Quotes about divine
page 7

“Every act you have ever performed since the day you were born was performed because you wanted something. How about the time you gave a large contribution to the Red Cross? Yes, that is no exception to the rule. You gave the Red Cross the donation because you wanted to lend a helping hand; you wanted to do a beautiful, unselfish, divine act.”

Dale Carnegie How to Win Friends and Influence People

Source: How to Win Friends and Influence People (1936), p. 40 (in 2016 edition)

Beauty, Time, Help

“To remember the ever present Divine at all times, even while acting in the world, is the most positive practice for a seeker who is striving to evolve. He will thereby transform his inner personality from its present condition, to a state of harmony and efficiency.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

World, Time, Personality

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“We were only together for a part of my career, and for every film we did, I did another three on my own. The studio was working me too hard. Fred would rush off for a holiday and call me and say: "Hey, ready to do another?" And I didn't have the sense to say that I was too tired. Those times were murder for me. Oh, I adored Mr. A but all the hard work… the 5 a. m. calls, the months of non-stop dancing, singing and acting. We just worked it out and had a lot of fun and got very exhausted. And Mr A was quite divine.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Ginger Rogers quoted in Satchell, Tim. Astaire, The Biography. Hutchinson, London. 1987. . p. 132.

Sense, Singing, Time, Holiday

“The best of the diviner breed are never wrong because they never set anything in stone.”

Glen Cook book She Is the Darkness

Source: She Is the Darkness (1997), Chapter 79 (p. 555)

“Some men abuse women, but you should never raise your hand against them. You do not know how much they bear—they are forbearance itself. If you abuse them, where shall they turn? They are aspects of the Divine Mother, and if the Mother is insulted, the Lord is displeased. Thus your well-being lies in making them happy.”

Swami Adbhutananda Disciple

Source: God Lived with Them, p.433

Women, Men, Happiness

“Dear youths, I warn you cherish peace divine,
And in your hearts lay deep these words of mine.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As reported by Heraclides, son of Sarapion, and Diogenes Laërtius, in Lives and Opinions of Eminent Philosophers, "Pythagoras", Sect. 7, in the translation of C. D. Yonge (1853)

Youth, Peace, Heart

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“There is a true, religious devotion in the mind and feelings of that man whose soul springs forth in beauty and power, whose physical form is upright and symmetrical, and who, in fulfilling the laws of health, fulfils the laws of Deity. There is a true religion in the intellectual man, who, penetrating deeply into the earth, and air, and sky, for scientific investigation, culls all the treasures of thought and beauty, and stores them up in his memory as sacred and divine.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Health, Religion, Law, Beauty

“I have pursued this intellectual program by building a radical alternative in social theory to Marxism, by recasting legal thought as an instrument of the institutional imagination, by proposing particular institutional alternatives for the organization of the economy and the state, and by developing a philosophical conception of nature and mankind within which history is open, novelty is possible, and the divinization of humanity counts for more than the humanization of society.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187-8

Imagination, History, Nature

“The oracles are dumb,
No voice or hideous hum
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-eyed priest from the prophetic cell.”

John Milton On the Morning of Christ's Nativity

Hymn, stanza 19, line 173
On the Morning of Christ's Nativity (1629)

“But passing by all other considerations, and contemplating merely the political institutions of the United States, I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues which constitute the soul of republicanism.”

Benjamin Rush (1745–1813) American physician, educator, author

A Defence of the Use of the Bible in Schools American Tract Society, 1820. http://www.biblebelievers.com/Bible_in_schools.html

Money, Pain, Books, Youth

“Those who have caught the force of the lessons of the preceding volumes will see that God's Kingdom will not be one of outward, visible, earthly splendor, but of power and divine glory. This Kingdom has already come into executive authority, although it has not yet conquered and displaced the kingdoms of this world, whose lease of power has not yet expired. Hence it has not yet come into full control of earthly dominion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 22.

God, World

“The moon is nothing
But a circumambulating aphrodisiac
Divinely subsidized to provoke the world
Into a rising birth-rate.”

