Quotes about correspondence
page 3

“The arithmetization of mathematics… which began with Weierstrass… had for its object the separation of purely mathematical concepts, such as number and correspondence and aggregate, from intuitional ideas, which mathematics had acquired from long association with geometry and mechanics.
These latter, in the opinion of the formalists, are so firmly entrenched in mathematical thought that in spite of the most careful circumspection in the choice of words, the meaning concealed behind these words, may influence our reasoning. For the trouble with human words is that they possess content, whereas the purpose of mathematics is to construct pure thought.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Mathematics, Idea

“When the correspondences on the plane can be established between:
- all the divisions of one component
- and all the divisions of another component, the construction is a DIAGRAM.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 50

“In general the position as regards all such new calculi is this - That one cannot accomplish by them anything that could not be accomplished without them. However, the advantage is, that, provided such a calculus corresponds to the inmost nature of frequent needs, anyone who masters it thoroughly is able - without the unconscious inspiration of genius which no one can command - to solve the respective problems, yea to solve them mechanically in complicated cases in which, without such aid, even genius becomes powerless. Such is the case with the invention of general algebra, with the differential calculus, and in a more limited region with Lagrange's calculus of variations, with my calculus of congruences, and with Mobius's calculus. Such conceptions unite, as it were, into an organic whole countless problems which otherwise would remain isolated and require for their separate solution more or less application of inventive genius.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Gauss, Werke, Bd. 8, page 298
As quoted in Memorabilia Mathematica (or The Philomath's Quotation-Book) (1914) by Robert Edouard Moritz, quotation #1215
As quoted in The First Systems of Weighted Differential and Integral Calculus (1980) by Jane Grossman, Michael Grossman, and Robert Katz, page ii

Nature, Problem

“The separate excitation of the dynamo corresponds with the independently determined investment in the economic model, and the total excitation with income. Perhaps in this electrical age, the conventional metaphor of ‘priming the pump’ might be dropped in favour of ‘exciting the dynamo’.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 8

Age

“The hearsay that lieutenant general Manvel Grigoryan and lieutenant general Gagik Melkonyan support Levon Ter-Petrosyan does not correspond to the truth. These statements are absolutely false. All Deputies to the Defense Minister are performing their duties. The army doesn't deal with politics. We obey the orders of the Supreme Commander. Dreams of the opposition will never come true.”

Mikael Harutyunyan (1946) Armenian general

Quoted in article "Mikael Harutyunyan: no one will involve army in political processes." panarmenian.net [February 23, 2008]

Truth, Dreams, Support, Falseness

“From the statements we have made, a stupendous perspective emerges, a vista towards a hitherto unsuspected unity of the conception of the world. Similar general principles have evolved everywhere, whether we are dealing with inanimate things, organisms, mental or social processes. What is the origin of these correspondences?
We answer this question by the claim for a new realm of science, which we call General System Theory. It is a logico-mathematical field, the subject matter of which is the formulation and derivation of those principles which hold for systems in general. A "system" can be defined as a complex of elements standing in interaction. There are general principles holding for systems, irrespective of the nature of the component elements and of the relations or forces between them.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1950s, Problems of Life (1952, 1960), p. 199 as cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 8

World, Mathematics, Question, Nature

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Idea, Problem, Thinking, Science

“If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the objective external world; if they do not correspond, he will fail in his practice. After he fails, he draws his lessons, corrects his ideas to make them correspond to the laws of the external world, and can thus turn failure into success; this is what is meant by “failure is the mother of success” and “a fall into the pit, a gain in your wit.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)
Original: (zh-CN) 人们要想得到工作的胜利即得到预想的结果，一定要使自己的思想合于客观外界的规律性，如果不合，就会在实践中失败。人们经过失败之后，也就从失败取得教训，改正自己的思想使之适合于外界的规律性，人们就能变失败为胜利，所谓“失败者成功之母”，“吃一堑长一智”，就是这个道理。

World, Law, Idea, Failure

“If there's any similarity from this Rogue One activity to the present, politically, it is simpatico with the Anonymous/WikiLeaks obtaining leaked documentation from U. S. political parties and making available to the public some quite grotesque correspondence among Democrats”

