Quotes about critic
page 19

“So if you happen to bump into a Democrat candidate, you might want to ask this simple question: What's your plan? If they say they want to protect the homeland, but oppose the Patriot Act, ask them this question: What's your plan? If they say they want to uncover terrorist plots, but oppose listening in on terrorist conversations, ask them this question: What's your plan? If they say they want to stop new attacks on our country, but oppose letting the CIA detain and question the terrorists who might know what those plots are, ask them this question: What's your plan? If they say they want to win the war on terror, but call for America to pull out from what al Qaeda says is the central front in this war, ask them this question: What's your plan?…The truth is, the Democrats can't answer that question. Harsh criticism is not a plan for victory. Second-guessing is not a strategy.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Missouri Victory 2006 Rally http://georgewbush-whitehouse.archives.gov/news/releases/2006/11/20061103-1.html (November 3, 2006) 2000s, 2006

War, Truth, Question, Victory

“During what years should a child be introduced to better ways of giving and receiving criticisms – to what I call “relationship language”? Before school age. The best teacher? Parents.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 36.

Age, School, Way, Parent

“Criticism is properly the rod of divination: a hazel switch for the discovery of buried treasure, not a birch twig for the castigation of offenders.”

Arthur Symons (1865–1945) British poet

An Introduction to the Study of Browning, preface (1906).

“If you take a look at science in its everyday function, of course you find that scientists run the gamut of human emotions and personalities and character and so on. But there’s one thing that is really striking to the outsider, and that is the gauntlet of criticism that is considered acceptable or even desirable. The poor graduate student at his or her Ph. D. oral exam is subjected to a withering crossfire of questions that sometimes seem hostile or contemptuous; this from the professors who have the candidate’s future in their grasp. The students naturally are nervous; who wouldn’t be? True, they’ve prepared for it for years. But they understand that at that critical moment they really have to be able to answer questions. So in preparing to defend their theses, they must anticipate questions; they have to think, “Where in my thesis is there a weakness that someone else might find — because I sure better find it before they do, because if they find it and I'm not prepared, I'm in deep trouble."”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/

Hostility, Understanding, Question, Nature

“The scenery and costumes of 'The Wizard of Oz' were all made in New York — Mr. Mitchell was a New York favorite, but the author was undoubtedly a Chicagoan, and therefore a legitimate butt for the shafts of criticism. So the critics highly praised the Poppy scene, the Kansas cyclone, the Scarecrow and the Tin Woodman, but declared the libretto was very bad and teemed with 'wild and woolly western puns and forced gags.' Now, all that I claim in the libretto of 'The Wizard of Oz' is the creation of the characters of the Scarecrow and the Tin Woodman, the story of their search for brains and a heart, and the scenic effects of the Poppy Field and the cyclone. These were a part of my published fairy tale, as thousands of readers well know. I have published fifteen books of fairy tales, which may be found in all prominent public and school libraries, and they are entirely free, I believe, from the broad jokes the New York critics condemn in the extravaganza, and which, the New York people are now laughing over. In my original manuscript of the play were no 'gags' nor puns whatever. But Mr. Hamlin stated positively that no stage production could succeed without that accepted brand of humor, and as I knew I was wholly incompetent to write those 'comic paper side-splitters' I employed one of the foremost New York 'tinkerers' of plays to write into my manuscript these same jokes that are now declared 'wild and woolly' and 'smacking of Chicago humor.' If the New York critics only knew it, they are praising a Chicago author for the creation of the scenic effects and characters entirely new to the stage, and condemning a well-known New York dramatist for a brand of humor that is palpably peculiar to Puck and Judge. I am amused whenever a New York reviewer attacks the libretto of 'The Wizard of Oz' because it 'comes from Chicago.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays

People, Books, School, Search

“Cynics criticize, and winners analyze”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

“. The central theme of contemporary autonomist Marxism is a shift from giant organizations and insurrectional seizure to gradualism and Exodus. The rapid transformation of the working class, the blurring of the lines between work and the rest of life, and the shift in meeting a growing share of our needs into the informal and social economy, mean that the Old Left’s workerism (and like Harry Cleaver, I include syndicalism and council communism in the Old Left), its focus on the production process as the center of society, and its treatment of the industrial proletariat as the subject of history, have become obsolete. In this regard, read Toni Negri’s contrast of the Multitude to previous Old Left ideas of the proletariat. Mostly, I call it a heroic fantasy because any model that envisions a post-capitalist transition based on the universal adoption of any monolithic, schematized social model is as ridiculous as Socrates and Glaucon discussing what musical instruments and poetic metres will be permitted in the perfect state. The real world version of the post-capitalist transition — just as with the transition to capitalism five centuries earlier — isn’t a matter of any single cohesive social class, as the subject of history, systematically remaking the world guided by some single, comprehensive ideology, and organized around a uniform institutional model. It’s a matter of a wide variety of prefigurative institutions and technological building blocks that already exist in the present society, continuing to grow and coalesce together until they reach sufficient critical mass for a phase transition — a phase transition whose outlines can only be guessed at in the most general terms. This is the model advocated by Michel Bauwens, by Paul Mason, by John Holloway, by Peter Frase, and by a lot of other people who can hardly be fitted into any American individualist ghetto.”

Kevin Carson (1963) American academic

'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing

Life, People, World, Music

“Criticism, whatever may be its pretensions, never does more than to define the impression which is made upon it at a certain moment by a work wherein the writer himself noted the impression of the world which he received at a certain hour.”

