Quotes about culture
page 13

“Life was to be lived — not torpidly dozed through in this queer cultured place, where age was in the blood! Life was for love — to be enjoyed!”

John Galsworthy (1867–1933) English novelist and playwright

The Dark Flower (1913)

Love, Life, Age

“Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.”

Lionel Trilling book The Liberal Imagination

F. Scott Fitzgerald http://fitzgerald.narod.ru/critics-eng/trilling-fsf.html The Liberal Imagination (1950)

“Muslim historians credit all their heroes with many expeditions each of which “laid waste” this or that province or region or city or countryside. The foremost heroes of the imperial line at Delhi and Agra such as Qutbu’d-Dîn Aibak (1192-1210 A. D.), Shamsu’d-Dîn Iltutmish (1210-36 A. D.), Ghiyãsu’d-Dîn Balban (1246-66 A D.), Alãu’d-Dîn Khaljî (1296-1316 A. D.), Muhammad bin Tughlaq (1325-51 A. D.), Fîruz Shãh Tughlaq (135188 A. D.) Sikandar Lodî (1489-1519 A. D.), Bãbar (1519-26 A. D.) and Aurangzeb (1658-1707 A. D.) have been specially hailed for “hunting the peasantry like wild beasts”, or for seeing to it that “no lamp is lighted for hundreds of miles”, or for “destroying the dens of idolatry and God-pluralism” wherever their writ ran. The sultans of the provincial Muslim dynasties-Malwa, Gujarat, Sindh, Deccan, Jaunpur, Bengal-were not far behind, if not ahead, of what the imperial pioneers had done or were doing; quite often their performance put the imperial pioneers to shame. No study has yet been made of how much the human population declined due to repeated genocides committed by the swordsmen of Islam. But the count of cities and towns and villages which simply disappeared during the Muslim rule leaves little doubt that the loss of life suffered by the cradle of Hindu culture was colossal.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Life, God, Study, Light

“In all cultures, it is the task of a religion to close the field of contingency …and to set up havens of the absolute where it is possible to be led from acting to listening, from having to being, from planning to hoping, from judging to forgiving — from the finite into the infinite. A society in which such open spaces of eternity do not exist or are only insufficiently developed dies of itself due to lack of air to breathe.”

Eugen Drewermann (1940) German psychologist and theologian

Quoted in Matthias Beier, A Violent God-Image. An Introduction to the Work of Eugen Drewermann, p. 276 (2004)

Religion, Hope, Forgiveness

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“People keep on wanting fetish figures, and things like that are very popular. That's Pop art. There was an enormous resistance to Abstract Expressionism and there still is to that school, which is not dead at all. But Pop art came as a reaction to that because kids can't paint abstract expressionism unless they're under five year of age. Because it really is tremendously hard work and it's very challenging. But the point is, people love an immediately recognizable word – if you put a word in anything, they lie it... I am not interested in culture at all. Once a work of art has gotten into the culture, its dead as far as I'm concerned. I think there is a difference between art and culture. Or as the sage once said, 'Art is what we do; culture is what is done to us.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, pp. 22-23

Love, People, Lie, Age

“Both the old and new approaches share a scepticism toward rational-actor models of organisation, and each views institutionalisation as a state-dependent process that makes organisations less instrumentally rational by limiting the options they can pursue. Both emphasise the relationship between organisations and their environments, and both promise to reveal aspects of reality that are inconsistent with organisations’ formal accounts. Each approach stresses the role of culture in shaping organisational reality.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 12

Reality, Dependency

“Purge the world of bourgeois sickness, ‘intellectual’, professional & commercialized culture … PROMOTE A REVOLUTIONARY FLOOD AND TIDE IN ART, … promote NON ART REALITY to be grasped by all peoples, not only critics, dilettantes and professionals … FUSE the cadres of cultural, social & political revolutionaries into united front & action.”

George Maciunas (1931–1978) Lithuanian artist

Maciunas (1963), Fluxus Manifesto, copies of which were thrown into the audience at the Festum Fluxorum Fluxus, Düsseldorf, February 1963.

People, World, Art, Reality

“The ultimate goal of the anti-religious elites is to transform America into a completely secular nation, a nation that is legally and culturally biased against Christianity.”

Ron Paul (1935) American politician and physician

2000s, 2001-2005

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

World, Law, Way, Democracy

“I believe it has come out of the zombie effect of assimilation. Certain young people are fed up with the commercialization of society, of corporations and political parties trying to define us, of stereotypes and racism based [on] greed and power and of the dominant culture building parking lots and malls over our heritage sites.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding a new generational movement in the States to reconnect with and feel empowered by their ancestry. as quoted in "Wales Arts Review" http://www.walesartsreview.org/the-welsh-in-america/ The Welsh in America” (31 October 2013).

People

“This is a massive and violent schism and rupture in the internal organs of today's global culture and this is exactly why many social analysts believe that if some sort of reconciliation between science and religion is not forthcoming, the future of humanity is, at best, precarious.”

