Quotes about culture
page 13

John Galsworthy photo

“Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.”

F. Scott Fitzgerald http://fitzgerald.narod.ru/critics-eng/trilling-fsf.html
The Liberal Imagination (1950)

“Muslim historians credit all their heroes with many expeditions each of which “laid waste” this or that province or region or city or countryside. The foremost heroes of the imperial line at Delhi and Agra such as Qutbu’d-Dîn Aibak (1192-1210 A. D.), Shamsu’d-Dîn Iltutmish (1210-36 A. D.), Ghiyãsu’d-Dîn Balban (1246-66 A D.), Alãu’d-Dîn Khaljî (1296-1316 A. D.), Muhammad bin Tughlaq (1325-51 A. D.), Fîruz Shãh Tughlaq (135188 A. D.) Sikandar Lodî (1489-1519 A. D.), Bãbar (1519-26 A. D.) and Aurangzeb (1658-1707 A. D.) have been specially hailed for “hunting the peasantry like wild beasts”, or for seeing to it that “no lamp is lighted for hundreds of miles”, or for “destroying the dens of idolatry and God-pluralism” wherever their writ ran. The sultans of the provincial Muslim dynasties-Malwa, Gujarat, Sindh, Deccan, Jaunpur, Bengal-were not far behind, if not ahead, of what the imperial pioneers had done or were doing; quite often their performance put the imperial pioneers to shame. No study has yet been made of how much the human population declined due to repeated genocides committed by the swordsmen of Islam. But the count of cities and towns and villages which simply disappeared during the Muslim rule leaves little doubt that the loss of life suffered by the cradle of Hindu culture was colossal.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Eugen Drewermann photo
Herbert Marcuse photo

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Source: One-Dimensional Man (1964), pp. 59-60

Paul DiMaggio photo
George Maciunas photo
Ron Paul photo
Samuel P. Huntington photo

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

Lorin Morgan-Richards photo

“I believe it has come out of the zombie effect of assimilation. Certain young people are fed up with the commercialization of society, of corporations and political parties trying to define us, of stereotypes and racism based [on] greed and power and of the dominant culture building parking lots and malls over our heritage sites.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding a new generational movement in the States to reconnect with and feel empowered by their ancestry.
as quoted in "Wales Arts Review" http://www.walesartsreview.org/the-welsh-in-america/ The Welsh in America” (31 October 2013).

Ken Wilber photo
Edward Sapir photo

“Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.”

Edward Sapir (1884–1939) American linguist and anthropologist

Cultural Anthropology and Psychiatry (1932), p. 515

Geert Wilders photo

“There is no equality between our culture and the retarded Islamic culture. Look at their views on homosexuality or women.”

Geert Wilders (1963) Dutch politician

The Guardian 'I don't hate Muslims. I hate Islam' http://www.theguardian.com/world/2008/feb/17/netherlands.islam (17 February 2008)
2000s

Robert N. Proctor photo
Gustavo Gutiérrez photo
David Brooks photo
China Miéville photo

“She felt so alien, bowed under culture shock as crippling as migraine.”

Part 2 “Salt”, chapter 6 (p. 78)
The Scar (2002)

Charles, Prince of Wales photo
Robert Crumb photo
Benjamin Boretz photo
Markandey Katju photo
Elia M. Ramollah photo
G. K. Chesterton photo
Enoch Powell photo

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

Carl Bernstein photo
John Esposito photo

“What I would like to see is a greater degree of interaction that will lead to a much better cross-cultural understanding than what we have in Fiji today.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

Thomas Carlyle photo
Josefa Iloilo photo
Susan Faludi photo
Paul Karl Feyerabend photo
Laisenia Qarase photo
Herbert Read photo
Marshall McLuhan photo
Gunnar Myrdal photo
Herbert Marcuse photo

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Source: One-Dimensional Man (1964), pp. 60-61

John Gray photo
Ela Bhatt photo

“Through women, what exists and is real, what is traditional, historical, modern and cultural, given the opportunity, is upgraded. That is what the challenge to bring peace is about.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Reese Palley photo
Yogi Adityanath photo

“When I ask them to rise and protect our Hindu culture, they obey. If I ask for blood, they will give me blood.”

Yogi Adityanath (1972) Indian politician

On his followers, "When I Ask Them To Rise And Protect Our Hindu Culture, They Obey Me" http://archive.tehelka.com/story_main41.asp?filename=Ne1402009when_i.asp, Tehelka (14 February 2009).

Ernst Ludwig Kirchner photo

“Life is unfixed when one lives in Berlin, where one has to fight for a living. It is painfully base here. I see that a fine, free culture cannot be created under these circumstances and wish to leave as soon as I have overcome this big slump.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

End of 1911; as quoted in Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann (transl. Claire Louise Albiez); Hatje Cantz Verlag, Ostfildern, Germany 2010, p. 45
remark, shortly after their move to Berlin - the bustle, tempo, and anonymity of city-life soon got tough to Kirchner and the other Brücke members
1905 - 1915

Thanissaro Bhikkhu photo
Camille Paglia photo
Rick Santorum photo
Sören Kierkegaard photo

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Ken Ham photo
Thomas Sowell photo
John Hall photo
Mahesh Sharma photo

“We discussed education and culture and how we can inculcate values. The other issue was pollution of ideology, national ideology…Some people alleged that we are doing saffronisation. If at all saffronisation has been done, it has been done by the public of India. We accept the mandate of the people.”

