Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr., 2002
Context: The legal system can force open doors, and sometimes-even knock down walls, but it cannot build bridges. That job belongs to you and me. The country can't do it. Afro and White, rich and poor, educated and illiterate, our fates are bound together. We can run from each other, but we cannot escape each other. We will only attain freedom if we learn to appreciate what is different, and muster the courage to discover what is fundamentally the same. America's diversity offers so much richness and opportunity. Take a chance, won't you? Knock down the fences, which divide. Tear apart the walls that imprison you. Reach out. Freedom lies just on the other side. We shall have liberty for all.
Quotes about diversity
page 7
Sermons
Context: When the spirit looks within, to the Spirit of God, from the ground of the heart,
where man, empty and bare of all works, seeks God only,
far above all thoughts, works and reason,
it is truly a thorough conversion, which will ever be met with a corresponding reward,
and God will be with him.
Another conversion may take place in an ordinary external way, whenever man turns to God,
thinking wholly and entirely of Him,
and of nothing else but of God for Himself and in Himself.
But the first turning is in an inner, undefined, unknown presence,
in an immaterial entrance of the created spirit into the uncreated Spirit of God.
If a man could only once in his life thus turn to God, it would be well for him.
Those [[File:Antennae galaxies xl. jpg|154px|thumb|He draws them so mysteriously unto Himself and His own blessedness;
their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead,
that they lose all their diversity in the Unity of the Godhead]] men whose God is so powerful, and Who has been so faithful to them in all their distress,
will be answered by God with Himself.
He draws them so mysteriously unto Himself and His own blessedness;
their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead,
that they lose all their diversity in the Unity of the Godhead.
These are they to whom God makes their work here on earth a delight;
so that they have a real foretaste of that which they will enjoy forever.
These are they on whom the Holy Christian Church rests;
and, if they did not form part of Christianity, Christianity could no longer exist;
for their mere existence, what they are, is infinitely worthier and more useful than all the doings of the world.
These are they of whom our Lord has said:
“He that toucheth you, toucheth the apple of Mine eye.”
Therefore, take heed that ye do them no wrong. May God help us.
“Nature is good enough and grand enough and broad enough to give us the diversity born of liberty.”
The trial of Charles B. Reynolds for blasphemy (1887)
Context: I want you to understand what has been done in the world to force men to think alike. It seems to me that if there is some infinite being who wants us to think alike he would have made us alike. Why did he not do so? Why did he make your brain so that you could not by any possibility be a Methodist? Why did he make yours so that you could not be a Catholic? And why did he make the brain of another so that he is an unbeliever — why the brain of another so that he became a Mohammedan — if he wanted us all to believe alike?
After all, maybe Nature is good enough and grand enough and broad enough to give us the diversity born of liberty. Maybe, after all, it would not be best for us all to be just the same. What a stupid world, if everybody said yes to everything that everybody else might say.
The most important thing in this world is liberty. More important than food or clothes — more important than gold or houses or lands — more important than art or science — more important than all religions, is the liberty of man.
“It is time to celebrate diversity and distinctiveness.”
Cardinal Winning Lecture (February 2, 2008)
Context: It is time to celebrate diversity and distinctiveness. And to openly welcome the contribution that faith based education can make to Scottish education.
Alan Moore on Anarchism (2009)
Context: Fascism is a complete abdication of personal responsibility. You are surrendering all responsibility for your own actions to the state on the belief that in unity there is strength, which was the definition of fascism represented by the original roman symbol of the bundle of bound twigs. Yes, it is a very persuasive argument: “In unity there is strength.” But inevitably people tend to come to a conclusion that the bundle of bound twigs will be much stronger if all the twigs are of a uniform size and shape, that there aren’t any oddly shaped or bent twigs that are disturbing the bundle. So it goes from “in unity there is strength” to “in uniformity there is strength” and from there it proceeds to the excesses of fascism as we’ve seen them exercised throughout the 20th century and into the 21st.
