Quotes about culture (3584 quotes, page 14)

“In short, I believe the future is ours to shape. Our economies are booming. Our political influence is growing. And our ability has never been stronger. Our populations are youthful and energetic. Our thinkers, researchers and scientists are globally renowned. Our culture is internationally acclaimed. Our private sector companies are some of the world’s largest and most profitable. We can only achieve [these] goals, if we work together… because our success, is dependent on our neighbour's success; economic stagnation in one part of our region, dampens prosperity in another; instability in one member state, causes insecurity for us all.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

President Nasheed stressed that the time has come for South Asia, which he said was earlier considered a sideshow in the theatre of global politics, to shine as it currently occupies the centre stage in global politics, quoted on HaveeruOnline, 'Time has come to shine', President Nasheed tells SAARC leaders http://www.haveeru.com.mv/news/38638, November 11, 2011.

Youth , World , Success , Future

“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi (11 October 1947)

Men , Justice , Light

“I've been thinking like this since 1968, talking about it like this since 1980, but I never knew what… how it would come or what it would be. In the last few years, with the rise of a technological, a cultural artefact like the internet, I now see how it will make its way into the world. We are building the nervous system of the human oversoul. We are individual units operating under social rules that are pushing us ever closer toward dissolving our societies… societies—human groups run by rules—into telepathic collectivities of some sort. … We have come to the end of our sojourn in matter. We have come to the end of our separateness.”

Terence McKenna (1946–2000) American ethnobotanist

Light of the Third Millenium https://www.youtube.com/watch?v=mVejlx3dZNw&t=50m09s Chicago, 1996, 50m09s

World , Way , Thinking

“Our working hypothesis is that the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter the postmodern age.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.3

Age , Knowledge

“The question, then, for Western companies, as much as for Western governments, is to decide whose side they are on: the Chinese officials who like to define their culture in a paternalistic, authoritarian way, or the large number of Chinese who have their own ideas about freedom.”

Ian Buruma (1951) Dutch writer and academic

Battling the Information Barbarians China often views the ideas of foreigners, from missionaries in the 17th century to 21st-century Internet entrepreneurs, as subversive imports. The tumultuous history behind the clash with Google. http://online.wsj.com/article/SB10001424052748704878904575031263063242900.html#video%3DA8F64C9A-F513-4C06-8E68-CCB96C2ED70D%26articleTabs%3Darticle

Way , Idea , Question , Freedom

“We come from geek culture, we come from the free software movement, we have a lot of technologists involved. If we had done the same sort of comparison on poets or artists, I think that we would not have fared nearly as well.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wales to the Miami Herald, "Will Wikipedia change history?" http://www.miami.com/mld/miamiherald/business/technology/15328352.htm

Thinking

“Too often, however, the expansive nature of the branding process ends up causing the event to be usurped, creating the quintessential lose-lose situation. Not only do fans begin to feel a sense of alienation from (if not outright resentment toward) once-cherished cultural events, but the sponsors lose what they need most: a feeling of authenticity with which to associate their brands.”

Naomi Klein (1970) Canadian author and activist

No Logo: Taking Aim at the Brand Bullies 1999

Feeling , Nature , Sense

“The United States has an isolationist and insular culture, combined with a global and interventionist posture. This highly dangerous and febrile mixture, which greatly facilitates the task of the fear-mongers and chauvinists, needs a very exact and nuanced diagnosis. I don't think that analogies from the totalitarian model, however suggestive, are sufficient.”

Christopher Hitchens (1949–2011) British American author and journalist

"The 'We' Fallacy" (1988).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Fear , Thinking

“The most profound reason… why the metropolis conduces to the urge for the most individual personal existence… appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 421 as cited in: Kenneth Allan (2009) Explorations in Classical Sociological Theory: Seeing the Social World. p. 212

Appearance , Personality

“In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.””

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 15 “The Dying Light” section III (p. 502)

People , Education , Food , Problem

“In 16th-century Italy there lived Lodovico Gonzaga, a 16-year old seminarist who was very fond of playing ball. Once a certain priest passing by wondered if for a future priest the youth was too keen on his pursuit and asked him:"What would you do if you learned that in half an hour the end of the world was coming?" To which Lodovico replied: "I'd play on." According to the Russian thinker Georgy Fedotov, the importance of culture lies in precisely that: we go on playing ball on the verge of Doomsday…”

Vladimir Barsky (1866–1936) Russian film director

Chromaticism, trans. Romela Kohanovskaya (1996, , Introduction, p. ix

Youth , World , Learning , Future

“By moving to London I removed myself from the madness of the entertainment industry. I love the city and the culture, and it was an opportunity to bring my children up in a more sane environment.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

John Hiscock (July 25, 2008) "Mulder and Scully: the truth is here Anderson on Duchovny David Duchovny and Gillian Anderson, stars of the new 'X-Files' movie, talk to Will Lawrence and John Hiscock about their on-screen chemistry", The Daily Telegraph.
2000s