James Branch Cabell (1879–1958) American author

Epigraph
The Certain Hour (1916)

World

“Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and is perpetuating constantly increasing numbers of defectives, delinquents and dependents. My criticism, therefore, is not directed at the "failure" of philanthropy, but rather at its success.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

The Pivot of Civilization, 1922

Spring, Failure, Evil, Success

“No wonder scoundrels find refuge in patriotism; it offers them immunity from criticism.”

Bill Moyers (1934) American journalist

On polls showing that many Americans would support a restriction of free speech especially if against speech held to be unpatriotic, in a speech to the Society of Professional Journalists (11 September 2004)

“If a fraction of what they said about me was true -- a fraction -- I wouldn’t be here. I’ve not only not been convicted of anything, I’ve never been indicted for anything. Now I think that’s where you finally have to look at the, quote, critics and say, "Hey. Put up or shut up. Let’s see some evidence."”

David Miscavige (1960) leader of the Church of Scientology

On statements made about him by critics — [Thomas C., Tobin, The Man Behind Scientology, http://www.sptimes.com/TampaBay/102598/scientologypart1.html, St. Petersburg Times, October 25, 1998, 2010-07-03].

Quotes, Thinking

“In homage to Guillaume Apollinaire [famous French poet, art-critic, writer and defender of Cubism], who had just died and who, on several occasions, seemed to us to have followed a discipline of this kind, without however having sacrificed to it any mediocre literary means, Soupault and I baptized the new mode of pure expression which we had at our disposal and which we wished to pass on to our friends, by the name of SURREALISM. I believe that there is no point today in dwelling any further on this word and that the meaning we gave it initially has generally prevailed over its Apollinarian sense.”

André Breton (1896–1966) French writer

Breton's quote refers to the start of the term Surrealism, together with Philippe Soupault
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Sense

“In order to better understand object-oriented methodologies in general, it helps to understand the people who make up the "object-oriented community" itself. Far from being monolithic, there is a great deal of diversity within this community. Many object-oriented people, for example, seem to focus almost entirely on programming language issues. They tend to cast all discussions in terms of the syntax and semantics of their chosen object-oriented programming language. These people find it impossible (for all intents and purposes) to discuss any software engineering activity (e. g., analysis, design, and testing) without direct mention of some specific implementation language.
Outside of producing executable "prototypes", people who emphasize programming languages seldom have well-defined techniques for analyzing their clients' problems or describing the overall architecture of the software product. A great deal of what they do is intuitive. If they happen to have a natural instinct/intuition for good analysis or good design, their efforts on small-to-medium, non-critical projects can result in respectable software solutions.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 5

People, Communication, Understanding, Nature

“Just acquiring this amount of "education" will not, by itself, make you an educated person, even less will it give you what Oakeshott calls "judgment." But if the manner of instruction is adequate, the student should be able to acquire this much knowledge in a way that combines intellectual openness, critical scrutiny, and logical clarity. If so, learning will not stop when the student leaves the university.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Education, Way, Knowledge, Learning

“… please note that Obama admits he was lying when he said he never heard Rev. Wright utter these “fierce criticisms.” Are we supposed to just glide right past that?”

Charles Foster Johnson (1953) American musician

March 14, 2008 http://littlegreenfootballs.com/article/29321_Obama-_Rev_Wright_is_An_Occasionally_Fierce_Critic_of_American_Domestic_and_Foreign_Policy&only

Lying, Past

“In the hyper-sensitized reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians.”

Jane Fonda (1937) American actress and activist

Jane Fonda expresses regret over film fest protest http://web.archive.org/web/20090924084738/http://www.google.com/hostednews/canadianpress/article/ALeqM5hbIn5EBVrgcVoM8z8WGshai3begA, by Cassandra Szklarski, September 14, 2009.

Reality, Suffering

“What was critical for the maintenance of pegged exchange rates, I argue in this book, was protection for governments from pressure to trade exchange rate stability for other goals.”

Barry Eichengreen Introduction

Source: Globalizing Capital (2008), Chapter 1. Introduction

Books

“I consider the Fourth a patriotic holday more than a nationalist one. We are celebrating the signing of a text, the establishment of a set of laws and principles on the Fourth of July. The Fourth is about political liberty and national independence. It is, for all its pomp and circumstance, a fairly secular and rational holiday. Meanwhile, Thanksgiving plays upon the mystic chords of memory and is prior to and independent of many of things we celebrate on the Fourth. Anyway, I agree its a fair criticism and probably just highlights different perspectives. And, yes, the food on the Fourth of July is really, really good. I am all about hotdogs, beer and barbecue.”

Jonah Goldberg (1969) American political writer and pundit

November 2004 http://web.archive.org/web/20040421/www.nationalreview.com/thecorner/04_11_24_corner-archive.asp 2000s, 2004

Law, Food, Beer, Memory

“If I am elected President, I will work with anyone who sincerely wants to get this country moving again. I will listen to any idea that is offered in good faith and intended to help solve our problems, not make them worse. I will seek the counsel of members of Congress from both parties in forming government policy before I ask them to support it. I will ask Democrats to serve in my administration. My administration will set a new standard for transparency and accountability. I will hold weekly press conferences. I will regularly brief the American people on the progress our policies have made and the setbacks we have encountered. When we make errors, I will confess them readily, and explain what we intend to do to correct them. I will ask Congress to grant me the privilege of coming before both houses to take questions, and address criticism, much the same as the Prime Minister of Great Britain appears regularly before the House of Commons.”

