed themselves so learned that they were not ashamed to dispute about faith and the gospel not only with Catholic laymen, but even with priests and monks and doctors of divinity."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Women, People, Truth, Age

“.. the long Russian word for creation: 'proisvedenie' - so different from its shorter counterparts in English, French and German - expresses for me the whole history and process of creation, lengthy, mysterious, infinitely complex and foreshadowed by divine predestination.”

Wassily Kandinsky (1866–1944) Russian painter

footnote, p. 15
1916 -1920, Autobiography', 1918

History

“I discovered, first of all, that there is a great and divine Plan. I found that this universe of ours is not a "fortuitous concurrence of atoms" but that it is the working out of a great design or pattern which will be all to the glory of God. I found… that each civilisation and culture had seen humanity step forward a little further upon the path of return to God.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Unfinished Autobiography (1951)

God, Universe

“As many colors of the rainbow are an outcome of one pure light, the many religions of the world are an expression of one divine source.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Pebbles of Wisdom

World, Religion, Color, Light

“It may be said that it is unfair to call attention to bad things in the Bible. To this it may be replied that a divine being ought not to put bad things in his book.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Books

“A man who submits himself wholeheartedly to God might handle them and not be harmed. That was the faith my father had professed. Certainly he trusted God, in his own case, and believed God manifested Himself in the rolled eyes of his congregants and in their babble of incomprehensible tongues. Trust and be saved, was his philosophy. And yet in the end it was the snakes that killed him. I wondered which element of the calculation had ultimately failed him—human faith or divine patience.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 355-356

God, Faith, Patience

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Truth, Religion, Art

“Suddenly, immediately, things took a certain shape a very brilliant creation was worked out in extraordinary detail, with marvellous experiences, contact with divine beings, and all kinds of manifestations which are considered miraculous; … One day, I went as usual to relate to Sri Aurobindo what had been happening — we had come to something really very interesting, and perhaps I showed a little enthusiasm in my account of what had taken place — then Sri Aurobindo looked at me... and said: 'Yes, this is an Overmind creation. It is very interesting, very well done. You will perform miracles which will make you famous throughout the world, you will be able to turn events on earth topsy-turvy, indeed, … ' and then he smiled and said: 'It will be a great success. But it is an Overmind creation. And it is not success that we want; we want to establish the Supermind on earth. One must know how to renounce immediate success in order to create the new world, the supramental world in its integrality.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Quoted in "Pondicherry", and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT107, p. 107

World, Smile, Success

“What are the ingredients of the most creatively meaningful image of human existence that the mind can conceive? Remove human frailty--as grass, as a sigh, as dust, as moth-crushed--and the estimate becomes romantic. Remove grandeur--a little lower than God--and aspiration recedes. Remove sin-the tendency to miss the mark--and sentimentality threatens. Remove freedom--choose ye this day!--and responsibility goes by the board. Remove, finally, divine parentage and life becomes estranged, cut loose and adrift on a cold, indifferent sea. With all that has been discovered about human life in the intervening 2,500 years, it is difficult to find a flaw in this assessment.”

Huston Smith book The World's Religions

On the Torah's take on human existence.
The World's Religions (1991)

Life, God, Freedom, Grass

“Above the pyramid on the great seal of the United States it says, in Latin: 'God has favored our undertaking.' God will not favor everything that we do. It is rather our duty to divine His will. But I cannot help believing that He truly understands and that He really favors the undertaking that we begin here tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

God, Understanding, Help

“We must learn that all religions proclaim the unity of divinity and preach the cultivation of universal love without regards to caste, creed, country or colour.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

Love, Religion, Learning, Universe

“O, we all long for the day, the blessed day, when freedom shall at least be co-extensive with Christendom; when a slave political or domestic, shall not tread on an atom upon which the cross of Calvary has cast its shadow; when the baptism of the crucified shall be on every brow, the seal of a heavenly sonship; when the fire of a new Pentecost shall melt asunder, by its divine heat of charity, the bond which wrong or prejudice has fastened; when, to touch any spot over the wide sweep of God's Christianized earth, any spot which the gospel of the Saviour has ever visited, which the name of the Saviour has ever sanctified, shall be, in itself, the spell of a complete deliverance, the magic of a perfect franchise.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 379.

