Quotes about course
page 22

“We tried. It was not easy. At first, because of the language; language failed us. We would have to invent a new vocabulary, for our own words were inadequate, anemic. And then too, the people around us refused to listen; and even those who listened refused to believe; and even those who believed could not comprehend. Of course they could not. Nobody could. The experience of the camps defies comprehension.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

People

“The papers were always talking about the debt owed to society. According to them, it had to be paid. But that doesn't speak to the imagination. What really counted was the possibility of escape, a leap to freedom, out of the implacable ritual, a wild run for it that would give whatever chance for hope there was. Of course, hope meant being cut down on some street corner, as you ran like mad, by a random bullet. But when I really thought it through, nothing was going to allow me such a luxury. Everything was against it; I would just be caught up in the machinery again.”

Albert Camus book The Stranger

The Stranger (1942)

Hope, Imagination, Freedom, Chance

“Art and politics must move closer together. Reflection and action must be equally valid in good men if history is not to take one course and art an other.”

William Saroyan (1908–1981) American writer

Something About a Soldier (1940)

Men, Art, History

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“We’re still working on it, we still do a lot of work to improve our communication, our efficiency together, to understand one another’s different preferences. It’s evolved over the course of two decades, for sure. Having spent so much time together, we realize it’s a unique dynamic but we’re so appreciative of what we have. It’s a special partnership. We still really enjoy skating together and I think that’s why we still are.”

Scott Moir (1987) Canadian figure skater

Tessa Virtue, Interview for Sportsnet.ca (January 2018)
Partnership with Tessa Virtue, Tessa Virtue about Moir

Communication, Understanding, Thinking, Time

“I trust in God that my life may be spared for nine months longer, after which period, in the event of my death, no Regency would take place. I should then have the satisfaction of leaving the Royal authority to the personal exercise of that young lady [Princess, later Queen, Victoria], the heiress presumptive to the Crown, and not in the hands of a person now near me [Victoria's mother, the Duchess of Kent], who is surrounded by evil advisers and who is herself incompetent to act with propriety in the station in which she would be placed. I have no hesitation in saying that I have been insulted grossly insulted by that person, but I am determined to endure no longer a course of behaviour so disrespectful to me. Amongst other things, I have particularly to complain of the manner in which that young lady has been kept away from my Court; she has been repeatedly kept from my Drawing Rooms, at which she ought always to have been present, but I am fully resolved that this shall not happen again. I would have her know that I am King, and I am determined to make my authority respected, and for the future I shall insist and command that the Princess do upon all occasions appear at my Court, as it is her duty to do.”

William IV of the United Kingdom (1765–1837) King of the United Kingdom of Great Britain and Ireland and of Hanover

As quoted in The Early Court of Queen Victoria http://www.archive.org/stream/earlycourtofquee00jerruoft/earlycourtofquee00jerruoft_djvu.txt (1912) by Clare Jerrold

Life, Death, God, Exercises

“Thus, because we are rapidly advancing along this non-sustainable course, the world's environmental problems will get resolved, in one way or another, within the lifetimes of the children and young adults alive today The only question is whether they will become resolved in pleasant ways of our own choice, or in unpleasant ways not of our choice, such as warfare, genocide, starvation, disease epidemics, and collapses of societies. While all of those grim phenomena have been endemic to humanity throughout our history, their frequency increases with environmental degradation, population pressure, and the resulting poverty and political instability.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "If we don't solve them..." (Penguin Books, 2011, page 498, ISBN 978-0-241-95868-1.

Children, World, Disease, Way

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Problem, Parting

“Knowledge, of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), On the Rainy River

War, People, Justice, Confidence

“All of you now what the situation was before the Revolution. All of you know of the regime which we have exterminated. It was that regime which was mercilessly destroying all the sincere people who stood in its way in the course of the struggle for God, for the people and for the homeland.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the officers' club (June 16, 1959).
Principles of the 14th July Revolution (1959)

God, People, Way, Sincerity

“The earlier political thinkers used the term "organization" in the broadest sense of the term, that is, with reference to the widest aspects of the patterns of political forces in a given state. Thus a political society might be organized as a monarchy, aristocracy, or democracy, as a city-state, feudal state, a national state, imperial state, or a world state. Emphasis was also placed on the organs of organization. These came to be standardized in the course of time under the categories of legislative, executive, and judicial organs, the combination of which in some form of balance was held to be the indispensable basis of sound organization.”

Charles Edward Merriam (1874–1953) American political scientist

170 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943

World, Democracy, Sense, Time

“I know that any discussion of the relation of this poem to its historical materials is, in one perspective, irrelevant to its value; and it could be totally accurate as history and still not worth a dime as a poem. I am trying to write a poem, not a history, and therefore have no compunction about tampering with non-essential facts. But poetry is more than fantasy and is committed to the obligation of trying to say something, however obliquely, about the human condition. Therefore, a poem dealing with history is no more at liberty to violate what the writer takes to be the spirit of his history than it is at liberty to violate what he takes to be the nature of the human heart. What he takes those things to be is, of course, his ultimate gamble.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)

History, Nature, Heart

“The relatively strong Jewish element in Hungary was a particular thorn in [Hitler's] flesh, especially as many Jews were eminent in Hungarian finance, commerce and industry, in the press and in the professions. Of course, the bourgeois middle classes cherished a feeling of resentment that the executive posts and the offices in the liberal professions most in demand were in Jewish hands. The Jews supported each other with the solidarity of their race and earned more than twenty-five percent of the national income. After the First World War, there had been a wave of open anti-Semitism in Hungary. Even writers with left-wing sympathies have pointed out that nine-tenths of the higher positions of Béla Kun’s regime were filled by Jews. It was, therefore, humanly understandable that the crimes of the Communists were attributed to the Jews. But the innate Hungarian sense of fairness and justice, strengthened by the efforts of both Catholic and Protestant Churches to suppress all forms of racial prejudice, soon re-established good relations between Jews and non-Jews.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 208