Suzy Rice graphic designer

'Star Wars' Logo Creator on Its "Fascist" Roots and the Controversy Over 'Rogue One' https://www.hollywoodreporter.com/heat-vision/star-wars-logo-creator-fascist-roots-controversy-rogue-one-956800 (December 17, 2016)

“The theory of waves has been much simplified, and somewhat extended, and their motions have been illustrated by experiments… A similar method of reasoning has been applied to the circulation of the blood, to the propagation of sound, either in fluids or in solids, and to the vibrations of musical chords; the general principle of a velocity, corresponding to half the height of a certain modulus, being shown to be applicable to all these cases: and a connexion has been established between the sound to be obtained from a given solid, and its strength in resisting a flexure of any kind; or, in the case of ice and water, between the sound in a solid and the compressibility in a fluid state. The doctrine of sound and of sounding bodies in general has also received some new illustrations, and the theory of music and of musical intervals has been particularly discussed.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Music, Water

“…but also perhaps you sometimes delight in consideration of the most perfectly constructed of all creatures, and take delight in considering the temporary lodging and instrument of the immortal soul, a dwelling that in many respects corresponds to the universe and for that reason was called the little universe [microcosmos] by the ancients.”

Andreas Vesalius (1514–1564) early anatomist

De fabrica, quoted in O'Malley 1964, p. 324

Soul, Universe

“It is a consolation to remember that corruption pushed beyond a certain point provides its own remedy, and that this sort of thing cannot indefinitely continue; but it is less consoling to remember another truth, to wit, that the correction of political and social evil may come in the form of irremediable catastrophe, and that the innocent, who are the greater number, would then suffer most. It is still less consoling to remember the universal human experience that when evil is redressed by the only partly conscious force of reaction, it is not succeeded by a corresponding good, but by some other new and unexpected evil.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), pp. 248–9

Truth, Suffering, Universe, Evil

“Ed Bradley was a CBS and White House correspondent before becoming a Sunday night fixture on 60 Minutes.”

Ed Bradley (1941–2006) News correspondent

[News for All the People, 323, 1844676870, Juan González, ‎Joseph Torres, 2011, Verso Books]
About

Housing, Night

“Historically … it is traditional and habitual for us to be inadequately prepared. This is the combined result of a number factors, the character of which is only indicated: democracy, which tends to make everyone believe that he knows it all; the preponderance (inherent in democracy) of people whose real interest is in their own welfare as individuals; the glorification of our own victories in war and the corresponding ignorance of our defeats (and disgraces) and of their basic causes; the inability of the average individual (the man in the street) to understand the cause and effect not only in foreign but domestic affairs, as well as his lack of interest in such matters. Added to these elements is the manner in which our representative (republican) form of government has developed as to put a premium on mediocrity and to emphasise the defects of the electorate already mentioned.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

p. 236-237.

War, People, Democracy, Understanding

“Now a value judgment on the distribution of income would show the required impersonality to the highest degree if the person who made this judgment had to choose a particular income distribution in complete ignorance of what his own relative position… would be within the system chosen. This would be the case if he had exactly the same chance of obtaining the ﬁrst position (corresponding to the highest income) or the second or the third, etc. up to the last position (corresponding to the lowest income) available within that scheme.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): 434–5.

Chance, Personality

“The mingling of object and image in collage, of given fact and conscious artifice, corresponds to the illusion-producing processes of contemporary civilization. In advertisements, news stories, films, and political campaigns, lumps of unassailable data are implanted in preconceived formats in order to make the entire fabrication credible. Documents waved at hearings by Joseph McCarthy to substantiate his fictive accusations were a version of collage, as is the corpse of Lenin, inserted by Stalin into the Moscow mausoleum to authenticate his own contrived ideology. Twentieth-century fictions are rarely made up of the whole cloth, perhaps because the public has been trained to have faith in "information."”