Ken Wilber (1949) American writer and public speaker

The Marriage of Sense and Soul (1998)

Religion, Science, Future

“Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.”

Edward Sapir (1884–1939) American linguist and anthropologist

Cultural Anthropology and Psychiatry (1932), p. 515

Sense

“There is no equality between our culture and the retarded Islamic culture. Look at their views on homosexuality or women.”

Geert Wilders (1963) Dutch politician

The Guardian 'I don't hate Muslims. I hate Islam' http://www.theguardian.com/world/2008/feb/17/netherlands.islam (17 February 2008) 2000s

Women

“Yet in an important sense the Nazis might indeed be said to have "depoliticized" science (and many other areas of culture). The Nazis depoliticized science by destroying the possibility of political debate and controversy. Authoritarian science based on the "Fuhrer principle" replaced what had been, in the Weimar period, a vigorous spirit of politicized debate in and around the sciences. The Nazis "depoliticized" problems of vital human interest by reducing these to scientific or medical problems, conceived in the narrow, reductionist sense of these terms. The Nazis depoliticized questions of crime, poverty, and sexual or political deviance by casting them in surgical or otherwise medical (and seemingly apolitical) terms … politics pursued in the name of science or health provided a powerful weapon in the Nazi ideological arsenal.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 293

Health, Question, Problem, Sense

“The world today is experiencing a profound and rapid socio-cultural transformation. But the changes do not occur at a uniform pace, and the discrepancies in the change process have differentiated the various countries and regions of our planet.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, p. 21

World, Change, Country

“Almost nobody in the peace camp will stand up and say that Saddam Hussein is not a fundamental problem for the world. Almost nobody in that camp is willing even to describe what the world will look like if the peace camp's advice is taken and Saddam is permitted to remain in power in Baghdad, working away on his biological, chemical, and nuclear weapons programs… They are playing culture war, and they are disguising their eruptions as position-taking on Iraq, a country about which they haven't even taken the trouble to inform themselves. … For most in the peace camp, there is only the fog. The debate is dominated by people who don't seem to know about Iraq and don't care. Their positions are not influenced by the facts of world affairs.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.weeklystandard.com/Content/Public/Articles/000/000/001/837uvzrs.asp?pg=2, Saddam's Brain, Weekly Standard, November 11, 2002, May 24, 2011]
2000s

War, People, World, Peace

“She felt so alien, bowed under culture shock as crippling as migraine.”

China Miéville book The Scar

Part 2 “Salt”, chapter 6 (p. 78)
The Scar (2002)

“Islamic culture in its traditional form has striven to preserve this integrated spiritual view of the world in a way we have not seen fit to do in recent generations in the West. […] There is the potential for establishing new and valuable links between Islamic civilisation and the West. Perhaps, for instance, we could begin by having more Muslim teachers in British schools, or by encouraging exchanges of teachers. Everywhere in the world people are seemingly wanting to learn English. But in the West, in turn, we need to be taught by Islamic teachers how to learn once again with our hearts, as well as our heads.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Speech on A Sense of the Sacred: Building Bridges Between Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_a_sense_of_the_sa_1083050310.html to Wilton Park, 13 December 1996. 1990s

People, World, School, Way

“What we kids didn't understand was that we were living in a commercial, commodity culture. Everything in our environment had been bought and sold. As middle class Americans, we basically grew up on a movie set. The conscious values that are pushed are only part of the picture. The medium itself plays a much bigger part than anyone realizes: the creation of illusion. We are living surrounded by illusion, by professionally created fairy tales. We barely have contact with the real world.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 56

World, Understanding, Parting

“…Do I have to tell you about the spiritual cannibalism of the culture, our culture, which has been bombarding us with ultrasensory overstimulation aiming to reprocess us into fulltime consumption machines, stealing above all from us our time (not an inch of time without an imprint of message), and even our very sense of time (to be measured in lengths of no more than one message unit each) under the guise of entertainment, and even of 'art,' commoditizing the eternal, hyping the primal? Our time is the sine qua non of our identity. We need to take extreme measures to reclaim it for ourselves and each other.”

Benjamin Boretz (1934) American composer

from Open Space 1 audio CD, 1988 March.

Art, Sense, Time

“The word "Sanskrit" means "prepared, pure, refined or perfect". It was not for nothing that it was called the "devavani" (language of the Gods). It has an outstanding place in our culture and indeed was recognized as a language of rare sublimity by the whole world. Sanskrit was the language of our philosophers, our scientists, our mathematicians, our poets and playwrights, our grammarians, our jurists, etc. In grammar, Panini and Patanjali (authors of Ashtadhyayi and the Mahabhashya) have no equals in the world; in astronomy and mathematics the works of Aryabhatta, Brahmagupta and Bhaskar opened up new frontiers for mankind, as did the works of Charak and Sushrut in medicine.”