John McCain (1936–2018) politician from the United States

[Text of McCain's Speech on First-Term Goals, http://blog.washingtonpost.com/the-trail/2008/05/15/text_of_mccains_vision_of_2013.html, washingtonpost.com, 2008-05-15, 2008-06-01]
2000s, 2008

People, Faith, Error, Idea

“The real bug here is that the design of the system even permits this class of bug. It is unconscionable that someone designing a critical piece of security infrastructure would design the system in such a way that it does not fail safe.”

Jamie Zawinski (1968) American programmer

" http://www.jwz.org/blog/2014/04/the-awful-thing-about-getting-it-right-the-first-time-is-that-nobody-realizes-how-hard-it-was/" (About Ubuntu Bug)

Way

“Our religions provide critical guidance for the way we live our lives, and for the way in which we treat each other.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

During a speech at Lambeth Palace, 15/02/2012. Quoted on royal website http://www.royal.gov.uk/LatestNewsandDiary/Speechesandarticles/2012/TheQueensspeechatLambethpalace15February2012.aspx

Religion, Way

“Chaucer shares on the literary stock marker have been rising during the past ten years, owing chiefly to the enthusiasm, literary gifts and scholarship of an Oxford don, Nevill Coghill, and secondarily to the British Broadcasting Corporation. The fluctuations of the literary market are familiar to everyone; sometimes there is a fierce flutter in a virtually unknown commodity (like the John Donne boom in the twenties); occasionally an almost dead commodity bursts in new life (as in the Trollope boom of the forties); Foreign Moderns (Sartre, de Beauvoir, Camus, Sagan) are eagerly pushed but are apt to collapse suddenly, wiping out those critics who have invested too heavily in them; in the USA the Deep South and Proletarian Anguish are solid, though all else fluctuates unpredictably.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Review of the Canterbury Tales (1957).

Life, Past, Dead

“Strength and success— they are above morality, above criticism. It seems then, that it is not what you do, but how you do it and what you call it.”

John Steinbeck book The Winter of Our Discontent

Source: The Winter of Our Discontent (1961), Part Two, Chapter XIII

Success

“Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment. The establishment of “criteria” for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no “object” that has not stood the test of criticism”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 67-68

World, Thinking

“Criticism didn't really stop us and it shouldn't ever stop anyone, because critics are only the people who can't get a record deal themselves.”

Paul McCartney (1942) English singer-songwriter and composer

The Beatles Anthology (2000), p. 96

People

“You feel chilled because you have no character. You’re a depressing assemblage of pop culture influences and cancelled emotions, driven by the sputtering engine of only the most banal form of capitalism. You spend your life feeling as if you’re perpetually on the brink of being obsolete — whether it’s labour market obsolescence or cultural unhipness. And it’s all catching up with you. You live and die by the development cycle. You’re glamorized drosophila flies, with the company regulating your life cycles at whim. If it isn’t a budget-driven eighteen-month game production schedule, it’s a five-year hardware obsolescence schedule. Every five years you have to throw away everything you know and learn a whole new set of hardware and software specs, relegating what was once critical to our lives to the cosmic slag heap.”

Douglas Coupland book JPod

JPod (2006)

Life, Feeling, Game, Learning

“In nearly all the papers, all composure was lost. The critics would begin by saying: 'there is no need to devote much space to the Cubists, who are utterly without importance', and then they furiously gave them seven columns out of the ten that were taken up, at that time, by the Salon.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Time

“The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx’s concept was more comprehensive and less time-bound than Freud’s.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"The Art of Being" Pt. 3 (1989)

Time

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“When visualization tools act as a catalyst to early visual thinking about a relatively unexplored problem, neither the semantics nor the pragmatics of map signs is a dominant factor. On the other hand, syntactics (or how the sign-vehicles, through variation in the visual variables used to construct them, relate logically to one another) are of critical importance.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 368

Problem, Thinking

“For the Romantics and for speculative philosophy, … to be critical meant to elevate thinking so far beyond all restrictive conditions that the knowledge of truth sprang forth magically, as it were, from insight into the falsehood of these restrictions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Für die Romantiker und für die spekulative Philosophie bedeutete der Terminus kritisch: objektiv produktiv, schöpferisch aus Besonnenheit. Kritisch sein hieß die Erhebung des Denkens über alle Bindungen so weit treiben, daß gleichsam zauberisch aus der Einsicht in das Falsche der Bindungen die Erkenntnis der Wahrheit sich schwang.
The Concept of Criticism in German Romanticism (1919)

Truth, Knowledge, Thinking

“Whenever we write an axiom, a critic can say that the axiom is true only in a certain context. With a little ingenuity the critic can usually devise a more general context in which the precise form of the axiom doesn't hold. […] There simply isn't a most general context.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Generality in Artificial Intelligence http://www-formal.stanford.edu/jmc/generality.html" (1971–1987), ACM Turing Award Lectures: The First Twenty Years, ACM Press, 1987, ISBN 0201077949 1980s

“An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5

Life, Knowledge, Reality, Past

“I am extremely critical. I am seriously wondering whether we are taking ourselves and our values seriously or if we are throwing them overboard.”

Johanna Mikl-Leitner (1964) Austrian politician (ÖVP), former Member of National Council of Austria and former Federal Interior Minister of …

Austria's interior minister hit out on Thursday about a proposed deal between the European Union and Turkey on migrants and refugees, saying Europe was in danger of "throwing its values overboard", quoted on Thelocal.at, "Austria 'extremely critical' of EU-Turkey migrant deal" http://www.thelocal.at/20160310/austria-extremely-critical-of-mooted-eu-turkey-migrant-deal, March 10, 2016.