Harold Rosenberg (1906–1978) American writer and art critic

Collage is the primary formula of the aesthetics of mystification developed in our time.
Source: Art on the Edge, (1975), p. 178, "Collage: Philosophy of Put-Togethers"

Faith, Time, Training, Clothes

“Like pictures, images seem to depict information about interval spatial extents. The scanning experiments support the claim that portions of images depict corresponding portions of the represented objects, and that the spatial relations between portions of the image index the spatial relations between the corresponding portions of the imaged objects.”

Stephen Kosslyn (1948) American psychologist

Source: Image and Mind. 1980, p. 51

Support

“If my history lesson has done nothing else, it should have reminded you that, during any given period in the evolving history of physics, the prevailing, main line, climate of opinion was likely as not to be wrong, as seen in the light of later developments. And yet, in those earlier times, with relatively few individuals involved, change did occur, but slowly… What is fundamentally different in the present day situation in high energy physics is that large numbers of workers are involved, with corresponding pressures to conformity and resistance to any deflection in direction of the main stream, and that the time scale of one scientific generation is much too long for the rapid pace of experimental discovery. I also have a secret fear that new generations may not necessarily have the opportunity to become familiar with dissident ideas.”

Julian Schwinger (1918–1994) American theoretical physicist

as quoted by Sameer Shah in "If you can't join 'em, beat 'em": Julian Schwinger's Conflicts in Physics. Directions in Cultural History, The UCLA Historical Journal, Volume 21, 2005-2006, p. 50

Secret, Fear, History, Idea

“I should regard it as certainly a novelty in our jurisprudence if the regular order of a learned Judge could be affected, or qualified, or altered in the slightest degree by what some subordinate officer of the Court thought proper to say in writing about it, even though in so doing he committed this additional irregularity—that to that private correspondence he affixed the seal of the Court.”

Hardinge Giffard, 1st Earl of Halsbury (1823–1921) British politician

Stonor v. Fowle (1887), L. R. 13 Ap. Ca. 27.

Learning

“Representative democracy frequently manifests a disconnect between parliamentarians and the people, so that parliamentarians have agendas that do not correspond with the wishes of the electorate. This has led in many countries to apathy, cynicism and large-scale absenteeism in elections. What is needed is not only parliaments, but parliamentarians who genuinely represent the wishes of the electorate.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order [
2013

People, Democracy, Country

“A graphic is a diagram when correspondences on the plane can be established among all elements of another component.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 193

“Be modern
collectors, museums
if you have old paintings
do not despair
Retain your memories
but detourn them
so that they correspond with your era.
Why reject the old
if one can modernize it
with a few strokes of the brush.
This casts a bit of contemporaneity
on your old culture.
Be up to date
and distinguished
at the same time.
Painting is over
You might as well finish it off
Detourn (détournez)
Long live painting.”

Asger Jorn (1914–1973) Danish artist

On his Détournements, modifications of old, existing paintings, in the foreword to the catalogue of his exhibition Modifications (1959)
1959 - 1973, Various sources

Memory, Time, Painting, Despair

“He has been named respectively, Jehovah, Allah, Brahma, Father in Heaven, Order of Heaven, First Cause, Supreme Being, Chance. Each name corresponds to a system of thought derived from the experiences of those who have used it…. He has been conceived as the foundation of the metaphysical situation with its ultimate activity. If this conception be adhered to, there can be no alternative except to discern in Him the origin of all evil as well as of all good. He is then the supreme author of the play, and to him must therefore be ascribed its shortcomings as well as its success.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 11: "God"

Evil, Chance, Success

“Yet the complexity of all this pales in comparison to the patterns of information processing in your brain. Your roughly 100 billion neurons are constantly generating electrical signals (“firing”), which involves shuffling around billions of trillions of atoms, notably sodium, potassium, and calcium ions. The trajectories of these atoms form an extremely elaborate braid through spacetime, whose complex intertwining corresponds to storing and processing information in a way that somehow gives rise to our familiar sensation of self-awareness. There’s broad consensus in the scientific community that we still don’t understand how this works, so it’s fair to say that we humans don’t yet fully understand what we are. However, in broad brush, we might say this: You’re a pattern in spacetime. A mathematical pattern. Specifically, you’re a braid in spacetime—indeed, one of the most elaborate braids known.”

