Quotes about cutting
page 15

George W. Bush photo

“I faced a lot of criticism as president. I didn't like hearing people claim I had lied about Iraq's weapons of mass destruction or cut taxes to benefit the rich. But the suggestion that I was a racist because of the response to Katrina represented an all-time low. I told Laura at the time that it was the worst moment of my presidency. I feel the same way today.”

pp. 325, Chapter 10: Katrina https://books.google.com/books?id=iUJTvsUGWOcC&printsec=frontcover&dq=decision+points&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMImu6s8_WEyAIVjNkeCh1oFgyY#v=onepage&q=kanye&f=false
2010s, 2010, Decision Points (November 2010)

Marcus Orelias photo

“When I wake up, I gotta cake up and if you owe me a dollar I'm taking no pay cuts.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

On My Way Up
Rebel of the Underground (2013)

Nicholas Sparks photo
William Makepeace Thackeray photo

“Charlotte, having seen his body
Borne before her on a shutter,
Like a well-conducted person,
Went on cutting bread and butter.”

William Makepeace Thackeray (1811–1863) novelist

Sorrows of Werther, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Peter Sloterdijk photo
Jeff Morrow photo
Meir Kahane photo
H.L. Mencken photo
Hans Freudenthal photo

“Vertical mathematising is the most likely part of the learning process for the bonds with reality to be loosened and eventually cut.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Revisiting Mathematics Education (1991), p. 68

Jahangir photo
Harry Turtledove photo

“"The ability to see what is, sir, is essential for the leader of a great nation," the British minister said. He wanted to let Lincoln down easy if he could. "I see what is, all right. I surely do," the president said. "I see that you European powers are taking advantage of this rebellion to meddle in America, the way you used to before the Monroe Doctrine warned you to keep your hands off. Napoleon props up a tin-pot emperor in Mexico, and now France and England are in cahoots"- another phrase that briefly baffled Lord Lyons- "to help the Rebels and pull us down. All right, sir." He breathed heavily. "If that's the way the game's going to be played, we aren't strong enough to prevent it now. But I warn you, Mr. Minister, we can play, too." "You are indeed a free and independent nation," Lord Lyons agreed. "You may pursue diplomacy to the full extent of your interests and abilities." "Mighty generous of you," Lincoln said with cutting irony. "And one fine day, I reckon, we'll have friends in Europe, too, friends who'll help us get back what's rightfully ours and what you've taken away." "A European power- to help you against England and France?" For the first time, Lord Lyons was undiplomatic enough to laugh. American bluster was bad enough most times, but this lunacy- "Good luck to you, Mr. President. Good luck."”

Source: The Great War: American Front (1998), p. 9

Karl Pilkington photo

“On cutting open avocados- It's a food that ain't worth injuring yourself for. If it's a hassle to get into, leave it to the experts.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

The Podfather Trilogy, Episode 3 Christmas
On Food

Jared Diamond photo
Arundhati Roy photo

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

pages 232-233.
The God of Small Things (1997)

Hideo Kojima photo

“The Lord… said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying… seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have… learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed,… he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.”

George Stanley Faber (1773–1854) British theologian

Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Homér photo
Charlotte Brontë photo
Margaret Thatcher photo
Abdel Fattah el-Sisi photo
Jacqueline Kennedy Onassis photo

“We have known so much & shared & lost so much together—Even if it isn’t the way you wish now—I hope that bond of love and pain will never be cut.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

In a letter to David Ormsby-Gore, 5th Baron Harlech, as quoted in the article "The One That Got Away: A Trove of Jacqueline Kennedy’s Love Letters Has Been Found" (9 February 2017) http://www.vogue.com/article/jacqueline-kennedy-onassis-letters-david-ormbsy-gore

John Heywood photo

“Cut my cote after my cloth.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part I, chapter 8.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

Raymond Chandler photo

“…Their idol of Zur was of gold, and its eyes were two rubies. The zealous Musalmans cut off its hands and plucked out its eyes, and then remarked to the Marzaban how powerless was his idol to do either good or evil…”

Al-Baladhuri (806–892) historian

About Ibn Samurah at Seistan. Futuhu’l-Buldan by al-Biladhuri. in Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, Vol. II, pp. 413-14.

Tom Waits photo
Roger Ebert photo

“I support freedom of choice. My choice is to not support abortion, except in cases of a clear-cut choice between the lives of the mother and child. A child conceived through incest or rape is innocent and deserves the right to be born.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"How I am a Roman Catholic" http://www.rogerebert.com/rogers-journal/how-i-am-a-roman-catholic Roger Ebert's Journal (1 March 2013)

Albert Kesselring photo

“War is possible only if you have a lot of enemies. If all the enemies get together and form one front - if you cut down the number of enemies - there would be no war.”

Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II

To Leon Goldensohn, February 4, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Dejan Stojanovic photo

“If unjustified, ambition kills value, eats its own life, kills someone else's desire to fly, cuts their wings, sucks their air.”

