Quotes about difference
page 68

“The easy problems of consciousness are those that seem directly susceptible to the standard methods of cognitive science, whereby a phenomenon is explained in terms of computational or neural mechanisms. The hard problems are those that seem to resist those methods…. The really hard problem of consciousness is the problem of experience. When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect…. When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought.”

David Chalmers (1966) Australian philosopher and cognitive scientist

"Facing Up to the Problem of Consciousness," 1995

Pain, Problem, Thinking, Light

“Is there any difference between our desires becoming reality, and our desiring what is already real? What matters is that our will and reality agree with one another.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"¿No es lo mismo que suceda lo que deseamos, que desear lo que suceda? Lo que importa es que nuestra voluntad y los sucesos estén de acuerdo."
La otra aventura, 1968.

Reality

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God, Truth, Home, Nature

“If people differ in an absolutely general way in their estimations of epistemic relevance, and if we follow the holism of meaning and individuate intentional states by way of the totality of their epistemic bonds, the consequence will be that two people (or, for that matter, two temporal sections of the same person) will never be in the same intentional state. Therefore, two people can never be subsumed under the same intentional generalizations. And, therefore, intentional generalization can never be successful. And, therefore again, there is no hope for an intentional psychology.”

Jerry Fodor (1935–2017) American philosopher

Fodor & E. Lepore (1992) Holism: A Shopper's Guide, Blackwell.

People, Hope, Way, Success

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“Successes in socialist construction largely depend on the correct combination of the general and the nationally specific in social development. Not only are we now theoretically aware but also have been convinced in practice that the way to socialism and its main features are determined by the general regularities, which are inherent in the development of all the socialist countries. We are also aware that the effect of the general regularities is manifested in different forms consistent with concrete historical conditions and national specifics. It is impossible to build socialism without basing oneself on general regularities or taking account of the concrete historical specifics of each country. Nor is it possible without a consideration of both these factors correctly to develop relations between the socialist states.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

Way, Success, Dependency, Country

“If we don't do it now, we'll probably never do it. We've built up the technology; we're at a point where if we don't continue, we'll lose that expertise, and we'll have to start all over again. True, it's expensive, but at the end of the day I believe it will be worth it. It makes a difference in terms of who we are, what we think, how we view the world. These are the kinds of things that get people excited about science, so you have a more educated public.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

People, World, Education, Thinking

“Programming in the abstract sense is what I really enjoy. I enjoy lots of different areas of it… I'm taking a great deal of enjoyment writing device drivers for Linux. I could also be having a good time writing a database manager or something because there are always interesting problems.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Bob Colayco, "John Carmack Interview" http://www.firingsquad.com/features/carmack/page3.asp Firing Squad(2000-02-09)

Problem, Sense, Time

“No man who can do any one thing well will be able to any different thing equally well.”

John Constable (1776–1837) English Romantic painter

Quote from John Constable's letter to Rev. John Fisher 1825
1820s

“The essential difference with Builders is that they've found something to do that matters to them and are therefore so passionately engaged, they rise above the personality baggage that would otherwise hold them down. Whatever they are doing has so much meaning to them that the cause itself provides charisma and they plug into it as if it was electrical current.”

Jerry I. Porras (1938) American writer

Jerry Porras, Stewart Emery and Mark Thompson. Success Built to Last: Creating A Life That Matters, Wharton School Publishing, 2006. p. 110

Passion, Personality

“How much do you think it costs to go to college? Most people are likely to answer by adding together their expenditures on tuition, room and board, books, and the like, and then deducting any scholarship funds they may receive. Suppose that amount comes to $15,000.
Economists keep score differently. They first want to know how much you would be earning if you were not attending college. Suppose that salary is $20,000 per year. This may seem irrelevant, but because you give up these earnings by attending college, they must be added to your tuition bill. You have that much less income because of your education. On the other side of the ledger, economists would not count all of the university’s bill for room and board as part of the costs of your education. They would want to know how much more it costs you to live at school rather than at home. Economists would count only these extra costs as an educational expense because you would have incurred these costs whether or not you attend college. On balance, college is probably costing you much more than you think. And, as we will see later, taking opportunity cost into account in any personal planning will help you to make more rational decisions.”

Alan Blinder (1945) economist

William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?

People, Books, Education, School

“That's the beauty of this country — we can have different opinions and coexist and be amused by each other and hurt and offended.”