Max Tegmark (1967) Swedish-American cosmologist

Life Is A Braid In Spacetime http://nautil.us/issue/9/time/life-is-a-braid-in-spacetime

Way, Communication, Mathematics, Understanding

“What the structure of Rawls’s argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let’s start out from where we’re at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens’?”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9

Truth, World, Justice, Water

“The objects of abstract Geometry possess in absolute precision properties which are only approximately realized in the corresponding objects of physical Geometry.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 5

“The immaterial pictorial sensitivity zones of Yves KLEIN, the Monochrome, are relinquished against a certain weight of fine gold. Seven series of these pictural immaterial zones all numbered exist already; for each zone relinquished a receipt is given. This receipt indicates the exact weight of pure gold which is the material value correspond to the immaterial acquired. The zones are transferable by their owner. (See rules on each receipt.)”

Yves Klein (1928–1962) French artist

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

“Two women and a child in a glade beside a spring. Beyond them, the varnished wilderness wherein bright birds cry. The child is chalk, Europe's daughter. Her dusky attendants, a green Indian and a maroon slave.
The scene, from Democracy in America, is discovered by that most famous European traveler to the New World, Alexis de Tocqueville, aristocratic son of the Enlightenment, liberal, sickly, gray, violet, lacking the vigor of the experiment he has set himself to observe… His description intends to show the African and the Indian doomed by history in corresponding but opposing ways.”

Richard Rodríguez (1944) American journalist and essayist

History is a coat cut only to the European.
Brown : The Last Discovery of America (2003)

Women, World, Way, Travel

“In the mind perfect intelligence flourished and reigned, uprightness attended as its companion, and all the senses were prepared and moulded for due obedience to reason; and in the body there was a suitable correspondence with this internal order. But now, although some obscure lineaments of that image are found remaining in us; yet are they so vitiated and maimed, that they may truly be said to be destroyed. For besides the deformity which everywhere appears unsightly, this evil also is added, that no part is free from the infection of sin.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Genesis 1. http://www.ccel.org/ccel/calvin/calcom01.vii.i.html, (1554) Genesis (1554)

Intelligence, Sense, Appearance, Evil

“Owing to the incapacity of the higher price-rate to appeal to the "acquisitive sense," it would appear altogether plausible to attempt to do so by utilizing the opposite strategy: by decreasing piece-rates, to force workers to produce more in order to maintain their accustomed earnings. Moreover, two simple observations seem to have held true in the past, as they do today: a lower wage and higher profit are directly related, and all that is paid out in higher wages must imply a corresponding reduction of profits.
Capitalism has been guided by this axiom repeatedly, and even from its beginning, and it has been an article of faith for centuries that lower wages are "productive."”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

In other words, lower wages were believed to enhance worker productivity.
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Faith, Sense, Appearance, Past

“It is difficult for Britons to realise what Verdun means to France. The world can show no battlefield to correspond to it. On those heights Gaul and Teuton had, from the blizzards of February [1916] to the snows of the following December, been fighting out a racial feud which had existed for thousands of years. The concentrated fury of ages raged and tore, shattered and killed for ten months in one intensive struggle which has no parallel in the history of human savagery. The very road that carried the reinforcements, the guns and the shells that redeemed Verdun, is to this hour for Frenchmen the Via Sacra of their country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

On the Battle of Verdun, War Memoirs: Volume I (London: Odhams, 1938), p. 875.
War Memoirs

Age, World, History, Rage

“Pascal is called the founder of modern probability theory. He earns this title not only for the familiar correspondence with Fermat on games of chance, but also for his conception of decision theory, and because he was an instrument in the demolition of probabilism, a doctrine which would have precluded rational probability theory.”

Ian Hacking (1936) Canadian philosopher

Source: The Emergence Of Probability, 1975, Chapter 3, Opinion, p. 23.

Game, Decision, Chance

“There is exact correspondence between a world where everything seems to be in a state of mere “becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same “becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 51

Men, World, Knowledge, Reality

“In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena.”

Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor

Source: Principles of Physiological Psychology, 1904, p. 22

Life, Success

“The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds.”

David Bohm (1917–1992) American theoretical physicist

Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.

World, Reality, Universe, Time

“The strength of an organization lies in precise coordination of its parts, in strict correspondence of various mutually connected functions. This coordination is maintained through constant growth in tektological variety, but not without bounds:... there comes a moment when the parts of the whole become too differentiated in their organization and their resistance to the surrounding environment weakens. This leads sooner or later to disorganization.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Tektology. The Universal Organizational Science, 1922, p. 248, as cited in: George Gorelik, " Reemergence of Bogdanov's Tektology in Soviet Studies of Organization http://monoskop.org/images/0/00/Gorelik_George_1975_Reemergence_of_Bogdanovs_Tektology_in_Soviet_Studies_of_Organization.pdf." Academy of Management Journal 18.2 (1975): 345-357.

Parting

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

Health

“I should have done my novel before this, but I was a journalist and a junkie for 20 years and unlike the junkie cliché, I had good jobs all over the world. I was a books editor, I did financial journalism for Asia Week for five years, I was Bombay correspondent for the South China Morning Post for 18 months, I worked for every newspaper in India doing arts journalism. I was a hardworking junkie.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Books, World, Art

“One curve corresponds to the curvature of Mars on a scale of 1:1000, another curve to Venus on a scale of 1:40.000 [named after the Roman Gods of Love and War, probably alluding to her starting romance with Gerhard Richter ]”

Isa Genzken (1948) German sculptor

Quote of Genzken in: 'Gerhard Richter: A Life in Painting', by Dietmar Elger, University of Chicago Press 2009, p. 252
concept-text in 1980, for the commissioned decoration - together with Gerhard Richter - of the the multilevel U-bahn (subway) At König-Heinrich-Platz in Duisburg
1990 - 2000

Love, God, War

“Ours, according to Leibnitz, is the best of all possible worlds, and the laws of nature can therefore be described in terms of extremal principles. Thus, arising from corresponding variational problems, the differential equations of mechanics have invariance properties relative to certain groups of coordinate transformations.”

Carl Ludwig Siegel (1896–1981) German mathematician

[Lectures on Celestial Mechanics, https://books.google.com/books?id=mZtrCQAAQBAJ&pg=PA1] (p. 1)

World, Law, Nature, Problem

“I feel that the surrealists have created a series of valid external landscapes which have their direct correspondences within our own minds.”

J. G. Ballard (1930–2009) British writer

Conversation with George MacBeth on Third Programme (BBC) (1 February 1967), published in The New S.F. (1969), edited by Langdon Jones

Feeling

“"There is nothing," says a correspondent of the New York Times, "which the business world discards as unpractical and useless so much as the quiet, thinking scholar. But this is the man who makes revolutions. Politicians are mere puppets in the hands of men of thought.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 84.

Men, World, Business, Thinking

“It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), I

Hope, Way, Birth, Question

“South America had been an island continent, far bigger and far more diverse than Australia, for tens of millions of years before the Isthmus of Panama rose just a couple of million years ago. The resulting flood of North American mammals across the new land bridge corresponds in time with the decimation of the native South American fauna. In fact, most large mammals generally considered distinctly South American… are all recent migrants from North America.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 390
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Time

“Those gathered at the Annual Correspondents' Dinner, or their Christmas party, are not the country's natural aristocracy, but its authentic Idiocracy. No matter how poor their predictive powers, no matter how many times they get it wrong—in war and in peace—the presstitutes always find time for this orgy of self-praise.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://www.americanthinker.com/blog/2017/05/thanks_potus_for_breakingup_the_annual_correspondents_circle_jerk.html The American Thinker, May 8, 2017. 2010s, 2017

War, Peace, Nature, Time

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“What makes learning possible is that the coding imposed by the mother tongue corresponds to a possible mode of perception and interpretation of the environment. A green car can be analysed experientially as carness qualified by greenness, if that is the way the system works.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 140 cited in: Clare Painter (2005) Learning Through Language In Early Childhood. p. 64.

