Quotes about divine
page 8

William Penn photo
Archibald Primrose, 5th Earl of Rosebery photo

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Alexander Maclaren photo
Robert Wright photo
Emma Goldman photo

“After all, no one is ever taken in by the happy ending, but we are often divinely fuddled by the tragic curtain.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 12: Resolution

Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Walter Rauschenbusch photo
B.K.S. Iyengar photo
Balasaraswati photo
José Rizal photo

“Necessity is the most powerful divinity the world knows--it is the result of physical forces set in operation by ethical forces.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"The Philippines: A Century Hence"

M. S. Subbulakshmi photo

“Indian music is oriented solely to the end of divine communication. If I have done something in this respect entirely due to the grace of the Almighty who has chosen my humble self as a tool.”

M. S. Subbulakshmi (1916–2004) singer,Carnatic vocalist

Quoted in Ode to a Nightingale.[Sarada, M., The Complete Guide to Functional Writing in English, http://books.google.com/books?id=R--f51qlYrkC&pg=PA11, 1 October 2005, Sterling Publishers Pvt. Ltd, 978-81-207-2923-0, 11–12]

Paul Cézanne photo

“Let's not eliminate nature. Too bad if we fail. You see, in his 'Dejeuner sur l'herbe', Manet ought to have added - I don't know what - a touch of this nobility, whatever it is in this picture that conveys heaven to our every sense. Look at the golden flow of the tall woman, the other one's back... They are alive and they are divine.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 186 in: 'What he told me – II. The Louvre' [standing in the Louvre in front of the painting 'Le concert Champêtre', painted by Giorgioni (ca. 1510)

Moshe Chaim Luzzatto photo
Alfred Jules Ayer photo

“I saw a Divine Being. I'm afraid I'm going to have to revise all my various books and opinions.”

Alfred Jules Ayer (1910–1989) English philosopher

A statement he made soon after recovering from his near-death experience, as reported by Dr. Jeremy George, in "Did atheist philosopher see God when he 'died'?" by William Cash, in National Post (3 March 2001) http://gonsalves.org/favorite/atheist.htm.

John Adams photo
Robert Burton photo

“The fear of some divine and supreme powers keeps men in obedience.”

Section 4, member 1, subsection 2, Causes of Religious melancholy. From the Devil by miracles, apparitions, oracles. His instruments or factors, politicians, Priests, Impostors, Heretics, blind guides. In them simplicity, fear, blind zeal, ignorance, solitariness, curiosity, pride, vainglory, presumption, &c. his engines, fasting, solitariness, hope, fear, etc.
The Anatomy of Melancholy (1621), Part III

Samuel Taylor Coleridge photo
Auguste Rodin photo
Horatius Bonar photo

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Margaret Fuller photo
William Cowper photo

“A kick that scarce would move a horse
May kill a sound divine.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Yearly Distress.
Bartlett's Familiar Quotations, 10th ed. (1919)

Brother Lawrence photo

“The greater perfection a soul aspires after, the more dependent it is upon Divine Grace.”

Brother Lawrence (1614–1691) French Christian monk

From the "Fourth Conversation" in The Practice of the Presence of God at Gutenberg.org http://www.gutenberg.org/ebooks/13871.

Alan M. Dershowitz photo
John Heyl Vincent photo
Philip Schaff photo
Wassily Kandinsky photo
Alice A. Bailey photo
Sadhguru photo
Robert G. Ingersoll photo
Robert Charles Wilson photo
Sri Aurobindo photo
The Mother photo
Huston Smith photo
Lyndon B. Johnson photo
Robert Barron (bishop) photo
Jonathan Edwards photo
Ray Comfort photo
Mahmud of Ghazni photo

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

Subh-i-Azal photo
John Ogilby photo

“O Divine Poet, me thy Verses please
More than soft slumber laid in quiet ease.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

Roberto Mangabeira Unger photo
Jean-Luc Marion photo
Edith Stein photo
Mircea Eliade photo
Helena Petrovna Blavatsky photo
John Ruysbroeck photo

“And takes forth a Caucasian herb, of potency sure beyond all others, sprung of the gore that dropped from the liver of Prometheus, and grass wind-nurtured, fostered and strengthened by that blood divine among snows and grisly frosts.”
Et, qua sibi fida magis vis nulla, Prometheae florem de sanguine fibrae promit nutritaque gramina monti, quae sacer ille nives inter tristesque pruinas durat alitque cruor.

Source: Argonautica, Book VII, Lines 355–359

“We do not have monarchies by divine right, we do not lack influential and wealthy clergy, we do not want rich families between the crown and the people. What we are looking for is equal rights for the people, and uniform distribution of goods. It is time for democratizing the right to property.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

A Liberdade da Terra e a Economia Rural da India Portuguesa (1862), Introduction. Quoted by Teotonio R. de Souza in Essays in Goan history (1989), p. 137
A Liberdade da Terra e a Economia Rural da India Portuguesa (1862)

Alexander Maclaren photo

“The vision of the Divine presence ever takes the form which our circumstances most require.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 277.

William Morley Punshon photo

“We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 47.

Karen Armstrong photo
Edgar Bronfman, Sr. photo
Joseph Campbell photo
Martin Heidegger photo
Aldous Huxley photo
Ralph Waldo Trine photo
Horace Bushnell photo
Democritus photo

“If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Owen Lovejoy photo
John Lancaster Spalding photo
Jerry Coyne photo
Edward Thomson photo
Miguel de Unamuno photo
Aga Khan III photo
Mata Amritanandamayi photo

“My observation continues to confirm me more and more in the opinion, that to experience religion is to experience the truth of the great doctrines of Divine grace.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.

Alexander Maclaren photo
Karen Armstrong photo
Letitia Elizabeth Landon photo
François Mitterrand photo
Russell Brand photo
Ba Jin photo

“I believe in the future a new Dante will write a new Divine Comedy.”

Ba Jin (1904–2005) Chinese novelist

As quoted in "Ba Jin: A Century of Literary Greatness" at the China Internet Information Center (November 2003) http://www.china.org.cn/english/2003/Nov/80700.htm

Jahangir photo
Paul Karl Feyerabend photo
John Campbell Shairp photo
Edwin Abbott Abbott photo
Auguste Rodin photo
Mata Amritanandamayi photo
William James photo
Octave Mirbeau photo
Friedrich Wilhelm Joseph Schelling photo