Quotes about direction
page 11

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

People, Education, Question, Personality

“I started out my political life as a bedwetting liberal. Young, idealistic — and dumb. Then I started paying income taxes. Thankfully I realized sooner than most the difference between what I earn and my "take-home" pay. For a few years I guess you could have called me a conservative. I was troubled, though, by the penchant conservatives have for directing the social lives of people. That led me straight to the libertarian philosophy. Simply put, I believe in freedom. I believe the Constitution should be amended with a clause which states that neither the federal nor any state government shall make any activity that does not violate, through force or fraud, a persons right to life, liberty or property, a crime. I firmly believe that if liberty is to be preserved in America, it will be libertarian thought, if not the Libertarian Party, that saves it.”

Neal Boortz (1945) American author, journalist, and radio host

Life, People, Home, Fraud

“There is another side to the theory of relativity. We have pointed out in the beginning how the development of science is in the direction to make it less subjective, to separate more and more in the observed facts that which belongs to the reality behind the phenomena, the absolute, from the subjective element, which is introduced by the observer, the relative. Einstein's theory is a great step in that direction. We can say that the theory of relativity is intended to remove entirely the relative and exhibit the pure absolute.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Reality, Science

“Mr. Bush is the triumph of the seemingly average American man. He's normal. He thinks in a sort of common-sense way. He speaks the language of business and sports and politics. You know him. He's not exotic. But if there's a fire on the block, he'll run out and help. He'll help direct the rig to the right house and count the kids coming out and say, "Where's Sally?" He's responsible. He's not an intellectual. Intellectuals start all the trouble in the world. And then when the fire comes they say, "I warned Joe about that furnace." And, "Does Joe have children?" And "I saw a fire once. It spreads like syrup. No, it spreads like explosive syrup. No, it's formidable and yet fleeting."”

Peggy Noonan (1950) American author and journalist

When the fire comes they talk. Bush ain't that guy. Republicans love the guy who ain't that guy. Americans love the guy who ain't that guy. "Broken Glass Democrats" in The Wall Street Journal (19 February 2004) http://www.opinionjournal.com/columnists/pnoonan/?id=110004712

Love, Children, World, Way

“There is yet spirit in him, were it well directed- but, like the Greek fire, it burns whatever approaches it.”

Walter Scott book Ivanhoe

Source: Ivanhoe (1819), Ch. 43, Malvoisin to Mont-Fitchet

“If we go on as we are, we are protecting the mind of the American public from any real contact with the menacing world that squeezes in upon us. We are engaged in a great experiment to discover whether a free public opinion can devise and direct methods of managing the affairs of the nation. We may fail. But we are handicapping ourselves needlessly.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

World

“I do clasp our lord yet, and have not allowed him to depart; therefore, I shall follow him. My appetite hath not been appeased. Thou art my older sister, O let me have thy sanction. This foremost one of the Bharata princes had approached me, desiring to have intercourse. His appetite unsatiated, shall I not follow him in the region of Yama to gratify him? O revered one, if I survive thee, it is certain I shall not be able to rear thy children as if they were mine. Will not sin touch me on that account? But, thou, O Kunti, shall be able to bring my sons up as if they were thine. The king, in seeking me wishfully, hath gone to the region of spirits; therefore, my body should be burnt with his. O revered sister, withhold not thy sanction to this which is agreeable to me. Thou wilt certainly bring up the children carefully. That indeed, would be very agreeable to me. I have no other direction to give!”

Kunti character from Indian epic Mahabharata

Madri to Kunti
Madri then ascended the funeral pyre of her lord Pandu
The Mahabharata/Book 1: Adi Parva/Section CXXV

Children, Art, Sister

“…have the power of directing or concentrating nervous energy, raising or depressing it in a remarkable degree, at will, locally or generally. That in this state, we have the power of exciting or depressing the force and frequency of the heart's action, and the state of circulation, or generally, in a surprising degree.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

When he hypnotized a patient, in Neurypnology; or, The rationale of nervous sleep, considered in relation ... http://books.google.co.in/books?id=DMgDAAAAQAAJ&printsec=frontcover.p.151.

Heart

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Nature, Universe

“Superman couldn't keep that pointing in the right direction.”

Martin Brundle (1959) British racecar driver

“The next question was — what makes planets go around the sun? At the time of Kepler some people answered this problem by saying that there were angels behind them beating their wings and pushing the planets around an orbit. As you will see, the answer is not very far from the truth. The only difference is that the angels sit in a different direction and their wings push inward.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 1, “The Law of Gravitation,” p. 18: video http://www.youtube.com/watch?v=j3mhkYbznBk&t=17m10s

People, Truth, Angels, Question

“I was demanding of myself a deeper and greater honesty, more and more revelation in my work in order to give it back to the people where it goes into their lives and nourishes them and changes their direction and makes light bulbs go off in their head and makes them feel. And it isn't vague, it strikes against the very nerves of their life and in order to do that you have to strike against the very nerves of your own.”

Joni Mitchell (1943) Canadian musician

On the writing period of Blue
Woman of Heart and Mind: A Life Story (2003)

Life, People, Feeling, Light

“Then there were his encounters with the two mystics. Trudeau met Mounier only once, according to the Nemnis; and according to John English, he had only one direct encounter with Teilhard de Chardin.”