Sarah Jessica Parker (1965) American actress

Interview for Allure magazine, February 2008

Beauty, Hurt, Country

“Someone out there was using the fact that stock market orders arrived at different times at different exchanges to front-run orders from one market to another.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 50

Time

“If history is the judge to which we appeal, then it can also find against us. It can highlight our mistakes by reminding us of those who, at other times, faced similar problems but who made different, perhaps better decisions.”

Margaret MacMillan (1943) Canadian historian

p.22

History, Problem, Decision, Time

“SPAN ID=What_we_call_things> What we call things and where we draw the line between one class of things and another depend upon the interests we have and the purposes of the classification. For example, animals are classified in one way by the meat industry, in a different way by the leather industry, in another different way by the fur industry, and in a still different way by the biologist. None of these classifications is any more final than any of the others; each of them is useful for its purpose.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Giving Things Names, p. 209-210

Way, Animals, Drawing, Dependency

“Giraffes do use their long necks to browse leaves, at the tops of acacia trees - but such current function, no matter how vital, does not prove that the neck originally evolved for this purpose. The neck may have first lengthened in context of a different use, and then been coopted for better dining when giraffes moved into the open plains. Or the neck may have evolved to perform several functions at once. We cannot learn the reasons for historical origin simply by listing current uses.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 317
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Tree, Learning

“Whatever may have been our final judgment on the strange novel of M. Marcel Proust, 'Du Côté de chez Swann,' which appeared in the year before the war—and the book at least had this obviously in common with a great work of literature, that it lent itself to judgment on many different planes—the persistent element in all our changing opinions was that it marked the arrival of a new sensibility. We were being made aware in new ways, induced to perceive existence in new relations.”

John Middleton Murry (1889–1957) English writer (1889–1957)

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88

War, Books, Way, Literature

“We've use a number of different adjectives to describe Span, but "cool" has never been one of them.”

Paul DiLascia (1959–2008) American software developer

1994/12
Misc

“Some people, myself included, advocated foreign intervention in Bosnia and Kosovo while opposing our adventure in Iraq. Sam Moyn might find this inconsistent, but (on this occasion at least) it is the world that is inconsistent, not us. During the Balkan wars individuals’ rights were under ascertainable threat in real time. Outside intervention could make a difference, and it did. This was not the case in Iraq. We should always be suspicious of the invocation of universal “rights” as a cover for sectional interests. But it doesn’t follow from this that talk of rights is “really” always about something else. Sometimes it is, and sometimes it isn’t. How, then, should we adjust our response? Well, there is a serviceable Keynesian answer to that: “When the facts change, I change my mind. What do you do?””

Tony Judt (1948–2010) British historian

"Double-Entry Moral Bookkeeping", The Nation (April 25, 2007)

War, People, World, Universe

“Happiness, like water, is always available, but so often it seems we’d prefer a different drink.”

James Richardson (1950) American poet

Aphorism #2
Interglacial (2004)

Happiness, Drink, Water

“So you know how it all works. How first you confess and then are given absolution. You have to admit your sins before you can be forgiven." Jason nodded, wondering what being a Catholic and going to confession had to do with his situation here, his sudden predicament. "Well, there is something you have to do before we can take steps to protect you." A dim warning sounded somewhere in Jason's mind, his body, his spirit- he wasn't sure which or where but he was suddenly jolted thoroughly. Confession. A different word from confess. He suddenly saw where this man was going. He wanted Jason to confess. To confess to killing Alicia Bartlett. Jason almost giggled his disbelief, a reaction that was as unpremeditated and unexpected as a belch. "You want me to say I killed Alicia Bartlett?”

Robert Cormier book The Rag and Bone Shop

Horror, disbelief in his voice.
Source: The Rag and Bone Shop (2000), p. 137-138

“There is no difference between killing a baby in its mother's stomach and killing a baby after birth.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Turkey PM Erdogan sparks row over abortion" http://www.bbc.com/news/world-europe-18297760, BBC (June 1, 2012)

Birth, Baby

“Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

Question

“Previous research addressing market orientation from a cultural perspective typically has used behavioral measures of this construct. Drawing on literature in the fields of organizational theory and marketing, the authors develop a multilayer model of market-oriented organizational culture. They draw an explicit distinction among values that support market orientation, norms for market orientation, artifacts indicating high and low market orientation, and market-oriented behaviors. On the basis Of qualitative research and a subsequent survey, the authors develop scales for measuring the different layers of market-oriented culture and analyze relationships among the different components of market-oriented culture. Findings indicate that artifacts play a crucial role in determining behavior within organizations. Results also indicate that a market-oriented culture influences financial performance indirectly through market performance and that this relationship is stronger in highly dynamic markets.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 449 ; Abstract

