Quotes about difference
page 23

Niels Henrik Abel photo

“Lety5 - ay4 + by3 - cy2 + dy - e = 0be the general equation of the fifth degree and suppose that it can be solved algebraically,—i. e., that y can be expressed as a function of the quantities a, b, c, d, and e, composed of radicals. In this case, it is clear that y can be written in the formy = p + p1R1/m + p2R2/m +…+ pm-1R(m-1)/m,m being a prime number, and R, p, p1, p2, etc. being functions of the same form as y. We can continue in this way until we reach rational functions of a, b, c, d, and e. [Note: main body of proof is excluded]
…we can find y expressed as a rational function of Z, a, b, c, d, and e. Now such a function can always be reduced to the formy = P + R1/5 + P2R2/5 + P3R3/5 + P4R4/5, where P, R, P2, P3, and P4 are functions or the form p + p1S1/2, where p, p1 and S are rational functions of a, b, c, d, and e. From this value of y we obtainR1/5 = 1/5(y1 + α4y2 + α3y3 + α2y4 + α y5) = (p + p1S1/2)1/5,whereα4 + α3 + α2 + α + 1 = 0.Now the first member has 120 different values, while the second member has only 10; hence y can not have the form that we have found: but we have proved that y must necessarily have this form, if the proposed equation can be solved: hence we conclude that
It is impossible to solve the general equation of the fifth degree in terms of radicals.
It follows immediately from this theorem, that it is also impossible to solve the general equations of degrees higher than the fifth, in terms of radicals.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith

Caspar David Friedrich photo

“The artist's feeling is his law. Genuine feeling can never be contrary to nature; it is always in harmony with her. But another person's feelings should never be imposed on us as law. Spiritual affinity leads to similarity in work, but such affinity is something entirely different from mimicry. Whatever people may say of Y's paintings and how they often resemble Z's, yet they proceed from Y and are his sole property.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from Friedrich's writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
Variant translation:
The artist's feeling is his law. Pure sensibility can never be Unnatural; it is always in harmony with nature. But the feelings of another must never be imposed on us as our law. Spiritual relationship produces artistic resemblance, but this relationship is very different from imitation. Whatever one may say about X.'s paintings, and however much they may resemble Y.'s, they originated in him and are his own. (** In: 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials)
undated

Glen Cook photo
Henry James photo
Immanuel Kant photo
Norbert Wiener photo
Henry Adams photo
Neal Stephenson photo
Judith Krug photo

“We know for a fact that the library is the main access point to the Internet outside of the home and workplace. Particularly for young people, information about AIDS, sexuality, suicide could mean the difference between life and death. This law keeps us from giving people access to the information they need.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"ACLU, ALA File Law Suit Against Child Internet Protection Act - American Civil Liberties Union, American Library Association Declare Law Unconstitutional - Brief Article" Electronic Education Report (March 28, 2001)

Keeanga-Yamahtta Taylor photo
Howard Gardner photo
Mary Parker Follett photo
Jane Roberts photo
Jiddu Krishnamurti photo
Nicholas Sparks photo
James Burke (science historian) photo
Neil deGrasse Tyson photo

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

Swami Vivekananda photo
Anthony Crosland photo
Antonin Scalia photo
Aron Ra photo

“The difference between management and administration (which is what the bureaucrats used to do exclusively)… is the difference… between choice and rigidity.”

Robert Heller (1932–2012) British magician

Robert Heller, cited in: Director Vol 35 (1982). p. 88

Paul Bloom photo
Irshad Manji photo

“In Islam's golden age, so much progress was made that it became the basis of the European Renaissance. We Muslims have to change ourselves, that's the main difference. We can't keep blaming America or Israel for our misery.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Süddeutsche Zeitung http://www.signandsight.com/intodaysfeuilletons/1346.html May 16, 2007

Paul Krugman photo

“When the economy is in a depression, scarcity ceases to rule. Productive resources sit idle, so that it is possible to have more of some things without having less of others; free lunches are all around. As a result, all the usual rules of economics are stood on their head; we enter a looking-glass world in which virtue is vice and prudence is folly. Thrift hurts our future prospects; sound money makes us poorer. Moreover, that's the kind of world we have been living in for the past several years, which means that it is a kind of world that students should understand. […] Depression economics is marked by paradoxes, in which seemingly virtuous actions have perverse, harmful effects. Two paradoxes in particular stand out: the paradox of thrift, in which the attempt to save more actually leads to the nation as a whole saving less, and the less-well-known paradox of flexibility, in which the willingness of workers to protect their jobs by accepting lower wages actually reduces total employment. […] In times of depression, the rules are different. Conventionally sound policy – balanced budgets, a firm commitment to price stability – helps to keep the economy depressed. Once again, this is not normal. Most of the time we are not in a depression. But sometimes we are – and 2013, when this chapter was written, was one of those times.”

Paul Krugman (1953) American economist

“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.

Laisenia Qarase photo

“Let us respect each other and avoid causing unnecessary hurt to those with beliefs and faiths different from ours.”

