Quotes about dependent
page 24

Vinayak Damodar Savarkar photo

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Harold Macmillan photo

“Expectations on the performance of race and gender are simultaneously high and low, depending on who is looking or asking. I prefer to keep all the options in the air, to try and better understand the conundrum that inequality creates---not just in culture, but internally.”

Kara Walker (1969) African American artist

On the expectations for an African American artist in “Art Talk with Kara Walker” https://www.arts.gov/art-works/2012/art-talk-kara-walker (National Endowment of the Arts; 2012 Feb 1)

Wendy Doniger photo
Mikhail Gorbachev photo
Milton Friedman photo
Rick Yune photo

“In my opinion, as far as action is concerned, and physical action, the punches and kicks, they don’t really matter. Even shooting a gun. It all depends on, for me, what your intention is, what you put behind it and how it serves the film…”

Rick Yune (1971) American actor

On performing action scenes and stunts in films in “INTERVIEW: Rick Yune Talks OLYMPUS HAS FALLEN https://www.ramascreen.com/interview-rick-yune-talks-olympus-has-fallen/ in Rama’s Screen (2013 Mar 21)

Alec Douglas-Home photo
Alec Douglas-Home photo

“The vanishing middle-class, distinct rich/poor class divisions in the US and poverty continue to be issues that nag and tear at the social fabric but rarely are put front and centre in plays and works for live performance. I don’t think every play needs to address these topics, of course. I do think the daily lives of citizens—the sheer struggle to get by, make do, and the increased dependency on credit (and therefore, debt) are issues that affect everyone…”

Caridad Svich (1963) American writer

On the topics rarely addressed in theater in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

David Fleming photo
John Adams photo
C. Wright Mills photo
Thomas Jefferson photo

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

Charles Stross photo
Vladimir Lenin photo

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions

J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
Albert Einstein photo
Albert Einstein photo
Jack Vance photo
Kwame Nkrumah photo

“A state can be said to be a neo-colonialist or client state if it is independent de jure and dependent de facto.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

It is a state where political power lies in the conservative forces of the former colony and where economic power remains under the control of international finance capital.
"Sham independence," p. 8
Handbook of Revolutionary Warfare (1968)

Tony Benn photo
Kevin D. Williamson photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Roy Jenkins photo
Martin Luther King, Jr. photo

“This man was a fool because he failed to realize his dependence on God… this man-centered foolishness is still alive today. In fact, it has gotten to the point today that some are even saying that God is dead.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

The thing that bothers me about it is that they didn't give me full information, because at least I would have wanted to attend God's funeral. And today I want to ask, who was the coroner that pronounced Him dead? I want to raise a question, how long had He been sick? I want to know whether He had a heart attack or died of chronic cancer. These questions haven't been answered for me, and I'm going on believing and knowing that God is alive. You see, as long as love is around, God is alive. As long as justice is around, God is alive. There are certain conceptions of God that needed to die, but not God. You see, God is the supreme noun of life; He's not an adjective. He is the supreme subject of life; He's not a verb. He's the supreme independent clause; He's not a dependent clause. Everything else is dependent on Him, but He is dependent on nothing.
1960s, Why Jesus Called A Man A Fool (1967)

George W. Bush photo
Robert A. Heinlein photo
Amet-khan Sultan photo

“Love and boundless devotion to the great Motherland does not exclude love for the native land, for the native places, and graves of ancestors; on the contrary, this last love decorates and enhances the love for the great Motherland, it adorns and enriches human happiness … Our Great Homeland consists of our native lands: the great friendly family of Soviet peoples consists of our people, of our families. Everything that hinders the world, the happiness of the family and the people, should be carefully studied and eliminated, because peace, friendship and the power of our country, our people depend on it. Proceeding from these convictions, in the name of friendship and happiness of all nations, I am the son of my people, at the same time infinitely loyal to the Great Motherland, my own Communist Party – a citizen of the USSR – a son of the Soviet people, I appeal to the Leninist Party: 1. My people are humiliated and offended by the fact that they were expelled from their native land without need or reason. Return them to their native land - Crimea. 2. Equality is taken away from the people. Restore this equality, and allow them into the monolithic friendly family of the peoples of the USSR as an equal people.”