War, World, Justice, Feeling

“You must handle [the House of Lords] a little more firmly, and the time has come for unflinching and resolute action. For my part, I would not remain a member of a Liberal Cabinet one hour unless I knew that the Cabinet had determined not to hold office after the next General Election unless full powers are accorded to it which would enable it to place on the Statute Book of the realm a measure which will ensure that the House of Commons in future can carry, not merely Tory Bills, as it does now, but Liberal and progressive measures in the course of a single Parliament either with or without the sanction of the House of Lords.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 179-180.
Chancellor of the Exchequer

Books, Time, Future, Parting

“Today's novelist is not only limited by the thin subject matter of personal experience, but by the pinched clinical conventions of the Health generation. Faced with Othello, say, he would have to divide the man into departments, like a liberal arts course. Race relations — that's still a subject, although of course whites can't write about blacks and vice versa; sexual politics (somehow); Othello's ultimate therapy and decision to endure. Since jealousy is now curable, like TB, we can't have people dying of it anymore. A few rap sessions, some fearless touching, and a new sense of self-worth would have Othello and Iago and Hamlet and Juliet back on their feet in no time; and Fiction struggling.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"A Moral Problem" (1974), p. 88
The Good Word & Other Words (1978)

People, Health, Jealousy, Art

“In October 2002, I flew to California. It was the first time I had ever been in the United States, and I realized almost immediately that my preconceptions of America were completely ludicrous. I was expecting rednecks and fat people, with lots of guns, very aggressive police, and overt racism – a caricature of a caricature. In reality, of course, I saw people living perfectly well-ordered lives, jogging and drinking coffee.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 15

People, Coffee, Drink, Reality

“Words, their sound and even their very appearance, are, of course, everything to the poet.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Appearance

“As an Englishman, particularly as an Englishman standing upon foreign soil, I am, of course, prepared to argue that every war we have ever fought was a purely defensive war. But I am obliged to take cognizance of the quite simple historical fact that for about one thousand years, since the time indeed when Norwegians ravaged our coasts and a certain Scandinavian landed at Hastings in 1066, every war we have fought happens to have been fought in other people's countries.
Now if defense means merely keeping burglars out of the house, what were we doing on all those occasions in other people's houses?
Our history in this respect is not peculiar. The United States is proud of her remoteness from the old world, her freedom from entanglement in its quarrels, her isolation. Yet in her relatively very short history as an independent state she has fought at least six foreign wars while her troops have landed on foreign soil on nearly a hundred occasions. Not one of those wars was for the purpose of defending American soil.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

War, People, World, History

“It is no great wonder if in long process of time, while fortune takes her course hither and thither, numerous coincidences should spontaneously occur. If the number and variety of subjects to be wrought upon be infinite, it is all the more easy for fortune, with such an abundance of material, to effect this similarity of results.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Sertorius
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“It is, of course, much easier to shout, abuse, and howl than to attempt to relate, to explain.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

April Thesis (1917)

“I love Armenian people — all of them. I love them because they are a part of the enormous human race, which of course I find simultaneously beautiful and vulnerable.”

William Saroyan (1908–1981) American writer

First Visit to Armenia (1935)

Love, People, Beauty, Parting

“A growing belief that behind every event lay intention—be it an evil thought in the mind of another, or the benevolent whim of a god in the sky—was perhaps inevitable in creatures with an innate understanding of causality. If you were smart enough to make multicomponent tools, you eventually came to believe in gods, the end of all causal chains. There would be costs, of course. In the future, to serve their new gods and shamans, the people would have to sacrifice much: time, wealth, even the right to have children. Sometimes they would even have to lay down their lives. But the payback was that they no longer had to be afraid of dying.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 11 “Mother’s People” section IV (pp. 370-371)

God, Children, People, Understanding

“Since World War II there has been a growing heedlessness. You dated it, in the case of Britain, from about 1910 and I think quite rightly so. And the developments that led to War World I were a part of the decadence of the time, because very few when they went to war in that war had any recognition of what they were doing to civilization. And we came out of it. We went into it under the illusion that we were going to make the world safe for democracy. Our president Woodrow Wilson with his diplomacy was going to be the world messiah. And that term was applied to him. Well, we have only increased in our departure from a realistic assessment of things, from having any vision. And, of course, Proverbs tells us where there is no vision the people perish. And by vision it means a knowledge of what God’s reality is. And more literally the second part is the people perish, the people run naked. They are crazy. They are wild. So, lacking that vision, the people have been running wild. They have been running naked all over the world”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

God, War, People, World

“We played a gig in the Swiss Alps at a snowboarding convention. Red Bull-this energy sports-fuel drink-sponsored the whole thing. It has some ingredient believed to be bull-testicle extract. We went way off our tour route, had to take two planes and missed a night's sleep. We got up there and there's no snow-it's all mud. You couldn't walk. You'd step and then be up to your knee in mud. So you had several thousand disgruntled snowboarders tanked up to the max on bull-testicle extract. Of course, for some reason, these strapping brutes were made to wait out in the mid and the rain before coming into the tent for the show. When we get up to play, I see this forty-foot gap between us and the audience-they still managed to nail us with empty cans of Red Bull. After a few songs, I wasn't really playing my guitar, I was using it to bay cans back into the crowd of disgruntled sports enthusiasts. It felt like we were A Flock of Seagulls opening for Napalm Death.”

Beck (1970) American Musician (b.1970)

Rolling Stone magazine, 1996

Death, Way, Drink, Sport

“We're basically a vegetarian species and should be eating a wide variety of plant foods and minimizing our intake of animal foods. … Usually, the first thing a country does in the course of economic development is to introduce a lot of livestock. Our data are showing that this is not a very smart move, and the Chinese are listening. They're realizing that animal-based agriculture is not the way to go. … Ironically, osteoporosis tends to occur in countries where calcium intake is highest and most of it comes from protein-rich dairy products. The Chinese data indicate that people need less calcium than we think and can get adequate amounts from vegetables.”

T. Colin Campbell (1934) American biochemist

Reported in "Huge Study Of Diet Indicts Fat And Meat" http://www.nytimes.com/1990/05/08/science/huge-study-of-diet-indicts-fat-and-meat.html?pagewanted=2 by Jane Brody, in The New York Times (8 May 1990), p. 2.