Love , Children , Madness

“If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Scopes Trial, Dayton, Tennessee (13 July 1925)

Men , Books , Age , School

“For the Confucian, the specialistic expert could not be raised to truly positive dignity, no mater what his social usefulness. The decisive factor was that the "cultured man" (gentleman) was "not a tool"; that is, in his adjustment to the world and in his self-perfection he was an end unto himself, not a means for any functional end. This core of Confucian ethics rejected professional specialization, modern expert bureaucracy, and special training; above all, it rejected training in economics for the pursuit of profit.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 246

World , Decision , Perfection , Training

“The Lokayata is not an Agama. viz. not a guide to cultural living, not a system of do's and don’ts; hence it is nothing but irresponsible wrangling.”

Charvaka An unorthodox school of Hindu philosophy

Jayanta Bhatta, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

“The United States has never actually wanted one true spy service, on the model of England’s MI6. Instead, it has tried to create a first-rate spy community. That community reflects the character of our culture: it’s a crazy-quilt of checks and balances, division of labor, specialization, decentralization, friendship with free nations, civilian control of the military, and a distrust of secrecy dating to the Salem witch trials. The result is an over-managed yet under-coordinated system, spanning not just dozens of U. S. agencies, but dozens of other governments, and even nongovernmental organizations. It includes not just the CIA, the FBI, and the Pentagon, but functional partners in British and Israeli intelligence, treaty alliances such as NATO and SEATO, and even information sharing with transnational entities such as the United Nations, the Vatican, and Google.”

Mark Riebling (1963) American writer

Litany of Blunders (2007)

Friendship , Intelligence , Communication

“Ultimately, all addictions are the same. What distinguishes one from the other is only that some are visible and socially unacceptable, whereas others fall into cultural blind spots and get applauded. The latter are the addictions society seems to need in order to keep the system and economy going.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 27–28
What Men Still Don't Know About Women, Relationships, and Love (2007)

“Though we may in quiet times confront the fact that we are going to die, much of our daily life is lived in the artificial realness created through culture. This illusion of realness helps to disguise our unconscious fear that everything is highly vulnerable and transitory.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 213

Life , Fear , Time , Help

“The authors analyze the nation-state as a worldwide institution constructed by worldwide cultural and associational processes, developing four main topics:
(1) properties of nation-states that result from their exogenously driven construction, including isomorphism, decoupling, and expansive structuration;
(2) processes by which rationalistic world culture affects national states;
(3) characteristics of world society that enhance the impact of world culture on national states and societies, including conditions favoring the diffusion of world models, expansion of world-level associations, and rationalized scientific and professional authority;
(4) dynamic features of world culture and society that generate expansion, conflict, and change, especially the statelessness of world society, legitimation of multiple levels of rationalized actors, and internal inconsistencies and contradictions”

John W. Meyer (1935) Sociologist and professor at Stanford University

John W. Meyer, et al. "World society and the nation‐state." American Journal of sociology 103.1 (1997): 144-181.

World , Change

“The victory… was complete except for one final indignity. That was to Americanize the Indian… to exterminate the cultures along with the Indians. …Orders went out from Washington that all male Indians must cut their hair short, even though many Indians believed that long hair had supernatural significance. …Army reinforcements were sent to the reservations to carry out the order, and in some cases Indians had to be shackled before they submitted. …attention of the Americanizers was concentrated on the Indian children, who were snatched from their families and shipped to boarding schools far from their homes… usually … for eight years, during which time they were not permitted to see their parents, relatives, or friends. Anything Indian—dress, language, religious practices, even outlook on life… was uncompromisingly prohibited. …They had suffered psychological death at an early age.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Life , Death , Children , Age

“I do not contest that this top-down instrumental use for pure politics was being made to some degree; but to reduce the entire process of cultural evolution to a matter of politics betrays a profound misunderstanding. This view disregards the intrinsic appeal of the Sanskrit tradition, including for non-elites, and the various roles it played in the cultures it touched. In particular, to dismiss the entire symbolic discourse of Sanskrit as 'mystifying' is to apply a reductive Marxism that cannot account for sacredness in the lives of people.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People

“World views, as related to the sciences, ethics, arts, politics and religions, are integral parts of all cultures. They have a strongly motivating and inspiring function. A socially shared view of the whole gives a culture a sense of direction, confidence and self-esteem. Moreover, interactions between cultures change constantly.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World , Religion , Art , Confidence

“We live today in a world in which nobody believes choices should have consequences. But may I tell you the great secret that our culture seeks to deny? You cannot escape the consequences of your choices. Time runs in only one direction.”