Laisenia Qarase (1941) Prime Minister of Fiji

( Pacific Magazine http://www.pacificmagazine.net).
Reaction to the Jyllands-Posten Muhammad cartoons controversy, 7 February 2006

Jean Chrétien photo
Bernie Sanders photo
Robert A. Heinlein photo
Merle Haggard photo
Daniel Levitin photo
Patrick White photo
Werner Erhard photo
Thomas Hobbes photo
Ken Ham photo
David Icke photo
Georg Simmel photo
Maurice Wilkes photo
Reggie Fils-Aimé photo
Neal Stephenson photo
Maurice Wilkes photo
Jacqueline Kennedy Onassis photo

“One man can make a difference and every man should try.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Written on a card for an exhibit which travelled around the US when the John F. Kennedy Library in Boston was first opening (1979), quoted in Respectfully Quoted : A Dictionary of Quotations (1989) edited by Suzy Platt

Charles Mingus photo

“Everyone must remove differences/distinctions from their hearts. There must be more stress on unity. (…)”

Haidakhan Babaji teacher in northern India

21 December 1983.
The Teachings of Babaji

“A rational, humane solution—for Gelvri, as Elgran Vrai, believed rationality and humaneness tautologies, different names for the same thing.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 14, “Denouement: Ascent to the Acropolis” (p. 266)

Herbert Marcuse photo
Mort Sahl photo

“Washington couldn't tell a lie, Nixon couldn't tell the truth, and Reagan couldn't tell the difference.”

Mort Sahl (1927–2021) American comedian and actor

1987
Politics
Source: Quotations Collected by Donald Gudehus: Mort Sahl http://www.chara.gsu.edu/~gudehus/Quotations/quotations_rst.html

James K. Morrow photo

“Being God, I must choose My words carefully. People, I’ve noticed, tend to hang on to My every remark. It gets annoying, this servile and sycophantic streak in Homo sapiens sapiens. There’s a difference, after all, between tasteful adulation and arrant toadyism, but they just don’t get it.”

James K. Morrow (1947) (1947-) science fiction author

"Bible Stories for Adults, No. 20: The Tower" p. 61 (originally published in Author’s Choice Monthly #8: Swatting at the Cosmos)
Short fiction, Bible Stories for Adults (1996)

William Robertson (historian) photo
Giorgio de Chirico photo

“I took a trip to Florence and Rome in October and in the spring I will probably go to Florence to live as it is the city I like the most. I have been working and studying a lot and I now have very different goals than before..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, 27 Dec. 1909; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 560
1908 - 1920

Andrew Sullivan photo
Erik Naggum photo
Hirokazu Yasuhara photo

“I always think about all the different elements of what makes something fun.”

Hirokazu Yasuhara (1965) Japanese video game designer

Gamasutra interview (2008)

Frank Wilczek photo
Ben Carson photo

“Someone told me that creativity is just learning to do something with a different perspective.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Gifted Hands: The Ben Carson Story (1990), p. 84

Patrick Rothfuss photo

““You don’t seem the superstitious type.”
“I’m not,” Ben said. “I’m careful. There’s a difference.””

Source: The Name of the Wind (2007), Chapter 12, “Puzzle Pieces Fitting” (p. 93)

Jean-Baptiste Say photo

“Wherefore it is impossible to succeed in comparing wealth of different eras or different nations. This, in political economy, like squaring the circle in mathematics, is impracticable, for want of a common mean or measure to go by.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XXI, Section VI, p. 244

Mark Satin photo
Paul Gabriël photo

“Although I can look a bit grumpy myself, I love it when the sun shines in the water, but besides that I think my country is colored and what I particularly noticed when I came from abroad: our country is colored sappy fat, that's why our beautiful- colored and built cattle, their flesh, milk and butter, nowhere you can find this, but they [the cows] are also fed by that sappy, greasy and colored land - I have often heard strangers say, those Dutch painters all paint gray and their land is green.... the more I observe the more colored and transparent nature becomes and then the air seen altogether, something very different and yet so [strong] in harmony, it is delightful when one has learned to see, because that too must be learned, I repeat, our country is not gray, even not in gray weather, the dunes aren't gray either.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Alhoewel ik er zelf wat knorrig uit kan zien houd ik er veel van dat het zonnetje in het water schijnt, maar buiten dat ik vind mijn land gekleurd en wat mij bijzonder opviel wanneer ik uit den vreemde kwam: ons land is gekleurd sappig vet, vandaar onze schoone gekleurde en gebouwde runderen, hun vleesch melk en boter, nergens vind men dat zoo maar ze worden ook door dat sappige vette en gekleurde land gevoed - ik heb vreemdelingen dikwijls horen zeggen, die Hollandsche schilders schilderen allemaal grijs en hun land is groen.. ..hoe meer ik opserveer hoe gekleurder en transparanter de natuur word en dan de lucht erbij gezien een heel ander iets en toch zoo in harmonie, het is verrukkelijk wanneer men heeft leeren zien, want ook dat moet geleerd worden, ik herhaal het ons land is niet grijs, zelfs niet bij grijs weer, de duinen zijn ook niet grijs.
written note of Paul Gabriël, 1901; as cited in De Haagse School. Hollandse meesters van de 19de eeuw, ed. R. de Leeuw, J. Sillevis en C. Dumas); exhibition. cat. - Parijs, Grand Palais / Londen, Royal Academy of Arts / Den Haag, Haags Gemeentemuseum, Parijs, Londen, Den Haag 1983, p.183 - 23
after 1900