People, Food, Way, Thinking

“If humans pursue a business-as-usual course for the first half of this century, I believe the collapse of civilization due to climate change becomes inevitable.”

Tim Flannery book The Weather Makers

Source: The Weather Makers (2005), Chapter 22 (p. 209)

Business, Change

“I had won notable victories on paper and the map with the aid of greaseproof pencils and a typewriter. In the course of this very campaign, if one may dignify the disaster thus, I had seen French generals create imaginary "masses of manoeuvre" with strokes of the crayon and dispose of hostile concentrations, that unahappily were on the ground as well as on the map, with sweeps of the eraser. Who was I to criticise them, hero as I was of a hundred "Chinagraph wars" of make-believe?”

Frederick E. Morgan (1894–1967) British Army general

Peace and War: A Soldier's Life (1961), p. 138

Hostility, War, Victory

“I had planned to return to Lahore to join the college as an English student of MA. But something happened which changed my course. I chanced to meet a Professor who said I should migrate to Allahabad University where I could do both MA and Law in a period of two years. My father-in-law had some relatives in Agra who helped me to get admission in a college there.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 11.
Gulzarilal Nanda: A Life in the Service of the People

Law, Universe, Change, Chance

“There is no one who can change My course or affect My conduct to the slightest extent. I am the Master over all.”

Sathya Sai Baba (1926–2011) Indian guru

Discourse (28 September 1960). Sathya Sai Speaks Vol. I, p. 182.

Change

“We had already learned part of the Quran by heart in Mogadishu, although of course we had never understood more than a word or two of it, because it was in Arabic. But the teacher in Mecca said we recited it disrespectfully: we raced it, to show off. So now we had to learn it all by heart again, but this time with reverent pauses. We still didn't understand more than the bare gist of it. Apparently, understanding wasn't the point.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 3

Understanding, Learning, Teachers, Time

“Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law, Way, Feeling, Democracy

“[…] a stone rolled down hill by an idle truant boy […]. Even such is the course of a narrative like that which you are perusing. The earlier events are studiously dwelt upon, that you, kind reader, may be introduced to the character rather by narrative, than by the duller mdium of direct description; but when the story drwas near its close, we hurry over the circumstances, however important, which your imagination must hvae forestalled, and leave you to suppose those things which it would be abusing your patience to relate at length.”

Walter Scott book Waverley

Source: Waverley (1814), Chapter LXX

Imagination, Boy, Patience

“And here I cannot help mentioning a very ridiculous show of a learned pig, which of late days attracted much of the public notice, and at the polite end of the town. This pig, which indeed was a large unwieldy hog, being taught to pick up letters written upon pieces of cards, and to arrange them at command, gave great satisfaction to all who saw him, and filled his tormenter's pocket with money. One would not have thought that a hog had been an animal capable of learning: the fact, however, is another proof of what may be accomplished by assiduity; for the showman assured a friend of mine, that he had lost three very promising brutes in the course of training, and that the phenomenon then exhibited had often given him reason to despair of success.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 248
The Sports and Pastimes of the People of England (1801), Public entertainment

Money, Learning, Success, Help

“I had almost no education. I hardly went to school. I’d be away for weeks doing films, then I’d come back and have no idea what they were talking about. Of course the other kids loved it: ‘You may be a well-known star but you don’t know how to do algebra.’ It was a nightmare.”

Petula Clark (1932) British actress and singer

Calgary Herald, 14 Feb 2013

Love, Education, School, Star

“It would seem that dead hunger strikers, who have extinguished their own lives, are of more use to PIRA than living members. Such is their calculated cynicism. This Government is not prepared to legitimise their cause by word or by deed. And we should be clear what that cause is. It is a dictatorship by force and by fear in Northern Ireland, and in the Republic. These men deny democracy everywhere; they seek power for themselves. Some people argue that the Government could make the problem go away. We can of course maintain and improve an already humane prison regime. But there is no point in pretending that this is what the PIRA want. They have remained inflexible and intransigent in the face of all that we have done because what they want is special treatment, treatment different from that received by other prisoners. They want their violence justified. It isn't, and it will not be.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Stormont Castle (28 May 1981) http://www.margaretthatcher.org/document/104657 regarding the 1981 Irish hunger strike. First term as Prime Minister

Men, Hunger, People, Fear

“I was in my forties and teaching magazine writing for the Journalism Department at the University of New Mexico. I was hired on a fluke. The professor who was scheduled to teach the course became ill, so the chair of the department, my personal friend Tony Hillerman, asked me to fill in for a semester. Tony knew I’d never been to college and didn’t care; he just knew I’d written successfully for magazines for years. The original professor never returned, and someone else replaced Tony as Chair and automatically kept me on. I discovered I loved teaching writing and started to get worried that my deep dark secret, (no college!) might be discovered, so I began taking courses under my married name, Lois Arquette, hoping I could get a degree before someone “outed” me. In the course of that endeavor, I took a juvenile literature class where they were studying “Lois Duncan books.””

Lois Duncan (1934–2016) American young-adult and children's writer

My fellow students were excitedly writing A-plus papers about how many of my books were based on Greek myths. I had never even read those myths! On teaching and attending college, interview https://web-beta.archive.org/web/20111119202009/https://abbottgran.wordpress.com/2011/04/17/the-deep-bottom-drawer-an-interview-with-lois-duncan/ with Megan Abbott (2011) 2003–2016

Love, Secret, Books, Hope

“The highest activities are always essentially lonely and private, and these men had a robust sense of their independence and the ultimate self-sufficiency of the mind. In this they were just like Socrates. The only change they operated was to bring philosophy out of the closet into the open, instead of seeking protection behind a little wall like men in a storm. Of course, in so doing they made philosophy, on the one hand, more vulnerable to the public if the hopes of controlling the public are not fulfilled, and, on the other, put at risk that inner intransigence which is the necessary condition of the quest for truth. Not only the rewards but the new responsibilities might prove irresistible temptations to compromise.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 290.
Giants and Dwarfs (1990)

Men, Truth, Hope, Sense

“Let us look facts straight in the eye. World imperialism headed by its aggressive detachment, U. S. imperialism, is directing the course of its economy towards preparations for war. It is arming itself to the teeth. U. S. imperialism is rearming Bonn's Germany, Japan, and all its allies and satellites with all kinds of weapons. It has set up and perfected aggressive military organizations, it has established and continues to establish military bases all around the socialist camp. It is accumulating stocks of nuclear weapons and refuses to disarm, to stop testing nuclear weapons, and is feverishly engaged in inventing new means of mass extermination. Why is it doing all this? To go to a wedding party? No, to go to war against us, to do away with socialism and communism, to put the peoples under bondage.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

War, People, World, Communication

“Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me.”