Cars, Way, Learning

“While, under the handicraft of small-unit system of production was that typical a century ago, demand created the supply, today supply must actively seek to create its corresponding demand. A single factory, potentially capable of supplying a whole continent with its particular product, cannot afford to wait until the public asks for its product; it must maintain constant touch, through advertising and propaganda, with the vast public in order to assure itself the continuous demand which alone will make its costly plant profitable. This entails a vastly more complex system of distribution than formerly.”

Edward Bernays book Propaganda

Page 84
Propaganda (1928)

Waiting

“There is no direct observational evidence for the curvature [of space], the only directly observed data being the mean density and the expansion, which latter proves that the actual universe corresponds to the non-statical case. It is therefore clear that from the direct data of observation we can derive neither the sign nor that value of the curvature, and the question arises whether it is possible to represent the observed facts without introducing the curvature at all. Historically the term containing the 'cosmological constant λ' was introduced into the field equations in order to enable us to account theoretically for the existence of a finite mean density in a static universe. It now appears that in the dynamical case this end can be reached without the introduction of λ.”

Willem de Sitter (1872–1934) Dutch cosmologist

Joint memoir with Einstein (1932) as quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)

Question, Universe, Appearance

“Cultural and behavioral scholars are uneasy about this use of their studies. Fortunately, the intellectual tide has begun to turn. Increasing numbers of economists have come to realize that standard economic theory is just as applicable to the scarcity problems that confront low income countries as to the corresponding problems of high income countries.”

Theodore Schultz (1902–1998) American economist

"The Economics of Being Poor," (1979)

Behavior, Problem, Study, Country

“…We beg leave to transport the reader to the back-parlour of the post-master's house at Fairport, where his wife, he himself being absent, was employed in assorting for delivery the letters which had come by the Edinburgh post. This is very often in country towns the period of the day when gossips find it particularly agreeable to call on the man or woman of letters, in order, from the outside of the epistles, and, if they are not belied, occasionally from the inside also, to amuse themselves with gleaning information, or forming conjectures about the correspondence and affairs of their neighbours. Two females of this description were, at the time we mention, assisting, or impeding, Mrs. Mailsetter in her official duty.”

Walter Scott book The Antiquary

The Antiquary (1816), On the postal service

Time, Housing, Country

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Sense, Study

“We must ask, not whether an anarcho-capitalist society would be safe from a power grab by the men with the guns (safety is not an available option), but whether it would be safer than our society is from a comparable seizure of power by the men with the guns. I think the answer is yes. In our society, the men who must engineer such a coup are politicians, military officers, and policemen, men selected precisely for the characteristic of desiring power and being good at using it. They are men who already believe that they have a right to push other men around - that is their job. They are particularly well qualified for the job of seizing power. Under anarcho-capitalism the men in control of protection agencies are selected for their ability to run an efficient business and please their customers. It is always possible that some will turn out to be secret power freaks as well, but it is surely less likely than under our system where the corresponding jobs are labeled 'non-power freaks need not apply.”

David D. Friedman book The Machinery of Freedom

Source: The Machinery of Freedom, 1973, pp. 123-124

Men, Secret, Business, Thinking

“Traditionally, grammar has always been a grammar of written language: and it has always been a product grammar" ['Product' is here used as one term of the Hjelmslevian pair process/product. ] A process/product distinction is a relevant one for linguists because it corresponds to that between our experience of speech and our experience of writing: writing exists whereas speech happens.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1985, p. xxiii) cited in: David Brazil (1995) A Grammar of Speech. p. 10.
1970s and later

“and you don’t think any of our current religions hold a key to that answer, do you?
we have talked about this before. your religions (collective you, meaning all mankind) are artificial things, like your morality sets. their correspondence to reality is limited, there is not a one-to-one relationship. as far as I am concerned, they are little more than word games. a logic system should be built upon a foundation of truth and should not have to be taken on faith—and faith is at the core of too many of your religions. if there is a truth to the universe, then that truth will also suggest a religion/morality set that will be every bit as binding as the ethical system at my core. were there presently a religion or morality that had that one-to-one correspondence with reality, i would accept it wholeheartedly. it would be impossible not to accept it; it would be the key to understanding the nature of god. as yet, there is no system that fulfills those conditions. i know of no way to develop such a system without at least one provable fact about god at its core. because of that, because there is no fact, i can only suspect that there is no god.”