Christopher Fry (1907–2005) British writer

Thomas Mendip, in The Lady's Not for Burning, act 3 (1949)

World, Birth

“Art is the most valued thing in the world…it is the expression of the highest form of human energy, the creative power nearest to the divine. The power is within - the question is how to reach it.”

Arthur Wesley Dow (1857–1922) painter from the United States

Arthur Wesley Dow & American Arts & Crafts, Nancy E Green & Jessica Poesch Exhibt Cat. New York (1999)
Other

World, Art, Question

“When the Apostle of God appeared, He did not announce unto the unbelievers that the Resurrection had come, for they could not bear the news. That Day is indeed an infinitely mighty Day, for in it the Divine Tree proclaimeth from eternity unto eternity, ‘Verily, I am God. No God is there but Me’. Yet those who are veiled believe that He is one like unto them, and they refuse even to call Him a believer, although such a title in the realm of His heavenly Kingdom is conferred everlastingly upon the most insignificant follower of His previous Dispensation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 9
The Persian Bayán

God, Tree, Appearance

“Faith is, indeed, most necessary in human affairs, as well as in religion Without faith, no contracts could be concluded, nor could any business be transacted. And without faith, where would be the basis for the divine reward of human merit? As it is, that faith which embraces the truths of religion deserves reward. Such faith is, according to the Apostle, "a substantiation of things to be hoped for, a testimonial to things that appear not."”

John of Salisbury English philosopher and theologian

Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)

Truth, Faith, Religion, Hope

“The Divine government of the world is like a stream that rolls under us; men are only as bubbles that rise on its surface; some are brighter and larger, and sparkle longer in the sun than others; but all must break; whilst the mighty current rolls on in its wonted majesty!”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 403.

Men, World, Sun

“Who is there that can recognize real intellect, and do reverence to it; and discriminate it well from sham intellect, which is so much more abundant, and deserves the reverse of reverence? He that himself has it!—One really human Intellect, invested with command, and charged to reform Downing Street for us, would continually attract real intellect to those regions, and with a divine magnetism search it out from the modest corners where it lies hid. And every new accession of intellect to Downing Street would bring to it benefit only, and would increase such divine attraction in it, the parent of all benefit there and elsewhere!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Search, Parent

“Father, I am greatly disturbed by a vision which has appeared to me through divine revelation, a vision seen not with my fleshly eyes but only in my spirit. Wretched, and indeed more than wretched in my womanly condition, I have from earliest childhood seen great marvels which my tongue has no power to express but which the Spirit of God has taught me that I may believe." Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Wisdom, God, Appearance, Heart

“You think it a great triumph to make the sun draw brown landscapes for you! That was also a discovery, and some day may be useful. But the sun had drawn landscapes before for you, not in brown, but in green, and blue, and all imaginable colours, here in England. Not one of you ever looked at them, then; not one of you cares for the loss of them, now, when you have shut the sun out with smoke, so that he can draw nothing more, except brown blots through a hole in a box. There was a rocky valley between Buxton and Bakewell, once upon a time, divine as the vale of Tempe; you might have seen the Gods there morning and evening, — Apollo and all the sweet Muses of the Light — walking in fair procession on the lawns of it, and to and fro among the pinnacles of its crags. You cared neither for Gods nor grass, but for cash (which you did not know the way to get); you thought you could get it by what the Times calls "Railroad Enterprise." You Enterprised a Railroad through the valley — you blasted its rocks away, heaped thousands of tons of shale into its lovely stream. The valley is gone, and the gods with it; and now, every fool in Buxton can be at Bakewell in half-an-hour, and every fool in Bakewell at Buxton; which you think a lucrative process of exchange — you Fools Everywhere.”

John Ruskin book Fors Clavigera

Fors Clavigera, letter v (1 May 1871).
Fors Clavigera (1871-1878 and 1880-1884)

Love, God, Fools, Way

“The difficulties in economic life arise mainly because men forget divine power”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 220

Life, Men, Forgetting

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, Men, God

“Froude informs the Scottish youth
That parsons do not care for truth.
The Reverend Canon Kingsley cries
History is a pack of lies.
What cause for judgements so malign?
A brief reflexion solves the mystery –
Froude believes Kingsley a divine,
And Kingsley goes to Froude for History.”