Bryan Magee (1930–2019) British politician

Source: Confessions of a Philosopher (1997), p. 346

Religion, Way, Intelligence, Knowledge

“I would have failed, of course, but failure is the condition of the artist's life. What kind of failure would I have enjoyed, suffered? I know it was not all waste. My hopeless daubings taught me to look at the world with a painter's eye, despite the poor connection between eye and hand. And the smells of turpentine and linseed oil and paint-soaked rags still make my blood tingle. But words were my calling, and called to me, and I let fall the brush.”

John Banville (1945) Irish writer

My other life: John Banville http://www.guardian.co.uk/books/2008/nov/30/my-other-life-john-banville?INTCMP=SRCH, The Observer (30 November 2008).

Life, World, Failure, Suffering

“That Kitty was capable of any deep grief was unbelievable. He had gradually grown to think of her as something unapproachable and callous. She would get a divorce, of course, and eventually she would marry again. He began to consider this. Whom would she marry? He laughed bitterly, stopped; a picture flashed before him — of Kitty's arms around some man whose face he could not see, of Kitty's lips pressed close to other lips in what was surely: passion.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)

Thinking, Passion

“I think the Kennedy-Johnson tax cut was a marvelous success in 1964. It was too bad it was not implemented a little sooner, and Kennedy died, of course. After that, Johnson dallied for a while about raising taxes to pay for the war in Vietnam. The stimulus did not get reversed until the tax increase and expenditure cap of 1969, and that had a quick effect once it was enacted. As you know, we had a recession in 1969–1970.”

Lawrence Klein (1920–2013) American economist

"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)

War, Thinking, Success

“The dogma of individual differences. This is one of the basic dogmas of American education. It runs something like this: all men are different; therefore, all men require a different education; therefore, anybody who suggests that education should be in any respect the same has ignored the fact that all men are different; therefore, nobody should suggest that everybody should read some of the same books; some people should read some books, some should read others. This dogma has gained such a hold … that you will often now hear a college president boast that his college has no curriculum. Each student has a course of study framed, or "tailored" … to meet his own individual needs and interests.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, People, Books, Education

“Those are the objectives - competence, consensus and vision - against which we should be judged. Of course that judgement could come earlier if the opposition parties wished to force an election!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

“I really wanted to retire and rest and spend more time with my children, my grandchildren and of course with my wife. But the problems are such that for anybody with a conscience who can use whatever influence he may have to try to bring about peace, it's difficult to say no.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

On why he continues to be active in social and political issues.
2000s, Newsweek interview (2002)

Children, Peace, Problem, Time

“A few months after Khieu Samphan’s now famous “admission” that his regime was responsible for the deaths of about one-sixth of the population of Cambodia, Indonesian Prime Minister Adam Malik admitted that 50-80,000 people, close to the same percentage of the population, had been killed in East Timor in the course of what the Indonesia propaganda ministry and the New York Times called the “civil war” – that is, the U. S. backed Indonesian invasion and massacre – though one would not have discovered that fact from the U. S. media. While Khieu Samphan’s “admission” was concocted by the media and scholarship on the basis of remarks that quite possibly were never made, Malik’s admission, by contrast, was clear and explicit. A comparison of media reaction to the actual admission by Malik and the concocted “admission” by Samphan gives some insight into what lies behind the machinations of the Free Press.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 177.

Death, War, People, Time

“The central theme of this paper is the character and causes of long-term changes in the personal distribution of income. Does inequality in the distribution of income increase or decrease in the course of a country's economic growth? What factors determine the secular level and trends of income inequalities?”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 1

Change, Personality, Country

“That these ideas will ultimately triumph, I have no doubt. Nor is it open to question that by the combined efforts of the peace-loving peoples they can be made to triumph now, before Europe has been again plunged into a fresh bloodbath.
May Heaven grant that the statesmen of the world may realize this before it is too late and, by the exertion of the needed courage and prudence, restore again to the position of authority which it had only a few years ago, that great institution for the maintenance of peace on which the future of civilization so largely depends. I mean, of course, the League of Nations.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, People, World, Peace

“It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. You are, of course, free to interpret the Bible differently—though isn't it amazing that you have succeeded in discerning the true teachings of Christianity, while the most influential thinkers in the history of your faith failed?”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 11-12

Faith, History

“The sequence of different positions of the same particle at different times forms a one-dimensional continuum in the four-dimensional space-time, which is called the world-line of the particle. All that physical experiments or observations can teach us refers to intersections of world-lines of different material particles, light-pulsations, etc., and how the course of the world-line is between these points of intersection is entirely irrelevant and outside the domain of physics. The system of intersecting world-lines can thus be twisted about at will, so long as no points of intersection are destroyed or created, and their order is not changed. It follows that the equations expressing the physical laws must be invariant for arbitrary transformations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Law, Light, Change

“Affirmative action, rightly understood, would justify a wide variety of outreach programs for those whose lives have been stultified by poverty, broken families, bad schools, and neighborhoods filled with drugs, crime and gangs. One can heartily commend a program for tutoring young blacks, or young whites, who had never had a genuine teacher in a real classroom. One cannot, however, commend a program of raising the grades of young blacks, but not young whites, without having raised their skills. And what possible justification can there be there for giving scholarship assistance to the child of a black middle-class family, while denying it to a poor white? Can one imagine a more crass disregard for the genuine meaning of the Equal Protection Clause? The priests of this new religion of 'affirmative action' are not without material interests. Hundreds of millions of corporate dollars are spent annually on 'sensitivity training'. Within the universities, centers for black, brown and women's (i. e., feminist) studies are being established, with vast amount of patronage bestowed upon them. Traditional courses in Plato, Aristotle, Thomas Aquinas, Shakespeare and the Bible continue to appear in the catalogs, but they are increasingly taught by 'deconstructionists', who have no interest in the texts, but only in subjective reactions to the texts.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Women, School, Family, Religion