Stephen L. Carter book The Emperor of Ocean Park

Jack Ziegler, Ch. 44, Stormy Weather, III
The Emperor of Ocean Park (2002)

Secret , World , Time

“The true foundation of all culture is the knowledge and understanding of water. Water is the ur-substance or ur-cause of all creation and for this reason is the ur-original accumulator, which readily absorbs both earthly and cosmic substances and conveys them to the body in a purely objective form. This must be done in such a way that the ur-attributes will in no way be modified and that change as such can only first come about in the effect, which the organically correctly structured body mediates and imparts. For this reason a good spirit dwells in a healthy body. Conversely a body full of vitality can be created, maintained and further developed by healing the inhering spirit.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

Way , Understanding , Knowledge , Water

“By Sanskrit is meant the learned language of India - the language of its cultured inhabitants, the language of its religion, its literature and science - not by any means a dead language, but one still spoken and written by educated men by all parts of the country, from Kashmir to Cape Comorin, from Bombay to Calcutta and Madras.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier-Williams in: Sanskrit-English dictionary https://books.google.co.in/books?id=j2j7AgAAQBAJ&pg=PR20, Рипол Рипол Классик, p. 20.

Men , Education , Religion , Literature

“For Catholics—the other sub-culture which Nazism found greatest difficulty in penetrating, before and after 1933—Hitler was above all seen as the head of a ‘godless’, anti-Christian movement.”

Ian Kershaw (1943) British historian

Source: Hitler 1889-1936: Hubris (1999), p. 412

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People , Hope , Way , Home

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf"
1990s

People , Family , Exercises

“It would be best not to impose a model too soon, because the model that exists in the west for these states is pathological, and the model that exists in the primitive cultures is mystical and religious.”

Ram Dass book Be Here Now

(quoting Timothy Leary's description of the Psilocybin experience).
Be Here Now (1971)

“"Sixty years ago Catholics played a prominent, prestigious, and irreplaceable part in American literary culture…They included established fiction writers--Flannery O'Connor, Katherine Anne Porter, Walker Percy, J. F. Powers, Ernest Hemingway, Paul Horgan, Jack Kerouac, Julien Green, Pietro di Donato, Hisaye Yamamoto, Edwin O'Connor, Henry Morton Robinson, and Caroline Gordon. (Sociologist Father Andrew Greeley had yet to try his formidable hand at fiction.)…also science fiction and detective writers such as Anthony Boucher, Donald Westlake, August Delerth, and Walter Miller, Jr."…in American poetry…Allen Tate, Robert Lowell, Robert Fitzgerald, Kenneth Rexroth, John Berryman, Isabella Gardner, Phyllis McGinley, Claude McKay, Dunstan Thompson, John Frederick Nims, Brother Antoninus (William Everson), Thomas Merton, Josephine Jacobsen, and the Berrigan brothers, Ted and Daniel…. There were even Catholic haiku poets, notably Raymond Roseliep and Nick Virgilio" (15-16).”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Science , Parting

“The attitude to sexual love in the 'pop' song is so ugly and mechanical as to seem schizoid, and psychopathological. Exposed as they are to such powerful cultural statements, young people are being encouraged to forfeit genuine commitment in love in favour of depersonalised sexual activity, with an undercurrent of violence, and to take false solutions in which they must deny their deepest needs, by hate.”

David Holbrook (1923–2011) British writer

Quoted in The Sociology of Rock by Simon Frith, 1978, ISBN 0094602204, from Holbrook's 'Pop and truth'

Love , Hate , People , Falseness

“Objective' analysis is a tool, primarily useful for suggesting or confirming putative relationships between different musical styles….'Critical' analysis results not in a statistical measurement of style or proof of relationship but rather, ideally, in a formal model for a relatively independent and artistically controllable style within a culture, and should then be viable for accounting for individual manifestations of that style…”

Harold Powers (1928–2007) American academic

Music

“Whether we know it or not, we always approach the past with some preconceived ideas, with a rudimentary theory we wish to test. In this as in many other respects the cultural historian does not differ all that much from his predecessor, the traveller to foreign lands. Not the professional traveller who is only interested in one particular errand, be it the exploration of a country’s kinship system or its hydroelectric schemes, but the broad-minded traveller who wants to understand the culture of the country in which he finds himself.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

Travel , Idea , Understanding , Past

“Perhaps what I would like is a truly democratic culture. Not a polemic nor a moralistic culture in the arts but a culture which permits one man to speak to another honestly and modestly and in freedom and to say what he thinks and what he feels, to express his doubts and his fears, his immoral as well as his moral impulses, to say what he thinks is true and what he thinks is false, and what he likes and what he does not like. What I am against is that we should all engage in the most vigorous and most polemic lying to each other for each other's benefit.”