B. W. Powe (1955) Canadian writer

Substance, Pressure, Beyond, Pulse in Matter, p. 208
Mystic Trudeau: The Fire and the Rose (2007)

“You make your appeal in Piccadilly, London, amongst those who are wallowing in luxuries, proceeding from the labour of the people. You should have gone to the gravel-pits, and made your appeal to the wretched creatures with bits of sacks around their shoulders, and with hay-bands round their legs; you should have gone to the roadside, and made your appeal to the emaciated, half-dead things who are there cracking stones to make the roads as level as a die for the tax eaters to ride on. What an insult it is, and what an unfeeling, what a cold-blooded hypocrite must he be that can send it forth; what an insult to call upon people under the name of free British labourers; to appeal to them in behalf of Black slaves, when these free British labourers; these poor, mocked, degraded wretches, would be happy to lick the dishes and bowls, out of which the Black slaves have breakfasted, dined, or supped…Talk, indeed, of transmuting the wretched Africans into this condition! …Will not the care, will not the anxiety of a really humane Englishman be directed towards the Whites, instead of towards the Blacks, until, at any rate, the situation of the former be made to be as good as that of the latter?”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to Wilberforce, Political Register (30 August 1823), quoted in G. D. H. Cole, The Life of William Cobbett (Greenwood, 1971), p. 259.

Happiness, People, Dead

“When I finished with LSE, Laski, of his own, gave me a letter of introduction for Panditji. On reaching Delhi I sought an appointment with the PM. I suppose, because I was an Indian student returning home from London, I was given a time-slot. It was here in Parliament House that he met me. We talked for a few minutes about London and things like that and I could soon see that it was time for me to leave. So I said goodbye and as I left the room I handed over the letter from Laski, and stepped out into the great circular corridor outside. When I was half way round, I heard the sound of someone clapping from the direction I had just come. I turned to see Panditji (Nehru) beckoning me to come back. He had opened the letter as I left his room and read it. [Nehru asked:] "Why didn't you give this to me earlier?" [and I replied:] "Well, sir, I am sorry. I thought it would be enough if I just handed it over while leaving."”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

After a few more questions, he asked me to see him again and very soon I found myself entering the Indian Foreign Service. Source: Gopal Gandhi Of a Certain Age: Twenty Life Sketches http://books.google.co.in/books?id=Inp4jPFUHUkC&pg=PA178, Penguin Books India, 2011, p. 178

Way, Home, Question, Time

“Chesterton and Tolkien and Lewis were, as I’ve said, not the only writers I read between the ages of six and thirteen, but they were the authors I read over and over again; each of them played a part in building me. Without them, I cannot imagine that I would have become a writer, and certainly not a writer of fantastic fiction. I would not have understood that the best way to show people true things is from a direction that they had not imagined the truth coming, nor that the majesty and the magic of belief and dreams could be a vital part of life and of writing.
And without those three writers, I would not be here today. And nor, of course, would any of you. I thank you.”

Neil Gaiman (1960) English fantasy writer

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)

Life, People, Truth, Age

“Seeing the play (A Lie of the Mind) clearly is part of why I wanted to direct it. I see hope at the end of this play. People talk about how dark the play was, but I feel like, if you really look at the darkness, you’re able to go through it, and you realize that you can handle dark moments in life and that everything will be all right.”

Ethan Hawke (1970) American actor and writer

The New York Times http://www.nytimes.com/2010/01/31/theater/31roundtable.html?pagewanted=all (2010-01-27) 2010&ndash;present

Life, People, Lie, Hope

“While upon the subject of plants I may here mention a few of the more striking vegetable productions of Borneo. The wonderful Pitcher-plants, forming the genus Nepenthes of botanists, here reach their greatest development. Every mountain-top abounds with them, running along the ground, or climbing over shrubs and stunted trees; their elegant pitchers hanging in every direction. Some of these are long and slender, resembling in form the beautiful Philippine lace-sponge (Euplectella), which has now become so common; others are broad and short. Their colours are green, variously tinted and mottled with red or purple. The finest yet known were obtained on the summit of Kini-balou, in North-west Borneo. One of the broad sort, Nepenthes rajah, will hold two quarts of water in its pitcher. Another, Nepenthes Edwardsiania, has a narrow pitcher twenty inches long; while the plant itself grows to a length of twenty feet.”

Alfred Russel Wallace book The Malay Archipelago

The Malay Archipelago (1869)

Beauty, Mountain, Tree, Water

“What really got under Londa’s skin, I soon learned, was not the Messiah’s sermon per se but the discontinuity between its sublime directives and the ignominious course of Western history, a spectacle that, the more we thought about it, increasingly struck Londa and me as largely a fancy-dress danse macabre, Titus Andronicus on a hemispheric and ultimately global scale, though I hastened to point out that the chronicles of other civilizations were likewise awash in blood. What had gone wrong? She wanted to know. When and why had the teachings of Jesus Christ become an optional component of Christianity?”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 6 (pp. 128-129)

History, Learning, Christ

“Whether it is tennis or any other sport, the situation for women now is far better than it was 10 years ago when I had started playing. Now, people support and promote their daughters to play and take up sports as their career. It wasn't the case during my time. I am glad that things are looking better for girls. Taking a step in this direction, I too have opened my training academy in Hyderabad. Sport for girls in India is in great shape now.”