William Stubbs (1825–1901) English historian and clergyman

Letter to John Richard Green, December 17, 1871; cited from William Holden Hutton (ed.) Letters of William Stubbs (London: Archibald Constable, 1904) p. 162.

Truth, Youth, History

“Give us more and more of real Christianity, and we shall need less of its evidences. Act upon the supposition that Christ is a Divine Teacher, and you will soon have a demonstration of its truth.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 138.

Truth, Teachers, Christ

“Shanne said, “You are quiet; are you sad?”
“In a way. Do you know why?”
She put her hand across his mouth. “Never speak of it. What must be, will be. What can never be—can never be.”
Ghyl turned to look at her, trying to divine every last scintilla of her meaning.
“But,” she added in a soft voice, “what can be—can be.””

Jack Vance book Emphyrio

Source: Emphyrio (1969), Chapter 12

Sadness, Way

“Living and dead matter were so obviously at variance here, and the living matter so obviously triumphant in its adaptability over the dead elements and their rigid laws that the barren wilderness seemed to us more essentially alive than green trees rustling in the wind. How was it possible that for over a century scientists should have regarded nature as a harmonious whole, in itself so divinely complete that it needed no god? As long as the word nature conjured up the green woods and the flower-strewn meadows of our childhood that was understandable and in line with our own feelings. And even long scientific expeditions into the desert had done very little to correct this impression. It was only now, when the desert had become our home, that the old impression slowly began to fade.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 87

God, Law, Feeling, Home

“It is neither possible nor desirable to make all men think alike. Variety is the very basis of harmony; and, in the sphere of ecclesiastical experience, oneness of feeling is vastly preferable to unanimity of belief. The voice of God, however, as uttered in the events and experiences of the past hundred years, enjoins upon the private membership of the church the culture of that "unity of the Spirit " which is begotten of the Holy Ghost, and which derives from its Divine Author the life in which it resides, the elements of which it is composed, and the impulses under which it acts.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 188.

Life, Men, God, Feeling

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life, God, Way, Idea

“Just because you are struggling on a farm or in a factory, doing something against which your whole nature rebels, because there is no one to help you support your aged parents or an invalid brother or sister, do not conclude that your vision must perish. Keep pushing on as best you can, and affirming your divine power to attain your desire. Hundreds and thousands of poor boys and girls with poorer opportunities than yours have done immortal deeds because they had faith in their ideal and in their power to attain it.”

Orison Swett Marden (1850–1924) American writer

How to Get What You Want (1917).

Age, Faith, Girl, Boy

“Your only safety lies in placing yourself in circumstances which will make exertion necessary, and which will secure Divine assistance. Never mind your infirmities. You have nothing to do with them. Your business is to trust, and to go forward. If you wait till the sea becomes land, you will never walk on it. You must leave the ship, and, like Peter, set your feet upon the waves, and you will find them marble.”

Edward Payson (1783–1827) American religious leader

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.

Business, Waiting, Sea

“It is the grandeur of Christ's character which constitutes the chief power of His ministry, not His miracles or teachings apart from. His character. The greatest truth of the gospel is Christ Himself — a human body become the organ of the Divine nature, and revealing, under the conditions of an earthly life, the glory of God.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life, God, Truth, Nature

“We must remember that we have not only the present but the future to safeguard; our obligations extend even to generations yet unborn. The unassimilated alien child menaces our children, as the alien industrial worker, who has destruction rather than production in mind, menaces our industry. It is only when the alien adds vigor to our stock that he is wanted. The dead weight of an alien accretion stifles national progress. But we have a hope that can not be crushed; we have a background that we will not allow to be obliterated. The only acceptable immigrant is the one who can justify our faith in man by a constant revelation of the divine purpose of the Creator.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Children, Faith, Hope, Future

“Is there not therefore rational necessity, but vital anguish that impels us to believe in God. And to believe in God — I must reiterate it yet again — is, before all and above all, to feel a hunger for God, a hunger for divinity, to be sensible to his lack and absence, to wish that God may exist. And it is the wish to save the human finality of the Universe. For one might even come to resign oneself to being absorbed by God, if it be that our consciousness is based upon Consciousness, if consciousness is the end of the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