George Oppen (1908–1984) American poet

Who could have the conceit, the self-confidence to believe that that is what we should do throughout all the rest of human history?
Letter to Charles Humboldt (mid-1962), p. 64
The Selected Letters of George Oppen (1990)

Fear , Art , Feeling , Confidence

“Austria had become the second German state in fact, because there German culture, now homeless in its old home, found a new country. The more violent the opposition to German National-Socialism, the more justified became the Austrian claim to be the representatives of the now homeless German culture and of the higher values of Germanism. To all intents and purposes Weimar had been exiled from the Third Reich and had found its home in Vienna.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 44

Home , Country

“In its relation to the reality of daily life, the high culture of the past was many things—opposition and adornment, outcry and resignation. But it was also the appearance of the realm of freedom: the refusal to behave.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Life , Reality , Freedom , Appearance

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life , World , Faith , Law

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

God , Religion , Christ

“David Bromwich has wondered whether intellectuals today would oppose an economic slavery if it lacked any racial or cultural dimension.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 40

“The belief that science destroys culture is sometimes supported by historical statements that the arts have flourished only when the sciences have been neglected. This thesis is… directly contrary to history… [I]n the great age of Greece, art and science penetrate one another more closely than in any modern age. …The example of these men in science as much as in art set the modern world afire in the Renaissance. And the type and symbol of Renaissance man… remains Leonardo da Vinci, painter, sculptor, mathematician, and engineer. No man has shown more strikingly the universality and the unity of the intellect.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Men , Age , World , Art

“It seems far simpler to go ahead and say that the epic is a fantastic myth, that happens to be true of the material Universe, that other myths are true in terms of their cultural meaning, and that there's absolutely no problem with holding more than one story, just as there's no problem with viewing the sunset in terms of planetary rotation and spectra and nuclear fusions one moment and as visual splendor the next.”

Ursula Goodenough (1943) American biologist

On the Epic of Evolution in Cosmogen "Board Forum: How Grand a Narrative?" (1999) http://www.thegreatstory.org/HowGrand.pdf

Problem , Universe

“Art is not like other culture because its success is not made by its audience. The public fill concert halls and cinemas everyday, we read novels by the millions, and buy records by the billions. 'We the people' affect the making and quality of most of our culture, but not our art.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2007)

People , Art , Reading , Success

“All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

People , Family , Search , Personality

“There is only one collective human civilisation comprised of geo-cultural domains and cultures.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.28

“Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 32

People , History , Understanding , Knowledge

“I hasten to add that I had already concluded that the ‘bad apple’ theory was a comforting self-delusion. Police forces throughout Australia only started to come to grips with systemic corruption when they came to the same realisation. Cultural problems are just that; they are systemic and ingrained, not the work of a few rogues.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Problem

“The creation of Modern France through expansion goes back to the establishment of a small kingdom in the area around Paris in the late tenth century and was not completed until the incorporation of Nice and Savoy in 1860. The existing "hexagon" was the result of a long series of wars and conquests involving the triumph of French language and culture over what once were autonomous and culturally distinctive communities. The assimilation of Gascons, Savoyards, Occitans, Basques, and others helped to sustain the myth that French overseas expansionism in the nineteenth century, especially to North and West Africa, was a continuation of the same assimilationist project.”

George M. Fredrickson (1934–2008) American professor and historian

2000s, National Identity in France and the United States (2003)

War , Communication , Help

“It is precisely the acceptance of political, ethical, and religious heteronomy which leads Hegel to label Judeo-Christian culture a slave culture.”

Merold Westphal (1940)

Source: History and Truth in Hegel’s Phenomenology (1979), p. 34

“Growing up in Texas gave me many things I'm thankful for. And one of them is an appreciation of the Hispanic culture. In Texas, it's in the air you breathe; Hispanic life, Hispanic culture and Hispanic values are inseparable from the life of our state, and have been for many generations. The history of Mexican-American relations has had its troubled moments, but today our peoples enrich each other in trade and culture and family ties.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio address (May 2001)

Life , People , Family , History

“The tectonic shifts that gave rise to Trumpism have been gathering force over the last six decades. Over that time, the left won the cultural battle and the right won the economic battle, and Trumpism is a reaction against both.”

Clive Hamilton (1953) Australian economsit

Trumpism as Whitelash (November 19, 2016)

Time

“Emilio and I like projects to breathe and grow. We started with a concept -- write songs, make demos, then let the guest stars listen to them and then afffect the writing process. For Jose Feliciano, I had written a chorus and a bit of a melody. He started playing the chorus and ad-libbing. I went, "This is the [stuff]! Forget my melody!" Carlos Santana worked just the other way. He wanted me to record a plished take singing first, so his playing could recreate my emotion. I got goose bumps [writing "90 Millas"]. Like in "Esperando," which is addressed to Cubans on the island. Those of us in America, we're like the bogeyman, but I wanted Cubans at home to know: Whatever happened doesn't matter. The future is for us to heal. Adn also: because we're here, we latched onto any part of our culture. Yes and no [this is a political record]. Politics is life, so yes. but it's not specific. Saying that 90 miles haven't divided us sends a message about freedom for Cuba -- and for everyone.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

Life , Way , Home , Star

“By definition, a catalogue raissonne employs methodical scholarship to gather and digest in systematic form all that can be known of an artist's work and life. In short the evidence of his intellectual and cultural life.”