Behavior, Literature, Support, Drawing

“I have rarely read anything which has interested me more, though I have not read as yet more than a quarter of the book proper. From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume III, chapter VI: "Miscellanea", page 252 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.3&viewtype=image; letter to William Ogle (22 February 1882) <br class="br">Ogle had translated Aristotle's Parts of Animals and sent Darwin a copy. <br class="br">The Life and Letters of Charles Darwin (1887)

God, Books, Way, Reading

“Reincarnation and projection, you see, are one and the same thing... When you are attached to the physical organism your projections are not as complete -- the difference between a reincarnational instance and a simple projection from the physical state.”

Jane Roberts (1929–1984) American Writer

Session 300, Page 154
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“"I'm not sure I ever 'got it' when it comes to how to live my life in a way that was original and free," reflected Steven Salt, a retired businessman. "Of course, like most men, I always believed I had the answers and that I was not going to live my life the stupid way other men do. I was going to be unique and avoid their mistakes, but instead I'm just another male stereotype. I started off thinking that being an achiever and a 'winner' would be the key to real freedom. So all my energy went that way and I faked everything else when it came to caring about other people. Then I thought I'd marry the 'perfect' woman and be the 'perfect' dad and husband, not like the other married men. I'd be different. But no matter how I tried I was forcing it and probably fooling no one but myself. My wife finally left and I barely know who my kids really are. When we talk it's mainly 'business.' I fell into all the traps. Now that I'm in my seventies, I'm becoming just like all those guys I felt sorry for when I was younger— guys with no real friends and with no patience for anyone else's ideas or opinions. I can barely stand to talk to anyone and yet I'm still looking to fulfill myself by meeting the 'perfect' woman. I've become a macho cliché. It's taken me this long to realize that even if she existed I really wouldn't know how to be with her and make it feel good anyway."”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, p. 9
What Men Still Don't Know About Women, Relationships, and Love (2007)

Life, Men, People, Stupidity

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“She begged me to say something, but I let her squeeze it out herself. " The police came again, but Berga wouldn't tell them anything." The tongue moistened the lips again. The scarlet was starting to wash away and I could see the natural tones of of wet flesh. " The other men came… they were different from the police. Federal men, I think. They took her away. Before she came back… Those men came."
She put something into the last three words that wasn't in the others, some breathless, nameless fear. Her hands were tight balls with the nails biting into the palms. A glassiness had passed over her eyes while she thought about it, then vanished as if afraid it had been seen.”

Mickey Spillane (1918–2006) American writer

Kiss Me Deadly (1952)

Men, Fear, Nature, Thinking

“With joint-stock corporations, investors can place bets on the success of many different companies, without having to play a central management role in any one of them. This allows investors to diversify their financial holdings. It also allows them to capture profits on their investments, without having to get involved in the dirty, troublesome business of actually running a company.”

Jim Stanford (1961) Canadian economist

Part 2, Chapter 7, Companies, Owners, and Profit, p. 91
Economics For Everyone (2008)

Business, Success

“The simplest way to make sure that we raise literate children is to teach them to read, and to show them that reading is a pleasurable activity. And that means, at its simplest, finding books that they enjoy, giving them access to those books, and letting them read them. I don't think there is such a thing as a bad book for children.Every now and again it becomes fashionable among some adults to point at a subset of children's books, a genre, perhaps, or an author, and to declare them bad books, books that children should be stopped from reading…It's tosh. It's snobbery and it's foolishness. There are no bad authors for children, that children like and want to read and seek out, because every child is different. They can find the stories they need to, and they bring themselves to stories. A hackneyed, worn-out idea isn't hackneyed and worn out to them. This is the first time the child has encountered it. Do not discourage children from reading because you feel they are reading the wrong thing. Fiction you do not like is a route to other books you may prefer. And not everyone has the same taste as you.Well-meaning adults can easily destroy a child's love of reading: stop them reading what they enjoy, or give them worthy-but-dull books that you like, the 21st-century equivalents of Victorian "improving" literature. You'll wind up with a generation convinced that reading is uncool and worse, unpleasant.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Love, Children, Pleasure, Books