God, Freedom, Perfection

“There is a regrettable interpretation of the cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was “satisfying” to the Father, and appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath. But what ultimately refutes this twisted theology is the well-known passage from John’s Gospel: “God so loved the world, that he sent his only Son, that all who believe in him might have eternal life.” John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather God is a parent who burns with compassion for his children who have wandered into danger.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Polishing the Diamonds https://www.wordonfire.org/resources/blog/polishing-the-diamonds/5099/ (March 8, 2016)

Love, Life, God, Children

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love, Life, Death, God

“Just between you and me, have you ever been wrong? Are you divinely infallible? Are you different from the rest of us? Human nature is prone to error; the person who invented the pencil eraser knew that.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Error, Nature, Personality

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Truth, World, Way

“O Divine Poet, me thy Verses please
More than soft slumber laid in quiet ease.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Life, Women, Men, World

“The gaze strains itself to see the divine, to see it by taking it up into the field of the gazeable. The more powerfully the aim is deployed, the longer it sustains itself, the richer, more extensive and more sumptuous will appear the idol on which it will stop its gaze. … In this stop, the gaze ceases to overshoot and transpierce itself, hence it ceases to transpierce visible things, in order to pause in the splendor of one of them.”

Jean-Luc Marion (1946) French philosopher

Source: God Without Being (1982), p. 11

Appearance

“Buddha did not ignore suffering or try to explain it away as an unfortunate side effect of a divine plan or cosmic order. Suffering was, for him, the central issue.”

Ken McLeod (1948) Canadian lama

Wake Up To Your Life. (2002) pg. 23. (Topic: Life)

Suffering

“Everywhere the need exists for maternal sympathy and help, and thus we are able to recapitulate in the one word motherliness that which we have developed as the characteristic value of woman. Only, the motherliness must be that which does not remain within the narrow circle of blood relations or of personal friends; but in accordance with the model of the Mother of Mercy, it must have its root in universal divine love for all who are there, belabored and burdened.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)

Love, Universe, Help, Maternity

“These thirty years, and more, that I've spent among exotic, barbaric, indomitable gods and goddesses, nourished on myths, obsessed by symbols, nursed and bewitched by so many images which have come down to me from those submerged worlds, today seem to me to be the stages of a long initiation. Each one of these divine figures, each of these myths or symbols, is connected to a danger that was confronted and overcome. How many times I was almost lost, gone astray in this labyrinth where I risked being killed… These were not only bits of knowledge acquired slowly and leisurely in books, but so many encounters, confrontations, and temptations. I realize perfectly well now all the dangers I skirted during this long quest, and, in the first place, the risk of forgetting that I had a goal… that I wanted to reach a "center."”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Journal entry (10 November 1959) published in No Souvenirs (1977) , 74-5. Journal II, 1957-1969 (1989).

God, Books, World, Knowledge

“In the Book of Hermes, "Pimander," is enunciated in distinct and unequivocal sentences, the whole trinitarian dogma accepted by the Christians. "The light is me," says Pimander, the DIVINE THOUGHT. "I am the nous or intelligence, and I am thy god, and I am far older than the human principle which escapes from the shadow. I am the germ of thought, the resplendent WORD, the SON of GOD. Think that what thus sees and hears in thee, is the Verbum of the Master, it is the Thought, which is God the Father… The celestial ocean, the AETHER, which flows from east to west, is the Breath of the Father, the life-giving Principle, the HOLY GHOST!"”

Helena Petrovna Blavatsky book Isis Unveiled

For they are not at all separated and their union is LIFE.
Source: Isis Unveiled (1877), Volume II, Chapter I

Life, God, Books, Intelligence

“I believe that into the weakest, saddest heart that opens to receive this Divine Guest, the Father and the Son will come and abide; and the exalted joy that abiding brings, what words can express! The Divine dwelling in the human, the Infinite in the finite, how marvelous! how glorious! This must be the real foretaste of heavenly joy — the truest heaven we can know on earth.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 278.

