Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Quotes about diversity
page 6
Preface to English Edition (p. 9)
Last and First Men (1930)
A Conversation with Ward Cunningham (2003), Working the Program
63 : The Working of the Avatar, p. 105.
The Everything and the Nothing (1963)
Source: On the sociology of Islam: lectures. (1979), p. 97; partly cited in: John L. Esposito (1996) Islam and Democracy. p. 25.
Karl E. Weick. "Group Processes, Family Processes, and Problem Solving," in J. Aldous, T. Condon, R. Hill, M. Straus, and I. Tallman, eds., Farnily Problem Solving: A Synzposizim on Theoretical, Methodological, and Substantive Concerns. Hinsdale, Ill.: Dryden Press, 1971, p. 26
1970s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.
pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment
"One Bite at a Time: A Beginner's Guide to Conscious Eating", in the HuffPost (27 February 2007) https://www.huffpost.com/entry/one-bite-at-a-time-a-begi_b_42211.
St Andrew's Day (November 30, 2007)
Source: Metasystems Methodology, (1989), p. 6
The Geopolitics of Culture: Five Substrates, (2014)
Pt. III, ch. 1, sec. 7.
1920s, Process and Reality: An Essay in Cosmology (1929)
Statement in The Spectator (1711), as quoted in The Reign of Queen Anne (1902) by Justin McCarthy
Misattributed
Source: Essays on object-oriented software engineering (1993), p. 5
Apollo 11 40th anniversary celebration (2009), Armstrong discussed how the space race functioned politically Neil Armstrong's Giant Leap http://www.mentalfloss.com/blogs/archives/139479, by Chris Higgins, in Mental Floss (25 August 2012)
“The unity and diversity of organisms become apparent even at the cellular level.”
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About
Source: Multi-Secularism: A New Agenda, (2014), p. 1
New Delhi, January 22, 2003
Quotes from ataljee.org
Saying 269
Râmakrishna : His Life and Sayings (1898)
As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
Day of Affirmation Address (1966)
2008 Winter Soldier Testimony http://ivaw.org/wintersoldier/testimony/aims-global-war-terror-political-legal-and-economic-context-iraq-and-afghan-0.
2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
Source: The End of Utopia (1999), pp. 47-48
2010s, 2015, Speech on (20 July 2015)
Speech A speech published in the web site of the Cervantes Virtual Center http://cvc.cervantes.es/obref/congresos/rosario/clausura/fernandez_c.htm
Unsourced, 2007
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.
Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
"Tutu calls on Anglicans to accept gay bishop" http://www.speroforum.com/site/article.asp?idCategory=33&idsub=128&id=2141 in Spero News (14 November 2005)
2010s, Diversity: History's Pathway to Chaos (2016)
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55
Business Insider: "After a huge user revolt, nobody wanted to work at Reddit. 3 years later, the CEO explains how the 'front page of the internet' rebuilt the team." https://www.businessinsider.com/how-reddit-hired-engineers-after-revolt-ceo-steve-huffman-interview-2018-9 (9 September 2018)
2010s, 2018, Say No to a Parliament of Tribes (2018)
Nobel lecture (2005)
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488
2015-11-24
Hillary Apologizes For Saying ‘Illegal Immigrant': ‘That Was a Poor Choice of Words’
Alex Griswold
mediaite.com
http://www.mediaite.com/online/hillary-apologizes-for-saying-illegal-immigrant-that-was-a-poor-choice-of-words/
Presidential campaign (April 12, 2015 – 2016)
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005
The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/
Source: Mathematics for the Nonmathematician (1967), pp. 255-256.
Audio lectures, Hybridization and the Law (n. d.)
Sydney, (22 January 2017)[citation needed].
Source: 1980s and later, Thought and Wisdom (1982), p. 19; cited in Werner Ulrich (1998) '" C. West Churchman-75 years". in: Systems practice. December 1988, Volume 1, Issue 4, pp 341-350
Source: The End of Science (1996), p. 48
Source: "Democracy and Standards" (1924), pp. 137-138
Strategic objectives of new Government (May 23, 2007)
Niinistö, the leader of the National Coalition Party, criticised the Natura 2000 environmental protection programme on 17 May 1997.