“The concept of teleological mechanisms, however it be expressed in many terms, may be viewed as an attempt to escape from these older mechanistic formulations that now appear inadequate, and to provide new and more fruitful conceptions and more effective methodologies for studying self-regulating processes, self-orienting systems and organisms, and self-directing personalities. Thus, the terms feedback, servomechanisms, circular systems, and circular processes may be viewed as different but equivalent expressions of much the same basic conception”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Study, Appearance, Personality

“The Mandelbrot set covers a small space yet carries a large number of different implications. Is it a fitting epitaph? Absolutely.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“Science, and physics in particular, has developed out of the Newtonian paradigm of mechanics. In this world view, every phenomenon we observe can be reduced to a collection of atoms or particles, whose movement is governed by the deterministic laws of nature. Everything that exists now has already existed in some different arrangement in the past, and will continue to exist so in the future. In such a philosophy, there seems to be no place for novelty or creativity”

Francis Heylighen (1960) Belgian cyberneticist

Source: The science of self-organization and adaptivity (2001), p.253

World, Law, Nature, Science

“John C. Calhoun was the philosopher-king of the old south, the spiritual mentor of Stephens, Davis, and most of the political leaders of the Confederacy. Bradford and McClellan, following Willmoore Kendall, are obsessed with the utterly false notion that Lincoln was somehow responsible for the permissive egalitarianism of the contemporary welfare state. But equality as such was no less important to Calhoun than to Lincoln. It was just a different kind of equality.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, Defending the Cause of Human Freedom (1994)

Falseness

“I believe that the ancient knowledge that stands behind Hinduism is a truth the world needs: why life? What happens after death? What is karma, what is dharma? How the divine manifests himself or herself, at different times under different names, with different scriptures…. That knowledge which once roamed the world, from Mesopotamia to Greece, only survives today in India.”

François Gautier (1959) French journalist

Quoted from "Why I Love To Hate Outlook" http://www.outlookindia.com/article/why-i-love-to-hate-outlook/292495, Outlook (17 November 2014)

Life, Death, Truth, World

“Wars of religion which are the outcome of fanaticism that prompts and justifies the extermination of aliens of different creeds were practically unknown in Hindu India.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Hindu View of Life (1960)

War, Religion

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Lie, Mood, Understanding, Nature

“A certain critic—for such men, I regret to say, do exist—made the nasty remark about my last novel that it contained ‘all the old Wodehouse characters under different names’. He has probably now been eaten by bears, like the children who made mock of the prophet Elisha: but if he still survives he will not be able to make a similar charge against Summer Lightning. With my superior intelligence, I have outgeneralled this man by putting in all the old Wodehouse characters under the same names. Pretty silly it will make him feel, I rather fancy. (From preface)”

P.G. Wodehouse book Summer Lightning

Summer Lightning (1929)

Men, Children, Feeling, Intelligence

“The more you hardwire a company on total quality management, [the more] it is going to hurt breakthrough innovation… The mindset that is needed, the capabilities that are needed, the metrics that are needed, the whole culture that is needed for discontinuous innovation, are fundamentally different.”

Vijay Govindarajan (1949) American academic

Vijay Govindarajan, in: Business Week, (2007), p. 176

Hurt

“Whose natural West has this been all along? Is it evolution's superorganism? Or did the United States inherit a natural stage actually shaped by the very long human inhabitation? …Why do places like Hispanic New Mexico, Mormon Utah, and Montana seem so different when nature would seem so similar in all three? Or are they actually all that different? …[I]s there something else more universal that our richly layered cultures disguise, perhaps something as essential as an evolutionarily derived "human nature" that influences the way that we—all of us—see and interact with the flux we call the natural world?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

World, Way, Nature, Universe

“So, ultimately, in order to understand nature it may be necessary to have a deeper understanding of mathematical relationships. But the real reason is that the subject is enjoyable, and although we humans cut nature up in different ways, and we have different courses in different departments, such compartmentalization is really artificial, and we should take our intellectual pleasures where we find them.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 22, "Algebra"; section 22-1, "Addition and multiplication"; p. 22-1
The Feynman Lectures on Physics (1964)

