Quotes about derivative
page 2

Joseph De Maistre photo

“Genius does not seem to derive any great support from syllogisms. Its carriage is free; its manner has a touch of inspiration. We see it come, but we never see it walk.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

"Tenth Dialogue"
St. Petersburg Dialogues (1821)

Jordan Peterson photo

“A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

If it's a pattern that repeats in many, many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true.
Other

Sigmund Freud photo

“Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

A Philosophy of Life (Lecture 35)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: New Introductory Lectures on Psychoanalysis

William Gibson photo
John Adams photo
Robert A. Heinlein photo
Julia Child photo
Michael Palin photo
Milan Kundera photo
Milton Friedman photo

“Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.”

Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.

Madonna photo
Robert A. Heinlein photo
Brené Brown photo

“Shame derives its power from being unspeakable.”

Brené Brown (1965) US writer and professor

Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead

Albert Einstein photo
Adam Smith photo

“Genuine self-acceptance is not derived from the power of positive thinking, mind games or pop psychology. IT IS AN ACT OF FAITH in the God of grace.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Czeslaw Milosz photo
Brené Brown photo

“Empiricism and positivism share the common view that scientific knowledge should in some way be derived from the facts arrived at by observation.”

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 3.

Thomas Robert Malthus photo
George Pólya photo
Mike Oldfield photo
Edmund Burke photo
Alain Badiou photo
Alan Bennett photo

“Schweitzer in the Congo did not derive more moral credit than Larkin did for living in Hull.”

Alan Bennett (1934) English actor, author

"Alas! Deceived", p. 367 (1993).
Writing Home (1994)

Subh-i-Azal photo
Charles Lyell photo
Sigmund Freud photo

“The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Jack Herer photo
Warren Buffett photo

“Upon leaving [the derivatives business], our feelings about the business mirrored a line in a country song: "I liked you better before I got to know you so well."”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2008 Chairman's Letter
Letters to Shareholders (1957 - 2012)

Hans Reichenbach photo
Felix Frankfurter photo

“The mark of a truly civilized man is confidence in the strength and security derived from the inquiring mind.”

Felix Frankfurter (1882–1965) American judge

Dennis v. United States, 241 U.S. 494, 556 (1951).
Judicial opinions

Logan Pearsall Smith photo
David Hume photo
Richard Dawkins photo
Henri Matisse photo
Maimónides photo
Wassily Leontief photo
Theo van Doesburg photo
Walter Benjamin photo
Floris Cohen photo
Ulrike Meinhof photo

“It is highly doubtful if the Mughal period deserves the credit it has been given as a period of religious tolerance. Akbar is now known only for his policy of sulh-i-kul, at least among the learned Hindus. It is no more remembered that to start with he was also a pious Muslim who had viewed as jihãd his sack of Chittor. Nor is it understood by the learned Hindus that his policy of sulh-i-kul was motivated mainly by his bid to free himself from the stranglehold of the orthodox ‘Ulamã, and that any benefit which Hindus derived from it was no more than a by-product. Akbar never failed to demand daughters of the Rajput kings for his harem. Moreover, as our citations show, he was not able to control the religious zeal of his functionaries at the lower levels so far as Hindu temples were concerned. Jahãngîr, like many other Muslim kings, was essentially a pleasure-seeking person. He, however, became a pious Muslim when it came to Hindu temples of which he destroyed quite a few. Shãh Jahãn did not hide what he wanted to do to the Hindus and their places of worship. His Islamic record on this score was much better than that of Jahãngîr. The reversal of Akbar’s policy thus started by his two immediate successors reached its apotheosis in the reign of Aurangzeb, the paragon of Islamic piety in the minds of India’s Muslims. What is more significant, Akbar has never been forgiven by those who have regarded themselves as custodians of Islam, right upto our own times; Maulana Abul Kalam Azad is a typical example. In any case one swallow has never made a summer.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Daniel Dennett photo
Kent Hovind photo
Neal Stephenson photo
Mustafa Kemal Atatürk photo

“We do not consider our principles as dogmas contained in books that are said to come from heaven. We derive our inspiration, not from heaven, or from an unseen world, but directly from life.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Statement (1 November 1937), as quoted in Atatürk: The Biography of the founder of Modern Turkey (2002) by Andrew Mango

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Peter F. Drucker photo
Edward de Vere, 17th Earl of Oxford photo
Michel De Montaigne photo

“The laws of conscience, which we pretend to be derived from nature, proceed from custom.”

Book I, Ch. 22. Of Custom
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Lewis Mumford photo
Fritjof Capra photo
Revilo P. Oliver photo
Charles Darwin photo
Kurt Lewin photo
Jeremy Clarkson photo
Robert S. Mendelsohn photo
Adam Smith photo

“The importation of gold and silver is not the principal, much less the sole benefit which a nation derives from its foreign trade.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter I, p. 479.

Roger Garrison photo
Edvard Munch photo
John C. Eccles photo
Vitruvius photo
Ralph Waldo Emerson photo

“The bitterest tragic element in life to be derived from an intellectual source is the belief in a brute Fate or Destiny.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Natural History of Intellect (1893) http://www.rwe.org/natural-history-of-intellect.html

David Hume photo
Alfred Binet photo

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Syed Ahmad Barelvi photo
Charles Fourier photo

“An empire derives no advantage from the caresses of two turtledoves who spend a year cooing to each other in public meetings.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 315
New Amorous World

Charles A. Beard photo

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1

Eric Hoffer photo

“The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless.”

Eric Hoffer (1898–1983) American philosopher

Section 113 http://books.google.com/books?id=msOwAAAAIAAJ&q=%22The+pleasure+we+derive+from+doing+favors+is+partly+in+the+feeling+it+gives+us+that+we+are+not+altogether+worthless%22&pg=PA72#v=onepage
The Passionate State Of Mind, and Other Aphorisms (1955)

Jorge Luis Borges photo

“I will pause to consider this eternity from which the subsequent ones derive.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"A History of Eternity" in Selected Non-Fictions Vol. 1, (1999), edited by Eliot Weinberger

Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Robert Spencer photo
Benjamin Graham photo
Christiaan Huygens photo
Jerzy Vetulani photo
Roy Blount Jr. photo
Lawrence Durrell photo
Hans Reichenbach photo
Amir Khusrow photo

“They have four books in that language (Sanskrit), which they are constantly in the habit of repeating. Their name is Bed (Vedas). They contain stories of their gods, but little advantage can be derived from their perusal.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Extract trs. in Elliot and Dowson, III, p. 563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5
Nuh Siphir

Christopher Hitchens photo
Swathi Thirunal Rama Varma photo
Pierre Louis Maupertuis photo
Rashi photo

“" From here [we derive] that one should not maintain a dispute." Numbers 16,12”

Rashi (1040–1105) French rabbi and commentator

Ethics