Hunger, God, Feeling, Universe

“If then, at this great distance, our human vision can discern that sight, why, pray, are we to think that the divine splendor of the stars can be cast into darkness?”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 12

Star, Thinking

“Christianity struck at the root of pagan tolerance of illusion. In claiming that there is only one true faith, it gave truth a supreme value it had not had before. It also made disbelief in the divine possible for the first time. The long-delayed consequence of Christian faith was an idolatry of truth that found its most complete expression in atheism. If we live in a world without gods, we have Christianity to thank for it.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, Truth, World, Faith

“Promoters do not have a divine right to stay in charge regardless of how badly they mismanage an enterprise, nor do they have the right to use the banking system to recapitalize their failed ventures.”

Raghuram G. Rajan (1963) Indian economist

As quoted in " Raghuram Rajan's first speech as RBI governor http://www.firstpost.com/business/read-full-text-raghuram-rajans-first-speech-as-rbi-governor-1084971.html", Firstpost (5 September 2013)

“The desired goal of the soul is to attain the selfless Divine love of Radha Krishn who are eternally related to you.”

Jagadguru Kripaluji Maharaj (1922–2013) spiritual leader

Saraswati, S. 2001. The true history and the relfigion of India: a concise encyclopedia of authentic hinduism. Motilal Banarsidass.

Love, Soul

“A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it.
Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 122

Evil

“In heav'n, the saint nor pity feels, nor care,
For those thus sentenced - pity might disturb
The delicate sense and most divine repose
Of spiritus angelical
Blessed be God,
The measure of his judgments is not fixed
By man's erroneous standard. He discerns
No such inordinate difference and vast
Betwixt the sinner and the saint, to doom
Such disproportion'd fates.
Compared with him,
No man on earth is holy called: they best
Stand in his sight approved, who at his feet
Their little crowns of virtue cast, and yield,
To him of his own works the praise, his due.”

Charles Lamb (1775–1834) English essayist

Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.

God, Fate, Angels, Feeling

“The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.

Men, Education, Perfection

“See mother earth her offspring's fate bemoan, And nations gaze at scenes before unknown! See the bright beams of heaven's revolving light Involved in sorrows and the veil of night! The goddess comes, she moves divinely fair”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Fate, Light, Night

“With the divine Knowledge of Advaita (non-duality) in you, do whatever you wish; for then no evil can ever come out of you.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 966

Knowledge, Evil

“Every religion boasts their own miracles and prophecies proving theirs is the truest faith. So its no surprise that Christians say the same things about their versions of God too. No religion is significantly different from any other in this respect. But whatever else may be going on, when men claim revelation from God, it usually means is that they’ve decided to promote their own biased and unsubstantiated opinions as if they were divinely inspired.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007) <br class="br">Youtube, Foundational Falsehoods of Creationism

Men, God, Faith, Religion

“The number of saints, a synod without desire,
From God the divine prophesy.
In every tongue they compose,
About the earth they were,
And so many wisely prophesied
Christ, and before he was, they were.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

God, Christ

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, Age, World, Color

“O my brothers, this is not a day of merry-making because the night of the 19th, at three o'clock, Guru Maharaj Ji [nt: Maharaji's father Hans Ji Maharaj] left his body. But I feel that Guru Maharaj Ji is alive and always will remain alive. So many times, Guru Maharaj Ji has come to this world. There have been many, many Perfect Masters and each one has revealed the very same Knowledge. You have not understood. Each Divine Incarnation has gone away and still you have not realized the Knowledge He brought. Now, if you want to know the Truth, then get that Supreme Knowledge soon, because this body will be destroyed one day. You have got to get Knowledge as soon as possible, otherwise the shop will be closed.”

Prem Rawat (1957) controversial spiritual leader

July 29, 1966, Prem Nagar, India (translated from Hindi)
1960s

Truth, World, Feeling, Knowledge

“Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

People, Truth, Religion, Art

“Let the word of Christ dwell in you richly. In its doctrinal largeness let it inhabit your convictions, and in its Divine lovingness let it be infused into your spirit, and let its lifesome energy inspire your character.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.