Markandey Katju (1946) Indian judge

On Sanskrit, as quoted in the transcript of a speech, titled "Sanskrit as a Language of Science" http://www.iisc.ernet.in/misc/bang_speech.html and delivered on 13 October 2009, published by Indian Institute of Science, Bangalore

God, World, Mathematics, Perfection

“Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

Life, God, World, Religion

“The modern world seems to have no notion of preserving different things side by side, of allowing its proper and proportionate place to each, of saving the whole varied heritage of culture. It has no notion except that of simplifying something by destroying nearly everything.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"Holding on to Romanticism" in The Illustrated London News (2 May 1931)

World

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

War, History, Problem, Time

“We are in the process of creating what deserves to be called the idiot culture. Not an idiot sub-culture, which every society has bubbling beneath the surface and which can provide harmless fun; but the culture itself. For the first time, the weird and the stupid and the coarse are becoming our cultural norm, even our cultural ideal.”

Carl Bernstein (1944) American journalist

An A-Z of cultural terms, The Guardian (1992)

Stupidity, Time

“While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, religious extremism is.”

John Esposito (1940) writer and professor of Islamic studies

Speech at the UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding" in December 2004 http://webcast.un.org/ramgen/specialevents/se041207.rm Speech at the UN seminar on Islamophobia in 2004

People, World, Education, Understanding

“What I would like to see is a greater degree of interaction that will lead to a much better cross-cultural understanding than what we have in Fiji today.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

Understanding

“I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation — had culture ever unfolded him — he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Men, Education, Music, Way

“Perhaps, most importantly, we must continue to demonstrate that the system we represent is valid for an era of sweeping change. The title bequeathed to us through our indigenous heritage speaks of Fijian identity and culture and the integrity of the Vanua. The chiefs, the land and the people are one. That is the concept that holds the Fijian community together. And now, more than ever, we must see to it that it is preserved and adapted for the 21st Century.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)

People, Communication, Change

“The backlash is not a conspiracy, with a council dispatching agents from some central control room, nor are the people who serve its ends often aware of their role; some even consider themselves feminists. For the most part, its workings are encoded and internalized, diffuse and chameleonic. Not all of the manifestations of the backlash are of equal weight or significance, either; some are mere ephemera, generated by a culture machine that is always scrounging for a “fresh” angle. Taken as a whole, however, these codes and cajolings, these whispers and threats and myths, move overwhelmingly in one direction: they try to push women back into their “acceptable” roles — whether as Daddy's girl or fluttery romantic, active nester or passive love object.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Page 16.
Backlash (1992)

Love, Women, People, Girl

“Culture is best seen not as complexes of concrete behavior patterns — customs, usages, traditions, habit clusters — as has, by and large, been the case up to now, but as a set of control mechanisms — plans, recipes, rules, instructions (what computer engineers call “programs”) — for the governing of behavior.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 44

Behavior

“And where is the boundary-if there is a boundary-between a collective outlook and "the world"?. Many cultures assume such a boundary, but they set it in different places. Divine appearances once were real- they are mere fantasies today. Where shall we, who examine the phenomenon, set the boundary?”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 27.
Conquest of Abundance (2001 [posthumous])

World, Appearance

“It requires commitment, vision and will. Differences of ethnicity and multi-culturalism have to be managed and accommodated. It is a difficult balancing act, which must take account of the interests of all communities.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005

Communication

“Such is our ideal – not another museum, another bleak exhibition gallery, another classical building in which insulated and classified specimens of a culture are displayed for instruction, but an adult play-centre, a workshop where work is a joy, a source of vitality and daring experiment. We may be mocked for our naive idealism, but at least it will not be possible to say that an expiring civilisation perished without a creative protest.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

On the occasion of the opening of Forty Years of Modern Art (February 1948)
Literary Quotes

Joy

“The tribalizing power of the new electronic media, the way in which they return to us to the unified fields of the old oral cultures, to tribal cohesion and pre-individualist patterns of thought, is little understood. Tribalism is the sense of the deep bond of family, the closed society as the norm of community.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Tyuonyi, Volumes 1-2, 1985, p. 60
1980s

Family, Way, Communication, Sense

“Education means an assimilation of white American culture. It decreases the dissimilarity of the Negroes from other Americans.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 879

Education

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“It is significant that nothing resembling Platonism arose in China. Classical Chinese script is not ideographic, as used to be thought; but because of what A. C. Graham terms its 'combination of graphic wealth with phonetic poverty' it did not encourage the kind of abstract thinking that produced Plato's philosophy. Plato was what historians of philosophy call a realist - he believed that abstract terms designated spiritual or intellectual entities. In contrast, throughout its long history, Chinese thought has been nominalist - it has understood that even the most abstract terms are only labels, names for the diversity of things in the world. As a result, Chinese thinkers have rarely mistaken ideas for facts. Plato's legacy to European thought was a trio of capital letters - the Good, the Beautiful and the True. Wars have been fought and tyrannies established, cultures have been ravaged and peoples exterminated in the service of these abstractions. Europe owes much of its murderous history to errors of thinking engendered by the alphabet.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Plato and the alphabet (p. 57-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