Sania Mirza (1986) Indian tennis player

Source: Ekta Yadav "Bhopal's adulation has energised me: Sania Mirza"

Women, People, Girl, Support

“Of all the indignities to have been visited upon Dracula during the past century (including being the "inspiration" for a cereal and a Sesame Street character, and being lampooned by Mel Brooks), none is more unsettling than what has happened to the world's most famous vampire in Dracula 2000. Dimension Films, the exploitation division of Miramax, decided that, with their two horror franchises currently on hold (the Scream and Halloween films), they would turn their attention in another direction. So they sunk their greedy fangs into the most venerable monster they could find and sucked him dry.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/dracula2000.html of Dracula 2000 (2000). One-star reviews

World, Past

“I think that puts a spotlight on the need to have policy proposals to address concerns that people have, including and especially the voters who have been supporting Donald Trump. I think the solution to that to those who share that concern is to have more conservative proposals, more proposals for reform that involve constitutionally limited government, that involve economic and social conservatism. If we can offer up proposals that address the concerns that are driving people in that direction I think we'd be better off for it. A lot of people feel left out by a government that taxes too much and regulates them too heavily and seems to result in a set of circumstances where economic and political incumbents benefit at everybody else's expense. You have six of the ten wealthiest counties in America surround Washington, D. C., and the poor and middle class are getting squeezed while people at the top and people with influence in government seem always to be doing better.”

Mike Lee (U.S. politician) (1971) American politician

Exclusive interview with Mike Lee: Why I want to join Senate leadership http://www.washingtonexaminer.com/exclusive-interview-with-mike-lee-why-i-want-to-join-senate-leadership/article/2588278 (April 12, 2016)

People, Feeling, Support, Thinking

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Way, Behavior, Exercises

“Undoubtedly, such expressions as, 'Turn yourselves,' &c. relate to the free power which every man has to will; but if Pelagius had half an eye, he might see that God, in giving the precept which directs us to turn unto him, influences also the human will, and excites it to action; not, indeed, in opposition our free choice, but the reverse, as I have all along maintained. Hence it is written, 'Without me ye do nothing.' And again, 'I laboured more abundantly than they all, yet not I, but the grace of God which with me.' And lastly, 'I do not this for your sakes, O house of Israel, but for mine holy name's sake. Then will I sprinkle clean water upon you, and shall be clean; and I will cleanse you from your idols. A new heart also will I give you, and a new spirit will put within you; and I will take away the stony heart, and will give you a heart of flesh.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Water, Heart, Housing

“Totalitarian rule marks the sharpest contrast imaginable with political rule, and ideological thinking is an explicit and direct challenge to political thinking.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 2, A Defence Of Politics Against Ideology, p. 34.

Imagination, Thinking

“Is terrorism the greatest threat to our country, or a recession? I suggest to you today that the quickest, most direct way to ruin a democracy is to poison the information.”

Scott Pelley (1957) American television journalist, news anchor

21 November 2016 Speech at Arizona State University upon receiving the Walter Cronkite Award for Excellence in Journalism award. CBS News Anchor Scott Pelley Receives Cronkite Award from ASU' https://cronkite.asu.edu/news-and-events/news/cbs-news-anchor-scott-pelley-receives-cronkite-award-asu-0,

Way, Democracy, Country

“It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect.... The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.”

William Thomson (1824–1907) British physicist and engineer

As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 1093)

Life, Nature, Animals

“The chance is high that the truth lies in the fashionable direction. But, on the off-chance that it is in another direction — a direction obvious from an unfashionable view of field theory — who will find it? Only someone who has sacrificed himself by teaching himself quantum electrodynamics from a peculiar and unfashionable point of view; one that he may have to invent for himself.”

Richard Feynman (1918–1988) American theoretical physicist

"The Development of the Space-Time View of Quantum Electrodynamics," Nobel Lecture http://nobelprize.org/physics/laureates/1965/feynman-lecture.html (11 December 1965)

Truth, Fashion, Chance

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“As on the crystal surface of a lake
The trembling shafts of sunlight mirrored are,
Leaping to roof-top, and, at random glancing,
Sparkle and gleam, in all directions dancing.”

Ludovico Ariosto book Orlando Furioso

Qual d'acqua chiara il tremolante lume,
Dal sol percossa o da' notturni rai,
Per gli ampli tetti va con lungo salto
A destra et a sinistra, e basso et alto.
Canto VIII, stanza 71 (tr. B. Reynolds)
Orlando Furioso (1532)

Dance

“Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.””

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Utbi, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

God, Religion, Victory

“I have been deeply interested during the last ten years in the use of colour with form. I have applied oil colour – white, grey, and blues of different degrees of tone... I have been very influenced by the natural colour and luminosity in stones and woods and the change in colour as light travels over the surface contours. When I pierced the material tight through a great change seemed to take place in the concavities from which direct light was excluded. From this experience my use of colour developed.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Travel, Nature, Light, Change

“The inescapable conclusion is that the direct contribution of man-hours and capital accumulation would hardly account for more than a tenth of the rate of growth in per capita product — and probably less. The large remainder must be assigned to an increase in efficiency in the productive resources, or the effects of changing arrangements, or to the impact of technological change, or to all three”

Simon Kuznets (1901–1985) economist

Source: Modern economic growth,(1966), p. 81

Change

“Imagine the inside of St. Peter’s in Rome filled with a huge quantity of fibers around a millimeter in diameter that crisscross the building in every direction creating a firm mat – then you have an idea of what the brain looks like when magnified a thousand times.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Braitenberg, quoted in: Elke Maier (2012) " Spying on God http://www.mpg.de/6348834/S005_Flashback_086-087.pdf" in Max Planck Research, March 2012