Carl von Clausewitz photo
Prince Philip, Duke of Edinburgh photo

“Can you tell the difference between them?”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Said to United States President Barack Obama after being told that Obama had met with the Chinese and Russian ambassadors along with David Cameron, "Prince Philip makes a faux pas" http://www.youtube.com/watch?v=jXKMIDbUbQ8 at Youtube (1 April 2009)
2000s

John Reed (novelist) photo
Steve Blank photo

“Your brains have been rewired to process all this Net-based information. Your brains are dealing with the world in a different way than humans ever have. That kind of profound shift has occurred only six times in the entire 200,000-year history of Homo Sapiens. And you, here today, are the vanguard of the seventh wave”

Steve Blank (1953) American businessman

Discussing the seven waves (the invention of speech, the written word, the printing press, newspapers, radio, television, and Internet)
Dalhousie University Commencement Speech (2017)

Neil Armstrong photo
Wendell Phillips photo

“Difference of religion breeds more quarrels than difference of politics.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

Speech (7 November 1860).
1860s

Calvin Coolidge photo
Karol Cariola photo

“Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic…. For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i. e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country …because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution.”

Karol Cariola (1987) Chilean politician

Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf,
Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.

Jennifer Beals photo

“The ways in which we are similar are far more numerous than the ways in which we are different.”

Jennifer Beals (1963) American actress and a former teen model

Interview on Regis and Kelly Show (2004) http://www.jennifer-beals.com/media/videos/interviews/clips_interviews1.html#regis/.

Jacques Bertin photo
Amitabh Bachchan photo

“I know that there are a lot of areas inside me which I need to analyse. But I need time. I can't be rushed into it. Even if it keeps lingering in the back of my mind always. I keep joking, fooling around on the sets, trying to push everything away for a later day scrutiny. I don't even want to acknowledge those dark corners of my insides as yet. And if at all I do it, I'll do it for no one else but myself. Not my wife, not my parents. Maybe my children - maybe just my son. Nobody else. Of course, there is also another way of looking at things. Supposing I did not have this pressure of talking to the media, maybe people like you and others would have always thought of me as somebody else. I don't know what opinion of me you have now. I don't know what you felt before you met me, how you felt while you were interviewing me and how you feel today and how you'll feel tomorrow. But I'm sure there will be a difference. Because forming an opinion without meeting a person and judging your instincts and impressions after meeting him are two different things. Most people I've met of late have gone back thinking exactly the contrary of what they thought earlier. I've tried to be as honest as I can with you. I can tell you that I've never spoken like this to anyone before. I wonder if you're convinced. You don't look it. Maybe I will convince you someday.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Hans Küng photo
David Attenborough photo
Sukarno photo
Koila Nailatikau photo
J. B. S. Haldane photo
Caterina Davinio photo
John Napier photo

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Helena Petrovna Blavatsky photo

“Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.”

Source: Isis Unveiled (1877), Volume I, Chapter VII

Sam Harris photo

“Almost everywhere and at all times the saying of St. Augustine aptly described the situation: "et paupera et inops est ecclesia — the Church is poor and helpless." The Church was powerful only when the state wanted it to be so or when pious laymen had a burning desire to make it so. In the Middle Ages especially the Church was sedulously oppressed: Popes were frequently imprisoned, made the pawns of secular rulers, persecuted, ridiculed, besieged, plundered, exiled, imprisoned and insulted. What about Canossa? People forget how the story ended, and the words of Gregory VII on his death-bed in exile: "Dilexi iustitiam et odi iniquitatem, propterea morior in exilio [I loved justice and hated injustice, therefore I die in exile]." Finally there came the Babylonian Captivity at Avignon. It is true that all of this looks quite different in the elementary schools of Kazachstan, in McKinley High and to our intellectuals, whose grasp of history is almost nil.
The situation altered very little in the nineteenth century. Once again there was a prisoner in the Vatican, Pius IX, whose body the mob yelling "Al fiume la carogna!" wanted to throw into the Tiber. This brings us to the twentieth century: Mexico City, Moabit, Dachau, Plötzensee, Auschwitz, Struthof, Carcel Modelo, Andrássy-út 66, Sremska Mitrovica, Vorkuta, Karaganda, Magadan, Lubyanka, Ocnele Mare — these are the modern Stations of the Cross of our clergy. (Pg 128)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Timeless Christian (1969)

Ernesto Che Guevara photo