Quotes about dependent
page 10

Gary Steiner photo
Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

John C. Calhoun photo
Joe Dante photo
William Ewart Gladstone photo

“…the finances of the country is intimately associated with the liberties of the country. It is a powerful leverage by which English liberty has been gradually acquired. Running back into the depths of antiquities for many centuries, it lies at the root of English liberty, and if the House of Commons can by any possibility lose the power of the control of the grants of public money, depend upon it your very liberty will be worth very little in comparison.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Hastings (17 March 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 343.
1890s

Bell Hooks photo

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Jöns Jacob Berzelius photo
Calvin Coolidge photo
Al Di Meola photo
William John Macquorn Rankine photo
George Crabbe photo

“Who calls a lawyer rogue, may find, too late
Upon one of these depends his whole estate.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

Tales iii, "The Gentleman Farmer".
Tales in Verse (1812)

John Ralston Saul photo
Alex Salmond photo
Michael E. Porter photo
Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Herman Dooyeweerd photo

“This universal character of referring and expressing, which is proper to our entire created cosmos, stamps created reality as meaning, in accordance with its dependent non-self-sufficient nature. Meaning is the being of all that has been created and the nature even of our selfhood. It has a religious root and a divine origin.”

Herman Dooyeweerd (1894–1977) Dutch philosopher

Source: A New Critique of Theoretical Thought, Volume I: The Necessary Presuppositions of Philosophy (trans. William S. Young and David H. Freeman), p. 4 ( full context http://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0004.php#4)

Gerald James Whitrow photo
Björn Ulvaeus photo
African Spir photo
Leo Tolstoy photo
Heinrich Neuhaus photo

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Colin Wilson photo

“The vitality of the ordinary members of society is dependent it’s Outsiders.”

Source: The Outsider (1956), Chapter Three, The Romantic Outsider

Kurt Lewin photo
Nick Bostrom photo
Anu Partanen photo
Oswald Spengler photo
Lesslie Newbigin photo
Jussi Halla-aho photo

“The migration of peoples destroys Europe, but it also ruins the Third World. The shovelling of money that has lasted for half a century into a bottomless well called Africa has led to nothing but increasing misery. Half a century of cultural enrichment in Europe has led to nothing but ghettos and the unprecedented popularity of extreme right-wing parties — perhaps surprisingly, exactly where the culture has been most enriched. I believe that removing this misery is really not the objective, which would for example force the Africans to survive on their own and to strike back at their dictators, who live on “development cooperation”. The Western intellectual zeitgeist is dependent on the misery in Africa. An intellectual needs someone to pamper, because that’s what makes the intellectual necessary. The thought of an independent but truly different African is, to him, intolerable, because only a miserable, helpless and dependent (but of course, similar enough to be understandable and lovable) African offers him a chance to be “good.””

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

He can be “good” only if there is a rising mass of “evil” that is tired of the apathy and begging of the Third World.
Jussi Halla-aho (2012), published in the blog Gates of Vienna Then the Darkness Will Begin http://gatesofvienna.blogspot.fr/2012/08/then-darkness-will-begin.html, August 16, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people)
2010 -

Stuart Kauffman photo

“Life does not depend on the magic of Watson-Crick base pairing or any other specific template-replicating machinery. Life lies … in the property of catalytic closure among a collection of molecular species”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.50 as cited in: Gert Korthof (1998)

Harry V. Jaffa photo

“Pro-slavery impulse still governs the Democratic Party, the party of government sinecures. It is the party that wants to use political power to tax us not for any common good, but to eat while we work. Consider the Great Society and its legacy. In the fall of 1964, I was on the speech-writing staff of the Goldwater campaign. In September and October I went on a number of forays to college campuses, where I debated spokesmen for our opponents. My argument always started from here. In 1964 the economy, thanks to the Kennedy tax cuts, was growing at the remarkable annual rate of four percent. But federal revenues were growing at 20 percent; five times as fast. The real issue in the election, I said, was what was to happen to that cornucopia of revenue. Barry Goldwater would use it to reduce the deficit and to further reduce taxes; Lyndon Johnson would use it to start vast new federal programs. At that point I could not say what programs, but I knew that the real purpose of them would be to create a new class of dependents upon the Democratic Party. The ink was hardly dry on the election returns before Johnson invented the war on poverty; and proved my prediction correct. One did not need to be cynical to see that the poor were not a reason for the expansion of bureaucracy; the expansion of bureaucracy was a reason for the poor. Every failure to reduce poverty was always represented as another reason to increase expenditures on the poor. The ultimate beneficiary was the Democratic Party. Every federal bureaucrat became in effect a precinct captain, delivering the votes of his constituents. His job was to enlarge the pool of constituents. But every increase in that pool meant a diminution of our property and our freedom.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Brian Leiter photo
Muhammad of Ghor photo
Richard Salter Storrs photo

“Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.