Heart, Joy

“Euripides seems to have felt that the dignified perfection of Sophocles could be challenged only by novelty and irresponsibility. The religious conditions of the Dionysian festival kept him within certain bounds… But within the imposed limits Euripides was as profane as he dared to be, making melodrama of the divine realities which his predecessors accepted religiously, using the stage merely as a convenience for popularizing his own eccentric values.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from "Poetic Drama", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)

Reality, Perfection

“AND thus the Fourth Mode is a state of emptiness,
made one with God in bare love and in Divine Light,
free and empty of all the observances of love,
above actions, and enduring a pure and simple love,
which consumes and annihilates in itself the spirit of a man,
so that he forgets himself, and knows neither himself nor God,
nor any creature, nor aught else but Love alone,
which he tastes and feels and possesses in simple emptiness.
He feels himself one Breadth with Love, Which is measureless, comprehending all things,
and Itself for ever remaining incomprehensible.
He sees himself made one with the eternal Length,
which is immovable, without beginning or ending,
going before and following after all created things”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Love, God, Feeling, Light

“And takes forth a Caucasian herb, of potency sure beyond all others, sprung of the gore that dropped from the liver of Prometheus, and grass wind-nurtured, fostered and strengthened by that blood divine among snows and grisly frosts.”
Et, qua sibi fida magis vis nulla, Prometheae florem de sanguine fibrae promit nutritaque gramina monti, quae sacer ille nives inter tristesque pruinas durat alitque cruor.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book VII, Lines 355–359

Grass

“We do not have monarchies by divine right, we do not lack influential and wealthy clergy, we do not want rich families between the crown and the people. What we are looking for is equal rights for the people, and uniform distribution of goods. It is time for democratizing the right to property.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

A Liberdade da Terra e a Economia Rural da India Portuguesa (1862), Introduction. Quoted by Teotonio R. de Souza in Essays in Goan history (1989), p. 137
A Liberdade da Terra e a Economia Rural da India Portuguesa (1862)

People, Family, Time

“The vision of the Divine presence ever takes the form which our circumstances most require.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 277.

“We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 47.

Love, Heart

“The more I learned about the history of religion, the more my earlier misgivings appeared justified. The doctrines that I had accepted without question as a child were indeed man-made, constructed over a long period. Science seemed to have disposed of the Creator God, and biblical scholars had proved that Jesus had never claimed to be divine.”

Karen Armstrong book A History of God

A History of God (1993)

God, Religion, History, Question

“I am not beholden to a Jewish tradition based on divine law and belief, but rather see Judaism as a golden heritage of rigorous inquiry, wisdom and discussion of the human condition which offers me profound wisdom and guidance in how I live my life.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

Life, Wisdom, Law

“People ask me, "Do you have optimism about the world, about how terrible it is?" And I say, "Yes, it's great the way it is" … I had the wonderful privilege of sitting face to face with [a Hindu guru] and the first thing he said to me was "Do you have a question?", cause the teacher always answers questions… I said, "Yes, I have a question." I said, " Since in Hindu thinking all the universe is divine, a manifestation of divinity itself, how can we say no to anything in the world? How can we say no to brutality to stupidity to vulgarity to thoughtlessness?" And he said, "For you and me, you must say yes." Well, I learned from my friends who were students of his that that happened to be the first question he asked his guru, and we had a wonderful conversation for an hour there.”

Joseph Campbell The Power of Myth

Episode 2, Chapter 12
The Power of Myth (1988)

People, Stupidity, World, Way

““For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 5

Thinking, Animals, Perfection

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“When we study the habits of animals in a truly sympathetic way and become thoroughly acquainted with them and with the work that each one is performing, we shall see that each one has its place in the economy of God's world, that each has its part to play, and that even so far as the animal world is concerned we are all related and inter-related. If we destroy or permit to be destroyed that marvellous balance which the Divine Power has instituted in the Universe, we do it at our own peril. Instead, then, of being the enemies of the animal world, instead of being its persecutors and its destroyers, we should be its friends and helpers.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 64

God, World, Way, Study

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, Men, God, World

“O Thou Lamb of God that taketh away the sin of the world, what Thou bearest in Thy blessed hands and feet I cannot bear; take it all away. Hide me in the depths of Thy suffering love, mold me to the image of Thy divine passion.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.

Love, God, World, Suffering

“If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Soul

“Providence has clearly ordained that the only path fit and salutary for man on earth is the path of persevering fortitude — the unremitting struggle of deliberate self-preparation and humble but active reliance on Divine aid.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 253.