Gail Levin (1948) art historian

Introduction -'Edward Hopper-an intimate biography' University of California Press, Berkeley, 1995 ISBN 0520214757

Life

“The Koran tells Muslims to hate Jews because they're Jews, not because of Palestine. It doesn't mention the Palestinians. And if Israel disappeared tomorrow, Jews in Sweden and all over Europe would still be harassed and abused by ignorant hate-filled Muslim immigrants for being Jews, and for no other reason. And then all you multicultural dhimmis-in-waiting would have to find another mealy-mouthed excuse to look the other way. Fortunately for Jews, they've had a lot of practice at taking abuse and they've got fairly broad shoulders, which, of course, they'll need to carry around all those Nobel Prizes. Statistically a Jew is thousands of times more likely than a Muslim to win a Nobel Prize, and there can be only one reason for that, can't there? That's right, Islamophobia. Clearly the Nobel committees have an irrational prejudice against religion-induced ignorance, and they're obviously in need of some urgent cultural awareness and sensitivity training.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

Goodbye Sweden https://youtube.com/watch?v=zZtc2ma2GEQ&feature=youtu.be (1 December 2010)]
2010

Hate , Religion , Way , Time

“Such a Zionist scenario misses the fact that the majority of American Jews are so assimilated into "whiteness" that they are no longer Jews, religiously or culturally, except by name.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, "Deconstructing Holocaust Consciousness", Journal of Palestine Studies, 2002
On American Jewry

“The astonishing cluster of them [geniuses] that appeared in Athens during the fifth and fourth centuries B. C. …what changed was the culture, which allowed exceptional minds to flourish.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Appearance , Change

“‘… the history of the “secular” as a cultural, humane, interstitial space in the midst of logos itself, has lost out to the idea of the “secular” as a fundamental manifestation of the rationality of the nation-state, just as the histories of modernity and cosmopolitanism in India have been subsumed, in our time, and for a variety of reasons, by a history of the nation.’”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Clearing a Space (2008)

History , Idea , Time

“To explore the countercurrents of consciousness in a given circumstance—uncertain promises of other futures; to trace the struggle between spirit and structure in every domain of social and cultural life; to show how vision becomes embodied in institutions and practices and, in being embodied, is both undermined and corrected, but in any event transformed; to reveal how we forfeit our freedom to imagine and reconstruct, and then regain it, even against our will; to commandeer alien wisdom the better to criticize the established order and present experience; to give voice to what has lost a voice or not yet gained one; to display in every department of our experience, from the micro to the macro and from passion to calculation, the revolt of the infinite within us against the finite around us—all this is the work of the humanities when they recognize us for what we are and might become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

124
The Self Awakened: Pragmatism Unbound (2007)

Life , Wisdom , Imagination , Freedom

“The first effort of education to civilise the child, will be to train and rightly direct his instincts. The second obligation upon the educators will be to bring about his true culture, by training him to use his intellect rightly. The third duty of education will be to evoke and to develop the intuition. When these three are developed and functioning, you will have a civilised, cultured and spiritually awakened human being. A man will then be instinctively correct, intellectually sound, and intuitively aware. His soul, his mind, and his brain will be functioning as they should and in right relation to each other, thus again producing co-ordination and correct alignment.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p.50

Education , Soul , Effort , Training

“In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives…”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

World , Religion , Way , Fight

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Pleasure , Hope , Art , Music

“What is a harp but an over-sized cheese-slicer with cultural pretensions?”

Denis Norden (1922–2018) British comedy scriptwriter and television presenter

You can't have your Kayak and heat it

“I think there is a potential civic culture in Arab countries that can lead to democratic institutions and I think Iraq is probably the best place to put that proposition to the test”

Richard Perle (1941) American government official

Thinking , Country

“My family was musical on both sides. My father's family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple's double -- she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the '20s, '30s and '40s in the kitchen for my grandmother. After my dad was a prisoner in Cuba for two years, we moved to Texas, where I was the only Hispanic in the class. I remember hearing "Ferry Cross the Mersey," by Gerry and the Pacemakers, and thinking, "that had bongos and maracas -- that was really a bolero." And the Beathles song, "Till There was You"… also Latin. I wrote poetry, which got me into lyrics. Stevie Wonder, Carole King, Elton John pulled me into pop. I started singing with a band -- just for fun -- when I 17. And pretty soon, I was thinking I could sing pop in English as well as Spanish. And as you know, we did that and we broke through. But we waited until 1993 to release "Mi Tierra" -- we wanted my fans to be rady for the traditional Cuban music. And then we kept adding: more Cuban influences, more Latin America. And, underneath it all, African drums and rhythm. The concept of "90 Millas" starts with the songs of the '40s. We invited 25 masters of Latin music -- giants on the cutting edge of creativity, musicians who pushed it out to the world, young Cuban artists and Puerto Ricans who are huge -- so we could blend cultures and generations. So it is like coming home, but not exactly to the old Cuba.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

World , Family , Music , Home

“We are approaching a more fluid state. I have talked about cultural boiling. The idea of the phase-transition period which, in fractal mathematics, is the chaotic flux between one state and another. …Culturally, and as a species, we are approaching a phase-transition. I don’t know quite what that means, on a human level.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Mathematics , Idea

“It seems reasonable to expect that beauty will emerge from a fusion of the individual character and culture of the potter, with the nature of his materials.”