War, People, World, Beauty

“Through women, what exists and is real, what is traditional, historical, modern and cultural, given the opportunity, is upgraded. That is what the challenge to bring peace is about.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Women, Peace

“More dreams have been assassinated by guilt than ever were ended by waking up. The dream of freedom is a yearning towards growth, a need for self-knowledge, not an escape from some half seen, half felt bogeyman. We all have a need, mostly unsatisfied and rarely spoken, to measure ourselves against nature as we were meant to do. To see how far our muscles and our breath and our unaided minds can take us. In a culture that lets us do little for ourselves we have this curious and hidden need to make our way to paradise on our own two feet. Being carried to paradise on a palanquin was, I am sure, as unsatisfying as being carried there on a jet. To sleep away your passage in silk draped sloth, or to murder space in a turbine’s roar, gives us no measure of ourselves and the measure of self is the meaning of life.”

Reese Palley (1922–2015)

“Unlikely Passages” 1984

Life, Dreams, Way, Nature

“When I ask them to rise and protect our Hindu culture, they obey. If I ask for blood, they will give me blood.”

Yogi Adityanath (1972) Indian politician

On his followers, "When I Ask Them To Rise And Protect Our Hindu Culture, They Obey Me" http://archive.tehelka.com/story_main41.asp?filename=Ne1402009when_i.asp, Tehelka (14 February 2009).

“Life is unfixed when one lives in Berlin, where one has to fight for a living. It is painfully base here. I see that a fine, free culture cannot be created under these circumstances and wish to leave as soon as I have overcome this big slump.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

End of 1911; as quoted in Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann (transl. Claire Louise Albiez); Hatje Cantz Verlag, Ostfildern, Germany 2010, p. 45
remark, shortly after their move to Berlin - the bustle, tempo, and anonymity of city-life soon got tough to Kirchner and the other Brücke members
1905 - 1915

Life, Fight

“In our culture … people who don't submit to their lust are said to be repressed and have all kinds of warped beasts in the basement. So the part of the mind that thrives when it's freed from lust doesn't get a chance. It gets pushed into the corner of the basement. It becomes the repressed part.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

People, Chance, Parting

“The only problem I have with computers and television is that when all cultures on earth reach the stage we are at it will lead to a kind of homogenization.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Problem

“It is startling that those in the media and academia appear most disturbed by this aberrant behavior, since they have zealously promoted moral relativism by sanctioning "private" moral matters such as alternative lifestyles. Priests, like all of us, are affected by culture. When the culture is sick, every element in it becomes infected. While it is no excuse for this scandal, it is no surprise that Boston, a seat of academic, political and cultural liberalism in America, lies at the center of the storm.”

Rick Santorum (1958) American politician

Fishers of Men
Catholic Online
2002-07-12
http://www.catholic.org/featured/headline.php?ID=30

Behavior, Appearance

“In the Church which was founded at Corinth, St. Paul had special difficulties of the kind I have mentioned. In that flourishing commercial city, which through its shipping and situation, maintained a vital connexion between East and West, numerous crowds of people flocked together from all quarters, different in speech and in culture. As they mingled with the inhabitants, they produced, by contacts and contrasts, new and ever new differences. Even in the Church this differentiation endeavoured to make itself felt in sects and parties; and a kind of pagan wisdom made a special attempt to force itself forward as a teacher of truth. In his first letter to this church, from which the text I read is taken, St. Paul strongly combats this tendency.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 162

Wisdom, People, Truth, Teachers

“There is a world of visual beauty open to the one willing to undergo the practice and striving necessary to the understanding of its language.
This world is a important as culturally as is the world of words or of music. My ideal is to form and to paint as Schubert sings his songs and as Beethoven creates his world in sounds. That is to say, creation of one’s own inner world through the same human and artistic discipline.
An inner sensation can find external expression only through spiritual realization.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 58
Search for the Real and Other Essays (1948)

World, Beauty, Music, Understanding

“From the end of World War I until the middle of the middle of the 1970s, French public life was shaped and misshaped by three overlapping and intersecting forms of collective and individual irresponsibility. The first of these was political. Reading the history of interwar France, one is struck again and again by the incompetence, the insouciance and the culpable negligence of the men who governed the country and represented its citizens. This is not a political observation, in the partisan sense, but rather a cultural one.”

Tony Judt (1948–2010) British historian

Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

Life, Men, War, World

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“You know, it used to be that American culture in general understood that we’re sinful, but not anymore. Which is why teaching the gospel, starting in Genesis, is important. Sin entered into the world through Adam, as described in Genesis. The problem is that we have Christian leaders compromising God’s clear Word in Genesis with evolution, millions of years, or both. If we cannot trust what God says in Genesis, we cannot trust the gospel. Sadly, years of such compromise has greatly weakened the church to now allow for increasing open attacks on those who teach the gospel. Those attacking the gospel are intent on imposing their religion of atheism on this generation of kids.”