Dejan Stojanovic (1959) poet, writer, and businessman

Silent Equality http://www.poetrysoup.com/famous/poem/21405/Silent_Equality
From the poems written in English

John Ashbery photo
Larry Wall photo

“Dan Smith: I've tried (in vi) 'g/[ a-z] \n[ a-z]/s//_/'…but that doesn't cut it. Any ideas? (I take it that it may be a two-pass sort of solution).
Larry Wall: In the first pass, install perl.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[6849@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

John Dryden photo
Klaus Kinski photo
Maurice de Vlaminck photo
Michael Hudson (economist) photo
Aymeric Caron photo
Attila photo

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Daniel Dennett photo

“A neurosurgeon once told me about operating on the brain of a young man with epilepsy. As is customary in this kind of operation, the patient was wide awake, under only local anesthesia, while the surgeon delicately explored his exposed cortex, making sure that the parts tentatively to be removed were not absolutely vital by stimulating them electrically and asking the patient what he experienced. Some stimulations provoked visual flashes or hand-raisings, others a sort of buzzing sensation, but one spot produced a delighted response from the patient: "It's 'Outta Get Me' by Guns N'Roses, my favorite heavy metal [sic] band!"I asked the neurosurgeon if he had asked the patient to sing or hum along with the music, since it would be fascinating to learn how "high fidelity" the provoked memory was. Would it be in exactly the same key and tempo as the record? Such a song (unlike "Silent Night") has one canonical version, so we could simply have superimposed a recording of the patient's humming with the standard record and compare the results. Unfortunately, even though a tape recorder had been running during the operation, the surgeon hadn't asked the patient to sing along. "Why not?" I asked, and he replied: "I hate rock music!"Later in the conversation the neurosurgeon happened to remark that he was going to have to operate again on the same young man, and I expressed the hope that he would just check to see if he could restimulate the rock music, and this time ask the fellow to sing along. "I can't do that," replied the neurosurgeon, "since I cut out that part." "It was part of the epileptic focus?"”

I asked, and he replied, "No, I already told you — I hate rock music."</p>
Source: Consciousness Explained (1991), p. 58-59

Alfred Horsley Hinton photo
Lee Kuan Yew photo
Calvin Coolidge photo
Marcus Aurelius photo
Bryan Adams photo

“Now it cuts like a knife,
But it feels so right.”

Bryan Adams (1959) Canadian singer-songwriter

Cuts Like a Knife
Song lyrics, Cuts Like a Knife (1983)

Michele Bachmann photo

“For Michele Bachmann to use ideology as a reason not to support equal opportunity and protections for all citizens shows she is losing touch with her district … With cuts in local government aid on top of tough economic times, it makes sense to support measures to keep our communities safe.”

Michele Bachmann (1956) American politician

2009-10-09
Reed Campaign Blasts Michele Bachmann for Not Supporting Our Troops and Military Retirees
Brian
Falldin
MN Progressive Project
http://www.mnprogressiveproject.com/diary/4200/reed-campaign-blasts-michele-bachmann-for-not-supporting-our-troops-and-military-retirees
About

“The elements of good trading are cutting losses, cutting losses, and cutting losses.”

Ed Seykota (1946) American commodities trader

Source: Jenks, Philip, (Editor) 500 of the Most Witty, Acerbic and Erudite Things Ever Said About Money, Harriman House (December 2002), ISBN 1897597223 Read it here http://books.google.com/books?vid=ISBN1897597223&id=lERXBvyeeQ0C&pg=PA27&lpg=PA27&dq=seykota&sig=K97S8hGKxQmB6w7x79enj9tEGw4

Bruce Springsteen photo
Henry Lawson photo
Yagyū Munenori photo

“It is easy to kill someone with a slash of a sword. It is hard to be impossible for others to cut down.”

Yagyū Munenori (1571–1646) samurai and daimyo of the early Edo period

As quoted in Behold the Second Horseman (2005), by Joseph Lumpkin, p. 53.

Ann E. Dunwoody photo
Robert G. Ingersoll photo
Peter Sloterdijk photo
Emily Brontë photo
Paul Krugman photo
Henry Knox photo

“We shall cut no small figure through the country with our cannon.”

Henry Knox (1750–1806) Continental Army and US Army general, US Secretary of War

Knox to his wife, on the difficulties of dragging Cannon. Reported in David McCullough, 1776 (2005), p. 83.

Gordon Brown photo
Vitruvius photo
Winston S. Churchill photo

“There is a road that turning always
Cuts off the country of Again.
Archers stand there on every side
And as it runs time's deer is slain
And lies where it has lain.”