Source: Niinistö haukkui Natura 2000 -ohjelman "Miksi suojelisimme leivän suustamme?" http://www.hs.fi/kotimaa/art-2000003625116.html Helsingin Sanomat. 18 May 1997. Retrieved 13 July 2017.
Source: The Call of the Carpenter (1914), pp. 15-16
"Main Conclusions," Climate Science: Roger Pielke Sr. Research Group Weblog (undated) http://climatesci.org/main-conclusions/
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
"Embrace diversity," and other bullshit phrases that don't mean anything. http://www.thebestpageintheuniverse.net/c.cgi?u=embrace
The Best Page in the Universe
2010s, America: One Nation, Indivisible (2015)
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
Source: Images of Organization (1986), p. 47
Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,
De Pace Fidei (The Peace of Faith) (1453)
Greetings from the road in Maryland!
SarahPAC
2011-05-30
2014
"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008).
New York Post
As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204
Torvalds, Linus, 2015-01-15, <nowiki>Linus Torvalds on why he isn’t nice: "I don’t care about you"</nowiki>, 2015-01-20 http://arstechnica.com/business/2015/01/linus-torvalds-on-why-he-isnt-nice-i-dont-care-about-you/,
2010s, 2015
"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167
Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)
Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 148
Paul Kurtz (1983) In defense of secular humanism, p. 16
Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)
Wesley Snipes, Snipes in 2014 An Interview with Wesley Snipes: ‘The Expendables 3’ Interview http://www.theaquarian.com/2014/08/27/an-interview-with-wesley-snipes-the-expendables-3-interview/, The Aquarian Weekly, 27 August 2014
Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663
They subsequently accepted these laws, as if You, the King of Kings, had spoken with them face to face, and believed they heard not those men, but rather You in them.
De Pace Fidei (The Peace of Faith) (1453)
“Today in Europe, violence instigated by individuals and groups who fear diversity is spreading”
Context: Socially, the crisis is putting the European model of integration to the test. Instead of being united in diversity, will Europe now be united against diversity? Instead of integration without assimilation, will Europe now prefer integration through assimilation? The Arab philosopher Averroes wrote that “ignorance leads to fear, fear leads to hate and hate leads to violence.” Today in Europe, violence instigated by individuals and groups who fear diversity is spreading
Address to the Society for Psychical Research (1897)
Context: Molecular movements strictly obey the law of conservation of energy, but what we call "law" is simply an expression of the direction along which a form of energy acts, not the form of energy itself. We may explain molecular and molar motions, and discover all the physical laws of motion, but we shall be far as ever from a solution of the vastly more important question as to what form of will and intellect is behind the motions of molecules, guiding and constraining them in definite directions along predetermined paths. What is the determining cause in the background? What combination of will and intellect outside our physical laws guides the fortuitous concourse of atoms along ordered paths culminating in the material world in which we live?
In these last sentences I have intentionally used words of wide signification — have spoken of guidance along ordered paths. It is wisdom to be vague here, for we absolutely can not say whether or when any diversion may be introduced into the existing system of earthly forces by an external power.
Tertium Organum (1922)
Context: Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones. And since we are able to trace how the energy of love transforms itself into instincts, ideas, creative forces on different planes of life; into symbols of art, song, music, poetry; so can we easily imagine how the same energy may transform itself into a higher order of intuition, into a higher consciousness which will reveal to us a marvelous and mysterious world.
In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions.
2010s, 2015, Speech on extremism (20 July 2015)
Context: It is here in Britain where different people, from different backgrounds, who follow different religions and different customs don’t just rub alongside each other but are relatives and friends; husbands, wives, cousins, neighbours and colleagues. It is here in Britain where in one or two generations people can come with nothing and rise as high as their talent allows. It is here in Britain where success is achieved not in spite of our diversity, but because of our diversity.
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.
The Sixteenth Revelation, Chapter 81
Context: Our Good Lord shewed Himself in diverse manners both in heaven and in earth, but I saw Him take no place save in man’s soul.
He shewed Himself in earth in the sweet Incarnation and in His blessed Passion. And in other manner He shewed Himself in earth where I say: I saw God in a Point. And in another manner He shewed Himself in earth thus as it were in pilgrimage: that is to say, He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven. He shewed Himself diverse times reigning, as it is aforesaid; but principally in man’s soul. He hath taken there His resting-place and His worshipful City: out of which worshipful See He shall never rise nor remove without end.