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, World, Search

“A danger in emphasizing mean values for each sex is that these values may be projected onto all or most normally developing men and women. The mean may be treated as a description of the typical group member, despite the fact that the majority of individuals fall above or below it. Psychologists do make some effort to stress that means cannot be attributed to all members of any group, as evidenced by the fact that we often append the phrase “on average” to our descriptions of mean differences. But is this enough? Consider again the robust sex difference in willingness to engage in casual sex: The mean SO [sociosexuality] score for men is higher than that for women. What does this tell us, though, about individual men and women? It clearly does not tell us that all men are interested in casual sex and that all women are not. However, given the degree of overlap between the male and female distributions, it also does not tell us that a large majority of men are more interested in casual sex than a large majority of women. That is, it is not accurate to say even that “men are typically more interested in casual sex than women, but there are of course exceptions.””

Steve Stewart-Williams (1971)

Here is what the data that the means are drawn from actually tell us:
Men and women can be found at virtually every level of interest in casual sex. At the right-hand tail of the distribution, only a small number of people are strongly interested in casual sex; however, of these people, more are men than women. At the left-hand tail, only a small number of people are strongly disinterested in casual sex; however, of these people, more are women than men. Most people — men and women — fall somewhere in between. If you were to choose one man and one woman at random, it would be somewhat more likely that the man would have higher SO. However, you wouldn't want to bet your life savings on it. Around a third of the time — i.e., closer to 50% than to 0% — the woman would have higher SO.
The Ape that Kicked the Hornet's Nest (2013)

Women, Men, Sex, Effort

“The primary driver of final consumer demand is, of course, the level of disposable income.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 14, The Distribution Industries, p. 475

“It is, of course, the great forest of Epping that givs an air of serenity and tranquillity to a piece of England the Industrial Age might so easily have spoiled.”

Arthur Mee (1875–1943) British journalist and writer

Page 1.
The King's England: Essex

Age

“To some extent, of course, we are all impostors. We play roles on the stage of life, presenting a public self that differs from the private self we share with intimates and morphing both selves as circumstances demand. Displaying a facade is part and parcel of the human condition. Indeed, one reason the feeling of being an impostor is so widespread is that society places enormous pressure on people to stifle their real selves.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Similar quote in De Vries (2011; 16)
The Dangers of Feeling Like a Fake, 2005

Life, People, Feeling, Parting

“Lord Southrop was, of course, eccentric in his views; and you never knew — here the housekeeper, with a despondent head-shake, paused, leaving unspoken the suggestion that a man who did not think or behave like other people might go mad at any moment.”

Edmund Clerihew Bentley (1875–1956) British writer

11. "The Unknown Peer"
Trent Intervenes (1938)

People, Thinking, Madness

“I did say in print, in February, 1929 that there was no hope for economic recovery in Europe before American interest rates came down. That wouldn’t be until the American boom collapsed — which was likely to happen within the next few months. And this did, in fact, happen in October 1929.
What made me expect this, of course, was one of my main theoretical beliefs — that an inflationary boom cannot be maintained indefinitely. I was sure that a very unstable situation was created by the artificial prolongation of the boom in 1927, when the Federal Reserve tried to stave off a collapse by credit expansion.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

Hope

“More and more American pharmacists are refusing to fill prescriptions for birth control because of their personal moral objections. Hey, you know what would really teach us a lesson? If you took off your pretend doctor jacket and got another job. … Now, of course, I know the other side is saying, yes, but this is a moral issue. Yeah, but the problem is, not everyone gets their morals from the same book. You go by the book that says slavery is okay but sex is wrong until after marriage, at which point it becomes a blessed sacrament between a husband and the wife who is withholding it.
In conclusion, let me say to all the activist pharmacists out there, the ones who think sex is bad probably because sex with them always is. Fellas, a pharmacist is not a law-giver, not even a doctor. In the medical pecking order, you rank somewhere in between a chiropractor and a tree surgeon.
You don't answer to a law above the laws of men. You work for Sav-On. The doctors are the ones who make medical decisions because they went to medical school, whereas you were transferred from the counter where people drop off film.”

Bill Maher (1956) American stand-up comedian

New Rules (2005)

Men, Marriage, People, Books

“Gonzalo threw many books into the bottom of the leaky vessel that took Prospero out on to the sea away from Italy and Europe into exile. Shakespeare does not, of course, elaborate what these volumes were. Prospero's Books speculates. There would need perhaps to be books on navigation and survival, there would need to be books for an elderly scholar to learn how to rear and educate a young daughter, how to colonise an island, farm it, subjugate its inhabitants, identify its plants and husband its wild beasts. There would need to be books to offer solace and advise patience and put past glory and present despondency into perspective. There would need to be books to encourage revenge.”

Peter Greenaway (1942) British film director

Prospero's Books

Books, Education, Revenge, Learning

“That very law which moulds a tear
And bids it trickle from its source,—
That law preserves the earth a sphere,
And guides the planets in their course.”

Samuel Rogers (1763–1855) British poet

On a Tear (c. 1813-5), l. 21-4.

Law, Tear

“Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 172

Food, Nature

“We are still living under the reign of logic: this, of course, is what I have been driving at. But in this day and age logical methods are applicable only to solving problems of secondary interest. The absolute rationalism that is still in vogue allows us to consider only facts relating directly to our experience. Logical ends, on the contrary, escape us. It is pointless to add that experience itself has found itself increasingly circumscribed. It paces back and forth in a cage from which it is more and more difficult to make it emerge. It too leans for support on what is most immediately expedient, and it is protected by the sentinels of common sense.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Age, Support, Problem, Sense

“Richard resumed reading the T’Rain Gazette, a daily newspaper (electronic format, of course)… which summarized what had been going on all over T’Rain during the preceding twenty-four hours:
Notable achievements, wars, duels, sackings, mortality statistics, plagues, famines…untoward spikes in commodity prices.”