Amet-khan Sultan (1920–1971) WWII fighter pilot and twice Hero of the Soviet Union who went on to become test pilot

Любовь и беспредельная преданность великой Родине не исключают любви к родному краю, к родным местам, могилам своих предков, наоборот, эта последняя любовь украшает и усиливает любовь к великой Родине, она украшает и обогащает человеческое счастье… Великая наша Родина состоит и из наших родных краев: великая дружественная семья советских народов состоит из наших народов, из наших семей. Всё, что мешает миру, счастью семьи и народа, должно быть заботливо изучено и устранено, ибо от этого зависит мир, дружба и могущество нашей страны, нашего народа. Исходя из этих убеждений, во имя дружбы и счастья всех народов, я — сын своего народа, вместе с тем беспредельно преданный Великой Родине, родной Коммунистической партии — гражданин СССР — сын советского народа, обращаюсь к ленинской партии с просьбой: 1. Народ мой унижен, оскорблён тем, что безвинно, без нужды и основания выслан из родного края. Верните его в родной край — Крым. 2. У народа отнято равноправие. Восстановите это равноправие, верните его в монолитную дружественную семью народов СССР как равноправный народ.
From a petition he signed (letter) http://ndkt.org/yu.-osmanov-ob-amethane-sultane.html to the leadership of the Soviet Union resquesting the rehabilitation and right of return for the Crimean Tatar people
Quotes by Amet-khan

Clement Attlee photo
Xanana Gusmão photo

“The problem now (after East Timor independence from Indonesia referendum) is that we the East Timorese are without means. We are so dependent, we feel very small and fragile. But I have confidence that this will not last too long. We have hopes that after (United Nations-backed) the transitional period, we can rebuild our country.”

Xanana Gusmão (1946) former President and Prime Minister of East Timor

Xanana Gusmão (2019) cited in: " An interview with "Xanana" Gusmao http://www.taipeitimes.com/News/local/archives/1999/11/13/0000010511" in Taipei Times, 13 November 1999.

Paul R. Ehrlich photo

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Abu Hamid al-Ghazali photo
Marilyn Ferguson photo
Marilyn Ferguson photo
Gordon Brown photo
John F. Kennedy photo

“The strength of the alliance on which our security depends is dependent in turn on our willingness to meet our commitments to them.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Berlin Crisis speech

Henry Campbell-Bannerman photo
David Lloyd George photo
David Lloyd George photo
David Lloyd George photo
Edward Wood, 1st Earl of Halifax photo
Jeremy Hunt photo

“Thousands of jobs in the West Midlands depend on having a wise prime minister making sensible calls as to how we leave the EU promptly, but also in a way that does not harm business. I am that person.”

Jeremy Hunt (1966) British politician

Tory leadership: Jeremy Hunt says contest is about trust https://www.bbc.co.uk/news/uk-politics-48721209 BBC News (21 June 2019)
2019

Paul von Hindenburg photo
Theodor Mommsen photo

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Hannah Arendt photo
Hannah Arendt photo
Georg Wilhelm Friedrich Hegel photo
Jean Paul Sartre photo
Baruch Spinoza photo

“I confess without hesitation my dependence regarding the teachings of Spinoza. If I never cared to cite his name directly, it is because I never drew the tenets of my thinking from the study of that author but rather from the atmosphere he created.”

Baruch Spinoza (1632–1677) Dutch philosopher

Sigmund Freud, in a letter to Lothar Bickel in 1931. As quoted in Siegfried Hessing, ‘Freud et Spinoza’, in Revue Philosophique de la France et de l'Etranger, Vol. 167 No 2, 1977, p. 168; and also as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
A - F

Giacomo Leopardi photo
William H. Crogman photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

Johann Gottlieb Fichte photo

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Wilhelm Reich photo
Rebecca Solnit photo

“It was Pythagoras who discovered that the 5th and the octave of a note could be produced on the same string by stopping at 2⁄3 and ½ of its length respectively. Harmony therefore depends on a numerical proportion. It was this discovery, according to Hankel, which led Pythagoras to his philosophy of number. It is probable at least that the name harmonical proportion was due to it, since1:½ :: (1-½):(2⁄3-½).Iamblichus says that this proportion was called ύπ eναντία originally and that Archytas and Hippasus first called it harmonic.”

James Gow (scholar) (1854–1923) scholar

Nicomachus gives another reason for the name, viz. that a cube being of 3 equal dimensions, was the pattern &#940;&rho;&mu;&omicron;&nu;&#943;&alpha;: and having 12 edges, 8 corners, 6 faces, it gave its name to harmonic proportion, since:<center>12:6 :: 12-8:8-6</center>
Footnote, citing Vide Cantor, Vorles [Vorlesüngen über Geschichte der Mathematik ?] p 152. Nesselmann p. 214 n. Hankel. p. 105 sqq.
A Short History of Greek Mathematics (1884)

Virat Kohli photo

“He has a lot of ability. The team depends on him. He is a star. He is going to emerge as an all-time great in the future. I see that much potential in him. It is very difficult to spot his weakness. He plays on both sides of the wicket. He plays both on the front and the back foot. He has a good temperament, technique.”