“Democracy says that the popular vote can take right away and once taken away the act is sanctioned and upheld by all laws, human and divine. I deny it. I say it is a wrong, however it is perpetuated. Why, mothers. What do you care how you are robbed of your babe? The question is not how it is done, the outrage is that it is done at all. No matter whether it is done by an individual or a conspiracy of many individuals in a community agreeing and concerting according to the forms of law. If the poor babe is torn from your heart, that is the unspeakable wrong. Not the manner in which it is perpetrated.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319081944/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA234#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 234 <br class="br">1860s, Speech (October 1860)

Law, Democracy, Communication, Question

“Education would be a divine thing, if it did nothing more than help us to think and love great thoughts instead of little thoughts.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 96

Love, Education, Thinking, Help

“No, we don’t have faith in reason and science in the same way as “Cru” members have faith in God. I see “faith” according to Walter Kaufmann’s definition: strong belief in propositions for which there is insufficient evidence to command the assent of every reasonable person. We have confidence in science because it has led us to provisional truths—it works. Cru doesn’t even know if there’s any God, or, if there is a divine presence, that it’s the Abrahamic god rather than the Hindu god, Yahweh, or Wotan. And we use reason in the same way: it leads us to truth. Revelation, dogma, and authority do not, for if they did there would be only one religion rather than thousands with their disparate and often conflicting doctrines.”

Jerry Coyne (1949) American biologist

" Atheism grows on campus http://whyevolutionistrue.wordpress.com/2013/02/10/religion-dispatches-on-atheism/" February 10, 2013

God, Truth, Faith, Religion

“Christ is a rock in a weary land, a covert from the tempest of Divine justice, receiving through the ages the snows of Divine mercy, and melting them for the green pastures and still waters of God's peaceful flock — a rock against which wicked men and devils have breathed their empty curses in vain, for eighteen hundred years.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

Men, God, Age, Peace

“And yet this might not necessarily involve the conversion of the Trinity into a Quaternity. If… in Greek, spirit, instead of being neuter had been feminine, who can say that the Virgin Mary might not already have become an incarnation or humanization of the Holy Spirit? …And thus a dogmatic evolution would have been effected parallel to that of the divinization of Jesus, the Son, and his identification with the Word.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

“All men, rich and poor, must aid one another materially and personally. The rules vary in detail, but they all maintain the principle of universal mutual aid in the Muslim fraternity. This fraternity is absolute, and it comprises men of all colours and all races… all are the sons of Adam in the flesh and all carry in them spark of the Divine Light. Everyone should strive his best to see that this spark be not extinguished but rather developed to that full "Companionship-on-High" which was the vision expressed in the last words of the Prophet [Muhammad] on his deathbed, the vision of that blessed state which he saw clearly awaiting him.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Men, Light, Universe, Personality

“The love of awakened motherhood is a love and compassion felt not only towards one’s own children, but towards all people, animals and plants, rocks and rivers—a love extended to all of nature, to all beings. Indeed, to a woman in whom the state of true motherhood has awakened, all creatures are her children. This love, this motherhood, is Divine Love—and that is God.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Awakening of Universal Motherhood (2002)

Love, God, Children, People

“The use of the divine gift of common sense would teach the opponents of the philosophy that what was shown to be fraud was not spiritualism and that a doctrine that thrives in the midst of the bitterest oppression and grows in the fire of persecution has some measure of truth in its keeping to give it vitality”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Defence at his Heresy Trial

Truth, Fraud, Sense

“To be identified with the public is the divine gift of the best-sellers in popular Romance and, no doubt, in popular realism. E. M. Forster once spoke of the novelist as sending down a bucket into the unconscious; the author of She installed a suction pump. He drained the whole reservoir of the public's secret desires. Critics speak of the reader suspending unbelief; the best-seller knows better; man is a believing animal.”

V.S. Pritchett (1900–1997) British writer and critic

"Rider Haggard: Still Riding", p. 25
The Tale Bearers: English and American Writers (1980)

Secret, Animals

“My observation continues to confirm me more and more in the opinion, that to experience religion is to experience the truth of the great doctrines of Divine grace.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.