Pleasure, Way, Mathematics, Understanding

“Those who urge an alliance with Assad cite the example of Joseph Stalin, the Soviet despot who became an ally of Western democracies against Nazi Germany. I never liked historical comparisons and like this one even less. To start with, the Western democracies did not choose Stalin as an ally; he was thrusted upon them by the turn of events. When the Second World War started Stalin was an ally of Hitler thanks to the Molotov-Ribbentrop Pact. The Soviet Union actively participated in the opening phase of the war by invading Poland from the east as the Germans came in from the West. Before that, Stalin had rendered Hitler a big service by eliminating thousands of Polish army officers in The Katyn massacre. Between September 1939 and June 1941, when Hitler invaded the Soviet Union, Stalin was an objective ally of Hitler. Stalin switched sides when he had no choice if he wanted to save his skin. The situation in Syria today is different. There is no alliance of democracies which, thanks to Obama’s enigmatic behavior, lack any strategy in the Middle East. Unlike Stalin, Assad has not switched sides if only because there is no side to switch to. Assad regards ISIS as a tactical ally against other armed opposition groups. This is why Russia is now focusing its air strikes against non-ISIS armed groups opposed to Assad. More importantly, Assad has none of the things that Stalin had to offer the Allies. To start with Stalin could offer the vast expanse of territory controlled by the Soviet Union and capable of swallowing countless German divisions without belching. Field Marshal von Paulus’ one-million man invasion force was but a drop in the ocean of the Soviet landmass. In contrast, Assad has no territorial depth to offer. According to the Iranian General Hossein Hamadani, who was killed in Aleppo, Assad is in nominal control of around 20 percent of the country. Stalin also had an endless supply of cannon fodder, able to ship in millions from the depths of the Urals, Central Asia and Siberia. In contrast, Assad has publicly declared he is running out of soldiers, relying on Hezbollah cannon fodder sent to him by Tehran. If Assad has managed to hang on to part of Syria, it is partly because he has an air force while his opponents do not. But even that advantage has been subject to the law of diminishing returns. Four years of bombing defenseless villages and towns has not changed the balance of power in Assad’s favor. This may be why his Russian backers decided to come and do the bombing themselves. Before, the planes were Russian, the pilots Syrian. Now both planes and pilots are Russian, underlining Assad’s increasing irrelevance. Stalin’s other card, which Assad lacks, consisted of the USSR’s immense natural resources, especially the Azerbaijan oilfields which made sure the Soviet tanks could continue to roll without running out of petrol. Assad in contrast has lost control of Syria’s oilfields and is forced to buy supplies from ISIS or smugglers operating from Turkey. There are other differences between Stalin then and Assad now. Adulated as “the Father of the Nation” Stalin had the last word on all issues. Assad is not in that position. In fact, again according to the late Hamadani in his last interview published by Iranian media, what is left of the Syrian Ba’athist regime is run by a star chamber of shadowy characters who regard Assad as nothing but a figurehead.”

Amir Taheri (1942) Iranian journalist

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

War, World, Law, Behavior

“The main difference between decapitations in Syria and Mexico is that Mexicans also behead women, children, and innocent bystanders. In addition to pioneering videotaped beheadings, Mexicans specialize in corpse desecration, burning people alive, rolling human heads onto packed nightclub dance floors, dissolving bodies in acid, and hanging mutilated bodies from bridges. Why are the media obsessed with ISIS’s beheadings but not the more frequent head-chopping right next door?”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Women, Children, People, Dance

“One of my guiding principles is don’t do anything that other people are doing. Always do something a little different if you can. The concept is that if you do it a little differently there is a greater potential for reward than if you the same thing that other people are doing. I think that this kind of goal for one’s work, having obviously the maximum risk, would have the maximum reward no matter what the field may be.”

Seymour Cray (1925–1996) Applied mathematician, computer scientist, and electrical engineer

Video History interview (1995)

People, Thinking

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“I'm perhaps best known for three different kinds of work, which seem disparate to many people but to me run as a unified theme. These are my contributions in conceiving the notion of autopoiesis — self-production — for cellular organization, the enactive view of the nervous system and cognition, and a revising of current ideas about the immune system.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

People, Idea

“A Tory minister can sleep in ten different women's beds in a week. A Labour minister gets it in the neck if he looks at his neighbour's wife over the garden fence.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Harold Wilson, Memoirs 1916-1964: The Making of a Prime Minister (Weidenfeld & Nicolson and Michael Joseph, London, 1986), p. 121.
Attributed