“Perhaps this is the great weakness of all criticism, that it tends to take facts derived from the examination of unimportant works and applies them in making a judgement about a man whose whole importance rests in the successful work, where these facts do not exist.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

Success

“I had the opportunity to be greeted with a conversation with the principal, the minute I stepped into school. It was of course regarding the previous post remarking on the various facets of school, experienced by me. I never conversed with the new principal that had just come in this year, but now I did. I’m glad I soaked up another facet of the school experience. It’s ironic that no one in the school who is considered a model student ever had a conversation with the principal, and it is the critical, naughty, rebellious ones that do. It’s rather odd that he seems to prefer acknowledging bad rather than good.”

Amos Yee (1998) blogger

Tumblr postings

School

“The insomniac brain comes in various flavours; different personality types you're forced to share your skull with for several hours. It's like being trapped in a lift with someone who won't shut up. Sometimes your companion is a peppy irritant who passes the time by humming half- remembered TV theme tunes until 7am. Other times it's a morose critic who has recently compiled a 1,500-page report on your innumerable failings and wants to run over it with you a few times before going to print. Worst of all is the hyper-aware sportscaster who offers an uninterrupted commentary describing which bits of your body are currently the least comfortable. No matter where you put that leg, he won't be satisfied. And he's convinced you've got one arm too many.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 26 October 2009. http://www.guardian.co.uk/commentisfree/2009/oct/26/charlie-brooker-sleeping-lessons Guardian columns

Time, Personality

“Just at the time I got your letter Mr. Angus sent me the 'Scotsman' [magazine]. You say some critics have thought it fair to make it the basis of a personal attack, and it is very critic-like. Critic means knife, means dissection, means wisdom, means perfection. Art is stupid, art-less. That is a hard job for the critic to understand. I like your book because it is 'stupid', like Japanese; which means done for the love of it in itself; not for gain or success. You don't go to criticise a Japanese drawing and say it is out of shape, out of drawing, no perspective nor anatomy. This is only for the critic to show his knowledge by killing the things; those stupid fellows do harm, like Whistler says, with their learnings. They must have schools and applications of knowledge. Thackeray calls them scavengers - scavengers are at least necessary, those fellows are for no good..”

Matthijs Maris (1839–1917) Dutch painter

Quote of Matthijs Maris, in his letter to David Croal Thomson (Oct. 1890), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv p. BMxviii

Love, Wisdom, Books, Stupidity

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“In problem-posing education, people develop their power to perceive critically the way they existin the world with which and in which they find themselves; they come to see the world not as a static reality, but as a reality in process, in transformation.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

People, World, Education, Way

“The "music of decline" had sounded, as in that wonderful Chinese fable; like a thrumming bass on the organ its reverberations faded slowly out over decades; its throbbing could be heard in the corruption of the schools, periodicals, and universities, in melancholia and insanity among those artists and critics who could still be taken seriously; it raged as untrammeled and amateurish overproduction in all the arts.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

School, Art, Music, Universe

“(…) Only courageous people can survive such critical times. (…).”

Haidakhan Babaji teacher in northern India

Courage and alertness
Source: The Teachings of Babaji, 23 September 1983.

People, Courage, Time

“Like a lusty child, government with us has expanded in nature and grown great in stature, but has also become awkward in movement… English and American political history has been a history, not of administrative development, but of legislative oversight-not of progress in governmental organization, but of advance in law-making and political criticism… We go on criticising when we ought to be creating.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Source: 1880s, "The Study of Administration," 1887, p. 203; as cited in: Dimock (1937;28)

Law, History, Nature

“Let's define the word, what racist is - "A person who believes that their race to be superior to another's." I've never advocated that. And I challenge anyone to tell me one thing that I've said that is racist. Criticism is not racism. Accountability is not racism. And that's what I've tried to say over the years.”

Pauline Hanson (1954) Australian politician

Interview on Enough Rope (September 20, 2004) http://www.abc.net.au/tv/enoughrope/transcripts/s1203646.htm

Personality

“and here I give it under my hand that I will most willingly begin upon a new canvas [after his first portrait of Lady Dartmouth was criticized and rejected]. But I only for the present beg your Lordship will give me leave to try an experiment upon that picture to prove the amazing effect of dress. I meant to treat it as a cast-off picture and dress it (contrary, I know, to Lady Dartmouth's taste) in the modern way; the worst consequence that can attend it will be her ladyship's being angry with me for a time. I am vastly out in my notion if the face does not immediately look like; but I must know if Lady Dartmouth powders or not in common. I only beg to know that and to have the [first] picture sent down [back] to me..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 13 April 1771; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74 1770 - 1788

Way, Time

“Matters often look bad, but somehow they always stop short of being disastrous. True, as in other fields, especially in social legislation, it was often an accidental event which triggered an improvement. But this would not have happened if a continuous stream of criticism had not kept us prepared to take advantage of such opportunities. It is the tragic story of the cultural crusader in a mass society that he cannot win, but we would be lost without him.”