Bernard Leach (1887–1979) British studio potter and art teacher

A Potters Book (1940) Faber & Faber,London 1978 (reprint of 1940) ISBN 978-0571109739

Beauty , Nature

“The culture-its excess-really suited me. I always liked Indian miniature painting much more than Renaissance painting. I didn't see what was so great about Rembrandt or Michelangelo. I liked paintings where there were 10,000 people in the scene and elephants and horses! I liked the carvings on Indian temples so much more than the simple architectural outlines.”

Wendy Doniger (1940) American Indologist

On the cultural aspect of India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

People , Horse , Painting

“Attending there let us absorb the cultures of nations
And dissolve into our judgement all their codes.
Then, being clogged with a natural hesitation
(People are continually asking one the way out),
Let us stand here and admit that we have no road.”

William Empson (1906–1984) English literary critic and poet

"Homage to the British Museum" (1932), line 8; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 55.
The Complete Poems

People , Way , Nature

“I think the Congress should support the president’s request to fund programs that would protect people and change the culture of criminality and violence in Central America, helping people be able to stay safely in their homes and countries.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

People , Home , Support , Thinking

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even--heaven help us--Biblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way…with joy and humor and gentleness and good judgment and true wisdom. I believe if we face the question, "if not now, then when?" if we are grasped by this vision we may also hear the question, "if not us, then who?"”

N.T. Wright (1948) Anglican bishop

And if the gospel of Jesus is not the key to this task, then what is?
The Challenge of Jesus: Rediscovering Who Jesus Was and Is (2000)

Love , Wisdom , God , World

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People , Lie , Communication , Decision

“I remember when I got a new device for my computer. I connected it to the landline phone plug(!), and the device called another device and sang a robot love song to it. That made the devices connect, and I could go online and exchange messages. That was one of the most important things that ever happened to me, breaking my isolation. It helped me to reach out to other folks all around the globe. Communication is key in nerd culture. But beware if that communication fails. You can create toxic troll wastelands! Not even robot love songs can help you with that!”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Film Threat http://filmthreat.com/interviews/johannes-grenzfurthner-is-kinda-nerdy/

Love , Communication , Help

“. The struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

Feminist Theory: From Margin to Center (1984)

Support , Effort , Help , Fight

“In classical cultures, an ascended class had to justify itself before those now below in the social structure. But the culture revolution of our time has eliminated this need for class- as well as self-justification. Nevertheless, those below still seek to emulate the ascendant social class, without being convinced of its superiority.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Time

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation
The Decline of the West (1918, 1923)

Life , Marriage , Children , World

“Automatic computers have now been with us for a quarter of a century. They have had a great impact on our society in their capacity of tools, but in that capacity their influence will be but a ripple on the surface of our culture, compared with the much more profound influence they will have in their capacity of intellectual challenge without precedent in the cultural history of mankind.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340).
1970s

History

“One of the enduring pathologies of human culture is the tendency to raise children to fear and demonize other human beings on the basis of religious faith.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 80

Children , Fear , Faith

“If the culture doesn't work, don't buy it.”

Mitch Albom Tuesdays with Morrie

Tuesdays with Morrie (1997)

“Rather than protecting music as a sublimely meaningless activity that has managed to escape social signification, I insist on treating it as a medium that participates in social formation by influencing the ways we perceive our feelings, our bodies, our desires, our very subjectivities - even if it does so surreptitiously, without most of us knowning how. It is too important a cultural force to be shrouded by mystified notions of Romantic transcendence.”

Susan McClary (1946) American musicologist

"Constructions of Subjectivity in Schubert's Music", Queering the Pitch: The New Gay and Lesbian Musicology (1994), ISBN 0415907527

Music , Way , Feeling

“My early work was philosophic, what would be called epistemology, I was convinced I'd dicredited cognition. When somebody says that all statements are false, the obvious problem is that as an assertion it's self-defeating. I had to find a way to frame this insight which was not self-defeating and that's in "Blueprint", the essay entitled "The Flaws Underlying Beliefs." One has to do what Wittgenstein claimed to do in the "Tractatus Logico-Philosophicus," which is to use the ladder and then throw it away. The way I devolved, moved out from, this position of strict cognitive nihilism, was with the idea of building a new culture which would depart profoundly from the scientific culture in which we live.”