Women, Sleep

“Painting (like poetry) chooses from universals what is most apposite. It brings together in a single imaginery being circumstances and characteristics which occur in nature in many different persons.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

the announcement in the paper of 6. Feb. 1799 was necessary because Goya was unable to find regular bookshops to sell the Capricho-prints. That year 300 sets were printed, which meant 24.000 prints!! - without the mis-prints and proof-prints.
The Caprichos was the name of a serie of eigthy prints that Goya entitled 'Los Caprichos'; Goya made them in a combination of regular etching & aquatint technique. Etching gave lines by scratching with needles in the copper-plate. Aquatint gave fields of flat watercolor wash, a uniform tone composed of tiny grains and speckles rather than lines (as Robert Hughes explains) in the same book, p. 176-177/207-208)
1790s, Goya's announcement about 'Los Caprichos', 6 Febr. 1799

Nature, Universe, Painting, Personality

“Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Feeling, Communication, Parting

“You wait and you wait, you try to see things through the eyes of the enemy, and when it eventually happens it is all suddenly different. Many people at home believe their sailors fight for Kings and country, to protect their loved ones, and so they do. But when the guns begin to thunder, and the enemy is right there alongside rising above the smoke like the devil's fury, it is John who calls for Bill, one messmate seeking another, as the bonds of sailormen are stronger than symbols beyond their ship.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 11 "So Little Time"

Love, People, Home, Waiting

“Melancholy and despair, though often, do not always concur; there is much difference: melancholy fears without a cause, this upon great occasion; melancholy is caused by fear and grief, but this torment procures them and all extremity of bitterness.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 2, subsection 3, Causes of Despair, the Devil, Melancholy, Meditation, Distrust, Weakness of Faith, Rigid Ministers, Misunderstanding Scriptures, Guilty Consciences, etc.
The Anatomy of Melancholy (1621), Part III

Fear, Despair

“Devotion to GOD is still a voluntary thing; hence the differences of attainment among Christians.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 13).

God

“A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Color, Singing

“Hegel determines and presents only the most striking differences of various religions, philosophies, time and peoples, and in a progressive series of stages, but he ignores all that is common and identical in all of them. … His system knows only subordination and succession; coordination and coexistence are unknown to it.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 54
Towards a Critique of Hegel’s Philosophy (1839)

People, Religion, Time, Success

“Despite our profound differences, Americans on both or all sides of the great cultural struggles of our day must recognize their opponents (or most, or at least many, of their opponents) as reasonable people of goodwill who, doing their best, have arrived at different conclusions about fundamental moral questions — including basic questions of justice and human rights. If that is to happen, political and intellectual leaders, as well as people in the media, are going to have to model treating their adversaries with respect — and not demonizing them.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

People, Justice, Question

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.”

Herbert Butterfield (1900–1979) British historian

Christianity and History (1949), p. 104.

Life, People, World, Imagination

“Negro weddings were attended by white people who joined in the celebration. If the marriages were of a rather impermanent nature, that fact was frequently considered as 'one of the blessings of slavery.' At church and camp meetings the Negroes, in their own section of the building or tabernacle, enjoyed the experiences immensely. They could shout without restraint, while the masters, in order to preserve their dignity, had to repress their emotions. It made little difference if religion was thrown off soon after the camp meeting dissolved -- backsliding was pleasant, and there was always a chance to get intoxicatingly converted again.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Marriage, People, Religion, Nature

“Indian spirituality, proclaimed that the true Godhead was beyond number and count; that it had many manifestations which did not exclude or repel each other but included each other, and went together in friendship; that it was approached in different ways and through many symbols; that it resided in the hearts of its devotees. Here there were no chosen people, no exclusive prophethoods, no privileged churches and fraternities and ummas. The message was subversive of all religions based on exclusive claims.”

Ram Swarup (1920–1998) Indian historian

Ram Swarup, introduction to Mohammed and the Rise of Islam by D.S. Margoliouth, New Delhi, Reprint, 1985 and 1995, p. xix.

Friendship, People, Religion, Way

“When I found somebody who I fell in love with, it made me feel different than I felt the rest of the day. It was electrifying. That's what inspired the 'Off to the Races' melodies. That's one of the times when you're feeling electrified by someone else and they make you happy to be alive.”