Virat Kohli (1988) Indian cricket player

Showering praise on India's star batsman Virat Kohli, legendary cricketer Imran Khan said he had the potential to emerge as an all-time great, quoted on ibnlive, "Virat Kohli has the potential to emerge as all-time great: Imran Khan" http://www.ibnlive.com/cricketnext/news/virat-kohli-has-the-potential-to-emerge-as-all-time-great-imran-khan-1218529.html, March 19, 2016.
About him

Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Anthony Ashley Cooper, 1st Earl of Shaftesbury photo
Kliment Voroshilov photo
Don DeLillo photo
Guy Debord photo

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

John Terry photo
Samuel P. Huntington photo

“Avoidance of a global war of civilizations depends on world leaders accepting and cooperating to maintain the multicivilizational character of global politics.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 1 : Introduction: Flags And Cultural Identity

John Marshall photo
Alfred Korzybski photo

“The map is not the territory … The only usefulness of a map depends on similarity of structure between the empirical world and the map…”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Edition:Institute of General Semantics, 1995, p. 58.
Science and Sanity (1933)

Doris Lessing photo
James Burke (science historian) photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Samuel Adams photo
Martin Luther King, Jr. photo

“Education does have a great role to play in this period of transition. But it is not either education or legislation; it is both education and legislation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important also. It may be true that the law cannot change the heart, but it can restrain the heartless, and this is what we often so and we have to do in society through legislation. We must depend on religion and education to change bad internal attitudes, but we need legislation to control the external effects of those bad internal attitudes. And so there is a need for meaningful civil right legislation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18
Variant:
It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important.
Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008)
1960s

Ulysses S. Grant photo
Ethan Allen photo
Robert Greene photo
Robert Greene photo
Teal Swan photo
Teal Swan photo
Jane Austen photo

“My head-dress was a bugle-band like the border to my gown, and a flower of Mrs Tilson’s. I depended upon hearing something of the evening from Mr. W. K., and am very well satisfied with his notice of me — "A pleasing looking young woman"”

Jane Austen (1775–1817) English novelist

that must do; one cannot pretend to anything better now; thankful to have it continued a few years longer!
Letter (1811-04-30) [Letters of Jane Austen -- Brabourne Edition]
Letters

Simone de Beauvoir photo

“The fact that we are human beings is infinitely more important than all the peculiarities that distinguish human beings from one another; it is never the given that confers superiorities: "virtue", as the ancients called it, is defined at the level of "that which depends on us."”

In both sexes is played out the same drama of the flesh and the spirit, of finitude and transcendence; both are gnawed away by time and laid in wait for by death, they have the same essential need for one another; and they can gain from their liberty the same glory. If they were to taste it, they would no longer be tempted to dispute fallacious privileges, and fraternity between them could then come into existence.
The Second Sex (1949)

Karl Jaspers photo
June Downey photo

“Writing with attention preoccupied or distracted results variously in the enlargement or dwarfing of characters, an alternative result that seems to depend upon deep-seated tendencies of the individual.”

June Downey (1875–1932) American psychologist

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 151
about Handwriting

Donald J. Trump photo

“It would be really disappointing — not really — but it would depend on what’s inside the magazine. I don’t think Ivanka would do that, although she does have a very nice figure. I’ve said if Ivanka weren’t my daughter, perhaps I’d be dating her.”

Donald J. Trump (1946) 45th President of the United States of America

On 7 March 2006 during an appearance on the daytime talk show The View while discussing the possibility of Ivanka Trump’s posing for Playboy magazine. As quoted in Did Donald Trump Say He’d Like to Date His Daughter? https://www.snopes.com/fact-check/donald-trump-date-daughter/ by Dan Evon, 10 July 2015, Snopes, and quoted with video clip in * 2016-10-10
Adam Withnall
Donald Trump's unsettling record of comments about his daughter Ivanka
The Independent
UK
https://www.independent.co.uk/news/world/americas/us-elections/donald-trump-ivanka-trump-creepiest-most-unsettling-comments-a-roundup-a7353876.html
2000s

Mitt Romney photo
Rosa Luxemburg photo
Dana Arnold photo
John Allen Paulos photo

“Humor, since it depends on so many emotional, social, and intellectual facets of human beings, is particularly immune to computer simulation.”

John Allen Paulos (1945) American mathematician

Source: Mathematics and Humor: A Study of the Logic of Humor (1980), Chapter 3, “Self-Reference and Paradox” (p. 51)

Ethan Allen photo

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Robert B. Reich photo