Truth, Religion

“Martin Luther once observed that your “god” is that which you most fear to lose. More recently, Paul Tillich defined a “god” as an “Ultimate Concern.” For the influential citizens and decision makers of the Late Bronze Age, the “Ultimate Concerns” they most feared losing were power and prosperity, and the political apparatus that was believed to guarantee both. For the elite, these concerns took precedence over almost every other consideration. Like many modern folk, they found it impossible to conceive of the reality of the divine apart from some social system of coercion and force. To worship Baal and Asherah was to affirm the supreme value that power and wealth played in making all human life and experience meaningful.This sort of pagan religious ideology almost inevitably sows the seeds of its own demise. Where power and wealth are the predominant concerns and sacred ends, society dissolves into a self-destructive struggle to obtain them. And the more widely held such a religious ideology, the more widespread the violence will likely be, destroying especially those who most faithfully embrace it.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Life, God, Age, Fear

“It is the profoundest of cosmic ironies. The divine power, our true spiritual essence, does not achieve perfection until it hits the ‘rock’ bottom of the cosmos – the dense and crude earth. It remains imperfect until the moment of entombment for the simple reason that until that dark nadir is reached the experiential adventure of existence remains incomplete, and Self is not yet endowed with the entire spectrum of the light of consciousness – from spirit to matter – from the highest high to the lowest low.”

Lon Milo DuQuette (1948) American occult writer

Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 3

Light, Perfection

“"Work out your own salvation." Work, as well as believe; and in the daily practice of faithful obedience, in the daily subjugation of your own spirits to His Divine power, in the daily crucifixion of your flesh with its affections and lusts, in the daily straining after loftier heights of godliness and purer atmospheres of devotion and love, — make more thoroughly your own what you possess. Work into the substance of your souls that which you hare. "Apprehend that for which you are apprehended of Christ;" and remember that not a past act of faith, but a present and continuous life of loving, faithful work in Christ, which is His and yet yours, is the holding fast the beginning of your confidence firm unto the end.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.

Love, Life, Faith, Soul

“Muhammad became the archetypal example of that perfect submission to the divine, and Muslims, as we shall see, would attempt to conform to this standard in their spiritual and social lives. Muhammad was never venerated as a divine figure, but he was held to be the Perfect Man. His surrender to God had been so complete that he had transformed society and enabled the Arabs to live together in harmony. The world Islam is etymologically related to salam (peace), and in these early years Islam did promote cohesion and concord.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Islam: A Short History (2000), Chapter 1: Beginnings

God, World, Peace, Perfection

“One of the loveliest daughters of that land,
Divinest Greece! that taught the painter's hand
To give eternity to loveliness;
One of those dark-eyed maids, to whom belong
The glory and the beauty of each Song
Thy poets breathed, for it was theirs to bless
With life the pencil and the lyre's dreams,
Giving reality to visioned gleams
Of bright divinities.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Leander and Hero from The London Literary Gazette (22nd February 1823)
The Vow of the Peacock (1835)

Life, Beauty, Dreams, Reality

“The mind is still haunted with its old unconscious ways; it broods on lost authorities; and the yearning, the deep and hollowing yearning for divine volition and service is with us still.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book II, Chapter 6, p. 313
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Way

“For me Greece is Maria Farantouri. This is how I imagined Goddess Hera to be: strong, pure and vigilant. I have never encountered any other artist able to give me such a strong sense of the divine.”

François Mitterrand (1916–1996) 21st President of the French Republic

L’Abeille et l’architecte [The Bee and the Architect] (1980)

Imagination, Sense, Strong

““You’ll find God among the poor,” they say. Is that true anymore? Is the connection between poverty and divinity simply a panacea for the world’s destitute, an assurance that they’ll be rewarded in the hereafter? Or does a material deficit provide space for God? My love of God elevates the intention of this book beyond the dry and admirable establishment of collectivized communities. I am enraptured by the magnetic pull of evolution: What is this energy that heals the body and escalates one cell to two, that repairs and creates and calculates in harmony with environment, outside of time? Where is evolution trying to go? Evolutionary psychologists would likely say the imposition of an anthropocentric concept like “trying” or “intending” is naïve, but I’m not going to ask one, they get enough airtime, the killjoys. I remain uncharmed by the incessant rationalization that requires the spirit’s capitulation. The infusion of the scientific with the philosophical is materialism. The manifesto for our salvation is not in this sparse itinerary.”

Russell Brand book Revolution

Revolution (2014)

Love, God, Books, World

“I believe in the future a new Dante will write a new Divine Comedy.”

Ba Jin (1904–2005) Chinese novelist

As quoted in "Ba Jin: A Century of Literary Greatness" at the China Internet Information Center (November 2003) http://www.china.org.cn/english/2003/Nov/80700.htm

Future