Neal Stephenson book Reamde

Day 1
Reamde (2011), Part I: Nine Dragons

War, Reading

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory…Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Conservative Supper Club in Smethwick (8 September 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 189-190

Children, People, Home, Sense

“In short, the avalanche of Turco- Mughal invaders, and the policy of their Government turned many settled agriculturists into tribals of the jungles…. For example, many Parihars and Parmars, once upon a time belonging to the proud Rajput castes, are now included in lower castes. So are the “Rajputs” counted in Backward Classes in South India. … in course of time many of these Jats and Khokhars were pushed into belonging to low castes of to-day. For the later times is the example of the Satnamis. This sect was an offshoot of the Raidasis….. At last Aurangzeb crushed them by sending 10,000 troops (March, 1672) and facing a most obstinate battle in which two thousand Satnamis fell on the field and many more were slain during the pursuit. Those who escaped spread out into small units so that today there are about 15 million Satnami Harijans….”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 7

Time

“No less a philosopher than Chief Justice Burger was outraged by Ellsberg's publication of classified documents. They belonged to the Government, Burger reasoned, and Ellsberg had no more right to give them to the people than he would have to filch another man's property off a taxicab seat.
The Government, of course, commonly leaks classified documents when it deems publication convenient to manipulate public opinion to its advantage. Only the Government, it seems, has a legal right to manipulate opinion with hot documents.”

Russell Baker (1925–2019) writer and satirst from the United States

"Moods of Washington" (p.38)
So This Is Depravity (1980)

People, Justice

“In Kleist’s essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.25-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life, God, World, Way

“The psychic development of the individual is a short repetition of the course of development of the race.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Leonardo da Vinci (1916)
1910s

“Jewish people in Canada, Israel and around the world will begin celebrating Purim. I would like to extend my best wishes to the community as you celebrate with some of the happiest traditions of the holiday. Chag Purim Sameach!
Happy Purim! Chag Sameach! This evening, Jewish people in Canada, Israel and around the world will begin celebrating Purim. This delightful holiday tells the story of Queen Esther and her uncle Mordechai, who saved the Jewish community of ancient Persia from their persecutor, Haman. Purim celebrates their heroism and bravery, which led to the survival and victory of the Jewish people. For all Canadians, the story of Purim is a reminder of the freedoms we enjoy and our duty to stand against religious intolerance.
I would like to extend my best wishes to Canada’s Jewish community as you celebrate with some of the happiest traditions of the holiday: the reading of the Book of Esther (Megillat Esther); the exchange of special gift baskets with family and friends (Mishloach Manot); and, of course, eating delicious Hamentashen pastries. Have a fun and festive celebration! Happy Purim! Freilichen Purim!”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

28 February 2018 tweet https://twitter.com/andrewscheer/status/968965231987830786?lang=en referencing Facebook post https://www.facebook.com/notes/andrew-scheer/happy-purim/1939533102747099/

Happiness, People, Books, World

“The personality market, the most decisive effect and symptom of the great salesroom, underlies the all pervasive distrust and self-alienation so characteristic of metropolitan people. Without common values and mutual trust, the cash nexus that links one man to another in transient contact has been made subtle in a dozen ways, and made to bite deeper into all areas of life and relations. People are required by the salesman ethic and convention to pretend interest in others in order to manipulate them. In the course of time, and as this ethic spreads, it is got on to. Still, it is conformed to as part of one; s job and one's style of life, but now with a winking eye, for one knows that manipulation is inherent in every human contact. Men are estranged from one another as each secretly tries to make an instrument of the other, and in time a full circle is made: one makes an instrument of himself and is estranged from it also.”

C. Wright Mills book White Collar: The American Middle Classes

White Collar: The American Middle Classes (1951)

Life, Men, People, Way

“There are only two kinds of arguments for euthanasia. The first is based on owning your life. Already in the last century, some philosophers and novelists began to talk of suicide as the ultimate act of self-control or self-possession. That is, of course, an illusion, for death is the surrender of all control or possession; and killing oneself is always an act of despair. It means a person has given up all hope. The second kind of argument is based on escaping from suffering. In actual fact, pain control is so far advanced now that suffering can be alleviated in almost all cases. The fear of suffering, however, creates a strong case for accepting a “right to die.””

Francis George (1937–2015) Catholic cardinal

Right or no right, we will all die. The basic question, therefore, is always: since I must die, what is the meaning of life?
"Cardinal's Column", The Catholic New World (December 27, 1998)

Life, Death, Pain, Fear

“If you are an intellectual, your best course is to relax and enjoy it.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

“I never worry about people not taking my work seriously as a result of the humor. In the end, the comic’s best trick is the illusion that comedy is effortless. That people imagine what he’s doing is easy is an occupational hazard. Cary Grant never won an Oscar, primarily, I suspect, because he made everything look so effortless. Why reward someone for having fun, for being charming? In "serious" fiction (as in "serious" film) you can feel the weight of the material. You expect to see the effort and the strain of all that heavy lifting, and we reward the effort as much as the success. Comedy is often just as serious, and to ignore that seriousness is misguided, of course, but most writers with comic world views have accustomed themselves to being sold at a discount. Most of us wouldn’t have it any other way.”

Richard Russo (1949) American novelist, short story writer and screenwriter

Interview with Richard Russo, Failbetter.com, Volume II, Issue III, Summer/Fall 2001, September 24, 2009 http://www.failbetter.com/04/Russo.htm,

People, World, Way, Feeling

“Unchecked, the tourist will climb over the fence and come right into your house to take pictures of you in your habitat. Cities mindful of tourists have built elaborate “tourist traps” which, luckily, work. Tourists are kept confined to these, and few escape. There is, of course, the type known as the “intrepid tourist.” This one has to be watched carefully or he can become most annoying. Little wonder these are so often the target of terrorists. If there is an aspect of benign terror about the tourist, there is also a great deal of tourist in the terrorist. Terrorists travel with only one thing in mind, just like the tourist, and the specifics of places escape them both. Terrorists travel for the purpose of shooting unsuspecting foreigners, just as tourists travel for the purpose of shooting them with a camera.”

