“Unity isn't established by ignoring the differences between different groups, but by persuading everyone to take all the different struggles seriously. That needs to be in the front of our minds now--to organize as broad a movement as possible as we move forward. Because the attacks are happening on so many different levels: the criminal justice system, housing and evictions, public education, low wages and poverty. All sorts of struggles are happening right now, and we should be standing in solidarity and supporting all of them.”

The fight against racism doesn't stop here (2013)

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Keeanga-Yamahtta Taylor8

American academic and author 1950

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“For Lenin, the difference between the Social Democracy and Blanquism is reduced to the observation that in place of a handful of conspirators we have a class-conscious proletariat. He forgets that this difference implies a complete revision of our ideas on organization and, therefore, an entirely different conception of centralism and the relations existing between the party and the struggle itself.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Leninism or Marxism? (1904)

“The struggle for human rights overrides all differences of color, nation or language.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)
Context: I have just been talking about forces of potential destruction that mankind has developed, and how we might control them. It is equally important that we remember the beneficial forces that we have evolved over the ages, and how to hold fast to them.
One of those constructive forces is enhancement of individual human freedoms through the strengthening of democracy, and the fight against deprivation, torture, terrorism and the persecution of people throughout the world. The struggle for human rights overrides all differences of color, nation or language.
Those who hunger for freedom, who thirst for human dignity, and who suffer for the sake of justice — they are the patriots of this cause.
I believe with all my heart that America must always stand for these basic human rights — at home and abroad. That is both our history and our destiny.
America did not invent human rights. In a very real sense, it is the other way round. Human rights invented America.
Ours was the first nation in the history of the world to be founded explicitly on such an idea. Our social and political progress has been based on one fundamental principle — the value and importance of the individual. The fundamental force that unites us is not kinship or place of origin or religious preference. The love of liberty is a common blood that flows in our American veins.

“All should know that the next government will not budge from defending our inalienable rights… We have passed that period. We are now in a different situation.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

"Iran President-Elect Wants to Ease Strains With U.S., but Sees No Direct Talks" http://www.nytimes.com/2013/06/18/world/middleeast/irans-president-elect-says-he-wants-better-us-ties.html The New York Times, (June 17, 2013)

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为，对立统一规律是宇宙的根本规律。这个规律，不论在自然界、人类社会和人们的思想中，都是普遍存在的。矛盾着的对立面又统一，又斗争，由此推动事物的运动和变化。矛盾是普遍存在的，不过按事物的性质不同，矛盾的性质也就不同。对于任何一个具体的事物说来，对立的统一是有条件的、暂时的、过渡的，因而是相对的，对立的斗争则是绝对的。

“We are all equal, despite the country we come from, and national differences should be ignored. We are all a unity. We must shed all jealousy and envy because they are harmful. We are all one with each other and with God.”

Haidakhan Babaji teacher in northern India

2 April 1980.
The Teachings of Babaji

“There is little difference between expecting misfortune and undergoing it; except that grief has limits, whereas apprehension has none. For we grieve only for what we know has happened; but we fear all that possibly may happen.”
Parvolum differt, patiaris adversa an exspectes; nisi quod tamen est dolendi modus, non est timendi. Doleas enim quantum scias accidisse, timeas quantum possit accidere.

Pliny the Younger (61–113) Roman writer

Letter 17, 6.
Letters, Book VIII

“In this vast country of ours, people profess different religions, speak different languages, dress differently and observe different customs; but we are one nation; the history of our struggle for independence and our faith in our future development are our common bonds.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

“Now first of all I would like to talk about the question of different ideologies and social systems. We have to admit that among our Asian and African countries, we do have different ideologies and different social systems. But this does not prevent us from seeking common ground and being united.”

Zhou Enlai (1898–1976) 1st Premier of the People's Republic of China

Supplementary Speech at the Plenary Session of the Asian African-Conference (19 April 1955)

“Despite our profound differences, Americans on both or all sides of the great cultural struggles of our day must recognize their opponents (or most, or at least many, of their opponents) as reasonable people of goodwill who, doing their best, have arrived at different conclusions about fundamental moral questions — including basic questions of justice and human rights. If that is to happen, political and intellectual leaders, as well as people in the media, are going to have to model treating their adversaries with respect — and not demonizing them.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

“The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality.”

Abraham Isaac Kook book Orot

Orot Yisrael, Ch. 5, article 10, p. 156; as quoted in "The Distinction between Jews and Gentiles in Torah" by Rabbi David Bar Chaim http://www.daatemet.org.il/articles/article.cfm?article_id=119&lang=en <br class="br">Variant: <br class="br">The dissimilarity between the Jewish soul, in all its independence, inner desires, longings, character and standing vis-à-vis the soul of all the Gentiles — on all of their levels — is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality <br class="br">As quoted in "A British Synagogue Bans a Famous Hassidic Text!" (February 2010) by Rabbi Michael Leo Samuel http://rabbimichaelsamuel.com/2010/02/2744/#_ftn1. <br class="br">Orot

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Keeanga-Yamahtta Taylor8

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