
Source: Father and Child Reunion (2001), p. 136.
Source: Father and Child Reunion (2001), p. 136.
Source: Reflections on Sex Equality under Law (1991) Yale Law Journal Vol.100 No. 5, p. 1212
For My Legionaries: The Iron Guard (1936), Politics
Escudero, F. [Francis]. (2014, February 18). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152256768810610/
2014, Facebook
Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005
Negotiating Identities: Education for Empowerment in a Diverse Society (1996), pp. 2-3
Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: Evolution (2002), Chapter 5 “The Time of Long Shadows” section I (p. 113)
“I do not believe that the colour of one's skin determines whether you are disadvantaged.”
Maiden Speech (1996)
“That sounds like a disadvantage.”
Georgina and Michael
The Cook, The Thief, His Wife, and Her Lover
Hunger of Memory: The Education of Richard Rodriguez (1982)
"The Declining Empire of Apes", p. 288
Eight Little Piggies (1993)
John McCarthy, " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," 12 February 1979; republished at www-formal.stanford.edu.
1970s
“You have only one disadvantage: you don't have any advantages.”
Masz tylko jedną wadę: brak Ci zalet.
To Idol contestants
We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)
Second Amendment rally in Arkansas (Aug. 8, 2000)
Source: Memory: A contribution to experimental psychology, 1885, p. 3
Wason v. Walter (1868), L. R. 4 Q. B. 93.
Source: The practice of social work. (1995), p. 315; partly cited in: Lupe Alle-Corliss, Randy Alle-Corliss (1999) Advanced practice in human service agencies. p. 233
International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012.
Attributed, In the Media
Speech in South Carolina (19 July 2016)
2010s, 2016, July
Gautama Buddha, Dhammapada
Unclassified
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 230
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
Quotes 2000s, 2006, Discussion with Robert Trivers, 2006
Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.
Leftist Critiques of Identity Politics (2018)
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
Source: The Wealth of Nations (1776), Book IV, Chapter I, p. 471.
[199709032332.QAA21669@wall.org, 1997]
Usenet postings, 1997
Source: Gifted Hands: The Ben Carson Story (1990), p. 125
Source: The Condition of the Working Class in England in 1844 (1845), p. 27
Letter to George Washington (November 1779)
Simon Mills (November 14, 2005) "Top Table", The Daily Mail.
'Mailer's Marilyn
Essays and reviews, At the Pillars of Hercules (1979)
Nous nous trompons toujours deux fois sur ceux que nous aimons: d'abord à leur avantage, puis à leur désavantage.
A Happy Death (written 1938), first published as La mort heureuse (1971), as translated by Richard Howard (1972)
Variant: He discovered the cruel paradox by which we always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.
Audio lectures, Hybridization and the Law (n. d.)
Stonehenge: A Temple Restor'd to the British Druids, Preface. (1740).
1820s, Letter to F. Corbin (1820)
and on receiving an answer in the negative, have nothing further to say.
"On Coffee-House Politicians"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Reflections on Various Subjects (1665–1678), VII. On Air and Manner
The Buildings of England
Small Houses: Their Economic Design and Construction (1922)
Context: Disadvantages... can be entirely removed by... the ridge-dormer. By its use space in the roof, otherwise of little value, becomes the most desirable. Instead of being gloomy, stuffy and hot, the dormers render it perfectly ventilated, light at all times, and cool in hot weather. In frame buildings, it is not so easy, because there must be tie beams... to withstand the thrust of the roof.... Where low stone walls are used... the strength of the walls is sufficient to withstand the thrust...<!--Ch. III
Of Negotiating
Essays (1625)
Context: If you would work any man, you must either know his nature and fashions, and so lead him; or his ends, and so persuade him or his weakness and disadvantages, and so awe him or those that have interest in him, and so govern him. In dealing with cunning persons, we must ever consider their ends, to interpret their speeches; and it is good to say little to them, and that which they least look for. In all negotiations of difficulty, a man may not look to sow and reap at once; but must prepare business, and so ripen it by degrees.
Book VI, Ch. 1
Progress and Poverty (1879)
Context: In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom.
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 27.
Context: The remarkable thing about Jesus was that, although he came from the middle class and had no appreciable disadvantages himself, he mixed socially with the lowest of the low and identified himself with them. He became an outcast by choice. Why did Jesus do this? What would make a middle-class man talk to beggars and mix socially with the poor? What would make a prophet associate with the rabble who know nothing of the law? The answer comes across very clearly in the gospels: compassion.