Henry Flynt (1940) American musician

Henry Flynt talks to Stewart Home, New York 8 March 1989

Way , Idea , Problem , Falseness

“The fine art world and the commercial art industry are both all about money. It's hard to say which is more contemptible: the fine art world with its double talk and pretensions to the cultural high ground, or the world of commercial art trying to sell to the largest mass market it can reach. A serious artist really shouldn't be too deeply involved in either of these worlds. It's best to be on the fringe of them. In general, if you want to be a success and make the money, you have to play the game. It's no different in the fine art world, it's just a slightly different game. Essentially, you're marketing an illusion. It's much easier to lie to humans and trick them than to tell them the truth. They'd much rather be bamboozled than be told the truth, because the way to trick them is to flatter them and tell them what they want to hear, to reinforce their existing illusions. They don't want to know the truth. Truth is a bring-down, a bummer, or it's just too complicated, too much mental work to grasp.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 297

Money , Truth , Lie , World

“At the movies, we are gradually being conditioned to accept violence as a sensual pleasure. The directors used to say they were showing us its real face and how ugly it was in order to sensitize us to its horrors. You don't have to be very keen to see that they are now in fact desensitizing us. They are saying that everyone is brutal, and the heroes must be as brutal as the villains or they turn into fools. There seems to be an assumption that if you're offended by movie brutality, you are somehow playing into the hands of the people who want censorship. But this would deny those of us who don't believe in censorship the use of the only counterbalance: the freedom of the press to say that there's anything conceivably damaging in these films — the freedom to analyze their implications. If we don't use this critical freedom, we are implicitly saying that no brutality is too much for us — that only squares and people who believe in censorship are concerned with brutality. Actually, those who believe in censorship are primarily concerned with sex, and they generally worry about violence only when it's eroticized. This means that practically no one raises the issue of the possible cumulative effects of movie brutality. Yet surely, when night after night atrocities are served up to us as entertainment, it's worth some anxiety. We become clockwork oranges if we accept all this pop culture without asking what's in it. How can people go on talking about the dazzling brilliance of movies and not notice that the directors are sucking up to the thugs in the audience?”

Pauline Kael book Deeper into Movies

"Stanley Strangelove" (January 1972) http://www.visual-memory.co.uk/amk/doc/0051.html, review of A Clockwork Orange
Deeper into Movies (1973)

People , Pleasure , Fools , Sex

“Rousseau’s ideas were in the air; he only expressed what many of his contemporaries knew, namely that they were faced with a choice and had to decide either for Voltairianism, with its reasonableness and respectability, or for the surrender of historical traditions and a completely new beginning. There is no personal relationship in the whole history of European culture with more profound symbolic significance than that between Voltaire and Rousseau.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

History , Idea , Personality

“No new artistic system will withstand the pressure of a growing new culture until the very foundation of Art will be erected on the real laws of life.
Until all artists will say with us…
All is a fiction… only life and its laws are authentic and in life only the active is beautiful and wise and strong and right, for life does not know beauty as an aesthetic measure… efficacious existence is the highest beauty.
Life knows neither good nor bad nor justice as a measure of morals… need is the highest and most just of all morals.
Life does not know rationally abstracted truths as a measure of cognizance, deed is the highest and surest of truths.
Those are the laws of life. Can art withstand these laws if it is built on an abstraction, on mirage, and fiction?…”

Naum Gabo (1890–1977) Russian sculptor

Quoted in: Naum Gabo, Michael Compton (1987) Naum Gabo: sixty years of constructivism. p. 8
1918 - 1935, Realistic Manifesto, 1920

Life , Truth , Justice , Law

“I think we all thought the show would be good, but I didn't ever assume it would catch on in a mass audience sort of way, that's unexpected, and we're flattered and relieved. Our characters act silly, even totally ridiculous at times, and most of our jokes don't come out of pop cultural references, he added. It seems like we're aiming at a child audience, but everyone can laugh at the basic human traits that are funny. It's playful, the humor is playful, the world is playful. You can kind of let go.”

Stephen Hillenburg (1961–2018) American marine biologist, cartoonist, animator, storyboard artist, director, producer, and writer

FOR YOUNG VIEWERS; For This Scientist, Children Are Like, er, Sponges http://www.nytimes.com/2001/07/29/tv/for-young-viewers-for-this-scientist-children-are-like-er-sponges.html (July 29, 2001)

World , Way , Thinking , Time

“Young Asian males are nine times as likely as white youth to belong to a gang and Hispanic youth are 19 times more likely. A disproportionate share of Hispanic young and poor are thus assimilating into a misogynistic, rebellious, youth sub-culture of drugs, gangs, crime, contempt for formal education, and hostility to police.”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

Hostility , Youth , Education , Time

“It would be nice if things changed in the sense that they became more cosmopolitan, more inclusive, wider rather than narrower, with a kind of a view towards the future and a view towards many different kinds of people and people from different cultures living together. Because that's what a city really is about…That's the beauty of a great city. And the sad thing is, there was a time when you thought Bombay had it.”

