Quotes about developing
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Woodrow Wilson photo

“All that progressives ask or desire is permission — in an era when "development," "evolution," is the scientific word — to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section II: “What Is Progress?”, p. 48 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA48&dq=%22All+that+progressives+ask%22
1910s, The New Freedom (1913)

Norbert Wiener photo
Alexis De Tocqueville photo
Wassily Kandinsky photo
Jane Roberts photo

“One dream can change the development of a personality, and change his physical course.”

Jane Roberts (1929–1984) American Writer

Session 47
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

Kliment Voroshilov photo
Dennis M. Ritchie photo
Maurice Glasman, Baron Glasman photo
Marilyn Monroe photo
Richard Stallman photo
Hendrik Verwoerd photo
Mahela Jayawardene photo

“My role with England is to help develop their cricketers, and to help with how they should approach different challenges - like playing spin. The pools hadn't been decided when I agreed to do it. England didn't hire me to give information on the Sri Lankan team. They have analysts and coaches to do that. I'm quite disappointed to see those comments from the board, to be fair.”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

Jayawardene on criticism from SLC president Thilanga Sumathipala, contending that his ten-day consulting role with England is largely geared toward player development and not toward providing specific tactical information, quoted on ESPN Cricket Info, "Jayawardene brushes off SLC president's criticism" http://www.espncricinfo.com/srilanka/content/story/976925.html, February 27, 2016.
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Francis Escudero photo
Norbert Wiener photo

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Joni Madraiwiwi photo
Timothy Leary photo
Igor Ansoff photo
Francis Escudero photo
Peter F. Drucker photo
Frances Kellor photo
E. W. Hobson photo

“The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician... Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Otto Pfleiderer photo
David C. McClelland photo
Francis Heylighen photo
Hyman George Rickover photo
Pope Benedict XVI photo
Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Tawakkol Karman photo

“We ask our neighbors in Saudi Arabia to stop hindering the rule of law and healthy economic development through the purchase of politicians and tribal leaders.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Yemen’s Unfinished Revolution, 2011

“What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 8, p. 126–127

Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

N. R. Narayana Murthy photo
Frank Wilczek photo

“We have heard that nature can sing some strange and unfamiliar songs. In coming to appreciate these songs, we develop a heightened perception… leavened by an admixture of our own creation…”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.32 Hidden Harmonies

Hermann von Helmholtz photo
Robert Chambers (publisher, born 1802) photo
Lal Bahadur Shastri photo
Scott Shaw photo
Jane Roberts photo
Eric R. Kandel photo
Mao Zedong photo
Leo Tolstoy photo
Bhakti Tirtha Swami photo
Friedrich Engels photo
Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Richard Dedekind photo

“The way in which the irrational numbers are usually introduced is based directly upon the conception of extensive magnitudes—which itself is nowhere carefully defined—and explains number as the result of measuring such a magnitude by another of the same kind. Instead of this I demand that arithmetic shall be developed out of itself.”

Richard Dedekind (1831–1916) German mathematician

Footnote: The apparent advantage of the generality of this definition of number disappears as soon as we consider complex numbers. According to my view, on the other hand, the notion of the ratio between two numbers of the same kind can be clearly developed only after the introduction of irrational numbers.
Stetigkeit und irrationale Zahlen (1872)

Elizabeth Cady Stanton photo

“We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Diary of 27 December 1890. Published in Elizabeth Cady Stanton as revealed in her letters, diary and reminiscences http://books.google.com/books?id=CIsEAAAAYAAJ&pg=PA270&dq=%22We+are,+as+a+sex,+infinitely+superior+to+men.%22+--&client=firefox-a#v=onepage&q=%22We%20are%2C%20as%20a%20sex%2C%20infinitely%20superior%20to%20men.%22%20--&f=false By Elizabeth Cady Stanton, Harriot Stanton Blatch. Harper & brothers, 1922. p 270. GoogleBooks URL accessed 18 September 2009.

Margaret Mead photo
Grady Booch photo

“Model Driven Architecture is a style of enterprise application development and integration, based on using automated tools to build system independent models and transform them into efficient implementations.”