Christ

“No matter how far the understanding of the soul is able to stretch itself, that is nothing in comparison to what it experiences when it is lifted beyond itself and placed in the bosom of God. Then the soul understands, finds its delight, and rests in the divine goodness; it cannot bring back any report of this, because it is completely beyond what the intelligence can conceive, and beyond words; but in this state the soul swims.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, p. 208

God, Soul, Intelligence, Understanding

“The fact that both Jews and Christians ignore some of God’s or Jesus’s commands, but scrupulously obey others, is absolute proof that people pick and choose their morality not on the basis of its divine source, but because it comports with some innate morality that they derived from other sources.”

Jerry Coyne (1949) American biologist

" Biblical morality part 2: Killing non-virgin brides and rebellious kids http://whyevolutionistrue.wordpress.com/2012/06/26/biblical-morality-part-2-killing-non-virgin-brides-and-rebellious-kids/" June 26, 2012

God, People

“One shining morning, at the head of the Pacheco Pass, a landscape was displayed that after all my wanderings still appears as the most divinely beautiful and sublime I have ever beheld. There at my feet lay the great central plain of California, level as a lake thirty or forty miles wide, four hundred long, one rich furred bed of golden Compositae. And along the eastern shore of this lake of gold rose the mighty Sierra, miles in height, in massive, tranquil grandeur, so gloriously colored and so radiant that it seemed not clothed with light, but wholly composed of it, like the wall of some celestial city. Along the top, and extending a good way down, was a rich pearl-gray belt of snow; then a belt of blue and dark purple, marking the extension of the forests; and stretching along the base of the range a broad belt of rose-purple, where lay the miners' gold and the open foothill gardens — all the colors smoothly blending, making a wall of light clear as crystal and ineffably fine, yet firm as adamant. Then it seemed to me the Sierra should be called, not the Nevada or Snowy Range, but the Range of Light. And after ten years in the midst of it, rejoicing and wondering, seeing the glorious floods of light that fill it, — the sunbursts of morning among the mountain-peaks, the broad noonday radiance on the crystal rocks, the flush of the alpenglow, and the thousand dashing waterfalls with their marvelous abundance of irised spray, — it still seems to me a range of light.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Treasures of the Yosemite http://books.google.com/books?id=ZzWgAAAAMAAJ&pg=PA483", The Century Magazine, volume XL, number 4 (August 1890) pages 483-500 (at page 483) <br class="br">1890s

Beauty, Color, Way, Mountain

“To bear adversity with meek submission to the will of God; to endure chastisement with all long-suffering and joyfulness; to appear cheerful amid surrounding gloom, hopeful amidst desponding circumstances, happy in God when there is nothing else to make us happy; he who does this has indeed made great advances in the divine life.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 565.

Life, God, Happiness, Hope

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“The more one is obsessed with God, the less one is innocent. Nobody bothered about him in paradise. The fall brought about this divine torture. It's not possible to be conscious of divinity without guilt. Thus God is rarely to be found in an innocent soul.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

God, Soul

“When we are reminded that modern men find it difficult to believe in the divinity of Jesus, we urge a search for realities that are far greater than words. If Jesus gives us our clearest vision of the nature of God; if he reveals the godlike qualities in man; if he secures penitence, restitution, joyous allegiance, and heroic sacrifice; if he leads to deliverance for individuals and groups—he becomes a symbol for all that is noblest in the universe, whatever may be the title by which he is characterized.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Men, God, Search, Nature

“Temple is an intensely moral creature. She has a passionate sense of right and wrong, for example, in regard to the treatment of animals; and law, for her, is clearly not just the law of the land but, in some far deeper sense, a divine or cosmic law, whose violation can have disastrous effects—seeming breakdowns in the course of nature itself.”

Oliver Sacks (1933–2015) British neurologist and writer

An Anthropologist On Mars, The New Yorker, 27 December 1993

Law, Nature, Sense, Passion

“America, the great liberator, is in desperate need of being liberated from itself -- from its own excesses and arrogance. And the world needs to be liberated from American values and culture, spreading across the planet as if by divine providence.”