Imagination, Idea, Time

“Pobedonostev: Aha! You are very well recommended Golivinski. You are just what we need here! Russia’s bureaucracy and its state apparatus have been infiltrated by Jews. Believe me. I’ve been studying the Jewish threat.
As guardians of Christina Russia we must deal with them… but it will not be easy…they’re more intelligent and smarter than the average Russian. So how?? How??
Golivinski: Jews are clever but it can be done by means of their own methods… by philisophical writings, news items…and such!
Pobedonostev: Precisely!
Golivinski: For example, we could influence the readers of our Russian newspapers by planting anti-jew articles in their columns…written in the paper’s style,’’’ of course!
and we could even publish a fake newspaper that will print news about Jewish activity!
Pobedonostev: Brilliant, my boy…come, I will assign you at once to my press chief, Mikhail Soloviev!
Soloviev, I have a young assistant for you, his name Mathieu Golovinski!
Soloviev: I can use help!
I hope he’s clever. Thank you, Pobedonostev…
Now, Golovinski, to begin with…I hate jews. They are a sly race whop will creep in and destroy the purity of our Russian culture!
So, I want you to write me a piece on this subject…and make sure it makes a clear case!
Golivinski: Excuse me sir!
Soloviev:Back so soon? What is it Golovinski?
Golovinski: Here is the article you asked for
Soloviev: In only one hour? Let em read it.
Where did you get these official statistics?
Golivinski: Oh, I made them up! No one would dare to challenge them.
Soloviev: Good work! From here on you will write for our regular campaign against the new modernization!
Golvinski: Why that?
Soloviev: All liberal, capitalistic, socialistic movements are directed by jews. We must expose them.
They are the anti-christ!
Golivinski: But sir, shouldn’t we keep this political?
Soloviev: In Russia religion and politics are the same!
Our people will believe anything negative about the Jews! Go ahead boy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 42-48

Hate, People, Religion, Hope

“Until always and forever. Now in 1944. After all the hours lived through. The vectors continue in their original direction. Nothing stops them. With no more knowledge than live emotion. With no other wish than to go on until they meet. Slowly. With great unease, but with the certainty that all is guided by the "golden section". There is cellular arrangement. There is movement. There is light. All centers are the same. Folly doesn’t exist. We are the same as we were and as we will be. Not counting on idiotic destiny.”

Frida Kahlo (1907–1954) Mexican painter

Quote of Frida Kahlo, from her letter to Diego Rivera (1944), as cited in The Diary of Frida Kahlo: An Intimate Self-Portrait; ed. Carlos Fuentes & C. Fuentes; Abrams, Harry N. Inc. 2005
1925 - 1945

Knowledge, Light

“I also have a message for all Americans: The capture of Saddam Hussein does not mean the end of violence in Iraq. We still face terrorists who would rather go on killing the innocent than accept the rise of liberty in the heart of the Middle East. Such men are a direct threat to the American people, and they will be defeated.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

Men, People, Heart

“Humanitarian goods and people must flow in both directions. Gaza cannot and must not be allowed to remain a prison camp.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech (27 July 2010), as quoted in The Guardian http://www.guardian.co.uk/politics/2010/jul/27/david-cameron-gaza-prison-camp. 2010s, 2010

People

“To Bring political knowledge to the workers the Social-Democratss must go among all classes of the population, must dispatch units of their army in all directions”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: What is to be Done? (1902), Chapter Three, Section D, Essential Works of Lenin (1966)

Knowledge

“I hold that the first form of a body is the first corporeal mover. But this is light, which as it multiplies itself and expands without the body of matter moving with it, makes its passage instantaneously through the transparent medium and is not motion but a state of change. But, indeed, when light is expanding itself in different directions it is incorporated with matter, if the body of matter extends with it, and it makes a rarefaction or augmentation of matter; for when light is itself charged with the body of matter, it produces condensation or rarefaction. So when light generates itself in one direction drawing matter with it, it produces local motion; and when light within matter is sent out and what is outside is sent in, it produces qualitative change. From this it is clear that corporeal motion is a multiplicative power of light, and this is a corporeal and natural appetite.”

Robert Grosseteste (1175–1253) English bishop and philosopher

see De Luce Tr. Ludwig Baur (1912) pp. 51-52
De Luce seu de Inchoatione Formarum (c. 1215-1220)

Nature, Light, Change, Drawing

“It is eastwards, only and always eastwards, that the veins of our race must expand. It is the direction which Nature herself has decreed for the expansion of the German peoples.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

7 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

People, Nature

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sompur (Gujrat). Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

Time

“In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Life, Search, Heart

“Among the thirteenth-century windows the Western Rose alone seems to affect a rivalry in brilliance with the lancets, and carries it so far that the separate medallions and pictures are quite lost,— especially in direct sunshine,— blending in a confused effect of opals, in a delirium of color and light, with a result like a cluster of stones in jewelry. Assuming as one must, in want of the artist's instruction, that he knew what he wanted to do, and did it, one must take for granted that he treated the Rose as a whole, and aimed at giving it harmony with the three precious windows beneath. The effect is that of a single large ornament; a round breastpin, or what is now called a sun-burst, of jewels, with three large pendants beneath.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Color, Light, Sun

“It was a cold, disapproving gaze, such as a fastidious luncher who was not fond of caterpillars might have directed at one which he had discovered in his portion of salad…”

P.G. Wodehouse book The Adventures of Sally

The Adventures of Sally (1922)

“Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Preface
1840s, Fear and Trembling (1843)

Age, World, Idea, Question

“When organizations are unable to make new strategies — when people evade the work of choosing among different paths in the future — then you get vague mom-and-apple-pie goals everyone can agree on. Such goals are direct evidence of leadership’s insufficient will or political power to make or enforce hard choices.”