Mahesh Sharma (1959) Indian politician

On saffronisation, as quoted in " 'Saffronisation' Done by Public When They Gave Mandate to BJP: Mahesh Sharma http://www.outlookindia.com/news/article/saffronisation-done-by-public-when-they-gave-mandate-to-bjp-mahesh-sharma/912013" Outlook (7 September 2015)

Nouriel Roubini photo
John Miles Foley photo

“We know now that cultures are not oral or literate; rather they employ a menu or spectrum of communicative strategies, some of them associated with texts, some with voices, and some with both.”

John Miles Foley (1947–2012) American literary scholar

"What's in a Sign?", in Signs of Orality. The Oral Tradition and its Influence in the Greek and Roman World, ed. E. Anne MacKay (1999), p. 3

Anton Chekhov photo
Amy Klobuchar photo

“So what's the cost of the culture of corruption? Of people giving breaks to the oil companies and giving giveaways and Christmas presents to the drug companies and the insurance companies? The cost is $90 billion a year. There you go. Quantifiable.”

Amy Klobuchar (1960) United States Senator from Minnesota

Quoted in [interview with Jonathan Singer, Conversation with MN-Sen Candidate Amy Klobuchar, MyDD, February 23 2006, http://www.mydd.com/story/2006/2/23/12158/1447, 2007-02-25]
2006

Don DeLillo photo
Naomi Klein photo
Ilana Mercer photo
David Brin photo
Tony Abbott photo

“Cultures are not all equal. We should be ready to proclaim the clear superiority of our culture to one that justifies killing people in the name of God.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

Aldo Leopold photo
Lew Rockwell photo
Orson Scott Card photo
Douglas Coupland photo
Everett Dean Martin photo
David Attenborough photo
Clifford D. Simak photo
A. P. J. Abdul Kalam photo

“We have not invaded anyone. We have not conquered anyone. We have not grabbed their land, their culture, their history and tried to enforce our way of life on them.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

Source: Eternal quest: life & times of Dr. Avul Pakir Jainulabdeen Abdul Kalam (2002), p. 1904.

Gloria Estefan photo
Alan Charles Kors photo
Ilana Mercer photo

“From the fact that a man or a community of men lacks the intellectual wherewithal or cultural and philosophical framework to conceive of property rights—it doesn't follow that he has no such rights, or that he has forfeited them. Not if one adheres to the ancient doctrine of natural rights.”

Ilana Mercer South African writer

" Everyone Has Property Rights Whether He Knows It Or Not https://mises.org/blog/everyone-has-property-rights-whether-they-know-it-or-not," Mises Wire, October 11, 2017.
2010s, 2017

Marshall McLuhan photo
Edward O. Wilson photo

“Make the collective, professional pursuit of listening skills per se a keystone of corporate 'culture.”

Tom Peters (1942) American writer on business management practices

January 12, 2015.
Tom Peters Daily, Weekly Quote

Christopher Hitchens photo
Russell Brand photo
Helmut Schmidt photo

“I think that the idea that a modern society would be able to establish itself as a multicultural society, with as many cultural groups as possible is absurd. One cannot make out of Germany with at least a thousand years of history since Otto I subsequently make a crucible.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Frankfurter Rundschau, 12. September 1992, S. 8, zitiert in konservativ.de http://www.konservativ.de/epoche/139/epo_139b.htm und linksnet.de http://www.linksnet.de/linkslog/index.php?itemid=431

Douglas Coupland photo
Anita Sarkeesian photo

“Not a coincidence it’s always men and boys committing mass shootings. The pattern is connected to ideas of toxic masculinity in our culture.”

Anita Sarkeesian (1983) American blogger

@femfreq (Oct 24, 2014) https://web.archive.org/web/20141228102607/https://twitter.com/femfreq/status/525793436025118721
Twitter

Geert Wilders photo
Anton Chekhov photo

“Our self-esteem and conceit are European, but our culture and actions are Asiatic.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Narendra Modi photo

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Marshall McLuhan photo

“We are swiftly moving at present from an era where business was our culture into an era when culture will be our business. Between these poles stand the huge and ambiguous entertainment industries.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 384

Theodore Dalrymple photo
Nick Griffin photo

“Here, India will be a global player of considerable political and economic impact. As a result, the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) will soon become the task of the entire intelligentsia in India. In this process, they will confront the challenge of responding to what the West has so far thought and written about India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by the West in the last three hundred years. What is more, it will also be a challenge because the study of India has largely occurred within the cultural framework of America and Europe. In fulfilling this task, the Indian intelligentsia of tomorrow willhave to solve a puzzle: what were the earlier generations of Indian thinkers busy with, in the course of the last two to three thousand years? The standard textbook story, which has schooled multiple generations including mine, goes as follows: caste system dominates India, strange and grotesque deities are worshipped in strange andgrotesque ways, women are discriminated against, the practice of widow-burning exists and corruption is rampant. If these properties characterize India of today and yesterday, the puzzle about what the earlier generation of Indian thinkers were doing turns into a very painful realization: while the intellectuals of Europeanculture were busy challenging and changing the world, most thinkersin Indian culture were apparently busy sustaining and defendingundesirable and immoral practices. Of course there is our Buddha andour Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is true, the Indians have butone task, to modernize India, and the Indian culture but one goal: to become like the West as quickly as possible.”

S. N. Balagangadhara (1952) Indian philosopher

Foreword by S. N. Balagangadhara in "Invading the Sacred" (2007)
Source: Balagangadhara, S.N. (2007), "Foreword." In Ramaswamy, de Nicolas & Banerjee (Eds.), Invading the Sacred: An Analysis of Hinduism Studies in America . Delhi: Rupa & Co., pp. vii–xi.