Ken Ham (1951) Australian young Earth creationist

"Children's Ministry accused of Psychologically Damaging Children" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/16/childrens-ministry-accused-of-psychologically-damaging-children/, Around the World with Ken Ham (July 16, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

God, World, Religion, Problem

“The course of history does not include eternal problems, problems of essences or of dialectics; it only offers valorizations that differ from one culture to another and even from one individual to another. … What is opposed to time as well as eternity is our own valorization of the present. What does it matter that time passes and that its frontier wipes out our valorizations? No warrior has been shaken in his patriotism by the idea that, had he been born on the other side of the border, his heart would have beaten for the other side.”

Paul Veyne (1930) French historian

"The Final Foucault and His Ethics," Critical Inquiry, Vol. 20, No. 1 (Autumn, 1993)

History, Idea, Problem, Time

“Some intellectuals’ downplaying of objective reality and enduring criteria extends beyond social, scientific, or economic phenomena into art, music, and philosophy. The one over-riding consistency across all these disparate venues is the self-exaltation of the intellectuals. Unlike great cultural achievements of the past, such as magnificent cathedrals, which were intended to inspire kings and peasants alike, the hallmark of self-consciously “modern” art and music is its inaccessibility to the masses and often even its deliberate offensiveness to, or mockery of, the masses.
Just as a physical body can continue to live, despite containing a certain amount of microorganisms whose prevalence would destroy it, so a society can survive a certain amount of forces of disintegration within it. But that is very different from saying that there is no limit to the amount, audacity and ferocity of those disintegrative forces which a society can survive, without at least the will to resist.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 2010s, Intellectuals and Society (2010), Ch. 22 : The Influence of Intellectuals

Art, Music, Reality, Past

“As preachers we are to promote Christian culture, by bringing the dead branches to the living Vine, that, grafted into it, without a rag of hum1. n righteousness between, the life of Him may enter them; and by keeping them, as far as teaching and example can do it, abiding in Him, that they may bring forth fruit.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 413.

Life, Dead

“[Television] may teach self-interest rather than philanthropy, violence rather than gentleness, a disregard for human dignity rather than a respect for it. It may not always teach the truth but teach it does, and it is more than time that responsible people both within and outside the broadcasting professions said boldly what is so obvious in commonsense terms — we cannot understand what is happening in international, cultural, economic, political and social affairs without coming to grips with the way in which television influences virtually all our behavioural and thought processes.”

Mary Whitehouse (1910–2001) British activist

Television: Controlling the Explosive Influence http://archive.spectator.co.uk/article/28th-december-1974/14/television, The Spectator archive (28 December, 1974).

People, Truth, Way, Understanding

“We discussed education and culture and how we can inculcate values. The other issue was pollution of ideology, national ideology…Some people alleged that we are doing saffronisation. If at all saffronisation has been done, it has been done by the public of India. We accept the mandate of the people.”

Mahesh Sharma (1959) Indian politician

On saffronisation, as quoted in " 'Saffronisation' Done by Public When They Gave Mandate to BJP: Mahesh Sharma http://www.outlookindia.com/news/article/saffronisation-done-by-public-when-they-gave-mandate-to-bjp-mahesh-sharma/912013" Outlook (7 September 2015)

People, Education

“I think globalization actually maintains and fosters various elements of national and cultural identities. I don’t think everything is being homogenized. If anything, your food, your culture, and your ethnicity might become part of the globalized world, and thus absorbed by other countries.”

Nouriel Roubini (1958) American economist

Quoted in Janera Soerel, "Talking to Nouriel Roubini," http://www.janera.com/janera_words.php?id=44 Janera (2007-05-02).

World, Food, Thinking, Parting

“We know now that cultures are not oral or literate; rather they employ a menu or spectrum of communicative strategies, some of them associated with texts, some with voices, and some with both.”

John Miles Foley (1947–2012) American literary scholar

"What's in a Sign?", in Signs of Orality. The Oral Tradition and its Influence in the Greek and Roman World, ed. E. Anne MacKay (1999), p. 3

Communication

“The more elevated a culture, the richer its language. The number of words and their combinations depends directly on a sum of conceptions and ideas; without the latter there can be no understandings, no definitions, and, as a result, no reason to enrich a language.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 12, 1892)
Letters

Idea, Understanding, Dependency

“So what's the cost of the culture of corruption? Of people giving breaks to the oil companies and giving giveaways and Christmas presents to the drug companies and the insurance companies? The cost is $90 billion a year. There you go. Quantifiable.”