Andrei Codrescu (1946) American writer

“The Tourist,” Raised by Puppets (1990).

Travel, Housing

“Letterman: "I want to thank you folks for coming out for this run-through show. Thank you very much. This, of course, will never see the light of day. You won't miss a thing tonight."”

Madonna (1958) American singer, songwriter, and actress

On The Late Show with David Letterman (1994)

Light

“If one looks back at the short period of time of the Badoglio government, one must remember that the Italian longing and need for peace was no secret to the German command. Since the German retreat at el Alamein in November 1942 and the collapse of the Italian Army on the eastern front, the Italians had repeatedly stated their weariness of battle and had made certain suggestions. In steadily increasing numbers, measures were being taken by the German military command out of fear for the Axis loyalty of Italy. As the course of events showed, the view on betrayal dominated all other German reflections, nourished by the fall of Mussolini and his style of leadership.”

Walter Warlimont (1894–1976) German general

Quoted in "Forgotten Battles: Italy's War of Liberation, 1943-1945" - Page 50 - by Charles T. O'Reilly - History - 2001

Secret, Fear, Peace, Betrayal

“As Prince Bismarck, in the ’60s, wanted to move the “Acheron” of socialism, … it was of course not love for socialism or knowledge of socialism that led Prince Bismarck to do this. He understood nothing about socialism at that time, and never did understand anything about it down to his death; in fact, he never had any conception of the moving forces of political and social life at all. There probably never lived at any time in any country a “statesman” who was less scientific, who had less knowledge, and who relied so purely on experience and a sort of half-gambler, half-peddler cunning, as Bismarck. Those offers to socialists place in the clearest light the untruthfulness of Prince Bismarck’s claim that he always regarded the social democracy as incompatible with the existence of the state. Bismarck wanted to use socialism for the purpose of breaking up and dissolving the bourgeois liberal opposition, especially the Progressive party. This, in itself, is the most conclusive proof that he had no conception of the real nature of socialism. Of course the fate of the boy magician was repeated. The elemental force which was conjured up grew over the head of the dabbler, and he did not get the best of socialism; socialism got the best of him.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Love, Life, Death, Fate

“"Short-term inequality remains a problem," writes [right-wing scholar Dinesh] D'Souza… "but is it a problem we can live with?" …After searching his soul for a few seconds, he apparently concludes that we can live with it. Of course, inequality always feels like less of a problem to those who don't live in corrugated shacks, which is why sales of D'Souza's book have probably been brisker in Manhattan than in, say, Addis Ababa or Khartoum.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Books, Feeling, Soul, Search

“Childhood is that time in which we never question the fact that every adult act is not only an autonomous occurrence in the universe, but that it is also filled, packed, overflowing with meaning, whether that meaning works for ill or good, whether the ill or good is or is not comprehended.
Adulthood is that time in which we see that all human actions follow forms, whether well or badly, and it is the perseverance of the forms that is, whether for better or worse, their meaning.
Various cultures make the transition at various ages, which transition period lasts for varying lengths of time, one accomplishing it in a week with careful dances, ancient prayers, and isolate and specified rituals; another, letting it take its own course, offering no help for it, and allowing it to run on frequently for years. But at the center of the changeover there is a period—whether it be a moment’s vision or a year-long suspicion—where the maturing youth sees all adult behavior as merely formal and totally meaningless.”

Samuel R. Delany book Tales of Nevèrÿon

Section 3 (p. 114)
Tales of Nevèrÿon (1979)

Youth, Age, Behavior, Question

“After years of trial and error Franz [Kafka] has at last found the only diet that suits him, the vegetarian one. For years he suffered from his stomach; now he is as healthy and as fit as I have ever known him. Then along come his parents, of course, and in the name of love try to force him back into eating meat and being ill—it is just the same with his sleeping habits. At last he has found what suits him best, he can sleep, can do his duty in that senseless office, and get on with his literary work. But then his parents… This really makes me bitter.”

Max Brod (1884–1968) author, composer, and journalist

Letter to Felice Bauer (22 November 1912), in Letters to Felice by Franz Kafka, translated by James Stern and Elizabeth Duckworth (New York: Shocken Books, 2016), p. 57 https://books.google.it/books?id=EwVSqTfHdEAC&pg=PA57.

Love, Error, Parent, Sleep

“I should say today that it's tragic that people lose faith in what was once an honourable profession but people will lose faith in journalists. There's nothing one can do about it. People no longer trust journalists - we'll have to turn to politics instead for our belief in people. I almost mean that. Although, of course, anybody can talk about snouts in troughs and go on about it, for journalists to do so is almost beyond belief. Beyond belief. I know lots of journalists - I know more journalists than I know politicians - and I've never met a more venal and disgusting crowd of people when it comes to expenses and allowances… Not all [of them] but then not all human beings are either. I've cheated expenses. I've fiddled things. You have, of course you have. Let's not confuse what politicians get really wrong - things like wars, things where people die - with the rather tedious bourgeois obsession with whether or not they've charged for their wisteria. It's not that important, it really isn't. It isn't what we're fighting for. It isn't what voting is for and the idea that 'Oh, we've all lost faith in politics' [is] nonsense. It's a journalistic made-up frenzy. I know you don't want me to say that. You want me to say "No, it matters, it's important." It isn't it. Believe me, it isn't. It's not the big deal; it's not what we should be worrying about. I know no one's going to pay any attention and newspapers will great joy over filling yards and yards of newsprint with tiny, pointless details of this politician's or that politician's squalid and sad little life as they see it. It's not the big picture, it really isn't. You know, we get the politicians we deserve, it's our fault as much as anybody else's. This has been going on for years and suddenly because a journalist discovers it it's the biggest story ever! It's absolute nonsense, it really is.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

On the expenses scandal in the UK. On Newsnight on the BBC Website http://news.bbc.co.uk/1/hi/programmes/newsnight/8045869.stm 2000s

Life, War, People, Sadness

“And for the greatest movie artists where there is a unity of technique and subject, one doesn’t need to talk about technique much because it has been subsumed in the art. One doesn’t want to talk about how Tolstoi got his effects but about the work itself. One doesn’t want to talk about how Jean Renoir does it; one wants to talk about what he has done. One can try to separate it all out, of course, distinguish form and content for purposes of analysis. But that is a secondary, analytic function, a scholarly function, and hardly needs to be done explicitly in criticism. Taking it apart is far less important than trying to see it whole. The critic shouldn’t need to tear a work apart to demonstrate that he knows how it was put together. The important thing is to convey what is new and beautiful in the work, not how it was made — which is more or less implicit.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Beauty, Art, Tear

“Imagination has been the companion of my whole existence – lively, swift, restless, at times timid and balky, most often ready to devour plain upon plain in its course.”