We should not underestimate the extent of this problem. Ask yourselves: how can we truly claim to be the party of Britain, when we don't truly represent Britain in our party?
2000s, Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)
Tlön, Uqbar, Orbis Tertius (1940)
Context: Who are the inventors of Tlön? The plural is inevitable, because the hypothesis of a lone inventor — an infinite Leibniz laboring away darkly and modestly — has been unanimously discounted. It is conjectured that this brave new world is the work of a secret society of astronomers, biologists, engineers, metaphysicians, poets, chemists, algebraists, moralists, painters, geometers... directed by an obscure man of genius. Individuals mastering these diverse disciplines are abundant, but not so those capable of inventiveness and less so those capable of subordinating that inventiveness to a rigorous and systematic plan. This plan is so vast that each writer's contribution is infinitesimal. At first it was believed that Tlön was a mere chaos, and irresponsible license of the imagination; now it is known that it is a cosmos and that the intimate laws which govern it have been formulated, at least provisionally. Let it suffice for me to recall that the apparent contradictions of the Eleventh Volume are the fundamental basis for the proof that the other volumes exist, so lucid and exact is the order observed in it.
Nobel Address (1991)
Context: Today, peace means the ascent from simple coexistence to cooperation and common creativity among countries and nations.
Peace is movement towards globality and universality of civilization. Never before has the idea that peace is indivisible been so true as it is now.
Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.
And, ideally, peace means the absence of violence. It is an ethical value.
Vincent Ostrom. 1997. The Meaning of Democracy and the Vulnerability of Democracies: A Response to Tocqueville's Challenge. University of Michigan Press. p. 179
Context: I cannot claim to have had any direct personal divine inspiration. Yet coping with multitudinous problem-solving efforts and observing the world in which I live evokes an openness to a mystery of being that I cannot deny. Critical reflection leads me to believe than an awareness of such mysteries is a necessity in the constitution of order in democratic societies. If religion is a necessity in the conceptualization of paradigmatically diverse formulations, religion might be viewed as a necessary element in a system of knowledge pertaining to the consitution of order. We do, however, face the problem of those system of order that were constituted under circumstances of explicitly rejecting religion as a necessary feature in their constitution. We have the potential, then, of those who reject religion becoming the prophets of new secular religions. What we call "ideologies" may be the source of that most profound pathologies in human personal and social disorders.
Explaining her closing comment on the importance of the two words of ""inclusion rider"" https://www.youtube.com/watch?v=XGa0jC5KHNM, in her 90th Oscars backstage interview (4 March 2018) http://www.oscars.org/press/90th-oscars-backstage-interview-transcript-actress-leading-role<!-- video of interview available for download at the official Oscar site -->
Context: I just found out about this last week. There is — has always been available to all — everybody … that does a negotiation on a film, an ""inclusion rider"" which means that you can ask for and/or demand at least 50 percent diversity in not only the casting, but also the crew. And so, the fact that we — that I just learned that after 35 years of being in the film business … we're not going back. So the whole idea of women ""trending"" — no. No ""trending"". African Americans ""trending"" — no. No ""trending"". It changes now, and I think the inclusion rider will have something to do with that.
2000s, National Identity in France and the United States (2003)
Context: It seems to me that the United States and France can learn from each other. French universalism, or its equivalent, is a powerful weapon against racism, which is based on the belief in innate unalterable differences among human groups. Stressing what rights all people have because of what they have in common remains at the heart of anti-racism. A stronger awareness of such human commonality may be needed in the United States at a time when a stress on diversity and ethnic particularism may deprive us of any compelling vision of the larger national community and impede cooperation in the pursuit of a free and just society. On the other hand the identification of such universalism with a particular national identity and with specific cultural traits that go beyond essential human rights can lead to an intolerance of the Other that approaches color-coded racism in its harmful effects.
Interview with Bill Moyers http://www.pbs.org/now/transcript/transcript_leonard.html, Now, PBS (28 November 2003)
Context: The culture as a whole is losing its individual notes, its diversity. And this is… it's not only sad. It's devastating. It's devastating because routine language means routine thought. And it means unquestioning thought. It means if I can't — if new words cannot occur to me and new image does not occur to me, then what I'm doing is I'm simply repeating what I've heard.
