Quotes about direction
A collection of quotes on the topic of direction, directive, other, use.
Quotes about direction

Lecture at Vassar College, Poughkeepsie, New York (14 May 1921)

https://research.calvin.edu/german-propaganda-archive/haken32.htm “Those Damn Nazis: Why Are We Socialists?”
Written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (Munich: Verlag Frz. Eher (1932). “Those Damned Nazis,” (Nazi propaganda pamphlet).
1930s

As quoted by Wayne Dyer http://n-spire.com/archives/011802.html
The Mahābhāṣya

“The good life is a process, not a state of being. It is a direction not a destination.”
Person to person: The problem of being human: A new trend in psychology (1967)
Source: page 187.

“In my judgment excellence and wealth are direct opposites.”
Epp. Apoll. 35
Letters

“Try to achieve the impossible and direct your people to ways of achieving it.”
Leadership & Success quotes, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=d2778960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.

Source: On the Foreign Policy of the Soviet State

“We cannot direct the wind, but we can adjust the sails.”

https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.Txt
“God has sent me pictures of the angel that stands by me and directs me what to do.”
Cited in: Joyce Elaine Noll (1991), Company of Prophets: African American Psychics, Healers & Visionaries. p. 80
Cited in Allie Light, Irving Saraf (1983), "The Angel That Stands By Me"

Bk. 3, ch. 2; pp. 88-89.
Anabasis
Context: On making prisoners of our generals, they expected that we should perish from want of direction and order. It is incumbent, therefore, on our present commanders to be far more vigilant than our former ones, and on those under command to be far more orderly, and more obedient to their officers, at present than they were before…On the very day that such resolution is passed, they will see before them ten thousand Clearchuses instead of one.

John Williams, conductor laureate, Boston Pops Orchestra, Leroy Anderson Square Dedication, Cambridge, Massachusetts, July 17, 2003.
Source: http://news.harvard.edu/gazette/2003/07.17/12-anderson.html

Source: I See Satan Fall Like Lightning


Danny Boyle (The Face, February 2000)
About

National Prayer Breakfast speech, Washington, D.C. (3 February 1994) http://www.catholiceducation.org/articles/abortion/ab0039.html.
1990s

“Anxiety increases in direct ratio and proportion as man departs from God.”
Source: Peace of Soul (1949), Ch. 2, p. 19

“Direct experience is the evasion, or hiding place of those devoid of imagination.”
Ibid., p. 163
The Book of Disquiet
Original: A experiência directa é o subterfúgio, ou o esconderijo, daqueles que são desprovidos de imaginação.

Interviewed by the "Chicago SEED", November 1968

Draft for a Statement of Human Obligation (1943)
Context: If anyone possesses this faculty, then his attention is in reality directed beyond the world, whether he is aware of it or not.
The link which attaches the human being to the reality outside the world is, like the reality itself, beyond the reach of human faculties. The respect that it makes us feel as soon as it is recognized cannot be shown to us by evidence or testimony.

As quoted in Seeking Peace : Notes and Conversations Along the Way (2000) by Johann Christoph Arnold, p. 155
Context: I've been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?

2010s

2018

“If you board the wrong train, it is no use running along the corridor in the other direction.”

“If I dare to hear you
I will feel you like the sun
And grow in your direction.”

July 1890, page 313
(From Ralph Waldo Emerson, Essays, Second Series (1844) "Essay VI: Nature": "the trees are imperfect men, and seem to bemoan their imprisonment, rooted in the ground.")
John of the Mountains, 1938
Context: It has been said that trees are imperfect men, and seem to bemoan their imprisonment rooted in the ground. But they never seem so to me. I never saw a discontented tree. They grip the ground as though they liked it, and though fast rooted they travel about as far as we do. They go wandering forth in all directions with every wind, going and coming like ourselves, traveling with us around the sun two million miles a day, and through space heaven knows how fast and far!

“Until you make the unconscious conscious, it will direct your life and you will call it fate.”

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment
Context: This, then, is how one must imagine the punitive city. At the crossroads, in the gardens, at the side of roads being repaired or bridges built, in workshops open to all, in the depths of mines that may be visited, will be hundreds of tiny theatres of punishment. Each crime will have its law; each criminal his punishment. It will be a visible punishment, a punishment that tells all, that explains, justifies itself, convicts: placards, different-coloured caps bearing inscriptions, posters, symbols, texts read or printed, tirelessly repeat the code. Scenery, perspectives, optical effects, trompe-l’œil sometimes magnify the scene, making it more fearful than it is, but also clearer. From where the public is sitting, it is possible to believe in the existence of certain cruelties which, in fact, do not take place. But the essential point, in all these real or magnified severities, is that they should all, according to a strict economy, teach a lesson: that each punishment should be a fable. And that, in counterpoint with all the direct examples of virtue, one may at each moment encounter, as a living spectacle, the misfortunes of vice. Around each of these moral ‘representations’, schoolchildren will gather with their masters and adults will learn what lessons to teach their offspring. The great terrifying ritual of the public execution gives way, day after day, street after street, to this serious theatre, with its multifarious and persuasive scenes. And popular memory will reproduce in rumour the austere discourse of the law. But perhaps it will be necessary, above these innumerable spectacles and narratives, to place the major sign of punishment for the most terrible of crimes: the keystone of the penal edifice.

