Quotes about difference
page 72

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

Colin Wilson (1931–2013) author

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Health, Law, Music, Literature

“If people who look different don't necessarily think differently, which they don't, then aren't they essentially discriminating against them by "embracing" them as being "diverse"?”

Maddox (1978) American internet writer

"Embrace diversity," and other bullshit phrases that don't mean anything. http://www.thebestpageintheuniverse.net/c.cgi?u=embrace The Best Page in the Universe

People, Thinking

“We show that it is natural to introduce the concept of black-hole entropy as the measure of information about a black-hole interior which is inaccessible to an exterior observer. Considerations of simplicity and consistency, and dimensional arguments indicate that the black-hole entropy is equal to the ratio of the black-hole area to the square of the Planck length times a dimensionless constant of order unity. A different approach making use of the specific properties of Kerr black holes and of concepts from information theory leads to the same conclusion, and suggests a definite value for the constant.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]

Nature, Time

“…the famous assertion by Einstein that the length of a rod depends on its velocity and on the chosen definition of simultaneity. …is based on the fact that we do not measure the length of the rod, but its projection on a system at rest. How the length of the projection depends on the choice of simultaneity can be illustrated by reference to a photograph taken through a focal-plane shutter. Such a shutter… consists of a wide band with a horizontal slit, which slides down vertically. Different bands are photographed successively on the film. Moving objects are therefore strangely distorted; the wheels of a rapidly moving car for instance, appear to be slanted. The shape of the objects in the picture will evidently depend on the speed of the shutter. Similarly, the length of the moving segment depends on the definition of simultaneity. One definition of simultaneity differs from another because events that are simultaneous for one definition occur successively for another. What may be a simultaneity projection of a moving segment for one definition is a "focal-plane shutter photograph" for another.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Cars, Appearance, Success, Dependency

“I wondered whether the scientific modern brain could not get to the stage of realising that Space is not an empty homogeneous medium, but full of intricate differences, intelligible and real, though not with our common reality.”

John Buchan (1875–1940) British politician

Space (1912)

Intelligence, Reality

“Research reveal that managers achieving better performance (i. e., greater productivity, higher earnings, lower costs, etc. ) differ in leadership principles and practices from those achieving poorer performance.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 3

“Even in the simplest societies, no two people learn quite the same cultural material; the chance encounters of daily life provide sufficient variation to ensure that. No set of cultural understandings, then, provides a perfectly applicable solution to any problem people have to solve in the course of their day, and they therefore must remake those solutions, adapt their understandings to the new situation in the light of what is different about it.”

Howard S. Becker (1928) American sociologist

Becker (1982) "Culture: A Sociological View", In: Yale Review, Summer 1982, pp. 513-27.

Life, People, Understanding, Problem

“I understand that people refer to me as an icon and that sort of thing because there are certain guys who play a certain role. And horror fans are very passionate people. They love their genre. And they love the Saw films. So the fact that I played a central role in those films, that puts you in a position where people… You know, the screen is sixty feet across, and people sometimes forget that you’re an actor and you play… Because you become established as a certain kind of character. But in fact, we continue to try and occupy the skins of different human beings. That’s what you get involved in being an actor for in the first place.”

Tobin Bell (1942) American actor

Interview: Tobin Bell Discusses His Career and His New Horror Film Dark House https://editorial.rottentomatoes.com/article/interview-tobin-bell-discusses-his-career-and-his-new-horror-film-dark-house/ (March 14, 2014)

Love, People, Guy, Understanding

“I don't know any more than you what the future will hold. But my point of view is different. You see despair and I see cause for hope. I read the future in a way that is more agreeable than you do.”

Alain-René Lesage (1668–1747) French writer

La Tontine (1709)

Hope, Way, Reading, Future

“There are then based on this common foundation three main religions, Brahmanism, Buddhism and Jainism. Of the second, a great and universal faith, it has been said that, with each fresh acquirement of knowledge, it seems more difficult to separate it from the Hinduism out of which it emerged and into which (in Northern Buddhism) it relapsed. This is of course not to say that there are no differences between the two, but that they share in certain general and common principles as their base.”

John Woodroffe (1865–1936) English orientalist

Sir John Woodroffe (originally under pseudonym Arthur Avalon): Shakti and Shakta, p.5., quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Faith, Religion, Knowledge, Universe

“So long as physiologists continued to believe that man had not existed on the earth above six thousand years, they might, with good reason, withhold their assent from the doctrine of a unity of origin of so many distinct races; but the difficulty becomes less and less, exactly in proportion as we enlarge our ideas of the lapse of time during which different communities may have spread slowly, and become isolated, each exposed for ages to a peculiar set of conditions, whether of temperature, or food, or danger, or ways of living.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 386

Age, Food, Way, Communication

“I guess I have an eclectic taste [about (500) Days of Summer, G. I. Joe, and Uncertainty all in one year], I don't just like one thing. Contrast is key. What do they say? Variety is the spice of life. My favorite actors are the chameleons, guys like Daniel Day-Lewis, Billy Bob Thornton, Meryl Streep, people who are always different.”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

Salon, November 2009

Life, People, Guy, Summer

“Don't you drink? I notice you speak slightingly of the bottle. I have drunk since I was fifteen and few things have given me more pleasure. When you work hard all day with your head and know you must work again the next day what else can change your ideas and make them run on a different plane like whisky? When you are cold and wet what else can warm you? Before an attack who can say anything that gives you the momentary well-being that rum does?… The only time it isn't good for you is when you write or when you fight. You have to do that cold. But it always helps my shooting. Modern life, too, is often a mechanical oppression and liquor is the only mechanical relief.”

Ernest Hemingway (1899–1961) American author and journalist

Postscript to letter to critic, poet and translator Ivan Kashkin (19 August 1935); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Life, Pleasure, Idea, Drink

“When we are young we are often puzzled by the fact that each person we admire seems to have a different version of what life ought to be, what a good man is, how to live, and so on. If we are especially sensitive it seems more than puzzling, it is disheartening. What most people usually do is to follow one person s ideas and then another's, depending on who looms largest on one's horizon at the time. The one with the deepest voice, the strongest appearance, the most authority and success, is usually the one who gets our momentary allegiance; and we try to pattern our ideals after him. But as life goes on we get a perspective on this, and all these different versions of truth become a little pathetic. Each person thinks that he has the formula for triumphing over life's limitations and knows with authority what it means to be a man, and he usually tries to win a following for his particular patent. Today we know that people try so hard to win converts for their point of view because it is more than merely an outlook on life: it is an immortality formula.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", p. 255
The Denial of Death (1973)

Life, People, Truth, Idea

“Every launch into the skies is another step forward toward a future where our differences seem small against the vast expanse of our common humanity. Sometimes you have to view things from a distance in order to see the real truth. It is America's destiny to be at the forefront of humanity's eternal quest for knowledge and to be the leader amongst nations on our adventure into the great unknown.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, June

Truth, Knowledge, Future

“Investment planning and execution are two completely different animals.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 14, Getting Started, Keeping It Going, p. 293.

Animals

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“To dissimulate is to pretend not to have what one has. To simulate is to feign to have what one doesn't have. One implies a presence, the other an absence. But it is more complicated than that because simulating is not pretending: "Whoever fakes an illness can simply stay in bed and make everyone believe he is ill. Whoever simulates an illness produces in himself some of the symptoms" (Littré). Therefore, pretending, or dissimulating, leaves the principle of reality intact: the difference is always clear, it is simply masked, whereas simulation threatens the difference between the "true" and the "false," the "real" and the "imaginary."”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)

Reality, Falseness

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life, Women, Men, God

“She called me "Herm", but I'm going to forgive her. She doesn't know that only my enemies call me "Herm", so I'm going to forgive her this time. But the fact that she called me "flavor of the week", if you look at what has happened — That might be true with some people, but I happen to believe that there's iced milk, and there's Häagen-Dazs black walnut. Substance, that’s the difference. I got some substance here. Okay? I'm Häagen-Dazs black walnut. It lasts longer than a week.”

Herman Cain (1945) American writer, businessman and activist

The Tonight Show with Jay Leno
2011-09-30
Television
http://www.nbc.com/the-tonight-show/video/herman-cain-on-palin-comment-9-30-11/1359495
2011-10-08
referring to Sarah Palin calling him the "flavor of the week" on 2011-09-27, after Cain won a Florida straw poll

People, Forgiveness, Time

“The fact that a reasonable hypothesis has not been rigorously proved does not mean that it should be summarily dismissed. It only means that we need more appropriate research for putting it to the test. I believe such definitive research is entirely possible but has not yet been done. So all we are left with are various lines of evidence, no one of which is definitive alone, but which, viewed all together, make it a not unreasonable hypothesis that genetic factors are strongly implicated in the average Negro-white intelligence difference. The preponderance of the evidence is, in my opinion, less consistent with a strictly environmental hypothesis than with a genetic hypothesis, which, of course, does not exclude the influence of environment or its interaction with genetic factors.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.

Intelligence

“Being solemn has almost nothing to do with being serious, but on the other hand, you can't go on being adolescent forever, unless you are in the performing arts, and anyhow most people can't tell the difference. In fact, though Americans talk a great deal about the virtue of being serious, they generally prefer people who are solemn over people who are serious.
In politics, the rare candidate who is serious, like Adlai Stevenson, is easily overwhelmed by one who is solemn, like General Eisenhower. This is probably because it is hard for most people to recognize seriousness, which is rare, especially in politics, but comfortable to endorse solemnity, which is as commonplace as jogging.
Jogging is solemn. Poker is serious. Once you grasp that distinction, you are on your way to enlightenment.”

Russell Baker (1925–2019) writer and satirst from the United States

"Why Being Serious Is Hard" (p.17)
So This Is Depravity (1980)

People, Art, Way

“Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny … I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? … I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Behavior, Thinking, Reality, Science

“In the first four centuries A. D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, God, People, Secret

“Many Japanese speak English. But they do not think our thoughts. They worship at other shrines; profess another creed; observe a different code. They can no more be moved by Christian pacifism than wolves by the bleating of sheep. We have to deal with a people whose values are in many respects altogether different from our own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

People, Thinking

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Nature, Strong

“Few things infuriate the ordinary citizen more than liberal attitudes to crime and criminals. And not only infuriate, but offend against justice, common sense, and fair play. The ordinary citizen is neither a brute nor a sadist; he is humane (as most liberals are not), he is compassionate when it is called for, leans over backwards to be fair, and is ready to give a second chance. But he knows the difference between right and wrong, and has an instinctive sense of the difference between right and mere legality. He believes that wrongdoing should be punished with appropriate degrees of severity; deep in his understanding lies a feeling that eye for eye and tooth for tooth is not without merit, and that the punishment should fit the crime.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Crime and Punishment. p. 142.
The Light's On At Signpost (2002)

Justice, Feeling, Understanding, Sense

“There is no draft in Canada. The last time they tried it was World War Two, when tens of thousands of Canadians refused to register. Faded "Oppose Conscription" signs can still be seen along the Toronto waterfront. The mayor of Montreal was jailed for urging Canadians to resist – and was re-elected from jail. No one expects a draft again. It's a different country, Canada.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
Manual for Draft-Age Immigrants to Canada (1968)

War, World, Time, Country

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Life, People, Age, World

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“Cool how many layers of my mind there are to clear, each time I do it…& how different my world is then.”

David Allen (1945) American productivity consultant and author

12 February 2011 https://twitter.com/gtdguy/status/36269718428073984 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

World, Time

“Detente is a readiness to resolve differences and conflicts not by force, not by threats and sabre-rattling, but by peaceful means, at the conference table.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

As quoted in Brezhnev Reconsidered (2002)by Edwin Bacon, Mark Sandle, p. 99

Peace

“.. to challenge the objective nature of being. The notion of being is presented here as relative rather than irrefutable: it is merely a projection of our minds, a whim of our thinking. The mind has the right to establish being wherever it cares to and for as long as it likes. There is no intrinsic difference between being and fantasy.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter of Dubuffet to Arnold Glimcher, as cited by Valery Oisteanu, Jean Dubuffet: The Last Two Years http://brooklynrail.org/2012/03/artseen/jean-dubuffet-the-last-two-years. The Brooklyn Rail, March 2012. posthumous

Nature, Thinking

“I was lucky to come from a difficult area. It teaches you not just about football but also life. There were lots of kids from different races and poor families. People had to struggle to get through the day. Music was important. Football was the easy part.”

Zinedine Zidane (1972) French association football player and manager

Interview, 2004 http://www.theguardian.com/football/2004/apr/04/sport.features

Life, People, Family, Music

“America's business problem is that it is entering the twenty-first century with companies designed during the nineteenth century to work well in the twentieth. We need something entirely different”

Michael Hammer (1948–2008) American academic

Source: Reengineering the Corporation, 1993, p. 30; cited in: Huey B. Long (1995), New Dimensions in Self-Directed Learning, p. 323

Business, Problem

“Budgeting is a math exercise, number crunching. Planning is a logical, linear process. Strategizing requires a great deal of information about customers and competitors, along with conceptual skills. Visioning uses a very different part of the brain than budgeting. As the name implies, it involves trying to see possible futures. It inevitably has both a creative and emotional component (e. g., “How do we feel about the options?”). When you use “orthodox planning” to create a vision, frustration and failure are inevitable.”

John P. Kotter (1947) author of The heart of Change

Step 3, p. 68
The Heart of Change, (2002)

Feeling, Exercises, Failure, Future

“I am simply painting concrete representation of abstract emotions such as innocent love, ordinary happiness. I do want an emotional response. And I paint about emotions, not about lines. The truth is that it's not the lines that express the emotion. It's the scale of the composition. You know, if you go into a room that has perfect scale, you feel it... If the painting has perfect scale, it moves you. And you have different scale to show different emotions. It's the space between the lines that counts.”

Agnes Martin (1912–2004) American artist

after 2000, Agnes Martin: Between the Lines', 2002

Love, Happiness, Truth, Feeling

“[The Hoare-Laval proposals] were not so frightfully different from those put forward by the Committee of Five [of the League of Nations]. But the latter were of respectable parentage: and the Paris ones were too much like the off-the-stage arrangements of nineteenth-century diplomacy.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

In 1935. Quoted in Keith Feiling, A Life of Neville Chamberlain (Macmillan, 1970), p. 275
Lord Privy Seal

“Liberal philosophy, at this point, ceases to be empirical and British in order to become German and transcendental. Moral life, it now believes, is not the pursuit of liberty and happiness of all sorts by all sorts of different creatures; it is the development of a single spirit in all life through a series of necessary phases, each higher than the preceding one. No man, accordingly, can really or ultimately desire anything but what the best people desire. This is the principle of the higher snobbery; and in fact, all earnest liberals are higher snobs.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Life, Happiness, People

“With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.”

Revilo P. Oliver (1908–1994) American philologist

"The Descent of Islam", National Vanguard magazine (January-February 2003)

Women, Marriage, Children, Family

“All religions are the same: religion is basically guilt, with different holidays.”

Cathy Ladman (1955) American actor and comedian

quoted in [Dawkins, Richard, Richard Dawkins, The God Delusion, 2006, Bantam Press, ISBN 0-618-68000-4, "The Roots of Religion", pp. 167-168]

Religion, Holiday

“If none of us ever read a book that was "dangerous," had a friend who was "different," or joined an organization that advocated "change," we would all be just the kind of people Joe McCarthy wants.”

Edward R. Murrow (1908–1965) Television journalist

Speech to his staff (1954)

People, Books, Change, Reading

“We cannot by a little verbal sophistry confound the qualities of different minds, nor force opposite excellences into a union by all the intolerance in the world. … If we have a taste for some one precise style or manner, we may keep it to ourselves and let others have theirs. If we are more catholic in our notions, and want variety of excellence and beauty, it is spread abroad for us to profusion in the variety of books and in the several growth of men's minds, fettered by no capricious or arbitrary rules.”

William Hazlitt (1778–1830) English writer

"On Criticism" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men, Books, World, Beauty

“The place where he was, in my mind, the most successful, and first successful, was in academia. He understood pride of smart people. He attacked them at their weakest, that they were in fact smarter than everybody else, and could come up with something new and different, pursue new truths, deny the existence of truth, play with it, because they're smart. And so academia, a long time ago, fell.”

Rick Santorum (1958) American politician

People, Truth, Time, Success

“It didn't take long for me to realize that writing, performing and singing songs was what I was meant to do, but what other people thought was an entirely different issue. If I had to break it down, I’d say about 99 percent of the people in my life were telling me I wasn’t going to make it. All that adversity and lack of faith ended up just strengthening my own convictions. All that negativity really helped me in the end, because there’s no better inspiration for doing something than having somebody say that you can’t do it.”

Willie Nelson (1933) American country music singer-songwriter.

[Thomas, Marlo, 2004, The Right Words at the Right Time, 229, Simon and Schuster, 978-0-743-44650-1]

Life, People, Faith, Singing

“I want to do roles that are fun and challenging and I want to try different things. I don't want to keep doing Monster's Ball over and over and over again. I want to keep doing my career the way that I was doing it before I won the Oscar.”

Halle Berry (1966) American actress

Amy Longsdorf (April 15, 2007) "Berry dares to leave drama queen behind her", Courier-Post, Section: B, p. 15G.

Way

“There are correspondences in the principles which govern the behavior of entities that are intrinsically widely different. These correspondences are due to the fact that they all can be considered, in certain aspects, "systems," that is, complexes of elements standing in interaction. [It seems] that a general theory of systems would be a useful tool providing, on the one hand, models that can be used in, and transferred to, different fields, and safeguarding, on the other hand, from vague analogies which often have marred the progress in these fields.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

1950s, "General systems theory," 1956

Behavior

“The terms ‘male’ and ‘female’ must be understood as representing no more primitive opposition of sex to sex; but as defining two worlds of differing quality, in either of which men and women may jointly move and live.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"A Personal Letter, With a Request for a Reply", January 1937

Women, Men, World, Sex

“The second superstring revolution (1994-??) has brought non-perturbative string physics within reach. The key discoveries were the recognition of amazing and surprising "dualities." They have taught us that what we viewed previously as five theories is in fact five different perturbative expansions of a single underlying theory about five different points! It is now clear that there is a unique theory, though it may allow many different vacua…. Three different kinds of dualities, called S, T, and U have been identified."”

John Henry Schwarz (1941) American theoretical physicist

pp. 4–5

“When men differ in any matter of belief, let them meet each other manfully.”

Francis Wayland (1796–1865) President of Brown University

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 162.

Men

“Whether God is dead or not hardly matters, for we would use him no differently anyway.”

Joseph Heller book God Knows

God Knows (1984)

God, Dead

“Do not think of knocking out another person's brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.”

James Burgh (1714–1775) British politician

Variant in other editions: Do not think of knocking out another person's brains, because he differs in opinion from you; it will be as rational to knock yourself on the head because you differ from what you thought ten years ago.
The Dignity of Human Nature (1754)

Thinking, Personality

“Men who have more muscle tend to have and maintain higher testosterone levels, and men who have higher testosterone levels tend to have an easier time getting bigger and stronger. Men who increase their testosterone levels- either through training and diet or via artificial means- tend to look more masculine. Put differently, men with more muscle look less like most women, and more like the least androgynous men. This has absolutely nothing to do with culture. There is no human culture where men who are weak are considered manlier while women who are muscular are considered more womanly. The importance of strength varies from society to society (usually in some relationship to available technologies and the kind of work that is required of average people) but strength has been a masculinity quality always and everywhere.”

Jack Donovan (1974) American activist, editor and writer

Pg 27
The Way of Men (2012)

Women, Men, People, Time

“We need to understand a couple of things. The original creation was very different. The Bible says that there was not only the earth but that there was water inside the crust of the earth. It was under the top crust of the earth actually. Psalm 24 says, "The earth is the Lord's, he hath founded it upon the seas." That's an interesting verse. The earth was built on top of the water. […] And then the "fountains of the deep" broke open. The water which used to be in the crust went shooting to the surface when the fountains of the deep broke open. […] And God is telling us here in the book of Job, God is talking here in chapter 38, that when the water issued out of the earth, it just burst out of the earth. It goes on and says, "And brake up for it my decreed place, and put bars and doors, and said,… Hitherto shalt thou come but no further: and here shall thy proud waves be stayed." I believe the earth broke up at the time of the Flood and we still have the scars all over the planet where this happened. They are called fault lines.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, Books, Understanding, Water

“Hui Shih was a man of many devices and his writings would fill five carriages. But his doctrines were jumbled and perverse and his words wide of the mark. His way of dealing with things may be seen from these sayings:
"The largest thing has nothing beyond it; it is called the One of largeness. The smallest thing has nothing within it; it is called the One of smallness."
"That which has no thickness cannot be piled up; yet it is a thousand li in dimension."
"Heaven is as low as earth; mountains and marshes are on the same level."
"The sun at noon is the sun setting. The thing born is the thing dying."
"Great similarities are different from little similarities; these are called the little similarities and differences. The ten thousand things are all similar and are all different; these are called the great similarities and differences."
"The southern region has no limit and yet has a limit."
"I set off for Yueh today and came there yesterday."
"Linked rings can be separated."
"I know the center of the world: it is north of Yen and south of Yueh."”

Hui Shi

"Let love embrace the ten thousand things; Heaven and earth are a single body."
'With sayings such as these, Hui Shih tried to introduce a more magnanimous view of the world and to enlighten the rhetoricians.'
Zhuangzi, Ch. 33, as translated by Burton Watson (1968), p. 374; this contains the core of what has survived of Hui Shi's philosophy, most of the records of it having been eradicated in the vast "burning of books and burying of scholars" during the Legalism of the Qin dynasty.

Love, World, Way, Mountain

“I have not as yet noticed by far the most remarkable feature in the natural history of this archipelago; it is, that the different islands to a considerable extent are inhabited by a different set of beings. My attention was first called to this fact by the Vice-Governor, Mr. Lawson, declaring that the tortoises differed from the different islands, and that he could with certainty tell from which island any one was brought. I did not for some time pay sufficient attention to this statement, and I had already partially mingled together the collections from two of the islands. I never dreamed that islands, about fifty or sixty miles apart, and most of them in sight of each other, formed of precisely the same rocks, placed under a quite similar climate, rising to a nearly equal height, would have been differently tenanted; but we shall soon see that this is the case. It is the fate of most voyagers, no sooner to discover what is most interesting in any locality, than they are hurried from it; but I ought, perhaps, to be thankful that I obtained sufficient materials to establish this most remarkable fact in the distribution of organic beings.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), pages 393-394 http://darwin-online.org.uk/content/frameset?pageseq=406&itemID=F14&viewtype=image

Fate, Dreams, History, Nature

“I find it hard living on my own, but I imagine I would find it difficult not living on my own. Perhaps I could still change my mind. That's everyone's drama. We all make different compromises. And, no, I don't regret not having children. Given my painting, children could have suffered. A mother must make her children come first: young children are helpless. Well, paintings are objects but they're also helpless.”

Helen Frankenthaler (1928–2011) American artist

In 1958 (three years after breaking up with Greenberg, Frankenthaler married Robert Motherwell; their marriage ended in 1971.
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Children, Imagination, Suffering, Change

“Life is full of meaning and opportunities for growth. When we are mindful of the beauty and accomplishments of the past, even when the present or future is not exactly what we would like it to be, we will not be disturbed. We will still be excited about the past and appreciative for the present. In this way, the future will be even more auspicious because we create our futures by how we have dealt with the past and how we are dealing with the present. Being always refl ective, mindful, and grateful allows us to never forget how much the Supreme Lord is sending His love in different ways.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Meditation 5 - Die Before Dying
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Love, Life, Beauty, Way

“The greatest pleasure in translating is precisely this feeling of spiritual closeness and spiritual merging with the translated author. Moreover this spiritual relation is different with every writer.”

Ventseslav Konstantinov (1940–2019) Bulgarian writer and Translator

As quoted in "From Bach to Kafka, or... about temptation - An interview by Emil Bassat http://darl.eu/intervie/84_05_30.htm" in Sofia News (30 May 1984).

Pleasure, Feeling

“You think it impossible the Convention could have a thought of war with Great Britain, and the conquest of Canada. In this point I differ from you very widely. The conduct of Great Britain, and the conduct of our States, too, was such as to keep up very serious apprehensions between the two powers. The treaty of peace was not fulfilled on either side.”

John Adams (1735–1826) 2nd President of the United States

Letter to Josiah Quincy (9 February 1811), Quincy. http://oll.libertyfund.org/titles/adams-the-works-of-john-adams-vol-9-letters-and-state-papers-1799-1811 1810s

War, Peace, Thinking

“For the time being I am enjoying my chance to enjoy civilian life off the road. If I combined all the months that I have lived out of a van or tour bus it would amount to twelve solid years. That would be twelve years of driving or flying an average of 100 to 400 miles per day and sleeping in a different city every night. It was a very unique lifestyle that I adapted to and even enjoyed with it’s surreal pace. It’s also a lifestyle that can take a toll on the body and relationships with the people that you are constantly leaving behind.”

Natalie Merchant (1963) American singer-songwriter

Quotes from NatalieMerchant.com

Life, People, Sleep, Chance

“I believe that both sides of the RH debate genuinely want what is best for our people, we just differ in our experience, approach abd belief. Those who voted or will vote for or against the RH bill are not necessarily good and not necessarily evil.”

Francis Escudero (1969) Filipino politician

Francis Escudero Twitter feed: @SayChiz (1:22 p.m. 2012 December 17)
2012, Twitter Feed

People, Evil

“Nehamas invokes Nietzsche’s talk of the “eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that “texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of “text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to “knowledge” have been superficial precisely because they have ignored the “eternal basic text”— ewigen Grundtext—of man conceived as a natural organism. That this text is eternal and basic implies not that it “can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text—they “falsify” it. It is these misreadings, of course, that Nietzsche, ever the “good philologist,” aims to correct.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Way, Quotes, Nature, Knowledge

“A physical theory, like an abstract science, consists of definitions and axioms as first principles, and of propositions, their consequences; but with these differences:—first, That in an abstract science, a definition assigns a name to a class of notions derived originally from observation, but not necessarily corresponding to any existing objects of real phenomena, and an axiom states a mutual relation amongst such notions, or the names denoting them; while in a physical science, a definition states properties common to a class of existing objects, or real phenomena, and a physical axiom states a general law as to the relations of phenomena; and, secondly,—That in an abstract science, the propositions first discovered are the most simple; whilst in a physical theory, the propositions first discovered are in general numerous and complex, being formal laws, the immediate results of observation and experiment, from which the definitions and axioms are subsequently arrived at by a process of reasoning differing from that whereby one proposition is deduced from another in an abstract science, partly in being more complex and difficult, and partly in being to a certain extent tentative, that is to say, involving the trial of conjectural principles, and their acceptance or rejection according as their consequences are found to agree or disagree with the formal laws deduced immediately from observation and experiment.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph

Law, Science

“The problem solver needs to stand back and examine problem contexts in the light of different “Ws” (weltanschauungen). Perhaps he can then decide which “W” seems to capture the essence of the particular problem context he is faced with. This whole process needs formalizing if it is to be carried out successfully. The problem solver needs to be aware of different paradigms in the social sciences, and he must be prepared to view the problem context through each of these paradigms.”

Mike Jackson (1951) systems scientist

Source: Towards a System of Systems Methodologies (1984), p. 473

Problem, Light, Science

“I asked him, “Do you know the difference between nude and naked?”
He shook his head.
“Nude is artistic. Naked is defenseless.””

Larry Niven (1938) American writer

Cloak of Anarchy (p. 124)
Short fiction, Tales of Known Space (1975)

“I like the fact that every stone is different, one from another, in the same way all fingerprints, or snowflakes (or places) are unique, so no two circles can be alike. In the landscape works, the stones are of the place and remain there. With an indoor sculpture there is a different working rationale. The work is usually first made to fit its first venue in terms of scale, but it is not site-specific; the work is autonomous in that it can be re-made in another space and place. When this happens, there is a specific written procedure to follow. The selection of the stones is usually random; also individual stones will be in different places within the work each time. Nevertheless, it is the 'same' work whenever it is re-made.”

Richard Long (1945) artist

Richard Long, ‎British Council (1994). Richard Long: São Paulo Bienal 1994.
1990s

Way, Time

“As cedars beaten with continual storms,
So great men flourish; and do imitate
Unskilful statuaries, who suppose,
In forging a Colossus, if they make him
Straddle enough, strut, and look big, and gape,
Their work is goodly: so men merely great
In their affected gravity of voice,
Sourness of countenance, manners' cruelty,
Authority, wealth, and all the spawn of fortune,
Think they bear all the kingdom's worth before them,
Yet differ not from those colossic statues,
Which, with heroic forms without o'erspread,
Within are naught but mortar, flint and lead.”

George Chapman Bussy D'Ambois

Act I, scene i.
Bussy D'Ambois (1607)

Men, Thinking, Wealth

“Hey, I saw this old British movie, all the people spoke so different, you could hardly understand them. But everyone here speaks American as good as you and me. What's with that?”

Max Barry book Jennifer Government

Source: Jennifer Government (2003), Chapter 40, page 144

People, Understanding

“Beautiful, ugly, impressive, disgusting, meaningless, grim, contradictory etc... It makes no difference, as long as it is life, vigorously pouring forth.”

Asger Jorn (1914–1973) Danish artist

Quote from: Ansigt til Ansigt [Face to Face], A-5, 1 (1944), p. 14
1940 - 1948, Various sources

Life, Beauty

“In this consists the difference between painting and poetry : the painter reproduces others, — the poet reproduces himself.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Painting

“If anything is well taught—I will take Latin for example—a boy is easily led to see, indeed he cannot help seeing, certain resemblances in words. The first part of words may differ from one another, but the tails or endings may be the same; and a boy easily learns to observe these like endings and to see also that they add to or qualify the meaning of the words to which they are attached. This fact appears in our own language, and the observation of likeness and unlikeness of this kind may be taught in the humblest schools. It is a very potent method of forming boys to observe, to distinguish and to classify.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Learning, Appearance

“Will you, laying aside all partiality, consider in the silence of your thoughts that we [humans] are creatures either quite like the rest [of animals], or separated by no great difference? For what is there to show that we do not resemble them? or what excellence is in us, such that we scorn to be ranked as creatures? Their bodies are built up on bones, and bound closely together by sinews; and our bodies are in like manner built up on bones, and bound closely together by sinews.”

Arnobius (255–327) Christian apologist

Book II, § 16
Adversus Nationes

Silence, Animals

“Gandhi, that great apostle of non-violence, and Aung San, the founder of a national army, were very different personalities, but as there is an inevitable sameness about the challenges of authoritarian rule anywhere at any time, so there is a similarity in the intrinsic qualities of those who rise up to meet the challenge.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Time, Personality

“This is Major Tom to Ground Control.
I'm stepping through the door,
And I'm floating in a most peculiar way.
And the stars look very different today.For here
Am I sitting in a tin can,
Far above the world.
Planet Earth is blue,
And there's nothing I can do.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

Space Oddity
Song lyrics, Space Oddity (1969)

World, Way, Star

“Australians, like other peoples, tend to think they are highly distinctive, but the characteristics they value may be an extension or an exaggeration of what they brought from the mother country. In some respects they may be more like the peoples of other new lands settled by the British than they are willing to acknowledge. Australian soldiers and Australian nurses of World War I felt themselves to be very different from their English counterparts but the English were inclined to see all the colonials - New Zealanders, Canadians and Australians - as similar and different from themselves.”

John Hirst (1942–2016) Australian historian

The Australians: Insiders and Outsiders on the National Character since 1770 (2007)

War, People, World, Thinking

“It is claimed that God wrote a book called the Bible, and it is generally admitted that this book is somewhat difficult to understand. As long as the church had all the copies of this book, and the people were not allowed to read it, there was comparatively little heresy in the world; but when it was printed and read, people began honestly to differ as to its meaning. A few were independent and brave enough to give the world their real thoughts, and for the extermination of these men the church used all her power. Protestants and Catholics vied with each other in the work of enslaving the human mind. For ages they were rivals in the infamous effort to rid the earth of honest people.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)

Men, God, People, Books

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way, Question, Freedom, Teachers

“Working collectively and collaboratively is the difference between mediocrity by yourself…or success as a team. You have to share the pain… and the responsibility… and if you do then you will also share in the rewards.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Speech at Tufts University http://www.tufts.edu/home/feature/?p=commencement2007&p4=4 2007

Pain, Success

“Look, the New Democrat approach, from my point of view, didn't work. That governing approach didn't stop the progression that led us to a thoroughly Republican House and now Senate, and a national debate that doesn't even address the real issues. The economic crisis of today — the only parallel is the Great Depression. That's just a fact. The difference is, there's no light at the end of the tunnel now.”

Bill de Blasio (1961) American politician and mayor of New York City

quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.

Light, Housing

“Take this as a gift from a crone to a maiden, and know there is not so much difference between the two. For even a tottering granddam keeps a portion of girlish heart, and the youngest maiden a thread of old woman’s wisdom.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 9 (Dwyvach to Eilonwy)

Wisdom, Heart

“It’s not weird when people differ in their preferences and tastes, but it shocks me when they fight because of this difference”

Ali Al-Wardi (1913–1995) Iraqi sociologist

People, Fight

“If you’re going to do something that crazy, save it for when it’ll make a difference. But absent near-omniscience there’s no way to know when that is. You can only make your best approximate calculation. You can only make your throw and try to puzzle out the results afterward.”

Ann Leckie book Ancillary Justice

Source: Ancillary Justice (2013), Chapter 10 (p. 153)

Way

“Post-structuralists appropriated terms such as "identity politics" and "difference" that originated in 1970s-era Black feminism. … But there is a world of difference between social identity--identifying as part of a social group--and individual identity. The post-structural conception of "identity" is based on that of individuals, while "difference" likewise can refer to any characteristic that sets an individual apart from others, whether it is related to oppression or is simply non-normative.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

World, Parting

“I think that in the little argument going on now in New York and the differences that have arisen there are emerging three very fundamental principles. One is that it is improper to negotiate or attempt to negotiate or attempt to gain concessions by a great Power out of a little Power by means of occupying that country with your forces. It is the tradition — and I am not saying of one or other country only they have done it — but it is nineteenth-century imperialism that really must be left behind, and I believe that a solution will be found and the principle accepted that those of us who represent the great Powers will not do that.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

"Mr. Bevin on World Politics", The Times, 1 April 1946, p. 4.
Speech at Bristol, 30 March 1946, referring to the negotiations over the United Nations Charter.

Thinking, Country

“It’s absolutely crucial that we don’t conflate this internal reality with the external reality that it’s tracking, because the two are very different. My brain’s internal reality is like the dashboard of my car: a convenient summary of the most useful information. Just as my car’s dashboard tells me my speed, fuel level, motor temperature, and other things useful for a driver to be aware of, my brain’s dashboard/reality model tells me my speed and position, my hunger level, the air temperature, highlights of my surroundings and other things useful for the operator of a human body to be aware of.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Hunger, Cars, Reality, Speed

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change, Time, Success, Parting

“The main key to the economics of the postwar world is a simple truism — that the rate of accumulation is equal to the rate of production less the rate of consumption. This is the "Bathtub Theorem." Production may be likened to the flow of water from the faucet, consumption to the flow down the drain. The difference between these two flows is the rate at which the water in the bathtub - the total stockpile of all goods - is accumulating.
War drains the economic bathtub in a great waste of consumption. The first problem of reconstruction is to rebuild the stockpile. It can be rebuilt only by widening the gap between production and consumption, or, in the case of a single country, by importing more than is exported. It is difficult for a ravaged country to increase either its production or its net imports. Unless it can obtain outside help, therefore, it must suffer a drastic restriction of consumption. Frequently the only way consumption can be restricted is by inflation. Here, therefore, is the key to the most fundamental problems of reconstruction.”

Kenneth E. Boulding (1910–1993) British-American economist

Preface
1940s, The Economics of Peace, 1945

War, World, Way, Problem

“With enigmatic clarity, Life gives us a different answer each time we ask her the same question.”

Yahia Lababidi (1973)

Signposts to Elsewhere (2008)

Life, Question, Time

“So this is the difference between telling a story and being in one, he thought numbly, the fear.”

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 6, “The Price of Remembering” (p. 49)

Fear

“We… come to the conclusion… that the actual universe is neither the static nor the empty one. It differs so much from both of these that neither can be used as an appropriate grand scale model. We must thus look for other solutions of the general field-equations. On account of the expansion our solution must necessarily be a non-static one, and it must have a finite density. There is only one possible static solution possessing a finite density, viz. our old friend A, but of non-static solutions with finite density there exists a great variety.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Universe

“It is usually assumed that, in speaking, in the 1844 Manuscripts, of man’s “being reduced to the level of the animals,” and of man’s alienation from his “species-being” under the conditions of capitalist production, Marx is thinking in terms of an abstract conception of “man” as being alienated from his biological characteristics as a species. So, it is presumed, at this initial stage in the evolution of his thought, Marx believed that man is essentially a creative being whose “natural” propensities are denied by the restrictive character of capitalism. Actually, Marx holds, on the contrary, that the enormous productive power of capitalism generates possibilities for the future development of man which could not have been possible under prior forms of productive system. The organization of social relationships within which capitalist production is carried on in fact leads to the failure to realize these historically generated possibilities. The character of alienated labor does not express a tension between “man in nature” (non-alienated) and “man in society” (alienated), but between the potential generated by a specific form of society—capitalism—and the frustrated realization of that potential. What separates man from the animals is not the mere existence of biological differences between mankind and other species, but the cultural achievements of men, which are the outcome of a very long process of social development.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

Men, Failure, Nature, Thinking

“Things are not quite so simple with 'pure' art as it is dogmatically claimed. In the final analysis, a drawing simply is no longer a drawing, no matter how self-sufficient its execution may be. It is a symbol, and the more profoundly the imaginary lines of projection meet higher dimensions, the better. In this sense I shall never be a pure artist as the dogma defines him. We higher creatures are also mechanically produced children of God, and yet intellect and soul operate within us in completely different dimensions.”

Paul Klee (1879–1940) German Swiss painter

Quote (July 1905); from: Diari 1898-1918, 2012 (citato), paragrafo 660; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Three', : 'Klee as a Secessionist and a Neo-Impressionist Artist' http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html 1903 - 1910

God, Children, Art, Soul

“And the first commandment of feminism is: I am woman; thou shalt not tolerate strange gods who assert that women have capabilities or often choose roles that are different from men's.”

Phyllis Schlafly (1924–2016) American activist

Women, Men, God

“The ones that weren't paintable were the ones I did paint. The dead. To start with, I wanted more to paint the whole business, the world as it then was, the living reality – I was thinking in terms of something big and comprehensive. But then it all evolved quite differently, in the direction of death. And that's really not all that unpaintable. Far from it, in fact. Death and suffering have always been an artistic theme. Basically, it's the theme. We've eventually managed to wean ourselves away from it, with our nice, tidy lifestyle... They [ Red Army Faction-members were not the victims of any specific ideology of the left or of the right, but of the ideological posture as such. This has to do with the everlasting human dilemma in general: to work for a revolution and fail..”

Gerhard Richter (1932) German visual artist, born 1932

Quote from a conversation with Jan Thorn-Prikker concerning the '18 October 1977 cycle' [R.A.F.], 1989; as cited on the website of Gerhard Richter: on 'Baader-meinhof' https://www.gerhard-richter.com/en/quotes/subjects-2/october-18-1977baader-meinhof-11 1980's

Death, World, Business, Thinking

“It is rare that the public sentiment decides immorally or unwisely, and the individual who differs from it ought to distrust and examine well his own opinion.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Findley, Washington (21 March 1801); published in Thomas Jefferson - A chronology of his thoughts (2002) by Jerry Holmes, p. 175 http://books.google.de/books?id=iOHNKGJGo94C&pg=PA175&lpg=PA175&dq=It+is+rare+that+the+public+sentiment+decides+immorally+or+unwisely,+and+the+individual+who+differs+from+it+ought+to+distrust+and+examine+well+his+own+opinion&source=bl&ots=lUHnglNeTO&sig=OfEnoz8qmlxJq-5jIEvC8dD1hOk&hl=de&sa=X&ei=V_zAUPqeCsjGtAaZ-YGYDQ&ved=0CEMQ6AEwAzgK#v=onepage&q=It%20is%20rare%20that%20the%20public%20sentiment%20decides%20immorally%20or%20unwisely%2C%20and%20the%20individual%20who%20differs%20from%20it%20ought%20to%20distrust%20and%20examine%20well%20his%20own%20opinion&f=false 1800s, First Presidential Administration (1801&ndash;1805)

“a leader is only recognized when he can resolve all differences. My father had the veto power over all decisions and that veto power is mine. But in the last ten years, he never used his veto power. He would say, once you have fired you gun you no longer have the bullet with you…My father’s biggest legacy was his leadership. He used to say, a leader must have followers. Respect can not be demanded. I have to get others to say what I want to say.”

Mukesh Ambani (1957) Indian business magnate

Mukesh who followed his father’s principles quoted in page=56
Mukesh Dhirajlal Ambani, Anil Dhirajlal Ambani

Decision

“Wit lies in recognizing the resemblance among things which differ and the difference between things which are alike.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

L'esprit consiste à connaître la ressemblance des choses diverses et la différence des choses semblables.
Pt. 3, ch. 8
De l’Allemagne [Germany] (1813)

“Well, I don't know if China is any different, but our relationship with China is certainly different. We're in hock to the Chinese up to our eyeballs because of the war in Iraq, for one thing. They're holding hundreds of billions of dollars worth of our paper. We also are running hundred of billions of dollars worth of trade deficits with them, as we continue to import their junk with the lead paint on them and the poisoned pet food and export, you know, jobs to places where you can pay workers a dollar a month to turn out the stuff that we're buying from Wal-Mart. So I think our relationship with China has certainly changed. I think they're basically the same bunch of goons and thugs they've been for the last 50 years.”

Jack Cafferty (1942) American journalist

On the April 9, 2008 broadcast of CNN's "Situation Room", when asked to comment on the United States' relationship with China, Cafferty responded in reference to the Chinese Government and the Americans Government's political and business relationship.
2008

War, Food, Thinking, Change

“I would advise you not to expect too much happiness, even from the fulfillment of all your wishes. The moment you have distinguished yourself you become an object of envy and malice; men whom you believed to be lovers of knowledge you will then find to be lovers only of fame, and haters of all knowledge that has not come from themselves. You will find that a life of science has in it no superiority to any other, unless it is pursued from a higher principle than the mere ambition of notoriety, and that demagogue or a philosopher differ only in the objects of their selfishness. As you will now have experienced how unsatisfying even the pursuit of knowledge is when insulated from higher objects, I hope, if you have not been fortunate enough to begin the study earlier, that you will devote yourself to the most extraordinary of all subjects, one which infinitely surpasses the mechanism of the heavens or the chemistry of the material world, the revelation of your duty and the destiny of man as contained in The Bible — a book which occupied the best hours of the manhood of Newton, of Locke, and of Euler.”

David Brewster (1781–1868) British astronomer and mathematician

In a 1830 letter to James David Forbes, as found in Life and letters of James David Forbes, p. 40.

Life, Men, Happiness, Books

Quotes about difference page 72

Quotes about difference
page 72