David Gerrold book When HARLIE Was One

Section 15 (p. 71; Dr. Auberson's question; HARLIE's answer)
When HARLIE Was One (1972)

God, Truth, Faith, Religion

“It would be difficult to describe the subtle brotherhood of men that was here established on the seas. No one said that it was so. No one mentioned it. But it dwelt in the boat, and each man felt it warm him. They were a captain, an oiler, a cook, and a correspondent, and they were friends, friends in a more curiously iron-bound degree than may be common. The hurt captain, lying against the water-jar in the bow, spoke always in a low voice and calmly, but he could never command a more ready and swiftly obedient crew than the motley three of the dingey. It was more than a mere recognition of what was best for the common safety. There was surely in it a quality that was personal and heartfelt. And after this devotion to the commander of the boat there was this comradeship that the correspondent, for instance, who had been taught to be cynical of men, knew even at the time was the best experience of his life. But no one said that it was so. No one mentioned it.”

Stephen Crane book The Open Boat

Pt. III
The Open Boat (1894)

Life, Men, Lying, Water

“It is in no way a digression to mention the horrors of war in connection with massacres of cattle and carnivorous banquets. People's diet corresponds closely to their morality. Blood calls for blood. In this connection, if one considers the various people he has known, there will be no doubt that in general, the agreeable manners, kindness of disposition, and equanimity of the vegetarians contrasts markedly with the qualities of the inveterate meat-eaters and avid drinkers of blood.”

Élisée Reclus (1830–1905) French geographer and writer

On Vegetarianism (1901), in Anarchy, Geography, Modernity: The Radical Social Thought of Elisée Reclus, edited by John P. Clark and Camille Martin (Lexington Books, 2004), p. 174 https://books.google.it/books?id=Dge71MovfE0C&pg=PA174.

War, People, Way

“The White House Correspondents' Dinner (WHCD) should have been more appropriately called the Sycophants' Supper. Would that it was the last such supper.”

Ilana Mercer South African writer

Housing

“The other day, there was a man outside, beckoning to what I though was Has Wounds. … He came back with an older man … he was crying and sobbing, and — he's Has Wounds' owner! … I told him about what I had done … He said that he's been praying for her all of this time too. He'd been crying, he'd been singing — and he thought he was alone in alll this. The nights when I'd wondered … where she was, corresponded with days where he'd wondered where she'd gone. … And this man had cared for her for 16 years! … I said how I had named her, and he said that in 16 years he had never come up with a name for her, because nothing seemed to suit her, and he was amazed to reveal that that was very much her, and he's going to call her that from now on! He begged to repay me somehow … I said listen, the best thing you can do is what you have already done — love her, take care of her, be her owner! …”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Love, Singing, Time, Cry

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Books, World, Religion

“Common to the two geometries is only the general property of one-to-one correspondence, and the rule that this correspondence determines straight lines as shortest lines as well as their relations of intersection.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“An action which is suffered by, or required of, an object. Operations may be selectors, constructors, or iterators. An operation is contained in an object's interface and has its details described in a corresponding method. Operations may be composite, i. e., composed of other operations. However, encapsulation of composite operations within the interface to an object is not encouraged.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 336

Suffering

Jonathan Wolff (philosopher)

Robert Nozick: Property, Justice and the Minimal State (1991), p. 106 http://books.google.com/books?id=A8D3CQAAQBAJ&pg=PT106

World, Justice, Feeling, Nature

“Adding a column of figures is a repetitive thought process, and it was long ago properly relegated to the machine. True, the machine is sometimes controlled by the keyboard, and thought of a sort enters in reading the figures and poking the corresponding keys, but even this is avoidable.”