Paul Lazarsfeld (1901–1976) American sociologist

Paul Lazarsfeld, "Introduction to the original edition," in: Norman Jacobs, Mass Media in Modern Society. (1992), p. 40

“There are a large number of claims circulating about rampant anti-Semitism on college campuses. When you go actually go through the records, talk to the schools, speak to the deans and so forth, all of these claims turn out to be fraudulent. There’s just no record of this so-called rampant anti-Semitism on college campuses. The most striking example is Columbia University where […] pro-Israel outsiders were disrupting the classrooms of these professors [falsely accued of anti-Semitism], secretly video-taping their lectures and being turned, as the Columbia Report put it, into informers for the pro-Israel lobby. The real story was the harassment of professors who were critical of Israeli policy.”

Norman G. Finkelstein (1953) American political scientist and author

http://www.peuplesmonde.com/article.php3?id_article=381 Interview with Norman Finkelstein]
Other sourced statements

School, Universe, Falseness

“At this time a high-ranking SS leader hinted to me that Himmler was preparing decisive steps. In February 1945, the Reichsführer-SS had assumed command of the Vistula Army Group, but he was no better than his successor at stopping the Russian advance. Hitler was now berating him also. Thus what personal prestige Himmler had retained was used up by a few weeks of commanding frontline troops. Nevertheless, everyone still feared Himmler, and I felt distinctly shaky one day on learning that Himmler was coming to see me about something that evening. This, incidentally, was the only time he ever called on me. My nervousness grew when Theodor Hupfauer, the new chief of our Central Office- with whom I had several times spoken rather candidly- told me in some trepidation that Gestapo chief Kaltenbrunner would be calling on him at the same hour. Before Himmler entered, by adjutant whispered to me: "He's alone." My office was without window panes; we no longer bothered replacing them since they were blasted out by bombs every few days. A wretched candle stood at the center of the table; the electricity was out again. Wrapped in our coats, we sat facing one another. Himmler talked about minor matters, asked about pointless details, and finally made the witless observation: "When the course is downhill there's always a floor to the valley, and once it is reached, Herr Speer, the ascent begins again." Since I expressed neither agreement nor disagreement with this proverbial wisdom and remained virtually monosyllabic throughout the conversation, he soon took his leave. I never found out what he wanted of it, or why Kaltenbrunner called on Hupfauer at the same time. Perhaps t hey had heard about my critical attitude and were seeking allies; perhaps they merely wanted to sound us out.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

Wisdom, Fear, Decision, Learning

“Dividing Jerusalem will bring disaster for the city. It cannot be that every time something is built in Jerusalem, the international community censures it. This constant criticism is a mark of disgrace for the international community.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Jerusalem Post http://www.jpost.com/National-News/Rivlin-to-pastors-Dividing-Jlem-will-be-disaster, 22 november 2011

Communication, Time

“Let each man say what he chooses; if because of this I am criticized by the ignorant, I shall not be chastised by the learned.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter

Learning

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“I think I am easy to make fun of. I try not to pay too much attention. You can't let critics dictate what you do… The thing that fascinates me, is the emotion in music, the way it can make me cry or laugh or be angry. I'm not trying to be hip or cool, and I'm not scared to put everything I have into songs. Passion is the greatest thing that music can evoke. We live in a society where I think people often find it hard to express themselves, but sometimes a song can do that for you. It might not be groundbreaking, but there is something about the simplicity of presenting songs where it's all about the lyric and the melody. People don't need to get through a whole lot of production to get to the root of the song. It's just music doing what music does best… A lot of things in the mainstream are repetitive and soulless and have been churned out without any real conviction. It is really unfair to call Coldplay insufferable, when they obviously care about what they do. James [Blunt] too. Too much of the music industry is controlled by lawyers and businessmen, making music like it's a product on the factory line. That's what I call insufferable.”

Katie Melua (1984) British singer-songwriter

[Neil McCormick, Who is right? Critics or the public?, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/09/29/bmneil29.xml, The Telegraph, 2005-09-29]

People, Music, Way, Thinking

“In the helter-skelter of this book, I didn’t develop my views as theory. In fact, I even believe that efforts of that kind are tainted with ponderousness. Nietzsche wrote “with his blood,” and criticizing, or, better, experiencing him means pouring out one’s lifeblood. … It was only with my life that I wrote the Nietzsche book that I had planned.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), pp. xxiv-xxv

Life, Books, Effort

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Money, Problem, Singing, Time

“If Islam is no longer a religion but a political ideology, why shouldn’t it be subjected to the same treatment, including criticism, as any other political ideology, and, if it poses a present and clear danger, face outright suppression?”

Amir Taheri (1942) Iranian journalist

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016). New York Post

Religion

“A true critic ought to dwell rather upon excellencies than imperfections, to discover the concealed beauties of a writer, and communicate to the world such things as are worth their observation.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 291 (2 February 1712).
The Spectator (1711–1714)

World, Beauty, Communication

“Most people define learning too narrowly as mere “problem-solving”, so they focus on identifying and correcting errors in the external environment. Solving problems is important. But if learning is to persist, managers and employees must also look inward. The need to reflect critically on their own behaviour, identify the ways they often inadvertently contribute to the organisation’s problems, and then change how they act.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris "Teaching smart people how to learn" in: Peter F. Drucker (1998) Harvard Business Review on Knowledge Management. p. 82

People, Way, Error, Problem

“A theme that appears repeatedly in the writings of the social critics of the second half of the 20th century is the sense of purposelessness that afflicts many people in modern society.”

Theodore Kaczynski book Industrial Society and Its Future

"Disruption Of The Power Process In Modern Society", item 64
Industrial Society and Its Future (1995)

People, Sense, Affliction, Appearance

“My downfall made a great noise: those who appeared most satisfied criticized the manner of it.”