Kalle Lasn (1942) Estonian-Canadian film maker, author, magazine editor and activist

Cultural Jam (2000)

World

“My bark is wafted to the strand
By breath Divine;
And on the helm there rests a hand
Other than mine.”

Henry Alford (1810–1871) English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 280.

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“Life's drama of incarnation consists of one's eventual discovery of their inherent destiny. We are a creation of the Supreme Spirit in whose seed of divinity, Godhood, like the Godhood of Jesus, shall come into fruition.”

Flower A. Newhouse (1909–1994) American mystic

The drama of incarnation, 1948
Mysticism

Life

“The same, yet not the same — her face
Has still that Grecian line;
The sculptured perfectness whose grace
Has long been held divine.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Amulet, 1831 (1830), The Legacy
Other Gift Books

Perfection

“If God stops a man on the road, and calls him with a revelation and sends him armed with divine authority among men, they say to him; from whom dost thou come? He answers: from God. But now God cannot help his messenger physically like a king, who gives him soldiers or policemen, or his ring or his signature, which is known to all; in short, God cannot help men by providing them with physical certainty that an Apostle is an Apostle-which would, moreover, be nonsense. Even miracles, if the Apostle has that gift, give no physical certainty; for the miracle is the object of faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 95

Men, God, Faith, Help

“To multitudes of sufferers on beds of pain and languishing, Jesus has been the great physician to-day; in many a weeping circle around precious dust, He has been the Divine comforter, and the tears have almost ceased to flow as this Jesus has touched the bier. Dying lips have whispered His name, and the valley of the shadow has been illumined as with the glory from the celestial shores.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Pain, Tear, Suffering

“Some Calvinist divines identified an "idol" as anything "feigned in the mind by imagination." There is a haunting similarity between such teachings and Galileo's bold attack upon what he called "secondary qualities" in nature.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.10 The Black Madonna

Imagination, Nature

“Our activity should consist in placing ourselves in a state of susceptibility to Divine impressions, and pliability to all the operations of the Eternal Word.”

Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 193.

“Wit is the appearance, the external flash of imagination. Thus its divinity, and the witty character of mysticism.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Aphorism 26, as translated in Dialogue on Poetry and Literary Aphorisms (1968), p. 151
Variant translation:
Wit is the appearance, the external flash, of fantasy. Hence its divinity and the similarity to the wit of mysticism.
As translated in The Early Political Writings of the German Romantics (1996) edited by Frederick C. Beiser, p. 131

Imagination, Appearance

“God is both with form and without form. Butter still in milk can be said to be without form, and when it is churned out, with form. In the same way, the divine Light which is self-existent in all being is God without physique, whereas the Satguru of the time, or the realised soul, is God with the physique. Submergence of the mind into the divine light; obedience and service to Satguru together with supreme love for Him; consecration of body, mind and all activities to Him; together with a great anguish for the slightest forgetfulness of Him, constitute sublime devotion. Hence perpetual peace, eternal bliss and salvation within the lifetime are ensured. There is absolutely no other way to achieve them. This is universally substantiated".
Yogiraj Param Sant Satgurudev Shri Hans Ji Maharaj, Prem Nagar, India, June 1961, quoted in the Bantam paperback: "Who is Guru Maharaj Ji?”

Hans Ji Maharaj (1900–1966) Indian guru

pp 283-4.

Love, God, Peace, Way

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others.”

John Calvin (1509–1564) French Protestant reformer

Page 35.
Golden Booklet of the True Christian Life (1551)

Imagination

“This universal character of referring and expressing, which is proper to our entire created cosmos, stamps created reality as meaning, in accordance with its dependent non-self-sufficient nature. Meaning is the being of all that has been created and the nature even of our selfhood. It has a religious root and a divine origin.”