Now anarchy, on the other hand, is almost starting from the principle that “in diversity, there is strength,” which makes much more sense from the point of view of looking at the natural world. Nature, and the forces of evolution — if you happen to be living in a country where they still believe in the forces of evolution, of course — did not really see fit to follow that “in unity and in uniformity there is strength” idea. If you want to talk about successful species, then you’re talking about bats and beetles; there are thousands of different varieties of different bat and beetle.
2010s, Farewell Speech (2017)
Context: If your family doesn't have much money, I want you to remember that in this country, plenty of folks, including me and my husband — we started out with very little. But with a lot of hard work and a good education, anything is possible — even becoming President. That's what the American Dream is all about.
If you are a person of faith, know that religious diversity is a great American tradition, too. In fact, that's why people first came to this country — to worship freely. And whether you are Muslim, Christian, Jewish, Hindu, Sikh — these religions are teaching our young people about justice, and compassion, and honesty. So I want our young people to continue to learn and practice those values with pride. You see, our glorious diversity — our diversities of faiths and colors and creeds — that is not a threat to who we are, it makes us who we are.
Summations, Chapter 57
Variant: In Christ our two natures are united.
Context: I saw that our nature is in God whole: in which He maketh diversities flowing out of Him to work His will: whom Nature keepeth, and Mercy and Grace restoreth and fulfilleth. And of these none shall perish: for our nature that is the higher part is knit to God, in the making; and God is knit to our nature that is the lower part, in our flesh-taking: and thus in Christ our two natures are oned.
“The war we have to wage today has only one goal, and that is to make the world safe for diversity.”
Address of 1964, republished in Portfolio for Peace (1968), p. 14
Context: Two world wars were fought to make the world safe for democracy. Today we have to wage a war on all fronts. This war has to be waged in peace time, but it has to be waged as energetically and with as much total national effort as in times of war. The war we have to wage today has only one goal, and that is to make the world safe for diversity.
The concept of peaceful coexistence has been criticized by many who do not see the need to make the world safe for diversity. I wonder if they have ever paused to ask themselves the question: What is the alternative to coexistence?
Source: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Context: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.
319 U.S. 641-42
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
Context: The case is made difficult not because the principles of its decision are obscure but because the flag involved is our own. Nevertheless, we apply the limitations of the Constitution with no fear that freedom to be intellectually and spiritually diverse or even contrary will disintegrate the social organization. To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous instead of a compulsory routine is to make an unflattering estimate of the appeal of our institutions to free minds. We can have intellectual individualism and the rich cultural diversities that we owe to exceptional minds only at the price of occasional eccentricity and abnormal attitudes. When they are so harmless to others or to the State as those we deal with here, the price is not too great. But freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.
Mont Saint Michel and Chartres (1904)
Context: No one has ventured to explain why the Virgin wielded exclusive power over poor and rich, sinners and saints alike. Why were all the Protestant churches cold failures without her help? Why could not the Holy Ghost,— the spirit of Love and Grace,— equally answer their prayers? Why was the Son powerless? Why was Chartres Cathedral — like Lourdes today — the expression of what is in substance a separate religion? Why did the gentle and gracious Virgin Mother so exasperate the Pilgrim Father? Why was the Woman struck out of the Church and ignored in the State? These questions are not antiquarian or trifling in historical value; they tug at the very heart-strings of all that makes whatever order is in the cosmos. If a Unity exists, in which and towards which all energies centre, it must explain and include Duality, Diversity, Infinity,— Sex!
Truman Library address (2006)
Context: Both security and development ultimately depend on respect for human rights and the rule of law.
— Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.
Source: The Nature and Authority of Scripture (1995), p. 20
Context: The famous Rgveda text, "One is the Truth, the sages speak of it differently" (1.64.46), is often employed to explain away doctrinal differences as merely semantic ones. The point of this text, as its context makes quite clear, is not really to dismiss the significance of the different ways in which we speak of the One or to see these ways as equally valid. The text is really a comment on the limited nature of human language. Such language must by nature be diverse in its attempts to describe that which is One and finally indescribable. The text, however, is widely cited in ways that seem to make interreligious dialogue redundant.