François-René de Chateaubriand book Mémoires d'Outre-Tombe

Book XXVIII, Ch. 2: The Opposition follows me.
Mémoires d'outre-tombe (1848 – 1850)

Appearance

“We live on the circumference of a hollow circle. We draw the circumference, like spiders, out of ourselves: it is all criticism of criticism.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Drawing

“I will not cataloge my opinions to which there have been objections since they are a matter of public record. But I must note in passing that I can't help but wonder if some of my critics can read.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Reading, Help

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

People, Religion, History, Game

“I don't mean to criticize anyone in any way that I wouldn't criticize myself. I think people should have fun, and have a good time, and enjoy the luck that we have to be lazy and dwell in consumerism. But I think that it's a balance. And our job as actors is empathy. Our job is to imagine what someone else's life is like. And if you can't do that in real life, if you can't do that as a human being, then good luck as an actor…. I just think it's an important thing to engage in the world. And it's just too easy not to in our society.”

Natalie Portman (1981) Israeli-American actress

Inside the Actor's Studio interview by James Lipton, New School University, November 21, 2004 http://www.natalieportman.com/npcom.php?page_number=24&limit=100&view=

Life, People, World, Way

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Suffering, Distant, Time, Past

“The defects of rationalistic, critical philosophy are much more important than they appear at first sight. By failing to take into account political faculties and the art of eloquence, this philosophy disregards two of the most important branches of human activity. … Vico formulates this idea clearly in De studiorum ratione: “But this order of studies brings with it the disadvantage for young people, that in the future they will neither show intelligence in civil life, not be able to enliven a speech with characteristic colors and warm it with the fire of emotions.””

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 40

Life, People, Art, Color

“An energetic crudity, even a riotous absurdity, has more promise in it than a clever and elegant mediocrity, because it shows that the young man is speaking out of his own heart, and struggling to express himself in his own way rather than in the way he finds in other men's books. The early works of original writers are usually very bad; then succeeds a short interval of imitation in which the influence of some favourite author is distinctly traceable; but this does not last long, the native independence of the mind reasserts itself, and although perhaps academic and critical demands are somewhat disregarded, so that the original writer on account of his very originality receives but slight recognition from the authorities, nevertheless if there is any real power in the voice it soon makes itself felt in the world.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Men, Books, World, Way

“And, what is worse, the reader often shares the writer's prejudices, and is far too well pleased with his conclusions to examine either his premises or his reasoning. Stand on a barrel in the streets of Bagdad, and say in a loud voice, 'Twice two is four, and ginger is hot in the mouth, therefore Mohammed is the prophet of God', and your logic will probably escape criticism; or, if anyone should by chance criticise it, you could easily silence him by calling him a Christian dog.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

God, Dogs, Silence, Chance

“He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 65
Source: Hudibras, Part I (1663–1664)

Men, Justice, Change, Horse

“It is time now to introduce my friend Peter Duesberg. Where do I begin? At NIH, Peter is sometimes known as the battling bulldog. He gets his teeth into something and 1 year, 5 years, 10 years, 20 years later those teeth are still sunk in it…[…]…He began working with retroviruses. Peter the biochemist. This really led to the first molecular and genetically defined transforming gene, the Src gene. A great deal of this brilliant and original, the real critical aspects, was and Blood Transfusion vol.29 p. 1, 1985.”

Robert Gallo (1937) American biomedical researcher

On Peter Duesberg

Time

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death, Truth, Hope, Way

“I don't deny-a what I'm seeing
You vilified all our kind
You criticize people's weakness
When all the time it's just your lies”

Dhani Harrison (1978) English musician

Yomp
Lyrics, You Are Here (2008)

People, Time

“It is important to challenge the idea held by many critics--some Marxists among them--that the Black feminist concept of intersectionality is just about the experience of racism, sexism and other forms of oppression on an individual level. The Black feminist tradition has always been tied to collective struggle against oppression--against slavery, segregation, racism, police brutality, poverty, sterilization abuse, the systematic rape of Black women and the systematic lynching of Black men.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Men, Idea

“p>Romanticism is no sign of powerful instincts, but, on the contrary, of a weak, self-detesting intellect. They are all infantile, these Romantics; men who remain children too long (or for ever), without the strength to criticize themselves, but with perpetual inhibitions arising from the obscure awareness of their own personal weakness; who are impelled by the morbid idea of reforming society, which is to them too masculine, too healthy, too sober.”

Oswald Spengler (1880–1936) German historian and philosopher

...
And these same everlasting "Youths" are with us again today, immature, destitute of the slightest experience or even real desire for experience, but writing and talking away about politics, fired by uniforms and badges, and clinging fantastically to some theory or other. There is a social Romanticism of sentimental Communists, a political Romanticism which regards election figures and the intoxication of mass-meeting oratory as deeds, and an economic Romanticism which trickles out from behind the gold theories of sick minds that know nothing of the inner forms of modern economics. They can only feel in the mass, where they can deaden the dull sense of their weakness by multiplying themselves. And this they call the Overcoming of Individualism.
The Hour of Decision (1933)

Men, Children, Idea, Personality

“I don't want 'constructive criticism'. I want praise.”

Auberon Waugh (1939–2001) Author

Cited in Times Literary Supplement, 6 March 2009.

“It is useless to talk with those who do not understand one and troublesome to talk with those who criticize from a feeling of superiority. Especially one-sided persons are troublesome. Few are accomplished in many arts and most cling narrowly to their own opinion.”