Herman Dooyeweerd (1894–1977) Dutch philosopher

Source: A New Critique of Theoretical Thought, Volume I: The Necessary Presuppositions of Philosophy (trans. William S. Young and David H. Freeman), p. 4 ( full context http://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0004.php#4)

Nature, Reality, Universe, Dependency

“From the moment of His self-dedication, when He threw His cares away, and went forth not knowing where to lay His head, the whole energy which others spend on interests of their own was poured into His human and Divine affections, and filled His life with an enthusiasm resistless and unique. However quiet His words, it is impossible not to feel the tender depths from which they come.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Life, Feeling

“To see Good Tennis! What divine joy
Can fill our leisure, or our minds employ?
Let other people play at other things;
The King of Games is still the Game of Kings.”

James Kenneth Stephen (1859–1892) English poet, tutor to Prince Albert Victor

Parker's Piece.

People, Game, Joy

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Love, Life, Wisdom, Men

“There are, of course, a thousand sophistries spewed by those who wish to deny individuals the opportunity to choose. Which is an arrogant presumption of a divine scale.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 10, “An Abode of Ravens: Recovery” (p. 397)

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“They had no vision amazing
Of the goodly house they are raising;
They had no divine foreshowing
Of the land to which they are going:
But on one man's soul it hath broken,
A light that doth not depart;
And his look, or a word he hath spoken,
Wrought flame in another man's heart.”

Arthur O'Shaughnessy Ode

Music and Moonlight (1874), Ode

Soul, Light, Heart, Housing

“[For Hegel] it is the ethical task of the individual to transcend particularity and conform to the universal, to exhibit as a matter of character and behavior the values expressed in the laws and customs of his or her people. The problem is that the universal … is itself without moral obligations as soon as it has been absolutized. As divine, its will is law and its deeds are good.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), pp. 39-40

People, Law, Behavior, Problem

“The divine tape recorder holds a million scenarios, each perfectly sensible. Little quirks at the outset, occurring for no particular reason, unleash cascades of consequences that make a particular feature seem inevitable in retrospect. But the slightest early nudge contacts a different groove, and history veers into another plausible channel, diverging continually from its original pathway. The end results are so different, the initial perturbation so apparently trivial.”

Stephen Jay Gould book Wonderful Life

Source: Wonderful Life (1989), pp. 320–321

History

“Surely all God's people, however serious and savage, great or small, like to play. Whales and elephants, dancing, humming gnats, and invisibly small mischievous microbes, — all are warm with divine radium and must have lots of fun in them.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Story of My Boyhood and Youth http://www.sierraclub.org/john_muir_exhibit/writings/the_story_of_my_boyhood_and_youth/ (1913), chapter 5: Young Hunters <br class="br">1910s

God, People, Dance

“The young generations of the world, who had in them the freshness of young children, and yet the depth of earnest men, who did not think that they had finished off all things in Heaven and Earth by merely giving them scientific names, but had to gaze direct at them there, with awe and wonder: they felt better what of divinity is in man and Nature; they, without being mad, could worship Nature, and man more than anything else in Nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, Children, World, Nature

“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, World, Way, Star

“Sacred and inspired divinity, the sabaoth and port of all men's labours and peregrinations.”

Francis Bacon book The Advancement of Learning

Book II
The Advancement of Learning (1605)

Men

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Men, God, World, Fools

“Let me dream only with my heart,
Love first, and after see:
Know thy diviner counterpart
Before I kneel to thee.
So in thy motions all expressed
Thy angel I may view:
I shall not on thy beauty rest,
But Beauty's ray in you.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Beauty, Dreams, Angels

“My prayer is to linger with you
At the end of the day in a dream that's divine;
My prayer is a rapture in blue
With the world far away and your lips close to mine.”

Jimmy Kennedy (1902–1984) Irish songwriter

Song My Prayer
Song lyrics

World, Dreams

“What need hath she
Of shrine to her divinity?
Each fair face is her visible shrine;
She hath been, she will be divine.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Queen of Cyprus
The Golden Violet (1827)

“Accustom your soul after (it has conceived all that is great of ) divinity, to conceive something great of itself.”

Quintus Sextius Roman philosopher

Sentences of Sextus

Soul

“What a curious picture it is to find man, homo sapiens, of divine origin, we are told, seriously considering going underground to escape the consequences of his own folly. With a little wisdom and foresight, surely it is not yet necessary to forsake life in the fresh air and in the warmth of the sunlight. What a paradox if our own cleverness in science should force us to live underground with the moles.”