Introduction
The Female Eunuch (1970)
Context: The fear of freedom is strong in us. We call it chaos or anarchy, and the words are threatening. We live in a true chaos of contradicting authorities, an age of conformism without community, of proximity without communication. We could only fear chaos if we imagined that it was unknown to us, but in fact we know it very well. It is unlikely that the techniques of liberation spontaneously adopted by women will be in such fierce conflict as exists between warring self-interests and conflicting dogmas, for they will not seek to eliminate all systems but their own. However diverse they may be, they need not be utterly irreconcilable, because they will not be conquistatorial.
Summations, Chapter 61
Context: The mother may suffer the child to fall sometimes, and to be hurt in diverse manners for its own profit, but she may never suffer that any manner of peril come to the child, for love. And though our earthly mother may suffer her child to perish, our heavenly Mother, Jesus, may not suffer us that are His children to perish: for He is All-mighty, All-wisdom, and All-love; and so is none but He, — blessed may He be!
The Sun My Heart (1996)
Context: There is no phenomenon in the universe that does not intimately concern us, from a pebble resting at the bottom of the ocean, to the movement of a galaxy millions of light years away. Walt Whitman said, "I believe a blade of grass is no less than the journey-work of the stars...." These words are not philosophy. They come from the depths of his soul. He also said, "I am large, I contain multitudes." This might be called a meditation on "interfacing endlessly interwoven." All phenomena are interdependent. When we think of a speck of dust, a flower, or a human being, our thinking cannot break loose from the idea of unity, of one, of calculation. We see a line drawn between one and many, one and not one. But if we truly realize the interdependent nature of the dust, the flower, and the human being, we see that unity cannot exist without diversity. Unity and diversity interpenetrate each other freely. Unity is diversity, and diversity is unity. This is the principle of interbeing.
“In God, absolute unity is absolute multiplicity, absolute identity is absolute diversity”
De Docta Ignorantia (On Learned Ignorance) (1440)
Context: In God, absolute unity is absolute multiplicity, absolute identity is absolute diversity; absolute actuality is absolute potentiality
Source: "Building your company's vision," 1996, p. 66
Context: Core ideology provides the glue that holds an organization together as it grows, decentralizes, diversifies, expands globally, and develops workplace diversity. Think of it as analogous to the principles of Judaism that held the Jewish people together for centuries without a homeland, even as they spread throughout the Diaspora. Or think of the truths held to be self-evident in the Declaration of Independence, or the enduring ideals and principles of the scientific community that bond scientists from every nationality together in the common purpose of advancing human knowledge. Any effective vision must embody the core ideology of the organization, which in turn consists of two distinct parts: core values, a system of guiding principles and tenets; and core purpose, the organization’s most fundamental reason for existence.
As quoted in The Martians of Science : Five Physicists Who Changed the Twentieth Century (2006) by István Hargittai, p. 251
Context: I believe in excellence. It is a basic need of every human soul. All of us can be excellent, because, fortunately, we are exceedingly diverse in our ambitions and talents.
Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual — these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
2016, Los Angeles 2024 Summer Olympics bid
Context: Please don’t doubt us. America’s diversity is our greatest strength. Diversity is not easy. Diversity is a leap of faith that embraces all faiths. And that’s why I believe L. A. is a perfect choice for the 2024 Games, because the face of our city reflects the face of the Olympic Movement itself.
Inaugural Address (1989)
Context: I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity — shared, and written, together.
March 23rd, 2016 lecture at Trinity University, around 19 minutes into the lecture.