Murasaki Shikibu book The Diary of Lady Murasaki

In Diaries of Court Ladies of Old Japan
The Diary of Lady Murasaki

Art, Feeling, Understanding, Personality

“Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 16

People, World, Law, Search

“"He's like a drug for you, Bella." His voice was still gentle, not at all critical. "I see that you can't live without him now. It's too late. But I would have been healthier for you. Not a drug; I would have been the air, the sun."
The corner of my mouth turned up in a wistful half-smile. "I used to think of you that way, you know. Like the sun. My personal sun. You balanced out the clouds nicely for me."
He sighed. "The clouds I can handle. But I can't fight with an eclipse."”

Stephenie Meyer (1973) American author

Jacob Black and Bella Swan, pp. 599-600
Twilight series, Eclipse (2007)

Smile, Way, Thinking, Sun

“The Bible has a human history as well as a divine inspiration. It is a history full of interest, and it is one which all those who value their Bible should know, at least in outline, if only that they may be able to meet the criticisms of sceptics and the ignorant.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter I, The Bible And Recent Discoveries, p. 2

History

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Love, Money, Children, Exercises

“The free market in ideas has never been free, but always a market. To undo this necessitates not commissars and censors but critical intelligence loyal to an objective notion of truth. If there is a repressive tolerance, then there is also a liberating intolerance.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. xvii

Truth, Intelligence, Idea

“The leaders of this movement [The Religious Right in the United States], while accepting the biblical doctrine regarding the radical corruption of human nature by sin, in effect exempt themselves as "born-again Christians" from its operation. They identify their own cause unconditionally with the cause of God, regard their critics as agents of Satan, and are apparently prepared to see the human race obliterated in an apocalyptic catastrophe in which the nuclear arsenal of the United States is the instrument of Jesus for the fulfillment of his purpose against the Soviet Union as the citadel of evil. This confusion of a particular and fallible set of political and moral judgements with the cause of Jesus Christ is more dangerous than the open rejection of the claim of Christ in Islam […. ] The "Religious Right" uses the name of Jesus to cover the absolute claims of one national tradition.”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 116.

God, Nature, Evil, Christ

“Feminist emphasis on "common oppression" in the United States was less a strategy for politicization than an appropriation by conservative and liberal women of a radical political white women were able to make their interests the primary focus of feminist movement and employ a rhetoric of commonality that made their condition synonymous with "oppression." Who was there to demand a change in vocabulary? What other group of women in the United States had the same access to universities, publishing houses, mass media, money? Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously. Had they established public forums and given speeches about their "oppression," they would have been criticized and attacked from all sides. This was not the case with white bourgeois feminists for they could appeal to a large audience of women, like themselves, who were eager to change their lot in life. Their isolation from women of other class and race groups provided no immediate comparative base by which to test their assumptions of common oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 6.

Life, Women, Money, Universe

“[Jensen] does not believe that [heritability] estimates alone can decide the issue of genetic versus environmental hypotheses. However, he argues that the probability of a genetic hypothesis will be much enhanced if, in addition to evidencing high [heritability], we find we can falsify literally every plausible environmental hypothesis one by one. He challenges social scientists who believe in an environmental explanation of the IQ gap between the races to bring their hypotheses forward. Given his competence and the present state of the social sciences, the result is something of a massacre…. Far too many of Jensen's critics have not taken up the challenge to refute him in any serious way, rather they have elected for various forms of escape, the most popular of which has been to seize on an argument put forward by the distinguished Harvard geneticist Richard C. Lewontin.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Race, IQ, and Jensen (1980), pp. 40, 54. Quoted from Nevin Sesardic, Making Sense of Heritability (2005), p. 136.

Way, Science

“Misapprehensions about the crucial question of whether Management constitutes a scientific discipline stem, in my view, from the multiplicity of perspectives involved: theoretical; normative; technical/educational; and practical. This makes is far too easy for critics to deride practical advice developed in this field, something they assimilate far too readily (and erroneously) with ready-made solutions, ignoring the epistemological vision underlying all management studies.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 141.

Education, Question, Study

“If I were designing a phony religion, I'd surely include a version of this little gem — but I'd have a hard time saying it with a straight face:If anybody ever raises questions of objections about our religion that you cannot answer, that person is almost certainly Satan. In fact, the more reasonable the person is, the more eager to engage you in open-minded and congenial discussion, the more sure you can be that you're talking to Satan in disguise! Turn away! Do not listen! It's a trap!What is particularly cute about this trick is that it is a perfect "wild card," so lacking in content that any sect or creed or conspiracy can use it effectively. Communist cells can be warned that any criticism they encounter is almost sure to be the work of FBI infiltrators in disguise, and radical feminist discussion groups can squelch any unanswerable criticism by declaring it to be phallocentric propaganda being unwittingly spread by a brainwashed dupe of the evil patriarchy, and so forth. This all-purpose loyalty-enforcer is paranoia in a pill, sure to keep the critics muted if not silent.Did anyone invent this brilliant adaptation, or is it a wild meme that domesticated itself by attaching itself to whatever memes were competing for hosts in its neighborhood? Nobody knows, but now it is available for anybody to use — although, if this book has any success, its virulence should diminish as people begin to recognize it for what it is.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Books, Religion, Question

“Critical philosophy implies above all historical criticism. It dissolves the rigid, unhistorical, natural appearance of social institutions; it reveals their historical origins.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 47