Richard Rumelt (1942) American economist

Source: Good Strategy Bad Strategy, 2011, p. 64

People, Moms, Future

“No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward a time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction cannot lay claim to progress. They are reactionary. Their ideas are not more "modern," but more ancient than those of our Revolutionary ancestors.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Foundations of the Republic; Speeches and Addresses (1926), p. 451.
1920s

People, Truth, Idea, Time

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 2-3

Age, Success

“My career has evolved at its own peculiar pace, American careers are supposed to have a much more singular direction than I've been able to… stomach. Really. In most careers you find something you do well and you tie an increasingly larger bow on the package. My interests and obsessions have always been so wide-ranging that I keep popping my head out of different boxes as much as possible. That's far more interesting for me.”

Tim Curry (1946) English actor, voice artist, comedian and singer

Tim Curry Has Another Outlandish Role In 'Shadow' http://articles.orlandosentinel.com/1994-07-01/entertainment/9406300178_1_tim-curry-shiwan-khan-shadow (July 1, 1994)

Box

“[The consumer is] the supreme mover of economic order… for whom all goods are made and towards whom all economic activity is directed.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 613 (rev. ed. 1948) as cited in: Andrew McMeekin (2002) Innovation by Demand. p. 131

“The university immediately published my pamphlet, and it was sent to ﬁfty People’s Commissariats. It was distributed only in the Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all.
Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all. The number of responses was not very large. There was quite an interesting reference from the People’s Commissariat of Transportation in which some optimization problems directed at decreasing the mileage of wagons was considered, and a good review of the pamphlet appeared in the journal "The Timber Industry."
At the beginning of 1940 I published a purely mathematical version of this work in Doklady Akad. Nauk [76], expressed in terms of functional analysis and algebra. However, I did not even put in it a reference to my published pamphlet—taking into account the circumstances I did not want my practical work to be used outside the country
In the spring of 1939 I gave some more reports—at the Polytechnic Institute and the House of Scientists, but several times met with the objection that the work used mathematical methods, and in the West the mathematical school in economics was an anti-Marxist school and mathematics in economics was a means for apologists of capitalism. This forced me when writing a pamphlet to avoid the term "economic" as much as possible and talk about the organization and planning of production; the role and meaning of the Lagrange multipliers had to be given somewhere in the outskirts of the second appendix and in the semi Aesopian language.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 41; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 19-20

War, People, World, School

“Direct your arrows at objects without being personal; come near your hearers. Letters dropped into the post-office without address go to the dead-letter office, and are of no use to any body.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 479.

Personality, Dead

“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

Daniel Berrigan (1921–2016) American Catholic priest, peace activist, and poet

No Bars to Manhood (1971), p. 49.

Love, Life, Death, Men

“It is certainly curious that among all the millions of books that have been written on every conceivable subject, so few writers have really tried to describe the tissue of their thoughts and the actual taste of consciousness. And yet this is, after all, our most immediate and direct experience, the only experience of whose reality we are absolutely certain.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 7
Reperusals and Recollections (1936)

Books, Reality

“The young generations of the world, who had in them the freshness of young children, and yet the depth of earnest men, who did not think that they had finished off all things in Heaven and Earth by merely giving them scientific names, but had to gaze direct at them there, with awe and wonder: they felt better what of divinity is in man and Nature; they, without being mad, could worship Nature, and man more than anything else in Nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, Children, World, Nature

“That character clearly saw no use for discipline, and just as clearly found his reward in the life of an outcast. The principles which he proclaimed could not lead in any other direction. Vice and misery were their natural and inevitable consequences. He refused to recognize or obey any authority, save his own material inclinations. He never rose above his appetites. Your Society stands as a protest against this attitude of mind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Nature

“In a world where nobody understood the viewpoint of the victim, we would all be right to side with the victim. But we live in a world where almost nobody 'comes out' as a Pharisee or a hypocrite, and it seems to me that the way to moral learning proceeds in that direction.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 19.

World, Way, Learning

“Liberty once again must become more important to us than the desire for security and material comfort. Personal safety and economic prosperity can only come as the consequence of liberty. They cannot be provided by an authoritarian government… The foundation for a police state has been put in place, and it's urgent we mobilize resistance before it's too late… Central planning is intellectually bankrupt – and it has bankrupted our country and undermined our moral principles. Respect for individual liberty and dignity is the only answer to government force, force that serves the politically and economically powerful. Our planners and rulers are not geniuses, but rather demagogues and would-be dictators -- always performing their tasks with a cover of humanitarian rhetoric… The collapse of the Soviet system came swiftly and dramatically, without a bloody conflict… It came as no surprise, however, to the devotees of freedom who have understood for decades that socialism was doomed to fail… And so too will the welfare/warfare state fail… A free society is based on the key principle that the government, the president, the Congress, the courts, and the bureaucrats are incapable of knowing what is best for each and every one of us… A government as a referee is proper, but a government that uses arbitrary force to direct every aspect of society threatens freedom… The time has come for a modern approach to achieving those values that all civilized societies seek. Only in a free society do individuals have the best chance to seek virtue, strive for excellence, improve their economic well-being, and achieve personal happiness… The worthy goals of civilization can only be achieved by freedom loving individuals. When government uses force, liberty is sacrificed and the goals are lost. It is freedom that is the source of all creative energy. If I am to be your president, these are the goals I would seek. I reject the notion that we need a president to run our lives, plan the economy, or police the world… It is much more important to protect individual liberty and privacy than to make government even more secretive and powerful.”