Variant: Put yourself into life and never lose your openness, your childish enthusiasm throughout the journey that is life, and things will come your way.

“I start in the middle of a sentence and move both directions at once.”

Letter to d'Alembert (1781) cited in R. Laubenbacher, D. Pengelly: Mathematical Expeditions: Chronicles by the Explorers (1999) Springer, pp. 233–234.

2008, A More Perfect Union (March 2008)

The Psychology of the Unconscious (1943)

Remarks Against Going to War with Iraq (2 October 2002).
2000-03

As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933), pp. 153-154, Interview took place between March 23 and April 4, 1932
1930s

On musical influences
Ebony interview (2007)

Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 393

Source: A General View of Positivism (1848, 1856), p. 153

Source: The Self-Overcoming of Nihilism (1990), p. 163

What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post

As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: That side of our existence whose direction is towards the infinite seeks not wealth, but freedom and joy. There the reign of necessity ceases, and there our function is not to get but to be. To be what? To be one with Brahma. For the region of the infinite is the region of unity. Therefore the Upanishads say: If man apprehends God he becomes true. Here it is becoming, it is not having more. Words do no gather bulk when you know their meaning; they become true by being one with the idea.

"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

Nobel lecture (1970)
Context: Who will co-ordinate these value scales, and how? Who will create for mankind one system of interpretation, valid for good and evil deeds, for the unbearable and the bearable, as they are differentiated today? Who will make clear to mankind what is really heavy and intolerable and what only grazes the skin locally? Who will direct the anger to that which is most terrible and not to that which is nearer? Who might succeed in transferring such an understanding beyond the limits of his own human experience? Who might succeed in impressing upon a bigoted, stubborn human creature the distant joy and grief of others, an understanding of dimensions and deceptions which he himself has never experienced? Propaganda, constraint, scientific proof — all are useless. But fortunately there does exist such a means in our world! That means is art. That means is literature.
They can perform a miracle: they can overcome man's detrimental peculiarity of learning only from personal experience so that the experience of other people passes him by in vain. From man to man, as he completes his brief spell on Earth, art transfers the whole weight of an unfamiliar, lifelong experience with all its burdens, its colours, its sap of life; it recreates in the flesh an unknown experience and allows us to possess it as our own.
And even more, much more than that; both countries and whole continents repeat each other's mistakes with time lapses which can amount to centuries. Then, one would think, it would all be so obvious! But no; that which some nations have already experienced, considered and rejected, is suddenly discovered by others to be the latest word. And here again, the only substitute for an experience we ourselves have never lived through is art, literature. They possess a wonderful ability: beyond distinctions of language, custom, social structure, they can convey the life experience of one whole nation to another. To an inexperienced nation they can convey a harsh national trial lasting many decades, at best sparing an entire nation from a superfluous, or mistaken, or even disastrous course, thereby curtailing the meanderings of human history.

Source: Autobiography of a Yogi (1946), Ch. 35 : The Christlike Life of Lahiri Mahasaya
Context: Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.

When asked if music has a meaning
Dick Cavett interview (1969)
Context: Definitely, and it's getting more spiritual. Pretty soon I believe people will have to rely on music to get some kind of peace of mind, or satisfaction, or direction, actually. More so than politics, the big ego scene. You know it's an art of words... Meaning nothing. Therefore you will have to get an earthier substance, like music or the arts.

Christ's Object Lessons (1900)
Context: Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.
In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.

“Like birds whose wings are broken, you live without direction!”
1978
Revolution by Number

“Disorder increases with time because we measure time in the direction in which disorder increases.”
Source: A Brief History of Time (1988), Ch. 9
Context: Just like a computer, we must remember things in the order in which entropy increases. This makes the second law of thermodynamics almost trivial. Disorder increases with time because we measure time in the direction in which disorder increases. You can’t have a safer bet than that!

“The very design of neoliberal principles is a direct attack on democracy.”
Source: Hopes and Prospects

“All that a man achieves and all that he fails to achieve is the direct result of his own thoughts.”
Source: As a Man Thinketh

“Read the directions and directly you will be directed in the right direction.”

“Sadness does not last forever when we walk in the direction of that which we always desired.”
Variant: Sorrows do not last forever when we are journeying towards the thing we have always wanted.
Source: The Fifth Mountain

Richter II p. 126 no. 837 books.google http://books.google.de/books?id=A7dUhbBfmzMC&pg=PA126
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting