Quotes about difference
page 71

“Medical opinions differed as to the cause of this "humor" disease.”

Raymond Smullyan (1919–2017) American mathematician

Planet Without Laughter (1980) http://www-cs-faculty.stanford.edu/~knuth/smullyan.html

“…free market is a market in which groups and individuals are differently represented. Parity in prosperity and performance between differently able individuals and groups can be achieved only by playing socialist leveler.”

Ilana Mercer South African writer

"Apartheid South Africa: Reality vs. Libertarian Fantasy" http://praag.org/?p=12425, Praag.org, December 20, 2013. 2010s, 2013

“\frac {dy}{dx} = \frac {\omega^2x}{g}…The first derivative, the result of the differentiation of y with respect to x, was written by Leibniz in the form
\frac {dy}{dx}…Leibniz's notation …is both extremely useful and dangerous. Today, as the concepts of limit and derivative are sufficiently clarified, the use of the notation… need not be dangerous. Yet, the situation was different in the 150 years between the discovery of calculus by Newton and Leibniz and the time of Cauchy. The derivative \frac {dy}{dx} was considered as the ratio of two "infinitely small quanitites", of the infinitesimals dy and dx. …it greatly facilitated the systematization of the rules of the calculus and gave intuitive meaning to its formulas. Yet this consideration was also obscure… it brought mathematics into disrepute… some of the best minds… such as… Berkeley, complained that calculus is incomprehensible. …\frac {dy}{dx} is the limit of a ratio of dy to dx… Once we have realized this sufficiently clearly, we may, under certain circumstances, treat \frac {dy}{dx} so as if it were a ratio… and multiply by dx to achieve the separation of variables. We get
{dy} = \frac {\omega^2x}{g}xdx”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Mathematics, Time

“In my creation/evolution ministry, I say there are only two philosophies of health and medicine; creation and evolution. If evolution is true, your body's a collection of chemicals that got together by chance over billions of years, so you treat diseases by adding more chemicals. That's the whole philosophy behind the drug therapy; you have a pain? Take a pill. The other, totally different philosophy is "hey, you're created by God, and he designed the food, and the herbs (Psalm 104:14)."”

Kent Hovind (1953) American young Earth creationist

The herbs are for the service of man, and so you treat, or you prevent problems with what you eat. Dr. Kent Hovind Intro to Mary Tocco's info on the dangers of Vaccinations https://www.youtube.com/watch?v=_BJvPcHGFGI, Youtube (April 9, 2016)

God, Pain, Health, Disease

“This does not mean that scientists can't be religious. We can encompass irrational beliefs without regret and without obligation—I can, actually, look at my kids in a different way than I would an experimental subject under my microscope. I also do not pretend that I view my children rationally and objectively, untainted by emotion or history, and I'm not ashamed of that at all. So, a scientist should have no problem demanding one standard of logic and evidence in the lab, and dropping that demand when they go to church on Sunday.”

PZ Myers (1957) American scientist and associate professor of biology

An essay talking about religious scientists: * http://scienceblogs.com/pharyngula/2006/06/what_should_a_scientist_think.php
What should a scientist think about religion?
Pharyngula
2006-06-29

Children, Way, History, Problem

“Nonsatiation (Smith, 1976a). Given a costless choice be ween two alternatives which differ only in that the first yields more of the reward medium (e. g., currency) than the second, the first will always be chosen (preferred) over the second by an autonomous individual, i. e., utility U(M) is a monotone increasing function of the reward medium.”

Vernon L. Smith (1927) American economist

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 346.

“For the same reasons a music composer writes its own symphony, whereas others already did the same things, but differently.”

Benoît Minisini (1973) French computer programmer

Answering why he wrote an independent scripting language for Gambas. Quoted from FOSDEM interview, " http://www.madeasy.de/7/benoit.htm http://www.madeasy.de/7/benoit.htm" Mad Easy (2005-02-14)

Music

“The management system of an organization must have compatible component parts if it is to function effectively. This conclusion has a very important implication; experiments in organizations must involve internally consistent changes. The traditional atomistic research design is not appropriate for experiments involving organizational theory or management systems. Every aspect of a management system is related to every other part and interacts with it.
The results obtained by altering a single variable or procedure while keeping all others the same usually will yield quite different results from those obtained when that variable is changed along with simultaneous and compatible changes in all other aspects of the management system. The true influence of altering one aspect of the system cannot be determined by varying it and it alone… In experiments involving organizational theory and management systems, therefore, a systems approach must be used. The organic integrity of each system must be maintained while experimental variations are being made.”

Rensis Likert (1903–1981) American statistician

Source: The Human Organization, 1967, p. 123

Change, Parting

“Great art – or good art – is when you look at it, experience it and it stays in your mind. I don't think conceptual art and traditional art are all that different. There's boring conceptual art and there's boring traditional art. Great art is if you can't stop thinking about it, then it becomes a memory.”

Damien Hirst (1965) artist

Source: Elizabeth Day Damien Hirst: 'Art is childish and childlike' http://www.theguardian.com/theobserver/2010/sep/26/damien-hirst-art, The Guardian, 26 September 2010

Art, Thinking, Memory

“A survival personality is many respects is psychologically much different from the individual that he was. The ego is now under the control of what may be loosely called the inner self. When communications take place between a survival personality and a personality who exists within the physical system, then this involves a reshuffling, again, on the part of the survival personality, where the ego is momentarily given greater reign. There is the same sort of disorientation that the ego experiences within physical reality when an individual dreams... The survival personality therefore momentarily inserts his ego in its old position.”

Jane Roberts (1929–1984) American Writer

Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Dreams, Communication, Reality, Parting

“For philosophy, the whisper of the serpent is no longer a resistible temptation. It is instead a constitutive principle, or foundation. If there is a difference between a Socratic daemon and a diabolical demon, it is not one that matters philosophically. There can be no refusal of any accessible information. This is an assumption so basic that philosophy cannot exist until it has passed beyond question. Ultimate religious transgression is the initiation.”

Nick Land (1962) British philosopher

"What is Philosophy?(Part 2)" http://www.xenosystems.net/what-is-philosophy-part-2a/ (2013)

Question

“According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other's hearts. In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)

Love, Women, Men, God

“[R]acial difference and ethnic pride are no longer just fossilized notions from the 1960s; they are growing fissures in the American mosaic that now threaten to split the country apart — fueling the suspicion of less liberal and more homogeneous nations that the great American experiment will finally unwind as expected. That would be a great tragedy, but a catastrophe entirely predictable if citizens seek symbolic solidarity with their tribe rather than in the common idea of just being American.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Idea, Country

“The year 1844 saw the beginning of Marx’ s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Dü sseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’ s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 144
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Friendship, Education, School, Question

“I wanted, however, something more from the new middle-class institution than either the decadent romanticism of the sixties or the careerism of the seventies. I wanted students more aware of their differences from persons less advantaged.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Personality

“Therefore etching produces a different result from the ten drawings of the same character... [The etchings are] better, in that they are fresher, bolder, and freer..”

Emil Nolde (1867–1956) German artist

1900 - 1920

Drawing

“In 1976, the average supermarket stocked 9,000 unique products; today that number has ballooned to 40,000 of them, yet the average person gets 80%–85% of their needs in only 150 different supermarket items. That means that we need to ignore 39,850 items in the store.”

Daniel Levitin book The Organized Mind

The Organized Mind (2014)

Personality

“Trevor Huddleston: …what I still want to know from you, really, is why the presence of a coloured immigrant group is objectionable, when the presence of a non-coloured immigrant is not objectionable.
Enoch Powell: Oh no, oh no! On the contrary, I have often said that if we saw the prospect of five million Germans in this country at the end of the century, the risks of disruption and violence would probably be greater, and the antagonism which would be aroused would be more severe. The reason why the whole debate in this country on immigration is related to coloured immigration, is because there has been no net immigration of white Commonwealth citizens, and there could be no migration of aliens. This is merely an automatic consequence of the facts of the case; it is not because there is anything different, because there is anything necessarily more dangerous, about the alienness of a community from Asia, than about the alienness of a community from Turkey or from Germany, that we discuss this inevitably in terms of colour. It is because it is that problem.”

Enoch Powell (1912–1998) British politician

The Great Debate, BBC TV (9 September 1969), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 399-400
1960s

Communication, Problem, Country

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love, God, Understanding, Knowledge

“On media consideration to be a reluctant rock star: I'm not a reluctant rock star, I am not one at all. I haven't an ounce of rock star in me. […] What I despise about the rock star lifestyle is the lack of music in it. The average day is spent travelling to hotels, giving interviews, being nice to people you're told to be nice to, and maybe if you're lucky you might squeeze a bit of music in. The musician's day is music. […] I am in that unique little club, where I went into music because I love music, not because I wanted to be rich and famous. I've always knocked on the door of the musicians' room, not the rock stars' room. The British press refuses to see the difference between them, mainly because of the capers of people like Phil Collins, a musician who behaves like a rock star. But there are people who love music and have no interest in being a rock star at all.”

Chris Rea (1951) English singer-songwriter

John Henry Walsh (1997 May 2) " The reluctant rocker https://www.independent.co.uk/life-style/the-reluctant-rocker-1259348.html" by The Independent 1997

Love, People, Music, Travel

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Wisdom, Men, Truth, Angels

“I want to make films and write films, which will happen, I'm just taking a different route right now. I'm a bit of a chameleon with the whole entertainment industry so to speak.”

David Boreanaz (1969) American actor, famous for Angel and Buffy

Interview with a vampire By Chuck Holliday

“You don't go into the National Gallery of any famous capital city and cry, sob, laugh, fall about on the floor, become very angry -- it's a completely different reaction. It's a reaction which is to do with a much more composed sense of regarding an image; it's a reaction with a thought process as opposed to an immediate emotional reaction.”

Peter Greenaway (1942) British film director

From an interview in Art and Design, no. 49
Interviews

Sense, Cry

“Biochemistry asks how the remarkable properties of living organisms arise from the thousands of different biomolecules.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

“According to the Special Theory of Relativity, the velocity of a moving body is always less than the velocity of light. Since the energy of motion of a body depends on its inertial mass and its velocity, it follows that if the energy of a body is increased indefinitely by the continual application of a force, the inertial mass of the body must be increased too; for, if not, the velocity would ultimately increase indefinitely and exceed the velocity of light. Einstein found that, corresponding to any increase in the energy content of a body, there is an equivalent increase in its inertial mass. Mass and energy thus appeared to be different names for the same thing, the energy associated with a mass M being Mc2, where c is the velocity of light; and the mass M of a body moving with velocity v he found to be given by the following formulaM = \frac {m}{\sqrt{(1 - \frac {v^2}{c^2}}}</center”

Gerald James Whitrow (1912–2000) British mathematician

The Structure of the Universe: An Introduction to Cosmology (1949)

Light, Appearance, Dependency

“And we think that this ultimate blessedness differs only in degree from the happy and joyful experiences of our lives. Whereas the truth is that it differs in kind. The joys, not only of the earth, but of any conceivable heaven - which we can conceive only as some happy and fortunate prolongation of our lives in time - are not of the same order as that ultimate blessedness.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 7.

Happiness, Truth, Thinking, Time

“.. differences arose that hindered the publication of the 'Chronik' (written by Kirchner and brought us to the agreement of dissolving Die Brücke group.”

Erich Heckel (1883–1970) German artist

In a note, 26 May 1913; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 266 (transl. Claire Albiez)

“Believers use the word “believe” differently than rationalists do. Y’all have a whole different lexicon. For example, the definition of “rational” is being endowed with the capacity to reason, being reasonable, agreeable to reason, and able to be reasoned with. But if you compare this to the statement of faith published by creationist organizations, where they proudly reject reason and admit that no amount of proof will ever change their minds, then you should see that they don’t meet any of those criteria. Religious belief is irrational by definition, being “not governed by or according to reason”, which is why faith is a belief that is not dependent on evidence. Likewise, for believers, “belief” is a conscious act of deliberate intent, of mind over matter, the power of positive thought, which enabled Sean Spicer to think “we can disagree with facts.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

No, only the religious mind could even think that. Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Faith, Thinking, Change, Dependency

“If any god exists, and it happens that there’s only one of them, then surely every spiritually enlightened and visionary holy man from any nation or tribe should be able to sense it, if men can sense such things at all. And their scribes would write the scrolls seeking to make sense of it –however feeble an attempt that may be. Perhaps that’s why there are so many different religions; because no man can know the true state of God. There can only be one truth, and only one version of it. But rather than coming together, as everyone’s search for the one truth should, religions continuously shard further and further apart into more divided factions with mutually-exclusive beliefs, -and there are as many wrong interpretations as there people claiming theirs as the “absolute truth.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, People, Truth

“Man enjoys the happiness he feels, woman the happiness she gives. This difference, so essential and yet so seldom noticed, has a marked difference on the whole of their respective behaviour. A man's pleasure is to satisfy desires, a woman's is chiefly to arouse them.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

L’homme jouit du bonheur qu’il ressent, et la femme de celui qu’elle procure. Cette différence, si essentielle et si peu remarquée, influe pourtant, d'une manière bien sensible, sur la totalité de leur conduite respective. Le plaisir de l’un est de satisfaire des désirs, celui de l’autre est surtout de les faire naître. Letter 130: Madame de Rosemonde to Madame la Présidente Tourvel. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_130 Les liaisons dangereuses (1782)

Happiness, Pleasure, Feeling

“The fact that each nation came to believe in the virtue of whatever policy happened to be in effect when recovery began supports [the] argument that haphazard economic vacillations play an important role in determining which policy strategies become constructed as economically efficacious. This also tends to undermine the realist/utilitarian view, which suggests that policy improves over time as rational policymakers learn more about universal economic laws from experience, because wildly inconsistent policies won favor in different contexts.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 47; As cited in: Kieran Healy, "The new institutionalism and Irish social policy." Social Policy in Ireland: Principals, Practices and Problems. Oaktree Press, Dublin (1998).

Law, Support, Learning, Universe

“We are a non-utopian political movement. We are not interested in going nowhere. We are not interested in going to some place we have never been, which we will get to after the revolution because people will be different.
The crucial operating premise of the Free Software Movement as a revolutionary politic is: Proof of Concept plus Running code. Here. We did it already. It's sort of working. If you take a copy and help us fix it, it could really be something. Here. You want it? Take it. We like it.
It's Free.”

Eben Moglen (1959) American law professor and free software advocate

Talk at Seattle University, March 13 2009 http://www.youtube.com/watch?v=tbcy_ZxXLl8

People, Help

“At home in South Africa I have sometimes said in big meetings where you have black and white together: 'Raise your hands!' Then I have said: 'Move your hands,' and I've said 'Look at your hands - different colors representing different people. You are the Rainbow People of God.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Sermon in Tromsö, Norway (5 December 1991)

God, People, Color, Home

“Roger: To some degree everyone is involved ya know what I mean. Chris doesn’t really do that much, he’s the lead singer he’s allowed to do whatever he wants. He’s that guy. I kind of deal with all the audio stuff and Buddy [Schaub, trombonist] deals with all the video stuff and [Peter] JR [Wasilewiski, saxophonist] deals with all the online stuff and Vinnie deals with everything else and we have a great publicist named Rey [Roldan] he totally does what we need him to do. It’s a different world but a lot of bands are doing it and you know it’s a way to stay on a smooth track not to have any kind of weird outside voices.”

Roger Manganelli (1973) American musician

World, Way, Guy

“In the little town of Princeton where I live, we have more than twenty churches and at least one synagogue, providing different forms of worship and belief for different kinds of people. They do more than any other organizations in the town to hold the community together. Within this community of people, held together by religious traditions of human brotherhood and sharing of burdens, a smaller community of professional scientists also flourishes.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

People, Communication

“I for one would never be a party, unless the law were clear, to saying to any man who put forward his views on those most sacred things, that he should be branded as apparently criminal because he differed from the majority of mankind in his religious views or convictions on the subject of religion. If that were so, we should get into ages and times which, thank God, we do not live in, when people were put to death for opinions and beliefs which now almost all of us believe to be true.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Bradlaugh and others (1883), 15 Cox, C.C. 230.

Death, God, People, Age

“I had lumps all over my body, dizzy spells, I was spitting blood, and I had gone there only to be given an appointment for three weeks later. Now like every American boy I had always been told: catch cancer early. Then you go down to catch it early and they make you wait three weeks for an appointment. That's the difference between what we're told and actuality.”

Charles Bukowski book Factotum

Source: Factotum (1975), Ch. 70

Boy, Waiting

“One of the advantages of being over forty is that one begins to learn the difference between knowing and realising.”

Gustav Holst (1874–1934) English composer

Letter to W G Whittaker, 1914, quoted in Paul Holmes Holst p. 62.

Learning

“The 19th and first half of the 20th century conceived of the world as chaos. Chaos was the oft-quoted blind play of atoms, which, in mechanistic and positivistic philosophy, appeared to represent ultimate reality, with life as an accidental product of physical processes, and mind as an epi-phenomenon. It was chaos when, in the current theory of evolution, the living world appeared as a product of chance, the outcome of random mutations and survival in the mill of natural selection. In the same sense, human personality, in the theories of behaviorism as well as of psychoanalysis, was considered a chance product of nature and nurture, of a mixture of genes and an accidental sequence of events from early childhood to maturity.
Now we are looking for another basic outlook on the world -- the world as organization. Such a conception -- if it can be substantiated -- would indeed change the basic categories upon which scientific thought rests, and profoundly influence practical attitudes.
This trend is marked by the emergence of a bundle of new disciplines such as cybernetics, information theory, general system theory, theories of games, of decisions, of queuing and others; in practical applications, systems analysis, systems engineering, operations research, etc. They are different in basic assumptions, mathematical techniques and aims, and they are often unsatisfactory and sometimes contradictory. They agree, however, in being concerned, in one way or another, with "systems," "wholes" or "organizations"; and in their totality, they herald a new approach.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Life, World, Way, Behavior

“Let us begin by observing that the word "system" is almost never used by itself; it is generally accompanied by an adjective or other modifier: physical system; biological system; social system; economic system; axiom system; religious system; and even "general" system. This usage suggests that, when confronted by a system of any kind, certain of its properties are to be subsumed under the adjective, and other properties are subsumed under the "system," while still others may depend essentially on both. The adjective describes what is special or particular; i. e., it refers to the specific "thinghood" of the system; the "system" describes those properties which are independent of this specific "thinghood."
This observation immediately suggests a close parallel between the concept of a system and the development of the mathematical concept of a set. Given any specific aggregate of things; e. g., five oranges, three sticks, five fingers, there are some properties of the aggregate which depend on the specific nature of the things of which the aggregate is composed. There are others which are totally independent of this and depend only on the "set-ness" of the aggregate. The most prominent of these is what we can call the cardinality of the aggregate…
It should now be clear that system hood is related to thinghood in much the same way as set-ness is related to thinghood. Likewise, what we generally call system properties are related to systemhood in the same way as cardinality is related to set-ness. But systemhood is different from both set-ness and from thinghood; it is an independent category.”

Robert Rosen (1934–1998) American theoretical biologist

Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4

Way, Mathematics, Nature, Dependency

“The secret and sacred word that binds him to the farm is 'belong'. Out in the veld by himself he can breathe the word aloud: I belong on the farm. What he really believes but does not utter, what he keeps to himself for fear that the spell will end, is a different form of the word: I belong to the farm. He tells no one because the word is misunderstood so easily, turned so easily to its inverse: The farm belongs to me. The farm will never belong to him, he will never be more than a visitor: he accepts that.”

J.M. Coetzee (1940) South African writer

Boyhood (1998)

Secret, Fear

“All I cared about was finding answers, no matter who had them. When, later on, I began to associate with conservatives, it was because their ideas were closer to mine than liberals' ideas, not because I saw myself as one of them. I'd already noticed that it was liberals, not conservatives, who were most likely to condescend to blacks, but I assumed, like the good radical I once was, that liberals and conservatives were simply two different breeds of snake, one stealthy, the other openly hostile.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Pages 107-108
2000s, (2008)

Hostility, Idea

“Astronomy is probably the oldest of all the sciences. It differs from virtually all other science disciplines in that it is not possible to carry out experimental tests in the laboratory.”

Ian Morison (1943) astrophysicist

Introduction to Astronomy and Cosmology (2008), Ch. 1 : Astronomy, an Observational Science

Science

“We can solve many problems thousands of times faster than natural selection. Now, by creating the means to execute those simulations at much higher speeds, we are entering a regime as radically different from our human past as we humans are from the lower animals.”

Vernor Vinge (1944) American mathematician, computer scientist, and science fiction writer

The Coming Technological Singularity (1993)

Nature, Problem, Time, Past

“Within your heart in a space no bigger than an atom, God has placed the 18,000 universes, good and evil, and the wisdom to differentiate between them. That is your farmland. If you plow that land deep with your wisdom and sow God's qualities and actions with the knowledge of the difference between good and evil, you will receive the wealth of your soul, the bountiful harvest of undiminishing grace.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Wisdom, God, Soul, Knowledge

“According to a recent study of the brains of identical and fraternal twins, differences in the amount of gray matter in the frontal lobes are not only genetically influenced but are significantly correlated with differences in intelligence.”

Steven Pinker book The Blank Slate

Source: The Blank Slate (2002), p. 44, emphasis added

Intelligence, Study

“Religion has no business to formulate social laws and insist on the difference between beings, because its aim and end is to obliterate all such fictions and monstrosities.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Religion, Law, Business

“Empire is a very stimulating account of globalisation, but it is hopelessly wrong on two central issues. The state has not withered away. Strong states still exist—USA, China, Germany, etc—but the difference with the past is that there is now only one Empire and this is not the nebulous entity imagined by Cultural Studies, but a real, living organism and it has a name; the United States of America.”

Antonio Negri book Empire

Tariq Ali, How Bush Used 9/11 to Remap the World. CounterPunch, 8 July 2002.
Empire, About Empire

Imagination, Study, Strong, Past

“The wise do not sanction a fourth delivery even in a season of distress. The woman having intercourse with four different men is called a Swairini (heanton), while she having intercourse with five becometh a harlot. Therefore, O learned one, as thou art well-acquainted with the scripture on this subject, why dost thou, beguiled by desire of offspring, tell me so in seeming forgetfulness of the ordinance”

Kunti character from Indian epic Mahabharata

Kunti addressing Pandu who wanted her to beget more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Men, Art, Learning, Forgetting

“The range of H 1255 is only four tenths of a magnitude, and on account of its brightness it is difficult to observe on all plates except those taken with the 1-inch Cooke lens. It seemed necessary, therefore, to take unusual precautions in order to secure accurate observations, and to give each one its full weight. Accordingly, one hundred and thirty six photographs were selected, including nearly all of those taken with the Cooke lens, and also those taken with the 8 inch Bache Telescope on which the variable was certainly faint. Four independent estimates of brightness were made on each plate, and means were taken, thus reducing the probable error one half. The phase was computed for each observation, thus covering all parts of the light curve. …H 1255 and H 1303 differ from the other variables in a marked degree as in each case the duration of the phase of minimum is very long in proportion to the length of the period. This fact led to considerable difficulty in determining their periods as they were apparently at their minimum brightness for some time before and after the actual minima occurred. In H 1255, the change in brightness is obviously continuous throughout the period, although it is much more rapid near minimum than near maximum. This is clearly seen in Plate IV, Figs. 5 and 6.”

Henrietta Swan Leavitt (1868–1921) astronomer

"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5

Error, Light, Change, Time

“The collapse of the Ice Ages hypothesis does not, of course, settle the debate about whether there are racial differences in genes for intelligence. If universities had their way, the necessary research will never be done. They fund the most mundane research projects, but never seem to have funds to test for genetic differences between races. I tell US academics I can only assume that they believe that racial IQ differences have a genetic component, and fear what they might find. They never admit that the politics of race affects their research priorities. It is always just far more important to establish whether squirrels enjoy The Magic Flute.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Are We Getting Smarter?: Rising IQ in the Twenty-First Century (2012), p. 36, Box 4

Age, Fear, Way, Intelligence

“Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. … Black feminist tradition advances the project of building a unified movement to fight all forms of oppression, which is central to the socialist project--while post-structuralism does not.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People, Understanding, Reality, Appearance

“The children of fighter pilots tell different stories than other kids do. None of our fathers can write a will or sell a life insurance policy or fill out a prescription or administer a flu shot or explain what a poet meant. We tell of fathers who land on aircraft carriers at pitch-black night with the wind howling out of the China Sea. Our fathers wiped out aircraft batteries in the Philippines and set Japanese soldiers on fire when they made the mistake of trying to overwhelm our troops on the ground. Your Dads ran the barber shops and worked at the post office and delivered the packages on time and sold the cars, while our Dads were blowing up fuel depots near Seoul, were providing extraordinarily courageous close air support to the beleaguered Marines at the Chosin Reservoir, and who once turned the Naktong River red with blood of a retreating North Korean battalion. We tell of men who made widows of the wives of our nations' enemies and who made orphans out of all their children. You don't like war or violence? Or napalm? Or rockets? Or cannons or death rained down from the sky? Then let's talk about your fathers, not ours. When we talk about the aviators who raised us and the Marines who loved us, we can look you in the eye and say "you would not like to have been American's enemies when our fathers passed overhead". We were raised by the men who made the United States of America the safest country on earth in the bloodiest century in all recorded history. Our fathers made sacred those strange, singing names of battlefields across the Pacific: Guadalcanal, Iwo Jima, Okinawa, the Chosin Reservoir, Khe Sanh and a thousand more. We grew up attending the funerals of Marines slain in these battles. Your fathers made communities like Beaufort decent and prosperous and functional; our fathers made the world safe for democracy.”

Pat Conroy (1945–2016) American novelist

Eulogy for a Fighter Pilot (1998)

Love, Life, Death, Men

“Free speech. Freedom of association. These values are repulsive to the radical Islamic terrorist. They fear them and suppress them whenever and wherever they can. Yet through those very means, we as a society are protective of that terrorist’s rights. This is ironic, but good. Because, as you well know, America has a unique responsibility to set the global standard for liberty and fair conduct. The world looks to us to set high standards for freedom, and we take that leadership role very seriously. Our commitment to leading by example – on issues from human rights to free speech – is strong. Indeed, other countries strike a different balance between security and freedom, both in the activities they punish as crimes, and in the procedures with which they do so. In some instances, our allies have adopted or utilized some counterterrorism tools that we have not adopted in the United States because doing so would abridge the civil liberties protected by our constitution.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

World, Fear, Freedom, Strong

“To understand Cézanne is to foresee Cubism. Henceforth we are justified in saying that between this school and previous manifestations there is only a difference of intensity, and that in order to assure ourselves of this we have only to study the methods of this realism, which, departing from the superficial reality of Courbet, plunges with Cézanne into profound reality, growing luminous as it forces the unknowable to retreat.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

School, Understanding, Reality, Study

“The hard things are when you have to make your friends disappointed because you think you’re required, for example, by the law to do something that maybe is different than what you would do as a matter of public policy.”

Merrick Garland (1952) American judge

[Merrick Garland, https://www.youtube.com/watch?v=7U1a8pYMJDM, March 18, 2016, Life Lessons Learned, DC Circuit Court Judge Panel, JRCLS International Law Conference, February 15, 2013, Georgetown University Law Center]; also excerpted quote in:
[March 18, 2016, The Quotable Merrick Garland: A Collection of Writings and Remarks, http://www.nationallawjournal.com/home/id=1202752327128/The-Quotable-Merrick-Garland-A-Collection-of-Writings-and-Remarks, Zoe Tillman, The National Law Journal, March 16, 2016, 0162-7325]
DC Circuit Court Judge Panel, JRCLS International Law Conference (2013)

Law, Disappointment, Thinking

“Willow: We can come by between classes. Usually I use that time to copy over my class notes with a system of different colored pens. But it's been pointed out to me that that's, you know, insane.
Tara: I said "quirky."”

Amber Benson (1977) actress from the United States

Willow & Tara (2000-2002)

Color, Time

“When the theory performs well you also think, “Are there parallel results in naturally occurring field data?” You look for coherence across different data sets because theories are not specific to particular data sources. Such extensions are important because theories often make specific assumptions about information and institutions which can be controlled in the laboratory, but which may not accurately represent field data generating situations. Testing theories on the domain of their assumptions is sterile unless it is part of a research program concerned with extending the domain of applications of theory to field environments”

Vernon L. Smith (1927) American economist

Source: "Theory, experiment and economics," 1989, p. 151.

Nature, Thinking, Parting

“Administration is not unlike play-acting. The task of the good actor is to know and play his role, although different roles may differ greatly in content. The effectiveness of the performance will depend on the effectiveness of the play and the effectiveness with which it is played. The effectiveness of the administrative process will vary with the effectiveness of the organization and the effectiveness with which its members play their parts.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 252; As cited in: Herbert Simon (1996) The Sciences of the Artificial. page xii.

Parting, Dependency

“I know that people are interested, and I understand why, but I don't want that stuff to overshadow my life. It's just the way it is. I'm a singer, I'm in a band, I've been out with musicians, I've had children with two different musicians. To me, it's no big deal. I only get upset because I want people to listen to the songs. Listen to the LP or come and see my band. I don't like it when people write about my life and don't even mention the music.”

Lisa Moorish (1972) British singer

Source: " A life on the edge http://www.theguardian.com/music/2004/aug/20/popandrock8" at The Guardian, 20 August 2004

Life, Children, People, Music

“Comedy should never be over-analysed. It's either funny or it isn't. There's a subtle difference between those who say funny things and those who say things funny.”

Ken Dodd (1927–2018) English comedian, singer-songwriter and actor

Quoted in Manchester Evening News, http://www.manchestereveningnews.co.uk/entertainment/comedy/s/234/234894_dodds_bolton_bonus.htmlDodd's Bolton bonus, Natalie Anglesey. (2008-04-28)

“There is no science of race assimilation. No nation has had a sufficiently free opportunity with many diverse races to establish its enduring principles and certain procedure. America has this opportunity in her thirty-five different races speaking fifty-four languages, of whom 13,000,000 are foreign-born. One third of her total population has its roots in other soils and in diverse cultures. She has the laboratory for the experiment in her wide expanse of territory, much of it still unsettled; in the elasticity of her institutions; and in the still formative state of her cultural life.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Science

“Managers are people who do things right and leaders are people who do the right thing. Both roles are crucial, and they differ profoundly. I often observe people in top positions doing the wrong things well.”

Warren Bennis (1925–2014) American leadership expert

Bennis Warren and Burt Nanus (1985) Leaders: The Strategies for Taking Charge. Harper and Row. p. 21
1980s

People

“It had become clear that the itemized changes experimentally imposed, although they could perhaps be used to account for minor differences between one period and another, yet could not be used to explain the major change - the continually increasing production. This steady increase as represented by all the contemporary records seemed to ignore the experimental changes in its upward development.”

Elton Mayo (1880–1949) Australian academic

Source: The Human Problems of an Industrial Civilisation, (1933), p. 65, chapter 3: The Hawthorne experiment Western Electric Company

Change

“I am no Calvinist, but it seems to me neither right nor worthy of a Christian to seek, for the sake of differences between the doctrine of Calvin and the Confession of Augsburg, to have this land swarming with troops and inundated with blood.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William to the Landgrave of Hesse, as quoted in William the Silent (1897) by Frederic Harrison, p. 34

“Prose and poetry are different in construction. You can lie back and read prose, and you can read it fast. Poetry on the other hand, requires a different kind of attention and concentration … the effect it has on the ear and the imagination.”

Michael Schmidt (poet) (1947) American poet

The Great Modern Poets, London, 2006

Lie, Imagination, Reading

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Roger Bacon book Opus Majus

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

World, Way, Travel, Understanding

“Difference exist because thought develops like a stream that happens to go one way here and another way there. Once it develops it produces real physical results that people are looking at, but they don't see where these results are coming from — that's one of the basic features of fragmentation. When they have produced these divisions they see that real things have happened, so they'll start with these real things as if they just suddenly got there by themselves, or evolved in nature by themselves.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)

People, Way, Nature

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them"”

Starhawk (1951) American author, activist and Neopagan

between those who have too little social power and those who have too much.
Toward an Activist Spirituality (2003)

Love, People, World, Dreams

“The word 'cybernetics' is still new to many people, even though it has now been an accepted word of our language for some ten or fifteen years. Speaking generally, cybernetics is the scientific study of control and communication. It is an attempt to give an integrated account of both physical and biological systems in terms of their capacity to communicate between different points of the system, and in terms of their control.
There has been considerable research into general methods of communication in recent years, and this has been primarily the work of communication engineers, who are trying to discover in general terms what they themselves are doing.”

Frank Honywill George (1921–1997) British psychologist

George (1958) "Cybernetics and biology" in: M.L. Johnson Ed. New biology. Ns 26-31. p.106

People, Communication, Study

“I don't care what people say about me and what they think about me. I care about my team and I care about myself. Lots of people watch hockey, and I think everybody has different thinking.”

Alexander Ovechkin (1985) Russian ice hockey player

John Vogl (December 27, 2006) "No standing ovation for Ovechkin", The Buffalo News, p. D4.

People, Thinking, Hockey

“Death by hanging…well, in view of the whole situation, I never expected anything different. It's all right.”

Arthur Seyss-Inquart (1892–1946) austrian chancellor and politician, convicted of crimes against humanity in Nuremberg Trials and sentenced …

To G.M. Gilbert, about receiving the death sentence. Quoted in "Nuremberg Diary" by G. M. Gilbert - History - 1995

Death

“The universe of all things that exist may be understood as a universe of systems where a system is defined as any set of related and interacting elements. This concept is primitive and powerful and has been used increasingly over the last half-century to organize knowledge in virtually all domains of interest to investigators. As human inventions and social interactions grow more complex, general conceptual frameworks that integrate knowledge among different disciplines studying those emerging systems grow more important. Living systems theory (LST) instructs integrative research among biological and social sciences and related academic disciplines.”

James Grier Miller (1916–2002) biologist

G. A. Swanson and James Grier Miller (2013) " Living Systems Theory http://www.eolss.net/Sample-Chapters/C02/E6-46-01-03.pdf" in Systems Science and Cybernetics. Vol I.

Knowledge, Study, Universe, Science

“Ethical Egoism advocates that each of us divide the world into two categories of people—ourselves and all the rest—and that we regard the interests of those in the first group as more important than the interests of those in the second group. But each of us can ask, what is the difference between myself and others that justifies placing myself in this special category? Am I more intelligent? Do I enjoy my life more? Are my accomplishments greater? Do I have needs or abilities that are so different from the needs and abilities of others? What is it that makes me so special? Failing an answer, it turns out that Ethical Egoism is an arbitrary doctrine, in the same way that racism is arbitrary.”

James Rachels book The Elements of Moral Philosophy

The Elements of Moral Philosophy (1999), p. 95

Life, People, World, Way

“Yes. I think it’s just because I forgot to cut it, and it’s a slightly different colour, so it’s an object of affection or ridicule, depending on whether you’re Steve Mangan or anybody else on the planet. I think your shaved version is very distinguished, incidentally. I wish I could carry it off. Unfortunately all you’d find under here is the FA Cup. My ears are shocking. They can get satellite TV.”

Julian Rhind-Tutt (1968) British actor

An interview on the Green Wing microsite asking if he had a preoccupation with his hair.

Thinking, Dependency

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

Life, Religion, Art, History

“Mr. Ai, we’ve seen the same events with different eyes; I wrongly thought they’d seem the same to us.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 14 “The Escape” (p. 197)

“The metaphor suggests that different environments favor different species of organizations based on different methods of organizing and that congruence with the environment is the key to success.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 35 (Morgan, 1998)

Success

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Life, God, People, Truth

“I am trying to put the distributional question and the study of long-run trends back at the heart of economic analysis. In that sense, I am pursuing a tradition which was pioneered by the economists of the 19th century, including David Ricardo and Karl Marx. One key difference is that I have a lot more historical data. With the help of Tony Atkinson, Emmanuel Saez, Facundo Alvaredo, Gilles Postel-Vinay, Jean-Laurent Rosenthal, Gabriel Zucman and many other scholars, we have been able to collect a unique set of data covering three centuries and over 20 countries. This is by far the most extensive database available in regard to the historical evolution of income and wealth. This book proposes an interpretative synthesis based upon this collective data collection project.”

Thomas Piketty (1971) French economist

Eduardo Porter, " Q&A: Thomas Piketty on the Wealth Divide http://economix.blogs.nytimes.com/2014/03/11/qa-thomas-piketty-on-the-wealth-divide/?_php=true&_type=blogs&_r=0," economix.blogs.nytimes.com, March 11, 2014. In answer of the question: "Your book fits oddly into the canon of contemporary economics. It focuses not on growth and its determinants, but on how the spoils of growth are divided. In that sense, it reminds us of similar concerns in a book of similar title written 150 years ago: Karl Marx’s “Capital.” What parallels would you draw between the two?"

Books, Question, Sense, Study

“He looked at me and said, ‘The difference between your agent and me is that your agent can’t get you out of here at five o’clock on Friday and I can. And all it’ll cost you is twenty percent ”
“‘Gene, I can’t do that to this agent,’ I said. ‘He got me the job.'”
“And then he said, and I will never forget his exact words, ‘Well, you’re just going to have to learn how to bow down and say master.'”

Gene Roddenberry (1921–1991) American television screenwriter and producer

As quoted by Leonard Nimoy and William Shatner in Up Till Now " Shatner: Roddenberry Was A Chiseler http://trekmovie.com/2008/06/02/shatner-roddenberry-was-a-chiseler/" TrekMovie.com, June 2, 2008 About

Learning, Forgetting

“Politicians are seen as untrustworthy and hypocritical. We talk a different language. We live in a different world. We seem to be scoring points, playing games and seeking personal advantage - while home-owners struggle to make ends meet and schoolchildren see years of hard work undermined by the stroke of a bureaucrat's pen.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)

World, Home, Game, Personality

“Having traveled, having conceived, having hoped, having enlarged my love, having widened my sympathies, having come into contact with different races, different communities, different religions, different civilizations, friends, my vision is clear. I have no prejudice of race, creed, caste, or colour…. Until you students have acquired and mastered the spirit of brotherhood, do not believe it possible that you will ever cease to be sectarian… if I may use such word…. you will ever be national.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

In a lecture she gave at age 24 to the young students, quoted in "Selected Letters, Gandhi -Sarojini Naidu Correspondence, Preface".
Poetry

Love, Religion, Hope, Travel

“As far as casualties were concerned I think there were more casualties in the first attack on Tokyo with incendiaries than there were with the first use of the atomic bomb on Hiroshima. The fact that it's done instantaneously, maybe that's more humane than incendiary attacks, if you can call any war act humane. I don't, particularly, so to me there wasn't much difference. A weapon is a weapon and it really doesn't make much difference how you kill a man. If you have to kill him, well, that's the evil to start with and how you do it becomes pretty secondary. I think your choice should be which weapon is the most efficient and most likely to get the whole mess over with as early as possible.”

Curtis LeMay (1906–1990) American general and politician

The World at War: the Landmark Oral History from the Classic TV Series, p. 574

War, Thinking, Evil

“Humans are significantly altering the global climate, but in a variety of diverse ways beyond the radiative effect of carbon dioxide. The IPCC assessments have been too conservative in recognizing the importance of these human climate forcings as they alter regional and global climate. These assessments have also not communicated the inability of the models to accurately forecast the spread of possibilities of future climate. The forecasts, therefore, do not provide any skill in quantifying the impact of different mitigation strategies on the actual climate response that would occur.”

Roger A. Pielke (1946) American meteorologist

"Main Conclusions," Climate Science: Roger Pielke Sr. Research Group Weblog (undated) http://climatesci.org/main-conclusions/

Way, Communication, Future

“The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads — Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.”

Baruch Spinoza (1632–1677) Dutch philosopher

I, 3
Variant translation: The things which … are esteemed as the greatest good of all … can be reduced to these three headings, to wit : Riches, Fame, and Pleasure. With these three the mind is so engrossed that it cannot scarcely think of any other good.
On the Improvement of the Understanding (1662)

Life, Men, Pleasure, Sense

“If two objects or human beings show similar behaviour in all their relevant aspects open to observation, the assumption of some unobservable hidden difference between them must be regarded as a completely gratuitous hypothesis and one contrary to sound scientific method.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1955). "Cardinal Welfare, Individualistic Ethics, and Interpersonal Comparisons of Utility". J. Polit. Economy 63 (4): p. 317

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Communication, Support, Thinking

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Communication, Understanding, Decision, Study

“This I know, that between finite and infinite there is no comparison; so that the difference between God and the greatest and most excellent created thing is no less than the difference between God and the least created thing.”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (October 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).

God

“Wickham is not an upwardly mobile community. It's dingy and gray as only a mill town can be. The streets are the color of a shoe bottom, and the only way to tell the difference between the bars and the homes is to look for the neon signs in the windows. The roads and sidewalks are uneven, the tar cracked and pale. Many of the people, especially the workers as they trudge home from the mills in the dying light, have the look of those who've long ago gotten used to the fact that no one remembers them. It's a place where the people are grateful for the seasons, because at least they confirm that time is actually moving on.”

Dennis Lehane book A Drink Before the War

Source: A Drink Before the War (1994), Ch. 8.

People, Color, Shoe, Way

“Most Men are Cowards, all Men should be Knaves.
The Difference lies, as far as I can see,
Not in the thing it self, but the Degree.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 169-171.
A Satire Against Mankind (1679)

Men

“. My materials often dictate my change of aims, and I choose to work in a different material much as a man may suddenly feel an appetite for a change of diet. After a steady diet of moulding plaster models for bronzes, I enjoy returning to a discipline of carving stone or wood, and the wood or the stone Inevitably suggests to me a shift of principles or of aims.”

Ossip Zadkine (1890–1967) French sculptor

As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing 1960 - 1968

Feeling, Change

“That’s the difference between the old Scientology and the new: the brave new Scientology is all these beautiful buildings and real estate and no people.”

Mark Rathbun (1957) American whistleblower

The New York Times, The New York Times Company, Defectors Say Church of Scientology Hides Abuse, Laurie Goodstein, March 6, 2010 http://www.nytimes.com/2010/03/07/us/07scientology.html?_r=0&pagewanted=all,

People, Beauty

“In theory, there is no difference between theory and practice. But, in practice, there is.”

Jan L. A. van de Snepscheut (1953–1994) Dutch computer scientist

The earliest known appearance in print of this quote is Benjamin Brewster in the October 1881 - June 1882 issue of "The Yale Literary Magazine." Brewster asks, "What does his lucid explanation amount to but this, that in theory there is no difference between theory and practice, while in practice there is?" See page 202. https://books.google.com/books?id=iJ9MAAAAMAAJ&printsec=frontcover&vq=%22no+difference%22#v=onepage&q&f=false It has also been attributed by Doug Rosenberg and Matt Stephens (2007) Use Case Driven Object Modeling with UMLTheory and Practice p. xxvii as well as Walter J. Savitch, Pascal: An Introduction to the Art and Science of Programming (1984), where it is attributed as a "remark overheard at a computer science conference". It circulated as an anonymous saying for more than ten years before attributions to van de Snepscheut and Yogi Berra began to appear (and later still to various others).
Misattributed

“As long as the activity of linguists was limited to comparing one language with another, this general utility cannot have been apparent to most of the general public, and indeed the study was so specialised that there was no real reason to suppose it of possible interest to a wider audience. It is only since linguistics has become more aware of its object of study, i. e. perceives the whole extent of it, that it is evident that this science can make a contribution to a range of studies that will be of interest to almost anyone. It is by no means useless, for instance, to those who have to deal with texts. It is useful to the historian, among others, to be able to see the commonest forms of different phenomena, whether phonetic, morphological or other, and how language lives, carries on and changes over time.”

Ferdinand de Saussure (1857–1913) Swiss linguist

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

Study, Science, Change, Time

“Well, then there was the bit in the local paper about the scholarship she’d won and how clever she was, and her name as beautiful as herself, Miranda. So I knew she was up in London studying art. It really made a difference, that newspaper article. It seemed like we became more intimate, although of course we still did not know each other in the ordinary way.
I can’t say what it was, the very first time I saw her, I knew she was the only one. Of course I am not mad, I knew it was just a dream and it always would have been if it hadn’t been for the money. I used to have daydreams about her, I used to think of stories where I met her, did things she admired, married her and all that. Nothing nasty, that was never until what I’ll explain later.”

John Fowles book The Collector

The Collector (1963)

Money, Beauty, Dreams, Art

“Now he could see the difference. One hundred and eighty feet overall, and of some fourteen hundred tons, her broad beam betrayed that she had been built originally for the line of battle. Her sail plan had changed little, he thought. With a wind over the quarter she would run like a deer if properly handled.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

Change

“Cross-culturality differs radically from multiculturality. There is no creative and re-creative sharing of dimensions in multiculturality.”

Wilson Harris (1921–2018) Guyanese writer

Interview with Wilson Harris (2003)