Paul Tsongas photo
Thomas Jefferson photo

“After long and fruitless endeavors to effect the purposes of their mission and to obtain arrangements within the limits of their instructions, they concluded to sign such as could be obtained and to send them for consideration, candidly declaring to the other negotiators at the same time that they were acting against their instructions, and that their Government, therefore, could not be pledged for ratification….
Whether a regular army is to be raised, and to what extent, must depend on the information so shortly expected. In the mean time I have called on the States for quotas of militia, to be in readiness for present defense, and have, moreover, encouraged the acceptance of volunteers; and I am happy to inform you that these have offered themselves with great alacrity in every part of the Union. They are ordered to be organized and ready at a moment's warning to proceed on any service to which they may be called, and every preparation within the Executive powers has been made to insure us the benefit of early exertions.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Seventh State of the Union Address (27 October 1807). Description of the negotiations and rejected treaty of James Monroe and William Pinkney with Britain over maritime rights, and subsequent negotiations over the British sinking of the American ship Chesapeake, leading to an American embargo (The Embargo Act).
1800s, Second Presidential Administration (1805-1809)

Corneliu Zelea Codreanu photo
Dennis Lehane photo
Gino Severini photo
Denis Healey photo
Alain photo
Russell L. Ackoff photo
John Theophilus Desaguliers photo
Duncan Gregory photo

“In this chapter I shall collect those Theorems in the Differential Calculus which, depending only on the laws of combination of the symbols of differentiation, and not on the functions which are operated on by these symbols, may be proved by the method of the separation of the symbols : but as the principles of this method have not as yet found a place in the elementary works on the Calculus, I shall first state? briefly the theory on which it is founded.”

Duncan Gregory (1813–1844) British mathematician

Source: Examples of the processes of the differential and integral calculus, (1841), p. 237; Lead paragraph of Ch. XV, On General Theorems in the Differential Calculus,; Cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52

“An organization which depends solely upon its blueprints of prescribed behavior is a very fragile social system.”

Daniel Katz (1903–1998) American psychologist

Daniel Katz (1964) ""The motivational basis of organizational behavior". In: Behavioral science, 1964. p. 132

Grant MacEwan photo

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Pearl S.  Buck photo

“Order is the shape upon which beauty depends.”

Pearl S. Buck (1892–1973) American writer

To My Daughters, With Love (1967)

Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Richard Henry Lee photo

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Jeb Bush photo
John Herschel photo
Murray Walker photo
Bhimrao Ramji Ambedkar photo
Nelson Mandela photo
Bernard Mandeville photo
Peter Wentz photo

“Q: Will Fall Out Boy ever become Fall Out Man?
A: The chest hair is in the mail. So hopefully we will in four to six weeks. depending on shipping.”

Peter Wentz (1979) American musician

http://www.falloutboyrock.com/falloutboy/blog_detail.php?uf_system_id=3 Fall Out Boy Rock Q&A section. Question from April 13, 2007.
FallOutBoyRock.com

Drew Carey photo
Robert Chambers (publisher, born 1802) photo
Mary Kay Andrews photo
Thomas Aquinas photo
Wilfred Thesiger photo

“One recalls how much the creative impulse of the best-sellers depends upon self-pity. It is an emotion of great dramatic potential.”

V.S. Pritchett (1900–1997) British writer and critic

"Rider Haggard: Still Riding", p. 28
The Tale Bearers: English and American Writers (1980)

“The manner in which mathematical theories are applied does not depend on preconceived ideas; it is a purposeful technique depending on, and changing with, experience.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 2 - 3.
An Introduction To Probability Theory And Its Applications (Third Edition)

Adam Smith photo
Anders Nygren photo
Thomas De Witt Talmage photo

“If your path had been smooth, you would have depended upon your own surefootedness; but God roughened the path, so you have to take hold of His hand. If the weather had been mild, you would have loitered along the watercourses, but at the first howl of the storm you quickened your pace heavenward and wrapped around you the warm robe of Saviour’s righteousness.”