Jeet Thayil (1959) Indian writer

On the cultural change
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

People , Sadness , Beauty , Sense

“I add that the French people know and love Morocco. Between our two countries there exists a cultural, social and human capillarity which transcend the circumstantial difficulties. But in France there is also, a reflex of security because we amalgamate Morocco with other countries of the southern Mediterranean. Morocco has a different identity.”

Mohammed VI of Morocco (1963) King of Morocco

Original French: J’ajoute que les Français connaissent et aiment le Maroc. Entre nos deux pays, il y a une capillarité culturelle, sociale et humaine qui transcende les difficultés de la conjoncture. Mais il y a aussi, en France, un réflexe sécuritaire parce qu’on fait l’amalgame entre le Maroc et d’autres pays de la rive sud de la Méditerranée.
Interview with Le Figaro–September 2001 http://www.maroc.ma/fr/discours-royaux/interview-accord%C3%A9e-par-sa-majest%C3%A9-le-roi-mohammed-vi-au-quotidien-fran%C3%A7ais-%C2%AB-le

Love , People , Country

“Our exploration of emergent social structures across domains of human activity and experience leads to an over-arching conclusion: as an historical trend, dominant functions and processes in the Information Age are increasingly organized around networks. Networks constitute the new social morphology of our societies, and the diffusion of networking logic substantially modifies the operation and outcomes in processes of production, experience, power, and culture. While the networking form of social organization has existed in other times and spaces, the new information technology paradigm provides the material basis for its pervasive expansion throughout the entire social structure.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 500

Age , Time

“The celebrated earthy tactility of Rabelais is a massive backwash of receding manuscript culture.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 170

“Miracles of consciousness aside, I see no way for women to defeat or transfer patriarchy without achieving power. Unlike male groups, women have little power with which to either avoid or commit violence. Women traditionally are physically weak and politically powerless in a culture that values physical strength and its extended representation in the form of weaponry and money. Women, like men, must be capable of violence or self-defense before their refusal to use violence constitutes a free and moral choice, rather than "making the best of a bad bargain." Survival is the characteristic property of power.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 341, and see Women and Madness (1972), p. 292 (similar text).
Women and Madness (1972, 2005)

Women , Men , Money , Way

“We are not yet free of peril from the Arabs, who long seriously threatened our existence, and their creation, Mohammedanism, is the greatest of all hindrances to every progress of civilisation, hanging like a sword of Damocles over our slowly and laboriously rising culture in Europe, Asia and Africa.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

“Commercial rock ’n’ roll music is a brutalization of the stream of contemporary Negro church music … an obscene looting of a cultural expression.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Some Questions and Some Answers" (1958), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 298.

Music

“There can be no doubt that our innate moral emotions and instincts were acquired in the hundreds of thousand years—probably half a million years—in which Homo sapiens lived in small hunting and gathering groups and developed a physiological constitution which governed his innate instincts. These instincts are still very strong in us. Yet civilization developed by our gradually learning cultural rules which were transmitted by teaching and which served largely to restrain and suppress some of those natural instincts.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"

Nature , Strong , Learning

“But what then is this confrontation below the language of reason? Where might this interrogation lead, following not reason in its horizontal becoming, but seeking to retrace in time this constant verticality, which, the length of Western culture, confronts it with what it is not, measuring it with its own extravagance?”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Time

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life , God , Age , World

“In today's business environment, more than in any preceding era, the only constant is change. Somehow there are organizations that effectively manage change, continuously adapting their bureaucracies, strategies, systems, products, and cultures to survive the shocks and prosper from the forces that decimate their competition. They move from strength to strength, adjusting to crises that bedevil others in their industry. They are masters of Renewal. No organization can maintain excellence without renewing. No organization can strive for excellence, or even attempt to improve, without the ability to renew.”

Robert H. Waterman (1950) American writer

Source: The Renewal Factor, 1987, p. xv

Business , Change

“The only thing of real importance that leaders do is to create and manage culture. If you do not manage culture, it manages you, and you may not even be aware of the extent to which this is happening.”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 20

“powerful intelligence, a formidable receptacle of culture and gifted with words.”

Epifanio de los Santos (1871–1928) Filipino politician

As a quote by Jaime C. De Veyra in "81 Years of Premio Zobel Legacy of Philippine Literature in Spanish" by Lourdes Castrillo Brillantes. Vibal Publishing House, Inc. 2006.
BALIW

Intelligence

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love , People , World , Faith

“Culture can flourish only under the protection of a society with aristocratic characteristics.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 12.

Quotes about culture page 14

Quotes about culture
page 14