Context: Number 2: We are a paradigm of diversity, now I kind've touched on that already. I had my Israeli counterpart of all people, one day say to me, "hey, do you understand why you are who you are?". You mean me personally? "No, your country." I said, 'well I think so, but I'd love to hear it from your perspective.' And he said, "it's the dash". And I said, 'what are you talking about the dash?' And he said, "the dash, Irish-American; Jewish-American; Arab-American; Black.. African-American." And you know I thought about it, and I thanked him actually for the perspective because we are a diverse nation, and that's who we are. I mean, I don't know how many of you in the audience are actually native Americans; my guess is not many. Everybody else here is at some level, from some other part of the world. And we're very diverse, we embrace diversity, and we embrace it because: in my case I'll tell you when I had the Joint Chiefs around me; the Army; the Navy; the Air Force; the Marines; the Coast Guard. I would never have been able to have been an effective Chairmen if everyone had been of one view, or if everyone was of one culture. It just wouldn't have worked. We would have convinced ourselves that we had a single perfect answer, when in fact the world lend itself to single perfect answers. So look, I think in terms of assertions about America's role, we have to show the world what's possible when you embrace diverse thinking, diverse personalities, diverse groups, diverse ethnicities, diverse religions. And if we don't do it, there's very few that are going to be able to do it. So whether we accept that or not, as I said earlier, is really an individual and ultimately at some level a national choice. But my assertion is, if you're asking me our role one part of it is to continue to be that paradigm of diversity.
“The most salient features of all these enterprises are discipline and diversity.”
Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual — these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
"Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor
General sources
Context: The current utopian ideal being touted by people as politically diverse (on the surface, but not underneath) as President Richard M. Nixon and Senator Edward M. Kennedy goes as follows — no deeds of passion allowed, no geniuses, no criminals, no imaginative creators of the new. Satisfaction may be gained only in carefully limited social interactions, in living off the great works of the past. There must be limits to any excitement. Drug yourself into a placid "norm." Moderation is the key word…
"Susan Sontag: The Rolling Stone Interview" with Jonathan Cott (1978; published 4 October 1979)
Context: One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment. We have more or less the same bodies, but very different kinds of thoughts. I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 319
Context: Does the vacuousness of Western universalism and the reality of global cultural diversity lead inevitably and irrevocably to moral and cultural relativism? If universalism legitimates imperialism, does relativism legitimate repression? Once again, the answer to these questions is yes and no. Cultures are relative; morality is absolute. Cultures, as Michael Walzer has argued, are “thick”; they prescribe institutions and behavior patterns to guide humans in the paths which are right in a particular society. Above, beyond, and growing out of this maximalist morality, however, is a “thin” minimalist morality that embodies “reiterated features of particular thick or maximal moralities.” Minimal moral concepts of truth and justice are found in all thick moralities and cannot be divorced from them. There are also minimal moral “negative injunctions, most likely, rules against murder, deceit, torture, oppression, and tyranny.” What people have in common is “more the sense of a common enemy [or evil] than the commitment to a common culture.” Human society is “universal because it is human, particular because it is a society.” At times we march with others; mostly we march alone. Yet a “thin” minimal morality does derive from the common human condition, and “universal dispositions” are found in all cultures. Instead of promoting the supposedly universal features of one civilization, the requisites for cultural coexistence demand a search for what is common to most civilizations. In a multicivilizational world, the constructive course is to renounce universalism, accept diversity, and seek commonalities.
Lecture I : Pragmatism : The Normative Sciences, CP 5.14
Pragmatism and Pragmaticism (1903)
Context: A certain maxim of Logic which I have called Pragmatism has recommended itself to me for diverse reasons and on sundry considerations. Having taken it as my guide for most of my thought, I find that as the years of my knowledge of it lengthen, my sense of the importance of it presses upon me more and more. If it is only true, it is certainly a wonderfully efficient instrument. It is not to philosophy only that it is applicable. I have found it of signal service in every branch of science that I have studied. My want of skill in practical affairs does not prevent me from perceiving the advantage of being well imbued with pragmatism in the conduct of life.
Founding Address (1876)
Context: The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect. But if difference be inevitable, nay, welcome in thought, there is a sphere in which unanimity and fellowship are above all things needful. Believe or disbelieve as ye list — we shall at all times respect every honest conviction. But be one with us where there is nothing to divide — in action. Diversity in the creed, unanimity in the deed! This is that practical religion from which none dissents. This is that platform broad enough and solid enough to receive the worshipper and the "infidel." This is that common ground where we may all grasp hands as brothers, united in mankind's common cause.