Machado de Assis book Dom Casmurro

A imaginação foi a companheira de toda a minha existência, viva, rápida, inquieta, alguma vez tímida e amiga de empacar, as mais delas capaz de engolir campanhas e campanhas, correndo.
Source: Dom Casmurro (1899), Ch. 40, p. 98.

Imagination, Time

“Most Christians would say that evolution is one of God’s creative methods. But creationists reject that possibility outright, because the issue for them is not whether their God is true; but whether their dogma is true. It can’t be in any case. Even if current concepts of evolution were proven wrong tomorrow, Biblical creationism still couldn’t be true either, because it has already been disproved many times, many ways, and collapses on its own lack of merit. But of course believers can never admit that.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008) Youtube, Foundational Falsehoods of Creationism

God, Way, Time

“Well he knows his course has hasted
Through delicious sin,
Borne tumultuously along.
Never have the stars above
Chronicled such utter love.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Star

“Because. doesn't match \n. [ \0-\377] is the most efficient way to match everything currently. Maybe \e should match everything. And \E would of course match nothing.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[9847@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

Way

“We need clear rules to play the game. We need to have respect for the law. If you play a chess game but after two or three moves you can change the rules, how can people play with you? Of course you will win, but after 60 years you will still be a bad player because you never meet anyone who can challenge you. What kind of game is that? Is that interesting? This game is not right, but who is going to say, 'Hey, let’s play fairly?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

People, Law, Game, Change

“People are very much victims of their lack of education. This of course makes them a lot easier to control. It works the same way there as it does (in America). I wouldn't say that surprised me.”

Tod A (1965) American musician

(on extremism in Pakistan) Baltimore City Paper (June 11, 2008).

People, Education, Way

“A powerful critical talent who destroyed his own sense of proportion, Leavis was our brush with totalitarianism: we caught it as a mild fever instead of the full attack of meningitis. His career was the clearest possible proof that the course the arts take is not under the control of criticism.”

F. R. Leavis (1895–1978) British literary critic

Clive James From the Land of Shadows (London: Picador, 1983) p. 206.
Criticism

Art, Sense

“The Extras were as clean as they'd ever been in their lives, and their hair - and beards in the case of the older ones - had been laboriously trimmed, in styles that amusingly parodied the latest fashions. Gray had almost gone so far as to have them clothed - but after much experimentation he'd decided against it; even the slightest scrap of clothing made them look too human, and he was acutely aware of the boundary between impressing his guests with his daring, and causing them real discomfort. Of course, naked, the Extras looked exactly like naked humans, but in Gray's cultural milieu, stark naked humans en masse were not a common sight, and so the paradoxical effect of revealing the creatures' totally human appearance was to make it easier to think of them as less than human.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

The Extra http://eidolon.net/?story=The%20Extra, published in Eidolon (Winter 1990) Fiction

Fashion, Thinking, Appearance, Clothes

“We shall move about in people's rooms and say, "Excuse me, we are the World Domination League. May we dominate you?" Then, if they say "Get out," of course we give up. Well, you have to give up if you're told to get out.”

Peter Cook (1937–1995) British architect

"The World Domination League" (1964)
E. L. Wisty

People, World

“The national leadership could have avoided this calamitous course by going to the sources of Muslim separatism and by identifying the spearheads of this separatism as residues of Islamic imperialism rather than as leaders of a bonafide minority. That needed a historical perspective which the national leadership either did not possess, or did not entertain when it was presented to it by the more perspective analysts of the situation. The need for a historical perspective is as great today as it was at that time because the same Muslim separatism is still rampant in the guise of new slogans, and the same residues of Islamic imperialism are rising again to stake their claims for unjust privileges and unequal power. Their ultimate aim is to restore the power of Islam in the India that has survived Partition.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“The Republic of Korea has emerged as an important partner of the United States in many parts of the world. Also, in the course of investigating and responding to the North's March sinking of our naval vessel the Cheonan, Seoul and Washington have closely coordinated efforts and expertise. In all these endeavors, we are not losing sight of the necessity of eventually turning the Korean Peninsula into a cradle of regional and world peace.”

Lee Myung-bak (1941) 10th President of South Korea

A Note of Thanks (2010)

World, Peace, Effort, Parting

“No more would I go along with Plato in exiling the poets, who play on the limbic cortex. Not even they are powerful enough to evoke the whole of man. If we are to survive our own destruction of our world and of ourselves by our advance of culture we had better learn soon to modify our genes to make us more intelligent. It is our last chance, that by increasing our diversity we may be able to make some sort of man that can survive without an ecological niche on this our earth. We may be able to live in gas masks and eat algae and distill the ocean.
I doubt that we have time enough.

We are, I think, nearing the end of a course that left the main line of evolution to overspecialize in brain to its own undoing.
Time will tell.”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: Embodiments of Mind, (1965), p. 347 cited in: Roberto Moreno-Díaz, José Mira, Warren Sturgis McCulloch (1996) Brain processes, theories, and models: an international conference in honor of W.S. McCulloch 25 years after his death. p. 9

World, Intelligence, Thinking, Learning

“Not that a car would have been much faster anyway, what with the police posts at state lines, the searches, the restricted zones not merely in cities—one expected that during August—but right out in the country, in agricultural areas. Because of hijackers after food trucks, of course.”

John Brunner book The Sheep Look Up

August “THE END OF A LONG DARK TUNNEL”
The Sheep Look Up (1972)

Food, Cars, Search, Country