Amy Klobuchar (1960) United States Senator from Minnesota

Quoted in [interview with Jonathan Singer, Conversation with MN-Sen Candidate Amy Klobuchar, MyDD, February 23 2006, http://www.mydd.com/story/2006/2/23/12158/1447, 2007-02-25]
2006

People, Christmas

“I think fiction comes from everything you've ever done, and said, and dreamed, and imagined. It comes from everything you've read and haven't read…I think my work comes out of the culture of the world around me. I think that's where my language comes from.”

Don DeLillo (1936) American novelist, playwright and essayist

'Exile on Main Street: Don DeLillo's Undisclosed Underworld' by David Remnick, The New Yorker, September 15, 1997

World, Dreams, Imagination, Thinking

“Despite different cultures, middle-class youth all over the world seem to live their lives as if in a parallel universe. They get up in the morning, put on their Levi's and Nikes, grab their caps and backpacks, and Sony personal CD players and head for school.”

Naomi Klein (1970) Canadian author and activist

No Logo: Taking Aim at the Brand Bullies 1999

Youth, World, School, Universe

“Are there people who simply can't change their diet? There certainly are. Now, you have to ask, ‘Are they given all the information? Are they given all the motivation? Do they have the opportunity and the environment to support this?’ Most of the time, when I have a patient who can't change their diet, it's because of their surroundings. Environment is huge. Culture is huge.”

Kim A. Williams (1955) American cardiologist

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017).

People, Motivation, Support, Change

“The company is a living system. Employees are its lifeblood. Strategy is the brain and measurement and communication the central nervous system. Culture is the DNA. Leadership and continued entrepreneurial energy are its soul and spirit. Governance and accountability are its rhythms and disciplines, like exercise, a means of keeping this living organism fit and lean. Leadership gives a company energy. Governance assures its honesty.”

Mark Goyder (1953) British author

Living Tomorrow's Company, (1995)

Exercises, Soul, Communication

“… we’re not all the same. A common liberal refrain … is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don’t see why the fact of inter-individual differences would nullify inter-group variance. That’s liberal logic for you.”

Ilana Mercer South African writer

“The Kindness of (Caucasian) Strangers” http://barelyablog.com/the-kindness-of-caucasian-stangers, Barely A Blog, January 31, 2014. 2010s, 2014

“History and geology show what an eyeblink it’s been since our current, comfortable culture came about. And yet that culture is using up absolutely everything at a ferocious rate.”

David Brin book Earth

Afterword (p. 656)
Earth (1990)

History

“Cultures are not all equal. We should be ready to proclaim the clear superiority of our culture to one that justifies killing people in the name of God.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

God, People

“Social Science … led us to the fallacy that, since all men have their being in culture and as a result of culture, they owe a debt to that culture which even a lifetime of altruism could not repay.”

David Riesman (1909–2002) American Sociologist

cited in Essays on Individuality (Philadelphia: 1958), p. 110

Men, Science

“Ability to see the cultural value of wilderness boils down, in the last analysis, to a question of intellectual humility.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Wilderness", p. 200.

Question

“The modern institution of the presidency is the primary political evil Americans face, and the cause of nearly all our woes. It squanders the national wealth and starts unjust wars against foreign peoples that have never done us any harm. It wrecks our families, tramples on our rights, invades our communities, and spies on our bank accounts. It skews the culture toward decadence and trash. It tells lie after lie. Teachers used to tell school kids that anyone can be president. This is like saying anyone can go to Hell. It’s not an inspiration; it’s a threat.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency" http://www.lewrockwell.com/rockwell/down-presidency.html 1990s

War, People, Lie, School

“Hardly is there anywhere in the United States a church possessing originality which has been built after 1840. The houses of God are usually misplaced gothic or romanesque imitations squeezed in between dismal railway stations or surging skyscrapers. It is even more shocking to see the abortive efforts of town planning, or the utopian habit of naming streets after mere numbers or letters. A cultured man cannot possibly live in room 6489 on the sixty-fourth floor of a house on the corner of 109th Street and 10th Avenue. This may be fitting for one of the unfortunate creatures in Huxley's Brave New World but not for man created in the image of God.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 268-269
The Menace of the Herd (1943)

God, World, Effort, Housing

“Even in cultures where marriages are arranged by parents, you’re never actually forbidden to fall in love with your mate.”

Orson Scott Card Ender's Game hexalogy

Page 100
Ender's Game series, First Meetings in the Enderverse (2003), Teacher's Pest

Love, Marriage, Parent

“The hardest things in the world are being unique and having your life be a story. In the old days, it was much easier, but our modern fame-driven culture, with its real-time 24-7 marinade of electronic information, demands a lot from modern citizens, and poses great obstacles to narrative.”