Edwin Muir (1887–1959) British poet, novelist and translator

"The Road" http://www.gutenberg.ca/ebooks/muire-journeysandplaces/muire-journeysandplaces-00-h.html#The_Road, Journeys and Places (1937)

Patrick Buchanan photo

“It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Sallust, Bellum Catilinae, X, 5. This particular translation of the original Latin is from the essay "On Liberty" by Abraham Cowley: "Sallust, therefore, who was well acquainted with them both and with many such-like gentlemen of his time, says, 'That it is the nature of ambition' (Ambitio multos mortales falsos fieri coegit, etc.) 'to make men liars and cheaters; to hide the truth in their breasts, and show, like jugglers, another thing in their mouths; to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.'" http://ibiblio.org/pub/docs/books/gutenberg/etext02/cowes10.txt The Wikiquote page for Sallust has the quote and a different translation.
Misattributed

“Y'see, when you start to lick a national problem you have to go after the fundamentables. You want to cut down air pollution? Cut down the original source… Breathin!”

Walt Kelly (1913–1973) American cartoonist

Churchy (to Howland)
Pogo comic strip (1948 - 1975), Others

Nick Minchin photo

“Mr Rudd's arrogance and vanity in wanting to lead the world in cutting C02 emissions is really sickening”

Nick Minchin (1953) Australian politician

ABC News Online http://www.abc.net.au/news/stories/2009/11/20/2748171.htm

William S. Burroughs photo
Harrington Emerson photo

“The individual effort method of increasing the reward of the wage-earner includes all that is best in other methods, and attempts to exclude all that is objectionable. Its good points are summed up as follows:
# The standard time set is reasonable and one that can be reached without extraordinary effort, is in fact such time as a good foreman would demand.
# An extra reward of one-fifth of the regular wages for the operation is given to whoever makes standard time.
# Extra compensation above the hourly rate is paid even if standard time is not reached, although this extra compensation diminishes in percentage above standard time-and-a-half.
# If longer than time-and-a-half is taken, the regulai day rate is paid. Of this, the wage-earner is also sure.
# Standard time is carefully determined by observation and experiment, and is only changed when conditions change.
# The arrangement is one of mutual benefit to both parties — of increased earning to the worker, of increased saving to the employer.
# The employer loses more than the wage-earner if schedules do not encourage co-operation.
# The wage-earner, working on a schedule, becomes in a large degree his own foreman.
# The wage-earner determines his own earning power, and by co-operating to cut out wastes increases his own value.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)

Alexander H. Stephens photo
Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Ferdinand de Saussure photo
Max Wertheimer photo
Joanna Newsom photo
Miyamoto Musashi photo
Frances Kellor photo
Milton Friedman photo

“If a tax cut increases government revenues, you haven't cut taxes enough.”

Milton Friedman (1912–2006) American economist, statistician, and writer

As quoted in "Milton Friedman's Last Lunch" at Forbes.com (11 December 2006)

Muhammad bin Qasim photo

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Bartolomé de las Casas photo
Erving Goffman photo

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Michael Moore photo
David Lloyd George photo

“The Budget…is introduced not merely for the purpose of raising barren taxes, but taxes that are fertile, taxes that will bring forth fruit—the security of the country which is paramount in the minds of all. The provision for the aged and deserving poor—was it not time something was done? It is rather a shame for a rich country like ours—probably the richest in the world, if not the richest the world has ever seen—should allow those who have toiled all their days to end in penury and possibly starvation. It is rather hard that an old workman should have to find his way to the gates of the tomb, bleeding and footsore, through the brambles and thorns of poverty. We cut a new path for him—an easier one, a pleasanter one, through fields of waving corn. We are raising money to pay for the new road—aye, and to widen it, so that 200,000 paupers shall be able to join in the march. There are so many in the country blessed by Providence with great wealth, and if there are amongst them men who grudge out of their riches a fair contribution towards the less fortunate of their fellow-countrymen they are very shabby rich men.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer

Robert A. Heinlein photo
Robert Erskine Childers photo
Ai Weiwei photo
Hillary Clinton photo
Lech Kaczyński photo
Víctor Jara photo
Gloria Estefan photo
David Hume photo
Roger Waters photo

“"The Final Cut" on The Final Cut (Pink Floyd, 1983)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd
Elon Musk photo

“If you wanted to be close to the cutting edge, particularly in technology, you came to North America.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

Perry Anderson photo

“The range of emotions parents can arouse in their children – affection, rebellion, indifference, fear, adulation, their disturbing combinations – suggest a repertory of subjective universals, cutting in each individual case at random across cultures. What children know – as opposed to feel – about their parents, on the other hand, is likely to be a function of objective constraints that vary more systematically: tradition, place, life-span.”

Perry Anderson (1938) British historian

Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)

Rudyard Kipling photo

“I speak now from my home and from my heart to you all; to men and women so cut off by the snows, the desert, or the sea, that only voices out of the air can reach them.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

King George V's Christmas broadcast, 1932 http://www.royalinsight.gov.uk/output/Page3643.asp
Other works