Nobel lecture (2005)
Context: Since the Chernobyl accident, we have worked all over the globe to raise nuclear safety performance. And since the September 2001 terrorist attacks, we have worked with even greater intensity on nuclear security. On both fronts, we have built an international network of legal norms and performance standards. But our most tangible impact has been on the ground. Hundreds of missions, in every part of the world, with international experts making sure nuclear activities are safe and secure.
I am very proud of the 2,300 hard working men and women that make up the IAEA staff — the colleagues with whom I share this honour. Some of them are here with me today. We come from over 90 countries. We bring many different perspectives to our work. Our diversity is our strength.
We are limited in our authority. We have a very modest budget. And we have no armies.
But armed with the strength of our convictions, we will continue to speak truth to power. And we will continue to carry out our mandate with independence and objectivity.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 310
Context: Cultural and civilizational diversity challenges the Western and particularly American belief in the universal relevance of Western culture. This belief is expressed both descriptively and normatively. Descriptively it holds that peoples in all societies want to adopt Western values, institutions, and practices. If they seem not to have that desire and to be committed to their own traditional cultures, they are victims of a “false consciousness” comparable to that which Marxists found among proletarians who supported capitalism. Normatively the Western universalist belief posits that people throughout the world should embrace Western values, institutions, and culture because they embody the highest, most enlightened, most liberal, most rational, most modern, and most civilized thinking of humankind.
In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous. … The belief that non-Western peoples should adopt Western values, institutions, and culture is immoral because of what would be necessary to bring it about. The almost-universal reach of European power in the late nineteenth century and the global dominance of the United States in the late twentieth century spread much of Western civilization across the world. European globalism, however, is no more. American hegemony is receding if only because it is no longer needed to protect the United States against a Cold War-style Soviet military threat. Culture, as we have argued, follows power. If non-Western societies are once again to be shaped by Western culture, it will happen only as a result of the expansion, deployment, and impact of Western power. Imperialism is the necessary logical consequence of universalism. In addition, as a maturing civilization, the West no longer has the economic or demographic dynamism required to impose its will on other societies and any effort to do so is also contrary to the Western values of self-determination and democracy. As Asian and Muslim civilizations begin more and more to assert the universal relevance of their cultures, Westerners will come to appreciate more and more the connection between universalism and imperialism.
Presidential campaign (April 12, 2015 – 2016), Speech in (August 25, 2016)
Context: For all Americans. Because I believe we are stronger together. It’s a vision for the future rooted in our values and reflected in a rising generation of young people who are the most open, diverse, and connected we’ve ever seen.... Let’s keep moving forward together. Let’s stand up against prejudice and paranoia. Let’s prove once again, that America is great because is America is good.
page 198
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse
Context: Diversity is a very popular business topic today while the negative side of diversity, discrimination, remains a touchy and sensitive topic. Even in organisations which follow the letter of the law in terms of not discriminating against any individuals, it is common for people to show prejudice and bias... Have the courage to stand out from your colleagues by being very open to and comfortable with all kinds of diversity amongst your colleagues and stakeholders. When you sense someone is being ignored or marginalized spend time with them and bring them into discussions encouraging them to speak up as needed.
Alan Moore on Anarchism (2009)
Context: The whole program of evolution seems to be to diversify, because in diversity there is strength.
And if you apply that on a social level, then you get something like anarchy. Everybody is recognized as having their own abilities, their own particular agendas, and everybody has their own need to work cooperatively with other people. So it’s conceivable that the same kind of circumstances that obtain in a small human grouping, like a family or like a collection of friends, could be made to obtain in a wider human grouping like a civilization.
Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Context: Science is not a monolithic body of doctrine. Science is a culture, constantly growing and changing. The science of today has broken out of the molds of classical nineteenth-century science, just as the paintings of Pablo Picasso and Jackson Pollock broke out of the molds of nineteenth century art. Science has as many competing styles as painting or poetry. The diversity of science also finds a parallel in the diversity of religion.