Douglas Coupland book Generation A

Generation A (2009)

Life, World, Time

“Individuality is a cultural achievement rather than a gift of nature. During the 19th century it was rather common for people to believe they were expressing their individuality by being "natural."”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 9-10

People, Nature

“If you watch animals objectively for any length of time, you're driven to the conclusion that their main aim in life is to pass on their genes to the next generation. Most do so directly, by breeding. In the few examples that don't do so by design, they do it indirectly, by helping a relative with whom they share a great number of their genes. And in as much as the legacy that human beings pass on to the next generation is not only genetic but to a unique degree cultural, we do the same. So animals and ourselves, to continue the line, will endure all kinds of hardship, overcome all kinds of difficulties, and eventually the next generation appears. This albatross is over 30 years old, she's already a grandmother, and this year once again she has produced a chick. She will devote the next 10 months of her life looking after it. She has faced the trials of life and triumphed, for her little 2 day old chick the trials are just beginning.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Trials of Life (1990)

Life, Appearance, Time, Help

“Most authorities in economics and sociology regard such an organization as a city an impossible structure, not only from the economic standpoint, but from the sociological and psychological as well. No creature of the highly nervous structure necessary to develop a culture, they point out, would be able to survive within such restricted limits. The result, if it were tried, these authorities say, would lead to mass neuroticism which in a short period of time would destroy the very culture which had built the city.”

Clifford D. Simak book City

Notes on the First Tale (pp. 9-10)
City (1952)

Time

“The concept of the “organic growth” of mankind, as we have proposed in this report, is intended as a contribution toward achieving that end. Were mankind to embark on a path of organic growth, the world would emerge as a system of interdependent and harmonious parts, each making its own unique contributions, be it in economics, resources, or culture.
… Such an approach must start from and preserve the world’s regional diversity. Paths of development, region-specific rather than based on narrow national interests, must be designed to lead to a sustainable balance between the interdependent world-regions and to global harmony – that is, to mankind’s growth as an “organic entity” from its present barely embryonic state.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. viii as cited in: Brent Jessop " Psychopathic Groups and Distorted Definitions http://burningbabylon.wordpress.com/2008/11/29/psychopathic-groups-and-distorted-definitions/" at burningbabylon.wordpress.com, Nov. 29, 2008

World, Parting

“We have not invaded anyone. We have not conquered anyone. We have not grabbed their land, their culture, their history and tried to enforce our way of life on them.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

Source: Eternal quest: life & times of Dr. Avul Pakir Jainulabdeen Abdul Kalam (2002), p. 1904.

Life, Way, History

“When [my mother] saw we were not going to be able to go back [to Cuba] it became increasingly important for her to make our culture very prevalent and very important in our lives -- and in our household. We spoke only Spanish. I didn't learn English until I went to school in first grade. And the [Cuban] music and the food was very much a part of our life. I'm glad for that, because it is as well for my children.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

BBC radio interview (December 13, 2006)
2007, 2008

Life, Children, School, Food

“[S]ocialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Communication

“From the fact that a man or a community of men lacks the intellectual wherewithal or cultural and philosophical framework to conceive of property rights—it doesn't follow that he has no such rights, or that he has forfeited them. Not if one adheres to the ancient doctrine of natural rights.”

Ilana Mercer South African writer

" Everyone Has Property Rights Whether He Knows It Or Not https://mises.org/blog/everyone-has-property-rights-whether-they-know-it-or-not," Mises Wire, October 11, 2017. 2010s, 2017

Men, Communication, Nature

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men, Age, World, Game

“Cultural evolution is Lamarckian and very fast, whereas biological evolution is Darwinian and usually very slow.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

“Make the collective, professional pursuit of listening skills per se a keystone of corporate 'culture.”

Tom Peters (1942) American writer on business management practices

January 12, 2015.
Tom Peters Daily, Weekly Quote

“Yet Moore is a silly and shady man who does not recognize courage of any sort even when he sees it because he cannot summon it in himself. To him, easy applause, in front of credulous audiences, is everything … If Michael Moore had had his way, Slobodan Milosevic would still be the big man in a starved and tyrannical Serbia. Bosnia and Kosovo would have been cleansed and annexed. If Michael Moore had been listened to, Afghanistan would still be under Taliban rule, and Kuwait would have remained part of Iraq. And Iraq itself would still be the personal property of a psychopathic crime family, bargaining covertly with the slave state of North Korea for WMD. You might hope that a retrospective awareness of this kind would induce a little modesty. To the contrary, it is employed to pump air into one of the great sagging blimps of our sorry, mediocre, celeb-rotten culture.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore
2000s, 2004

Family, Hope, Way, Courage

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books, Family, Home, Idea

“I think that the idea that a modern society would be able to establish itself as a multicultural society, with as many cultural groups as possible is absurd. One cannot make out of Germany with at least a thousand years of history since Otto I subsequently make a crucible.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Frankfurter Rundschau, 12. September 1992, S. 8, zitiert in konservativ.de http://www.konservativ.de/epoche/139/epo_139b.htm und linksnet.de http://www.linksnet.de/linkslog/index.php?itemid=431

History, Idea, Thinking

““Why are we drinking Zima? It’s beyond irony. It’s not funny or anything. It’s just gross. Why not just serve us jugs of Hitler’s piss instead?”
“Drinking Zima is something Douglas Coupland would make a character do.”
“To what end?”
“It’d be a device that would allow him to locate the characters in time and a specific sort of culture.””