Grady Booch (1955) American software engineer

Attributed to Grady Booch in: Tarek M. Sobh (2008) Advances in Computer and Information Sciences and Engineering. p. 457

Swami Vivekananda photo
Jean Baudrillard photo
Julius Streicher photo

“A moment ago a deputy of the communist party pleaded for the abortion of developing life. … In Russia there has been a soviet rule for ten years already. … Where is the promised paradise after these ten years? Where is the foretold happiness? Is that supposed to be the happiness that in Russia the abortion has been legalized?”

Julius Streicher (1885–1946) German politician

Vorhin ist eine Abgeordnete der Kommunistischen Partei in ihrer Rede für die Abtreibung des keimenden Lebens eingetreten. … In Rußland besteht seit zehn Jahren die Sowjetherrschaft. … Wo ist nach diesen zehn Jahren das vielgepriesene Paradies geblieben? Wo ist das verheißene Glück? Besteht vielleicht das Glück darin, daß in Rußland die Möglichkeit der Abtreibung zum Gesetz erhoben wurde?
02/22/1929, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Stanley Baldwin photo
Carl Schmitt photo
Carl Barus photo
Brian Leiter photo
Letitia Elizabeth Landon photo
Georg Wilhelm Friedrich Hegel photo
S. M. Krishna photo
Bernhard Riemann photo
Anna Yesipova photo
A. P. J. Abdul Kalam photo
Mark Steyn photo
Davor Ivo Stier photo

“It is worth continuing the quest and develop now a new and common EU approach aimed at replacing the current conflicting forces of separatism and centralism by a federal and European concept of Bosnia and Herzegovina, truly embracing all three peoples, reinvigorating all its citizens and enabling an EU perspective for the country.”

Davor Ivo Stier (1972) Croatian politician

From article The case for a new EU approach in Bosnia and Herzegovina published in New Europe magazine on 13 January 2014 http://www.neurope.eu/article/case-new-eu-approach-bosnia-and-herzegovina

George William Curtis photo
Margaret Mead photo

“A city must be a place where groups of women and men are seeking and developing the highest things they know.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Margaret Mead: Some Personal Views (1979), p. 118

“I had no idea what I was doing when I wrote Search. There was no carefully designed work plan. There was no theory that I was out to prove. I went out and talked to genuinely smart, remarkably interesting, first-rate people. I had an infinite travel budget that allowed me to fly first class and stay at top-notch hotels and a license from McKinsey to talk to as many cool people as I could all around the United States and the world.
I went to see Karl Weick, who had totally influenced my life. I had read his work a thousand times, and I'd never met him. I went to Oslo to talk with Einar Thorsrud, who had studied empowerment on oil tankers. I went to the Tavistock Institute in London, where the leading thinkers on organizational development were looking at why people work together effectively in team configurations under certain circumstances.
Word of the meeting got back to McKinsey USA, and I was invited to give a presentation to the top management of PepsiCo… The time was drawing near for the Pepsi presentation to take place. One morning at about 6, I sat down at my desk overlooking the San Francisco Bay from the 48th floor of the Bank of America Tower, and I closed my eyes. Then I leaned forward, and I wrote down eight things on a pad of paper. Those eight things haven't changed since that moment. They were the eight basic principles of Search.”

Tom Peters (1942) American writer on business management practices

Tom Peters (2001) "Tom Peters's True Confessions" in Fast Company, December 2001 ( online http://www.fastcompany.com/44077/tom-peterss-true-confessions, Nov 31, 2001).

Vladimir Putin photo
Franz Boas photo
Chris Adler photo
Mata Amritanandamayi photo
Oliver Sacks photo
H. H. Asquith photo

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Colin Wilson photo
Prakash Javadekar photo

“We have to reduce our carbon emissions. But I have not created the carbon emission problems, which have been done by others. But I am not into any blame game. The issue is that I have a right to grow. India and developing countries have the right to grow. These are the emerging economies. To that end, we need to grow. Our net emission may increase.”

Prakash Javadekar (1951) Indian politician

On India's carbon emissions, as quoted in " India's Carbon Emission may Increase as it Grows: Javadekar http://www.newindianexpress.com/nation/Indias-Carbon-Emission-may-Increase-as-it-Grows-Javadekar/2014/06/18/article2286148.ece, The New Indian Express (18 June 2014)

Kurt Student photo
Ernesto Che Guevara photo
Walter Bagehot photo
Helena Petrovna Blavatsky photo
Harold Innis photo
Daniel Levitin photo
Andrei Sakharov photo
Gregory Benford photo