Quoted on Sify News, "India's development depends on its states: President" http://www.sify.com/finance/india-s-development-depends-on-its-states-president-news-national-oeesuGedede.html, April 4, 2014.
Context: The road to our country's development will, therefore, depend on the progress of our states. Yet, they have to have a national vision; Unless they are firm in their resolve, our country would not be able to reach its rightful place in the comity of nations. India's federal structure is a basic feature of our constitution... (It) represents unity in diversity. While performing their duties, civil servants would have to respect this aspect.
The History of Freedom in Antiquity (1877)
Context: [L]liberty is ancient, and it is despotism that is new.... The heroic age of Greece confirms it, and it is still more conspicuously true of Teutonic Europe.... They exhibit some sense of common interest in common concerns, little reverence for external authority, and an imperfect sense of the function and supremacy of the State. Where the division of property and labour is incomplete there is little division of classes and of power. Until societies are tried by the complex problems of civilisation they may escape despotism, as societies that are undisturbed by religious diversity avoid persecution.<!--pp. 5-6
“You know, Lord, that a great multitude cannot exist without much diversity”
De Pace Fidei (The Peace of Faith) (1453)
Context: You know, Lord, that a great multitude cannot exist without much diversity and that almost all are compelled to lead a laborious life full of troubles and afflictions, and in servile subjugation must be subject to the kings who rule. Hence it has occurred, that only a few men have enough leisure time to employ the freedom of their will and to gain knowledge of themselves. They are distracted by many corporeal cares and duties. Thus they cannot seek You, who are the concealed God.
Man's Rise to Civilization (1968), p. 276
"On the Conservation of Force" (1862), p. 280
Popular Lectures on Scientific Subjects (1881)
Context: The external work of man is of the most varied kind as regards the force or ease, the form and rapidity, of the motions used on it, and the kind of work produced. But both the arm of the blacksmith who delivers his powerful blows with the heavy hammer, and that of the violinist who produces the most delicate variations in sound, and the hand of the lacemaker who works with threads so fine that they are on the verge of the invisible, all these acquire the force which moves them in the same manner and by the same organs, namely, the muscles of the arm. An arm the muscles of which are lamed is incapable of doing any work; the moving force of the muscle must be at work in it, and these must obey the nerves, which bring to them orders from the brain. That member is then capable of the greatest variety of motions; it can compel the most varied instruments to execute the most diverse tasks.
As quoted in Damien McElroy, Exiled Crown Prince campaigns to bring Arab Spring to Iran http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9117525/Exiled-Crown-Prince-campaigns-to-bring-Arab-Spring-to-Iran.html. The Telegraph. March 2, 2012.
Interviews, 2012
“There is not a French culture. There is a culture in France, and it is diverse.”
On depicting adulthood in A Little Life in “An Interview with Hanya Yanagihara” https://believermag.com/an-interview-with-hanya-yanagihara/ in Believer Magazine (2017 Nov 20)
All for Australia (1984)
On making American theater more inclusive in “I Interview Playwrights Part 287: Anne Garcia-Romero” http://aszym.blogspot.com/2010/11/i-interview-playwrights-part-287-anne.html (Adam Szymkowicz, 2010)
On being considered an authentic Zimbabwean writer in “Petina Gappah interview: ‘I’ve written a very Zimbabwean story – we keep a lot of family secrets’” https://www.theguardian.com/books/2015/sep/05/petina-gappah-interview-ive-written-very-zimbabwean-story in The Guardian (2015 Sep 5)
On Pentecost, Oration 41, Chapter XVI.
Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/
25 June 2014 https://www.jpost.com/Opinion/Columnists/Candidly-speaking-As-Europe-slides-into-a-Dark-Age-Jews-must-review-their-future-360566
Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)
On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)
Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World
24 December 2018
Tom Peters Daily, Weekly Quote
Ko Wen-je (2019) cited in " Fruit, vegetable prices will not fall: Ko http://www.taipeitimes.com/News/taiwan/archives/2019/02/01/2003709059" on Taipei Times, 1 February 2019.