Nature, Appearance

“The emergence of new media (and therefore artistic) formats is certainly interesting. But etching information into copper plates is just as exciting. We think that the perpetual return of 'the new', to cite Walter Benjamin, is nothing to write home about - except perhaps for the slave-drivers in the fashion industry. We've never been interested in the new just in itself, but in the accidental occurrence. In the moment where things don't tally, where productive confusion arises. That's why in the final analysis, although we've laughed a lot with Stewart Home, we even reject the meta-criticism of innovation-fixation articulated in 'neoism.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

The new sorts itself out when it lands in the museum. Finito. Interview on Furtherfield http://www.furtherfield.org/features/interviews/interview-johannes-grenzfurthner-monochrom-part-3

Home, Fashion, Thinking

“My priciple is, the artist shall put forth, humbly & lovingly, without bitterness, the very best & highest that is within him, utterly regardless of contemporary criticism.”

Sidney Lanier (1842–1881) American musician, poet

Letter to the poet's father May 6 1876.

“It should be obvious that the criticism of this opinion serves not to present counter-arguments, but to discredit and attack me because I've deviated from the prescribed path. In his intriguing and thoughtful essay on My Race Problem and Ours, Harvard law professor Randall Kennedy, a self-described social Democrat, correctly observes that 'If racial loyalty is deemed essentially and morally virtuous, then a black person's adoption of positions that are deemed racially disloyal will be seen by racial loyalists as a supremely threatening sin, one warranting the harsh punishments that have historically been visited upon alleged traitors.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)

Law, Understanding, Problem, Personality

“What are we supposed to do [reacting furiously on art-critic Jules Castagnary who proclaimed the so-called new School of Impressionism, 29 April 1874 in the Paris journal 'Le Siècle'] about these stupid literary people who will never understand that painting is a craft! You make it with materials, not ideas! The ideas come afterwards, when the painting is finished.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

As quoted in The private lives of the Impressionists Sue Roe, Harper-Collins Publishers, New York, 2006, p. 127
1870's

People, Stupidity, School, Art

“The lot of critics is to be remembered by what they failed to understand.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Impressions and Opinions (1891): "Balzac" http://books.google.com/books?id=QCQ7AAAAYAAJ&q=%22The+lot+of+critics+is+to+be+remembered+by+what+they+failed+to+understand%22&pg=PA2#v=onepage.

Understanding

“[S]hould we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Problem

“Thought that is silenced is always rebellious. Majorities, of course, are often mistaken. This is why the silencing of minorities is necessarily dangerous. Criticism and dissent are the indispensable antidote to major delusions.”

Alan Barth (1906–1979) American journalist

The Loyalty of Free Men (1951) http://www.positiveatheism.org/hist/quotes/quote-b.htm.

Silence

“Except by name, Jean Paul Friedrich Richter is little known out of Germany. The only thing connected with him, we think, that has reached this country is his saying,—imported by Madame de Staël, and thankfully pocketed by most newspaper critics, — "Providence has given to the French the empire of the land; to the English that of the sea; to the Germans that of—the air!"”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Richter.
1820s, Critical and Miscellaneous Essays (1827–1855)

Thinking, Sea, Country

“The ancient Greeks knew the laws that govern the propagation of light in a uniform medium and upon its reflection. However, the law governing the refraction of light as it passes from one transparent medium to another was unknown until the last century. Snell discovered it, Descartes tried to explain it and Fermat criticized his explanation. Since then, many great geometers have researched the problem, although no one has yet found a way of harmonizing the law of refraction with more fundamental laws that Nature must obey.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law, Way, Nature, Problem

“My criticism is too severe sometimes and that is not good. But why don't you start doing your work unless your leader flies into a rage? It is not that you cannot do it but that you don't want to do it AZ Quotes”

Zhu Rongji (1928) former Premier of the People's Republic of China

Quotes, Rage

““Were I to cast aside respect before the Creator and seek to make a jest in criticism of creation, then I should demand, ‘Less content and more form!’ Oh, how that loss of content would unburden the world! More modesty in purposes, more restraint in claims, gentlemen demiurges, and the world would be more exquisite!” cried my father as his hands were laying bare Paulina’s white calf from the fetters of her stocking.”

Bruno Schulz (1892–1942) Polish novelist and painter

“Mannequins” http://www.schulzian.net/translation/shops/mannequins.htm His father

World, Loss

“It all comes down to the great stories. The colorful and interesting characters that people can invest themselves in. The ones that they want to follow. That is the most critical thing for me. The second thing is, you have to have a filmmaker who gets it. Who has a passion for a character. Who has a vision for a character. Someone who really knows how to execute that vision. It's a hard thing to find. And its essential. The third thing is, and I have been in the trenches of Hollywood for thirty-five years, day by day, trying to make them understand this…Comic books and superheroes are not synonymous.”

Michael E. Uslan (1951) American film producer

Executive Producer Michael E. Uslan Talks The Dark Knight Rises! https://movieweb.com/exclusive-executive-producer-michael-e-uslan-talks-the-dark-knight-rises/ (September 19, 2011)

People, Books, Color, Understanding

“To be a textual critic requires aptitude for thinking and willingness to think; and though it also requires other things, those things are supplements and cannot be substitutes. Knowledge is good, method is good, but one thing beyond all others is necessary; and that is to have a head, not a pumpkin, on your shoulders and brains, not pudding, in your head.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

Knowledge, Thinking

Quotes about critic page 19

Quotes about critic
page 19