Lana Del Rey (1985) American singer-songwriter

Daily Mail http://www.dailymail.co.uk/tvshowbiz/article-2091372/Lana-Del-Rey-interview-Singer-opens-love-poses-sheer-trenchcoat.html (25 January 2012)

Love, Happiness, Feeling, Time

“Interviewer: what do you think about polygamy? Is this Egypt's method of family planning?
Ali Gum'a: This is a storm in a teacup. Our statistics show that cases of polygamy do not exceed two percent. That's one thing. Mistresses and adultery have become widespread throughout the world, beginning with the heads of state here and there – and I don't want to mention specific Western countries – and culminating with illegitimate children, who are recognized, due to the constraints of reality. I'd like to know if this is preferable to having a rate of two percent [polygamy] among marriages, according to the reliable official statistics? What is this? Are we supposed to allow adultery and ban marriages? In my opinion, this is preposterous.
[…]
Interviewer: In Judaism, a man is permitted to have four wives?
Ali Gum'a: Of course! Moses has four wives, and so did Abraham…
Interviewer: But today, it is not permitted.
Ali Gum'a: Today, yesterday…what's the difference? To this day, Judaism permits polygamy. The Hindus permit polygamy. The Buddhists permit polygamy. There is not a single religion on the face of the earth that bans polygamy, but all religions agree that women are not allowed to have more than one husband.
[…]
Ali Guma: …in Islam, Allah permits us – just like in all religions – to marry several wives, and have things done out in the open. For whose benefit is all this? For the benefit of the woman, because a woman who is taken as a mistress remains in the shadows, and loses all her rights. The man does not owe her anything. But since [Allah] permits marrying another wife, she gains respect, status, and rights.”

Ali Gomaa (1951) Egyptian imam

citation needed

Women, Marriage, Children, World

“One never knows whether the Poet is speaking fact, fancy, or allegory. If fancy is clever enough, I doubt that the Poet would admit a difference between fancy and fact.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 21
A Canticle for Leibowitz (1959), Fiat Lux

“The biggest problems were to do with… well, to get that successful when you're so young, it attracts hangers-on, parasites, people who want to feed off you. I thought people actually liked me, but they actually liked my money. I'd probably say to my younger self, get yourself a whole collection of lawyers. Which is what I have now. I don't have any friends; I just have lawyers. At the last count I had about 15 different sets of them for all kinds of problems. And you can trust them because you're paying them. I know that sounds very negative, but that's the world we live in.”

Mike Oldfield (1953) English musician, multi-instrumentalist

The Telegraph Interview, 10 june 2009

Money, People, World, Problem

“I noticed an immediate difference and so did my friends and teammates. My body composition changed — my body fat went down, my lean muscle went up, and I got stronger. I could also run faster and my recovery time improved.”

Griff Whalen (1990) American Football player

About his switch to a vegan diet. "NFL Player Griff Whalen on the Perks of Being a Plant-Powered Athlete", interview with ForksOverKnives.com (15 December 2016) https://www.forksoverknives.com/nfl-player-griff-whalen-perks-plant-powered-athlete/#gs.FZBR210.

Change, Time

“There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Quoted in "Origin of the Specious", Reason Magazine (July 1997) http://www.reason.com/news/show/30329.html. <br class="br">1990s

Children, People, Truth, Education

“The difference between the right and the left is this: the left lives in the imaginary world, always discusses what it would like to happen the right, that is us, live in the real world, we look to see what can be done”

Adonis Georgiadis (1972) Greek politician

As he said in the Greek parliament
Source: https://www.youtube.com/watch?v=wqZeImBRWjc

World

“Both and France and England had started in the Middle Ages with the basic system of hall and chamber (in France salleand chambre), but the system had developed differently in the two countries.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

Age, Country

“Between the philosopher's attitude towards the issue of reality and that of the mathematician there is this essential difference: for the philosopher the issue is paramount; the mathematician's love for reality is purely platonic.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Love, Reality

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“Truth can be stated in a thousand different ways, yet each one can be true.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth, Way

“I feel like there's a lot of beauty in the darkness of Narrow Stairs, but that's not really a place I'm ready to go to for a while. I'm interested in taking a different approach and having the next record be different in tone — I'm just not interested in making another dark, dark album.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Death Cab's Ben Gibbard: "The Next Record Will Be Softer" in SPIN magazine (8 October 2008) http://www.spin.com/articles/death-cabs-ben-gibbard-next-record-will-be-softer

Beauty, Feeling

“It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to… Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Thaxter (15 February 1778)

Education, Jealousy, Family, Sex

“To a certain extent, the website is unfortunate because it oversimplifies things. Everybody’s concept of having a friend is different. It can definitely blur the relationships that exist between people. But in the end, I think that thefacebook can only reinforce preexisting communities.”