Ron Paul (1935) American politician and physician

Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8 2000s, 2006-2009

Love, Happiness, Secret, World

“When I left university I had two objectives; I wanted to write and I wanted to get married. The only way I could afford both was to get a job as a journalist. At that time, the National Union of Journalists was very powerful and would not allow the direct recruitment of journalists from college except under special circumstances. The Financial Times was deemed special and duly recruited a cadre of very bright young people. I joined the FT as part of that now celebrated intake and, as a result, found myself working on a business newspaper.”

Robert Heller (1932–2012) British magician

Interview: Robert Heller (2006)

People, Way, Business, Universe

“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)

People, Truth, Age, World

“[The killing of Gaddafi] means a lot. That means dictatorships is going down and is done, and there are a lot of scenarios for the end of those dictators…In Yemen, we will have our own scenario. We will not go in the direction of violence.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Democracy Now! interview (2011)

“Concepts like those of organization, wholeness, directiveness, teleology, control, self-regulation, differentiation, and the like are alien to conventional science. However, they pop up everywhere in the biological, behavioral, and social sciences and are, in fact, indispensable for dealing with living organisms or social groups. Thus, a basic problem posed to modem science is a general theory of organization. General Systems Theory is, in principle, capable of giving exact definitions for such concepts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

1950s, "General systems theory," 1956

Behavior, Problem, Science

“The Treasury plan is a disgrace: a bailout of reckless bankers, lenders and investors that provides little direct debt relief to borrowers and financially stressed households and that will come at a very high cost to the US taxpayer. And the plan does nothing to resolve the severe stress in money markets and interbank markets that are now close to a systemic meltdown.”

Nouriel Roubini (1958) American economist

"RGE Conference Call on the Economic and Financial Outlook... and why the Treasury TARP bailout is flawed," http://www.rgemonitor.com/roubini-monitor/253762/rge_conference_call_on_the_economic_and_financial_outlookand_why_the_treasury_tarp_bailout_is_flawed RGE Monitor (2008-09-26).

Money

“I met Sophie Taeuber in Zurich in 1915. Even then she already knew how to give direct and palpable shape to her inner reality. In those days this kind of art was called 'abstract art'. Now it is known as 'concrete art,' for nothing is more concrete than the psychic reality it expresses. Like music this art is tangible inner reality she was already dividing the surface of a watercolor into squares and rectangles which she juxtaposed horizontally and perpendicularly. She constructed her painting like a work of masonry. The colors are luminous, going from rawest yellow to deep red or…. blue.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote on his wife, in 'Sophie Taeuber-Arp', Hans Arp; in Arp on Arp: Poems, Essays, Memories, ed. Marcel Jean, transl. Joachim Neugroschel; Viking Press, New York 1972, p. 222
1910-20s

Art, Music, Color, Reality

“Let me tell you what is coming. After the sacrifice of countless millions of treasure and hundreds of thousands of lives, you may win Southern independence if God be not against you, but I doubt it. I tell you that, while I believe with you in the doctrine of states rights, the North is determined to preserve this Union. They are not a fiery, impulsive people as you are, for they live in colder climates. But when they begin to move in a given direction, they move with the steady momentum and perseverance of a mighty avalanche; and what I fear is, they will overwhelm the South.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

As quoted in Sam Houston (2004), by James Haley, University of Oklahoma Press, p. 397
1860s

God, People, Fear, Perseverance

“One to the other / Unos á otros' - Thus goes the world. We mock at and deceive each other. He who, yesterday, was the ball, is to-day the horseman in the ring. Fortune directs the feast, and distributes the parts according to the inconstancy of its caprice.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

title of Capricho no. 77 and Goya's inscription on this plate; from Paul Lefort, in Francisco Goya: etude biographique et critique, suivi de l'essai d'un catalogue raisonne de son oeuvre grave et lithographe; published in the 'Gazette des Beaux-Arts', February, 1867; April, 1867; February, 1868; April, 1868; August, 1868
1790s

World, Parting

“The pending direction of society rests more than any time in recorded history on the fulcrum of a human finger.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

History, Time

“Debate is an art form. It is about the winning of arguments. It is not about the discovery of truth. There are certain rules and procedures to debate that really have nothing to do with establishing fact—which creationists have mastered. Some of those rules are: never say anything positive about your own position because it can be attacked, but chip away at what appear to be the weaknesses in your opponent's position. They are good at that. I don't think I could beat the creationists at debate. I can tie them. But in courtrooms they are terrible, because in courtrooms you cannot give speeches. In a courtroom you have to answer direct questions about the positive status of your belief. We destroyed them in Arkansas. On the second day of the two-week trial we had our victory party!”

Stephen Jay Gould (1941–2002) American evolutionary biologist

After the McLean v. Arkansas creationism trial, as quoted in Review of the National Center for Science Education Vol. 24, No. 6 (November–December 2004) http://www.ncseweb.org/resources/rncse_content/vol24/620_then_a_miracle_occurs_12_30_1899.asp

Truth, Art, Question, Thinking

“The interesting part about making these films is that it’s half directing, and half really being a leader, because you have such little time to shoot such a big concept. It’s really like a war against time, and your crew is your platoon. You’re going as hard and as fast as you can to try to get everything on screen.”