“Freedom, diversity and openness are the main features that make Taipei attractive to visitors.”
Tsai Ping-kun (2019) cited in " Six Taipei sightseeing spots receive Muslim certificate http://www.taipeitimes.com/News/taiwan/archives/2019/10/22/2003724410" on Taipei Times, 22 October 2019
Come and Go Mad (p. 291)
Short fiction, From These Ashes (2000)
1963, Speech at Amherst College
“How exactly is diversity our strength?”
[How white supremacy went mainstream in the US: 8chan, Trump, voter suppression, Luke, Darby, August 11, 2019, The Guardian, https://www.theguardian.com/us-news/2019/aug/11/el-paso-shooting-white-supremacy-8chan-voter-suppression]
2010s, 2019
[Ship of Fools: How a Selfish Ruling Class Is Bringing America to the Brink of Revolution, Tucker, Carlson, 2018, 978-1501183669, Free Press]; [Guess who said it: Tucker Carlson or a far-right shooter, Nathan, Robinson, August 10, 2019, The Guardian, https://www.theguardian.com/commentisfree/2019/aug/10/tucker-carlson-fox-news-united-states-race]
2010s, 2018, Ship of Fools
Hsiao Tsung-huang (2019) cited in " A country's performing arts reflect its democracy: culture minister http://focustaiwan.tw/news/aedu/201907200010.aspx" on Focus Taiwan, 20 July 2019
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 341-342
The Beast of Property (1884)
Cheng Li-chun (2018) cited in " Taiwan to establish public TV channel promoting Taiwanese Hokkien https://www.taiwannews.com.tw/en/news/3604260" on Taiwan News, 25 December 2018.
pg. 256
The Sports and Pastimes of the People of England (1801), Public entertainment
Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy
Gavin Friday, [July 16, 2012, http://www.independent.ie/lifestyle/everybody-loves-rufus-3168433.html, everybody loves rufus]
Gilbert Burnet History of His Own Time (London: William S. Orr, 1850)
The Principles of the Most Ancient and Modern Philosophy (1690)
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 322
(Attributed to Mara by his successor as President, Ratu Josefa Iloilo, 10 October 2005).
Independence Day address, 10 October 1970.
The Political Thought of Abdullah Ocalan, p.52
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 10
“Schools praised diversity but were culturally the same. Different skin color, same opinions.”
Source: Short fiction, The Man Who Sold The Stars (2013), p. 318
Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style
Introduction: Nonviolence has lost the debate
"The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence
On hiring and diversity in “Juno Dawson on the darker side of fashion in Meat Market and why 'people have a snippy vibe about Young Adult fiction'” https://inews.co.uk/culture/books/juno-dawson-meat-market-interview-new-book-release-635361 in i Newsletter (2019 Aug 3)
2000s and posthumous publications, 90th Birthday Reflections (2007)
Chancellor of the Exchequer
Source: Memorandum, 'External Action' (21 February 1952) advocating Operation ROBOT, quoted in Correlli Barnett, The Verdict of Peace. Britain Between Her Yesterday and the Future (London: Pan, 2002), p. 162
"Bhanu Choudhrie developing a vital aviation niche" https://www.bmmagazine.co.uk/business/bhanu-choudhrie-developing-a-vital-aviation-niche/, Business Matters (May 2019)
Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 133 If the peoples of great nations can work, sacrifice, fight, and die together because they share common fears and common hatreds in war, why can we not find a way to tap the great spiritual reservoir that lies deep within each of us and get people and nations working, sacrificing, and building together in peacetime because they share common hopes and common aspirations.
Statement on Twitter https://twitter.com/JustinTrudeau/status/825438460265762816 affirming Canada's commitment to refugee resettlement in the wake of President Donald Trump's controversial executive order https://en.wikipedia.org/wiki/Executive_Order_13769 banning immigrants, refugees and travelers of primarily Muslim origin from entering the United States, January 28, 2017