Douglas Coupland book JPod

JPod (2006)

Drink, Time

“The structure of our desire, which precedes our consciousness, is murderous. That desire ensures that our cultural constructs, our language and our knowledge are radically inflected by the lie which fails to recognise this, fails to see God in humans who are 'other', or ourselves in our victims, which is to say the same thing.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 64-65.

God, Lie, Knowledge

“Not a coincidence it’s always men and boys committing mass shootings. The pattern is connected to ideas of toxic masculinity in our culture.”

Anita Sarkeesian (1983) American blogger

@femfreq (Oct 24, 2014) https://web.archive.org/web/20141228102607/https://twitter.com/femfreq/status/525793436025118721 Twitter

Men, Boy, Idea

“Cultural relativism, the ruling ethos of Europe's political establishment, is gradually destroying our traditions and cultural identity. The so-called multicultural society tells newcomers who settle in our cities and villages: you are free to violate our norms and values, since your culture is just as good, and perhaps even better, than ours.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11, p. 178

“Our self-esteem and conceit are European, but our culture and actions are Asiatic.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life, People, World, Idea

“All routinized religions today (including the Native American Church, Islam, Judaism, and Christianity) are successful descendents of what originated as messianic movements—that is, the vision of a new way of life for a culture under extreme stress.”

Peter Farb (1929–1980) American academic and writer

p, 125
Man's Rise to Civilization (1968)

Life, Religion, Way, Success

“We are swiftly moving at present from an era where business was our culture into an era when culture will be our business. Between these poles stand the huge and ambiguous entertainment industries.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 384

Business

“When the cold war ended, I thought, as no doubt did many others, that the age of ideology was over. Again like many others, I underestimated man’s need for transcendence, which, in the absence of religion or high culture, he is most likely to find in a political or social cause.”

Theodore Dalrymple (1949) English doctor and writer

City Journal (1998 - 2008)

War, Age, Religion

“As late as 1959, a friend and colleague of Albert Schweitzer defended his unsterile hospital in the following terms: Now to the domestic animals at the Hospital. People have been shocked by the informality with which animals and people mix, and although it is perhaps not always defensible on hygienic grounds, the mixture adds considerably to the charm of the place. The writer was a dental surgeon from New York, who would obviously have had a fit if a goat or chicken had wandered into his New York surgery. He knew full well that at Schweitzer’s hospital “the goats, dogs and cats visit hospital wards teeming with microbial life of the most horrifying varieties,” but he defended their habitation with Africans because that was part of the culture and charm that had to be preserved!”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 385

Life, People, Dogs, Cats

“As for 'racism', the modern BNP opposes mass immigration and multi-culturalism on the grounds that human biocultural diversity is being exterminated by global capitalism. It demands for every single people and culture on planet Earth the right to self-preservation which it seeks for its own. Such a position is clearly out of step with the extermination-through-assimilation model of multi-culturalism promoted by the dominant ideology of the USA, but it equally clearly has nothing to do with 'hate' or wishing to harm others.”

Nick Griffin (1959) British politician

Nick Griffin, Civil liberty – the indivisible right.

Hate, People

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“Here, India will be a global player of considerable political and economic impact. As a result, the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) will soon become the task of the entire intelligentsia in India. In this process, they will confront the challenge of responding to what the West has so far thought and written about India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by the West in the last three hundred years. What is more, it will also be a challenge because the study of India has largely occurred within the cultural framework of America and Europe. In fulfilling this task, the Indian intelligentsia of tomorrow willhave to solve a puzzle: what were the earlier generations of Indian thinkers busy with, in the course of the last two to three thousand years? The standard textbook story, which has schooled multiple generations including mine, goes as follows: caste system dominates India, strange and grotesque deities are worshipped in strange andgrotesque ways, women are discriminated against, the practice of widow-burning exists and corruption is rampant. If these properties characterize India of today and yesterday, the puzzle about what the earlier generation of Indian thinkers were doing turns into a very painful realization: while the intellectuals of Europeanculture were busy challenging and changing the world, most thinkersin Indian culture were apparently busy sustaining and defendingundesirable and immoral practices. Of course there is our Buddha andour Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is true, the Indians have butone task, to modernize India, and the Indian culture but one goal: to become like the West as quickly as possible.”

S. N. Balagangadhara (1952) Indian philosopher

Foreword by S. N. Balagangadhara in "Invading the Sacred" (2007)
Source: Balagangadhara, S.N. (2007), "Foreword." In Ramaswamy, de Nicolas & Banerjee (Eds.), Invading the Sacred: An Analysis of Hinduism Studies in America . Delhi: Rupa & Co., pp. vii–xi.

Women, Pain, World, School

Quotes about culture page 13

Quotes about culture
page 13