Griff Furst (1981) American actor, director and musician

'Ghost Shark' director Griff Furst is ready to ride 'Sharknado' Twitter wave http://www.nola.com/tv/index.ssf/2013/08/ghost_shark_director_griff_fur.html (August 20, 2013)

War, Time, Parting

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“Those who expect radical changes in policy and direction are mistaken and lost. The government of the fourth republic will build on what was undertaken by previous governments and will continue with all good things.”

Jakaya Kikwete (1950) Tanzanian politician and president

During his inauguration ceremony, 2005-12-21 http://news.bbc.co.uk/2/hi/africa/4548136.stm 2005

Change

“The body means the existence of desire, otherwise it would not have existed. It all ends when one no longer has any desires. C84 In the Company of the Holy Mother. By Her Direct Disciples. Calcutta : Advaita Ashrama, 1980”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 84]

“… there is nothing that the most prominent men in the Liberal party more earnestly desire than that labour representation, direct labour representation, shall be as large as possible… It is sometimes said to me, "Oh! but you are against State intervention in matters of great social reform". At this time of the day it would be absurd for any man who has mastered all the Mining Regulations Acts, the Factories Acts, the great mass of regulation which affects trade; it would be absurd for any man to stand on a platform and say he was entirely against State intervention. I, for my part, have never taken that position… My own belief is that in the matters of hours and of wages for adult male labour the interference would be a bad and mischievous thing… that in such matters, for example, as housing of the poor and so forth, the proper machinery through which to carry out these operations is municipal and not Parliamentary.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Huddersfield (21 May 1892), quoted in 'Mr. Morley At Huddersfield', The Times (23 May 1892), p. 7.

Men, Time, Parting, Housing

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“He said nothing to gratify curiosity, or to satisfy man's ambition by opening doors to worldly greatness. In all His teaching, Christ brought the mind of man in contact with the Infinite Mind. He did not direct the people to study men's theories about God, His word, or His works. He taught them to behold Him as manifested in His works, in His word, and by His providences.
Christ did not deal in abstract theories, but in that which is essential to the development of character, that which will enlarge man's capacity for knowing God, and increase his efficiency to do good. He spoke to men of those truths that relate to the conduct of life, and that take hold upon eternity.”

Ellen G. White book Christ's Object Lessons

Source: Christ's Object Lessons (1900), Ch. 1, p. 23

Life, Men, God, People

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Food, Question, Parting, Personality

“Arbitrary compulsory education is after all a flagrant curtailment of parental rights and at least as "totalitarian" as conscription. Yet practically nobody dared to contradict the sacrifices made to the idol of "education" and few people sensed that compulsory elementary education was a great step in the direction of totalitarianism which in time intervened in every region of human existence. True, the father's right is not violated by compulsory education in so far as a certain degree of education is reasonably deemed necessary by the State for citizenship, to be administered in the school of the father's choice, provided that school is not subversive in its nature. But the supreme rule is that the child belongs to the parent and not to the State.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 67n
The Menace of the Herd (1943)

People, Education, School, Nature

“Remember, the ultimate object of Marxist Communism is to return to the Garden of Eden with no forbidden fruit. That’s the goal of libertarianism as well. And we’re marching rapidly in that direction. Morality is disintegrating in front of our eyes.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2010s, Interview with Eric Benson (2012)

Communication

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“Democracy would be wholly valueless to the proletariat if it were not immediately used as a means for putting through measures directed against private property and ensuring the livelihood of the proletariat.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Democracy

“Ron White's son is going on a direct flight from Austin, Texas to Houston, Texas and is talking to the flight attendant.
Flight attendant: Is there going to be someone to pick him up when he gets off the plane?
Ron: No, I'm going to pin a $20 bill to his collar and wish him the best of luck. Here's your sign.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour: The Movie (2003)
Here's Your Sign

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“One of the first major steps in the direction of modern skepticism came through the victory of Occam over Aquinas in a controversy about language. The statement that modi essendi were replaced by modi significandi et intelligendi, or that ontological referents were abandoned in favor of pragmatic significations, describes broadly the change in philosophy which continues to our time. From Occam to Bacon, from Bacon to Hobbes, and from Hobbes to contemporary semanticists, the progression is clear: ideas become psychological figments, words become useful signs.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 36.
Language is Sermonic (1970)

Idea, Change, Time, Victory

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“It was natural that the direct wielders of the royal prerogative, men who sat in the Star Chamber and the Privy Council, who knew the secrets of the State and the necessity for prompt action, should despise the merely declaratory character of a good deal of Common Law process. To them we doubtless owe those four great pillars of Chancery jurisdiction, the injunction, the decree, the sequestration, and the commission of rebellion.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XIV, Reform By Equity, p. 209

Men, Secret, Law, Star

“These examples point to the third and most fundamental aspect of the incommensurability of competing paradigms. In a sense that I am unable to explicate further, the proponents of competing paradigms practice their trades in different worlds. One contains constrained bodies that fall slowly, the other pendulums that repeat their motions again and again. In one, solutions are compounds, in the other mixtures. One is embedded in a flat, the other in a curved, matrix of space. Practicing in different worlds, the two groups of scientists see different things when they look from the same point in the same direction. Again, that is not to say that they can see anything they please. Both are looking at the world, and what they look at has not changed. But in some areas they see different things, and they see them in different relations one to the other. That is why a law that cannot even be demonstrated to one group of scientists may occasionally seem intuitively obvious to another.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), XII. The Resolution of Revolutions, p. 149

World, Law, Sense, Change

“As in respect of the first wonder we are all on the same level, how comes it that the philosophic mind should, in all ages, be the privilege of a few? The most obvious reason is this: The wonder takes place before the period of reflection, and (with the great mass of mankind) long before the individual is capable of directing his attention freely and consciously to the feeling, or even to its exciting causes. Surprise (the form and dress which the wonder of ignorance usually puts on) is worn away, if not precluded, by custom and familiarity.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection (1873), Sequelae to Aphorism 107

Age, Feeling

“The car is not a rabbit or a deer that jumps around in sweeping lines, but it is a man-made work of technology in need of an appropriate roadway. Rather, the car resembles a dragon fly or any other jumping animal that moves shorter distances in straight lines and then changes its direction at different points.”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

Quoted in "Technologies of Landscape: From Reaping to Recycling" - by David E. Nye - Nature - 2000.