Mark Zuckerberg (1984) American internet entrepreneur

"Exclusive Interview With Mark Zuckerberg" (Nov. 30, 2004) http://www-bcf.usc.edu/~fbar/comm570/Readings/markzuckerberginterview.pdf

People, Communication, Thinking

“We reject the excuse that getting the most out of technology means trading away your right to privacy. So we choose a different path, collecting as little of your data as possible, being thoughtful and respectful when it's in our care because we know it belongs to you.”

Tim Cook (1960) American business executive

CNN: "Apple's Tim Cook urges Duke graduates to think hard about data privacy" http://money.cnn.com/2018/05/13/technology/tim-cook-duke-graduation-speech/index.html (13 May 2018)

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“Before blogging, I was living in the Middle Ages. Now my feelings for time and space are entirely different.”

Ai Weiwei (1957) Chinese concept artist

2000-09, The Bold and the Beautiful, 2009

Age, Feeling, Time

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“It will be seen that I look at the term species, as one arbitrarily given for the sake of convenience to a set of individuals closely resembling each other, and that it does not essentially differ from the term variety, which is given to less distinct and more fluctuating forms. The term variety, again, in comparison with mere individual differences, is also applied arbitrarily, and for mere convenience sake.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter II: "Variation Under Nature", page 52 http://darwin-online.org.uk/content/frameset?pageseq=67&itemID=F373&viewtype=image

“According to Marx, the evolution of capitalism would inevitably lead to the pauperization of the proletariat and then, just as inevitably, to its radicalization. It is interesting that Bento Mussolini arrived at an identical judgment ten years later. Before the outbreak of the first World War, Mussolini had been the closest analogue to Lenin in the European socialist movement, being equally revolutionary and anti-reformist. He was the Lenin of the Italian Socialist Party with the difference that, whereas Mussolini managed to rally behind him a revolutionary majority and expel the reformers, in Russia, Lenin found himself leading a minority and forced to break away from the Social-Democratic Establishment.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 36-37

War, World

“I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder’s deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.”

H.L. Mencken (1880–1956) American journalist and writer

"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s

Question

“There is only one possible settlement – war! It has got to come… The difficulty is in the occasion and not the job itself, that is very easily done and I think nothing of the bogies and difficulties of settling South Africa afterwards. You will find a very different tone and temper when the center of unrest is dealt with.
— Milner as recorded by Percy FitzPatrick, cited in Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa, 2008, Martin Meredith, p. 374.”

Alfred Milner, 1st Viscount Milner (1854–1925) British statesman and colonial administrator

War, Thinking

“People had group values, because the children were group-owned. and that made a tremendous difference in the way the society imaged it self. people lived for the group, and in the core of the group were the children, and people always put them first. So everyone identified with the children, everybody was willing to face risk to preserve the younger gene pool. This concern for male paternity is really a poisonous factor…”

Terence McKenna (1946–2000) American ethnobotanist

History Ends in Green (1983)

Children, People, Way

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

Life, People, Truth, Democracy

“I agree that you might clone some people who would look amazingly like their parental cell donors, but the odds are that they’d be almost as different as you or me, and certainly more different than any of today’s identical twins.”

Lewis Thomas (1913–1993) American physician, poet and educator

"On Cloning a Human Being", p. 53
The Medusa and the Snail: More Notes of a Biology Watcher (1979)

People, Parent

“The era that humanity has entered is an era of industrial development and therefore the organisation of artistic elements must be applied to the design of the material elements of everyday life, i. e. to industry or to so-called production. The new industrial production, in which artistic creativity must participate, will differ radically from the traditional aesthetic approach to the object, in that primarily attention will be focused not on the artistic decoration of the object (applied art), but on the artistic organisation of the object in accordance with the principles of creating the most utilitarian object.... If any of the different types of fine art (i. e., easel painting, drawing, engraving, sculpture, etc.) can still retain some purpose, they will do so only * 1. while they remain as the laboratory phase in our search for essential new forms * 2. insofar as they serve as supportive projects and schemes for constructions and utilitarian and industrially manufactured objects that have yet to be realised”

Lyubov Popova (1889–1924) Russian artist

Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68

Life, Art, Search, Support

“Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of artificial life, has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

Mathematics, Idea