J. William Fulbright (1905–1995) American politician

Address to the Foreign Policy Association, New York City (October 20, 1945), in Fulbright of Arkansas: The Public Positions of a Private Thinker (1963)

Life, Wisdom, Science

“What I am saying is two things. First, religion hasn’t obviously come closer to understanding the divine…. I also claim that insofar as theology or religious beliefs do change within a faith, those changes are driven largely by either science or changes in secular culture…. Religious morality, at least as promulgated by priests, rabbis, imams, and theologians, is usually one step behind secular morality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 87-88

Faith, Religion, Understanding, Science

“Every man who becomes heartily and understandingly a channel of the Divine beneficence, is enriched through every league of his life. Perennial satisfaction springs around and within him with perennial verdure. Flowers of gratitude and gladness bloom all along his pathway, and the melodious gurgle of the blessings he bears is echoed back by the melodious waves of the recipient stream.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.

Life, Spring, Flowers, Gratitude

“Hereafter follows the “unity without difference,” For the love of God Is not only to be considered as flowing out With all good and drawing in into unity, But it is also above all distinction In essential enjoyment according to The bare essence of the Divinity. And for this reason enlightened people Have found within themselves An essential inward gazing Above reason and without reason, And an enjoyable inclination Surpassing all modes (methods or systems) And all essence, Sinking away from themselves Into a modeless abyss of fathomless beatitude, Where the Trinity of the divine Persons Possess their nature in essential unity.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, God, People, Nature

“Thoughts of such magnificent vigor began to think their own thoughts-and their thoughts thought thoughts. As if in divine astonishment and surprise, All That Is began to listen, and began to respond to these generations of thoughts and dreams, for the thoughts and dreams related to each other also.”

Jane Roberts (1929–1984) American Writer

Session 883, Page 128
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Dreams, Thinking

“Ye are the children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth - sinners! It is a sin to call man so; it is a standing libel on human nature. Come up, lions! and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Complete Works of Swami Vivekananda, Calcutta, 1985, Vol I. p. 11. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354

God, Children, Soul, Nature

“A servant with this clause
Makes drudgery divine:
Who sweeps a room, as for thy laws,
Makes that and th' action fine.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Source: The Temple (1633), The Elixir, Lines 17-20

Law

“There is surely a piece of Divinity within us, something that was before the Elements, and owes no homage unto the Sun.”

Thomas Browne book Religio Medici

Section 11
Religio Medici (1643), Part II

Sun

“There are clerics who oppose martyrdom operations in Palestine. By these operations Allah has compensated the Palestinians for their lack of strength. They do not, as the Zionists do, have Apache helicopters, warplanes, tanks, missiles. Allah has compensated them for this with these human bombs. This is divine justice.”

Yusuf Qaradawi (1926) Egyptian imam

Martyrdom operations

Justice

“Olympian bards who sung
Divine ideas below,
Which always find us young
And always keep us so.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode to Beauty
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Olympian bards who sung
Divine ideas below,
Which always find us young
And always keep us so.

Idea

“Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, World, Religion, Knowledge

“Sudden and near the trumpet's notes out-spread,
And soon his eyes could see the metal flower,
Shining upturned, out on the morning pour
Its incense audible; could see a train
From out the street slow-winding on the plain
With lyres and cymbals, flutes and psalteries,
While men, youths, maids, in concert sang to these
With various throat, or in succession poured,
Or in full volume mingled. But one word
Ruled each recurrent rise and answering fall,
As when the multitudes adoring call
On some great name divine, their common soul,
The common need, love, joy, that knits them in one whole.
The word was "Jubal!"… "Jubal" filled the air,
And seemed to ride aloft, a spirit there,
Creator of the choir, the full-fraught strain
That grateful rolled itself to him again.
The aged man adust upon the bank
— Whom no eye saw — at first with rapture drank
The bliss of music, then, with swelling heart,
Felt, this was his own being's greater part,
The universal joy once born in him.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Love, Men, Youth, Age

Quotes about divine page 7

Quotes about divine
page 7