Cars, Change, Animals, Flying

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

“When shall we find an know
this birth of God within us?
Only when we concentrate
all our faculties within us
and direct them all towards God.
Then he will be born in us
and make himself our very own.
He will give himself to us as our own,
more completely ours than anything we have ever called our own.”

Johannes Tauler (1300–1361) German theologian

Sermons

God, Birth

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, God, War, Way

“[E]ducation in a democracy, in our democracy, must use all the instruments of civilization, home, church, community, as well as school, for the adequate, suitable development of each child. This means that character and imagination, as well as heart and hand, are developed together.
Education in a democracy must consciously direct reading and observation, principle and practice to the happiness, the responsibilities, and the participation of group living. Government in a democracy is not “they,” it is “us.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Speech given to the Unitarian Radio Hour, reprinted in [McKanan, Dan, A Documentary History of Unitarian Universalism, Volume Two: From 1900 to the Present, https://books.google.com/books?id=4FBUDwAAQBAJ, 3 July 2018, 2017, Skinner House Books, 978-1-55896-791-5, 105-7]

Happiness, Education, School, Democracy

“Get, by six hundred and fifty-eight votes, or by no vote at all, by the silent intimation of your own eyesight and understanding given you direct out of Heaven, and more sacred to you than anything earthly, and than all things earthly,—a correct image of the fact in question, as God and Nature have made it: that is the one thing needful; with that it shall be well with you in whatsoever you have to do with said fact. Get, by the sublimest constitutional methods, belauded by all the world, an incorrect image of the fact: so shall it be other than well with you; so shall you have laud from able editors and vociferous masses of mistaken human creatures; and from the Nature's Fact, continuing quite silently the same as it was, contradiction, and that only. What else?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

God, World, Understanding, Question

“Why was Joseph Smith persecuted? Why was he hunted from neighborhood to neighborhood, from city to city, and from State to State, and at last suffered death? Because he received revelations from the Father, from the Son, and was ministered to by holy angels, and published to the world the direct will of the Lord concerning his children on the earth.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 18:231 (Sept. 17, 1876)
1870s

Death, Children, World, Angels

“As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active force or from some material indisposition, or even from some external influence…On the other hand, as regards human nature in general, woman is not misbegotten, but is included in nature's intention as directed to the work of generation. Now the general intention of nature depends on God, Who is the universal Author of nature. Therefore, in producing nature, God formed not only the male but also the female.”

Thomas Aquinas book Summa Theologica

I, q. 92, art. 1, ad 1
Summa Theologica (1265–1274)

God, Sex, Nature, Universe

“That is the central idea of our current tradition. It is the idealization of the mass and the negation of the individual; its panacea, its method of realization, is political direction; its goal, as always, is the undefined Good Society… The aim of pedagogy today is not to prepare the individual for his own enjoyment of life, but to enable him to better serve the mass machine; the psychologist makes adjustment to mass-thought the measure of healthy thinking and living; jurisprudence puts social responsibility ahead of individual responsibility; the concern of the scientist in the discovery of principles is secondary to his preoccupation with mass production; the economist studies institutions, not people; and philosophy rejects speculation as to the nature of man or the purpose of life as effort that might better be put to the practical problems of society. Ours is the culture of ‘the all,’ rather than ‘the one.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 36-37

Life, People, Idea, Nature

“Ensuring efficiency in public administration, introducing the open government institutions, developing e-services, and fighting against corruption are the main directions of the state policy. Azerbaijan has strong political will for successful fight against corruption. The legislative framework was fully modernized and institutional reforms were implemented after the country joined the international initiatives in the fight against corruption.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

President Ilham Aliyev's opening letter to the participants of the international "Fighting corruption: international standards and national experience" conference in Baku (30 June 2014) https://en.trend.az/azerbaijan/politics/2289807.html Anti-corruption policy

Strong, Success, Fight, Country

“Because information is often biased, outdated, or inadequate, command-based systems rely on obtuse information to produce blunt solutions. Wielding force like drunken revelers, political systems gamble on the singularity of direction to fix a multiplicity of problems, woefully ignorant that one size does not fit all. Blinded by political ideologies, they rarely act to solve underlying problems. Karl Hess (1923-1994), a former presidential speech writer, noted this condition, observing, ‘Politicians occasionally do the right thing—but only after they’ve exhausted all the alternatives.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 17

Problem

“A monotonous life, lived without any purpose or direction, is not worth much. To achieve anything big in life, you should be prepared to risk your all and take a leap of faith for whatever they believed in.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

'Dao lagaao zindagi pe’ (put a stake on your life), Deendayalji’s article, quoted in L.K. Advani, My Country My Life (2008)

Life, Faith

Quotes about direction page 11

Quotes about direction
page 11