Book IV, Part 2, Section 4
Immanuel Kant, Religion Within the Boundary of Pure Reason 1793 translated by James W Semple, Advocate ,Edinburgh 1838 p. 255-257
Religion within the Limits of Reason Alone (1793)
Context: Although individuals who have begun to awake to freedom of cogitation, after having long unconsciously slumbered under the yoke of a belief (e. g. Protestants), do straightway deem themselves ennobled, in proportion to their articles of belief are scanty; yet, singularly enough, they whose understandings still lie dormant, cling to a very different principle of safety. “Better Believe Too Much Than Believe Too Little,” is here the adage; for whatever is done beyond and above what is duty, cannot in any event harm, but may perchance to good. Upon this delusive dream, which would make dishonesty the very spirit and soul of religious confession, is based on the well-known argumentum a tuto, which obtains a more easy and extended currency, because religion compensates for every fault, and hence also for dishonesty in adopting it. If, says the sciolist https://en.wiktionary.org/wiki/sciolist, what I profess to believe concerning the Godhead is correct, then I have precisely hit the very truth. Should, on the other hand, the articles contain an error, still, as there is nothing in them morally improper, then have I merely assented to something superfluous and unnecessary, by all which I have no doubt molested, but certainly not incriminated myself. The peril arising out of the improbity of his profession – The Lesson of Conscience-necessarily undergone, when what is declared in the presence of God to be certain, which mankind must nevertheless know not to be so constituted as to admit of being affirmed with unconditioned certainty, are all overlooked by this dishonest maxim, And Indeed Pass With The Hypocrite For Nothing. The genuine safety-principle of true religion is contrariwise as follows. Whatever is a mean or condition of future bliss, unknown to naked reason, and promulgated singly by revelation, can strike root in my conviction, just like any other history; and so far forth as it does not militate against morality, cannot be absolutely false. Besides leaving this point totally undecided, I may unquestionably trust, that whatever of salutary there may lie in a document, will stand me in good stead, provided I do not by my moral short-coming make myself unworthy of it. In this maxim, there is a real moral safety, viz. That conscience be not violated; and more cannot be demanded from mankind. There is, moreover, an utmost danger and insecurity in that lauded stratagem of expediency, whereby we think astutely to evade any disadvantageous sequents that may spring from unbelieving nonconformity. Thus tampering with either party, we destroy our credit with both.
Source: Defeat Into Victory (1961), p. 456
He will confirm this statement after his visit next year—but also add a footnote that one species from the ape bush has enjoyed an unusual and unexpected flowering, thus demanding closer monitoring.
"The Declining Empire of Apes", p. 288
Eight Little Piggies (1993)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 40–41
Speech in Stockport (8 June 1973), quoted in The Times (9 June 1973), p. 3
1970s
Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister
(2005) Ihyaa ‘Ulum al-Deen. Beirut: Dar Ibn Hazm, p. 107.
Francis Low, a distinguished theoretical physicist then working at the Institute for Advanced Studies, Princeton, wrote in the introduction to this book quoted in Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,
His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)
(p. 48)
Favela Digital- The other side of technology. (2013)
On the burden of racialized writers to represent their communities in “‘What I Fear Most is Homogeneity’: An Interview with Rawi Hage” https://hazlitt.net/feature/what-i-fear-most-homogeneity-interview-rawi-hage in Hazlitt (2018 Sep 12)
Power and poverty: two extremes of existence going head to head http://www.independent.ie/opinion/power-and-poverty-two-extremes-of-existence-going-head-to-head-30567525.html (2014)
FirstPost article by Chintan Girish Modi - Originally an excerpt from Sai Paranjpye's English Autobiography titled "A Patchwork Quilt: A Collage of My Creative Life", published by HarperCollins India - In A Patchwork Quilt, renowned filmmaker Sai Paranjpye reflects on her creative practice, flaws, and failures https://www.firstpost.com/art-and-culture/in-a-patchwork-quilt-renowned-filmmaker-sai-paranjpye-reflects-on-her-creative-practice-flaws-and-failures-9087461.html - 8 December 2020 - Archive https://web.archive.org/web/20210901095737/https://www.firstpost.com/art-and-culture/in-a-patchwork-quilt-renowned-filmmaker-sai-paranjpye-reflects-on-her-creative-practice-flaws-and-failures-9087461.html
Quotes from Sai Paranjpye
Addressing the House of Commons shortly after announcing his resignation as speaker
2019
Source: https://www.spectator.co.uk/article/john-bercow-s-seething-contempt-for-brexiteers
On Abortion. 1993 Senate Judiciary Committee confirmation hearings. As quoted in: Olivia Waxman (August 2, 2018): Ruth Bader Ginsburg Wishes This Case Had Legalized Abortion Instead of Roe v. Wade. In: Time Magazine. Archived https://web.archive.org/web/20220527151841/https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ from the original https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ on May 27, 2022.
1990s