And what we hear from an overpowering cultural force and the forces of homogenization, what we hear is sell, sell, buy, buy. That's it. That is the function.
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism is no patent solution for all human problems, no Utopia of a perfect social order, as it has so often been called, since on principle it rejects all absolute schemes and concepts. It does not believe in any absolute truth, or in definite final goals for human development, but in an unlimited perfectibility of social arrangements and human living conditions, which are always straining after higher forms of expression, and to which for this reason one can assign no definite terminus nor set any fixed goal. The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished. The stronger its supporters feel themselves, the more completely they succeed in bringing every field of social life into their service, the more crippling is their influence on the operation of all creative cultural forces, the more unwholesomely does it affect the intellectual and social development of any particular epoch.
The Search For Common Ground : An Inquiry Into The Basis Of Man's Experience Of Community (1971), p. 6
Context: In the conflicts between man and man, between group and group, between nation and nation, the loneliness of the seeker for community is sometimes unendurable. The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste. Always he must know that the contradictions of life are not final or ultimate; he must distinguish between failure and a many-sided awareness so that he will not mistake conformity for harmony, uniformity for synthesis. He will know that for all men to be alike is the death of life in man, and yet perceive harmony that transcends all diversities and in which diversity finds its richness and significance.
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: The integral approach is committed to the full spectrum of consciousness as it manifests in all its extraordinary diversity. This allows the integral approach to recognize and honor the Great Holarchy of Being first elucidated by the perennial philosophy and the great wisdom traditions in general.... The integral vision embodies an attempt to take the best of both worlds, ancient and modern. But that demands a critical stance willing to reject unflinchingly the worst of both as well.
1 Corinthians 12:4-11 https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=KJV;SBLGNT<!-- also quoted in An Essay for the Understanding of St. Paul's Epistles https://books.google.com/books?id=13VHAQAAMAAJ by John Locke (1812 edition) pp.165-166 -->
First Epistle to the Corinthians
Context: Now there are diversities of gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
But the manifestation of the Spirit is given to every man, to profit withal.
For to one is given, by the Spirit, the word of wisdom; to another the word of knowledge, by the same Spirit;
To another, faith by the same Spirit; to another, the gifts of healing, by the same Spirit;
To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of tongues; to another, the interpretation of tongues.
But all these worketh that one and the self-same Spirit, dividing to every man severally, as he will.
Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001) http://archrecord.construction.com/people/interviews/archives/0202AgaKhan-1.asp
Context: I think there is a massive gulf in the understanding and knowledge between Muslims and non-Muslims — I mean particularly the West and the Islamic world. What we are talking about in reality is a strong minority of people committed to their own particular interpretation of Islam, who seek to impose it on others. I do not believe that the totality of the Islamic world recognizes the Taliban interpretation of the faith as being representative of its own view. There is no unanimity in Islam with regard to this interpretation. Generally you will see as much diversity in the Islam as you do in the Christian world today. But the West does not really understand the pluralism of the Islamic world.
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Every culture, if its natural development is not too much affected by political restrictions, experiences a perpetual renewal of the formative urge, and out of that comes an ever growing diversity of creative activity. Every successful piece of work stirs the desire for greater perfection and deeper inspiration; each new form becomes the herald of new possibilities of development.
Who is Loyal to America? (1947)
Context: Independence was an act of revolution; republicanism was something new under the sun; the federal system was a vast experimental laboratory. Physically Americans were pioneers; in the realm of social and economic institutions, too, their tradition has been one of pioneering. From the beginning, intellectual and spiritual diversity have been as characteristic of America as racial and linguistic. The most distinctively American philosophies have been transcendentalism — which is the philosophy of the Higher Law and pragmatism — which is the philosophy of experimentation and pluralism. These two principles are the very core of Americanism: the principle of the Higher Law, or of obedience to the dictates of conscience rather than of statutes, and the principle of pragmatism, or the rejection of a single good and of the notion of a finished universe. From the beginning Americans have known that there were new worlds to conquer, new truths to be discovered. Every effort to confine Americanism to a single pattern, to constrain it to a single formula, is disloyalty to everything that is valid in Americanism.