Thomas De Witt Talmage (1832–1902) American Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.

Thomas De Witt Talmage (1832-1902), The Pathway of Life, New York: The Christian Herald, 1894 p 100.
The Pathway of Life, New York: The Christian Herald, 1894

Wilbur Wright photo
Roger Ebert photo

“You used to be able to depend on a bad film being poorly made. No longer. The Punisher: War Zone [sic] is one of the best-made bad movies I've seen…Its only flaw is that it's disgusting.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/punisher-war-zone-2008 of Punisher: War Zone (3 December 2008)
Reviews, Two star reviews

Brother Lawrence photo

“The greater perfection a soul aspires after, the more dependent it is upon Divine Grace.”

Brother Lawrence (1614–1691) French Christian monk

From the "Fourth Conversation" in The Practice of the Presence of God at Gutenberg.org http://www.gutenberg.org/ebooks/13871.

Scott Moir photo
P. W. Botha photo

“The security and happiness of all minority groups in South Africa depend on the Afrikaner. Whether they are English- or German- or Portuguese- or Italian-speaking, or even Jewish-speaking, makes no difference.”

P. W. Botha (1916–2006) South African prime minister

Speaking to the House of Assembly on February 20, 1981, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

Adolf Hitler photo
L. Ron Hubbard photo
Gustavo Gutiérrez photo
Jennifer Beals photo
Robert F. Kennedy photo
Pierre Choderlos de Laclos photo

“Success, which is not always a proof of merit, depends more often on the choice of a subject than on its execution.”

Le succès, qui ne prouve pas toujours le mérite, tient souvent davantage au choix du sujet qu’à son exécution.
Editor's Preface. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Pr%C3%A9face_du_r%C3%A9dacteur
This preface was written by Choderlos de Laclos in the guise of an editor.
Les liaisons dangereuses (1782)

Stephen King photo
Maxime Bernier photo

“Trudeau keeps pushing his “diversity is our strength” slogan. Yes, Canada is a huge and diverse country. This diversity is part of us and should be celebrated. But where do we draw the line?
Ethnic, religious, linguistic, sexual and other minorities were unjustly repressed in the past. We’ve done a lot to redress those injustices and give everyone equal rights. Canada is today one of the countries where people have the most freedom to express their identity.
But why should we promote ever more diversity? If anything and everything is Canadian, does being Canadian mean something? Shouldn’t we emphasize our cultural traditions, what we have built and have in common, what makes us different from other cultures and societies?
Having people live among us who reject basic Western values such as freedom, equality, tolerance and openness doesn’t make us strong. People who refuse to integrate into our society and want to live apart in their ghetto don’t make our society strong.
Trudeau’s extreme multiculturalism and cult of diversity will divide us into little tribes that have less and less in common, apart from their dependence on government in Ottawa. These tribes become political clienteles to be bought with taxpayers $ and special privileges.
Cultural balkanisation brings distrust, social conflict, and potentially violence, as we are seeing everywhere. It’s time we reverse this trend before the situation gets worse. More diversity will not be our strength, it will destroy what has made us such a great country.”

Maxime Bernier (1963) Canadian politician

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

Abraham Joshua Heschel photo
Ramsay MacDonald photo
W. H. Auden photo

“Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation.”

W. H. Auden (1907–1973) Anglo-American poet

"Tyranny”
A Certain World: A Commonplace Book (1970)

Aldous Huxley photo
Gustavo Gutiérrez photo
Enoch Powell photo

“[ Chernobyl has strengthened the] growing impulse to escape from the nightmare of peace being dependent upon the contemplation of horrific and mutual carnage. Events have now so developed that this aspiration can at last be rationally, logically and – I dare to add – patriotically seized by the people of the United Kingdom if they will use their votes to do so.”

Enoch Powell (1912–1998) British politician

Speech at the Royal Overseas League in London hinting that people should vote Labour, who had unilateral nuclear disarmament as their policy (7 June 1987), quoted in The Times (8 June 1987), p. 12 .
1980s

Raymond Poincaré photo
George Eliot photo
Herbert Beerbohm Tree photo

“It depends on each and every one of me.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 192.
Beerbohm Tree (1956)

Gore Vidal photo
Gerhard Richter photo
Stephenie Meyer photo
Corneliu Zelea Codreanu photo
Frederick Douglass photo

“I believe in individuality, but individuals are, to the mass, like waves to the ocean. The highest order of genius is as dependent as is the lowest.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Self-Made Men (1872)