Vannevar Bush book As We May Think

As We May Think (1945)

Reading

“Architects who have aimed at acquiring manual skill without scholarship have never been able to reach a position of authority to correspond to their pains, while those who relied only upon theories and scholarship were obviously hunting the shadow, not the substance. But those who have a thorough knowledge of both, like men armed at all points, have the sooner attained their object and carried authority with them.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 2

Men, Pain, Knowledge

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“The geneticists, if you read their papers, have long been using code words. They sort of dropped the term "race" about 1980 or earlier, and instead you see code words like "population" or "population structure." Now that they're able to define race in genetic terms they tend to use other words, like "continental groups" or "continent of origin," which does, indeed, correspond to the everyday conception of race. When I'm writing I prefer to use the word race because that's the word that everyone understands. It's a word with baggage, but it's not necessarily a malign word.”

Nicholas Wade (1942) British writer

"An interview with Nicholas Wade" http://www.americanscientist.org/bookshelf/pub/nicholas-wade, American Scientist (April 2006).

Understanding, Reading

“The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Lie, Motivation, Knowledge

“When Marilyn Monroe, the American Venus, visited England, one London correspondent wrote that she looked like a million dollars. Fortunately, he did not write that she looked like a million pounds.”

Evan Esar (1899–1995) American writer

Humorous English, p163

“Today we have arrived at a point when the thre principles [of modern resistance: 1. measure of efficacy, 2. the form of political and military organization correspond to the currest forms of economic and social production, 3. democracy and freedom] coincide. The distributed network structure provides the model for an absolutely democratic organization that corresponds to the dominant forms of economic and social production and is also the most poweful weapon against the rulin power structure.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

88
Multitude: War and Democracy in the Age of Empire

Democracy, Freedom

“There is the concealment of truth, which has to be resorted to so as to prevent anything to the credit of the enemy reaching the public. A war correspondent who mentioned some chivalrous act that a German had done to an Englishman during an action received a rebuking telegram from his employer: "Don't want to hear about any good Germans"; and Sir Philip Gibbs, in Realities of War, says: "At the close of the day the Germans acted with chivalry, which I was not allowed to tell at the time."”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War, Truth, Reality, Time

“Iron Pillar: “…In our opinion this pillar was made in the ninth century before (the birth of) Lord Jesus… When Rai Pithora built a fort and an idol-house near this pillar, it stood in the courtyard of the idol-house. And when Qutbu’d-Din Aibak constructed a mosque after demolishing the idol-house, this pillar stood in the courtyard of the mosque…
”Idol-house of Rai Pithora: “There was an idol-house near the fort of Rai Pithora. It was very famous… It was built along with the fort in 1200 Bikarmi [Vikrama SaMvat] corresponding to AD 1143 and AH 538. The building of this temple was very unusual, and the work done on it by stone-cutters is such that nothing better can be conceived. The beautiful carvings on every stone in it defy description… The eastern and northern portions of this idol-house have survived intact. The fact that the Iron Pillar, which belongs to the Vaishnava faith, was kept inside it, as also the fact that sculptures of Kirshan avatar and Mahadev and Ganesh and Hanuman were carved on its walls, leads us to believe that this temple belonged to the Vaishnava faith. Although all sculptures were mutilated in the times of Muslims, even so a close scrutiny can identify as to which sculpture was what. In our opinion there was a red-stone building in this idol-house, and it was demolished. For, this sort of old stones with sculptures carved on them are still found.
”Quwwat al-Islam Masjid: “When Qutbu’d-Din, the commander-in-chief of Muizzu’d-Din Sam alias Shihabu’d-Din Ghuri, conquered Delhi in AH 587 corresponding to AD 1191 corresponding to 1248 Bikarmi, this idol-house (of Rai Pithora) was converted into a mosque. The idol was taken out of the temple. Some of the images sculptured on walls or doors or pillars were effaced completely, some were defaced. But the structure of the idol-house kept standing as before. Materials from twenty-seven temples, which were worth five crores and forty lakhs of Dilwals, were used in the mosque, and an inscription giving the date of conquest and his own name was installed on the eastern gate…“When Malwah and Ujjain were conquered by Sultan Shamsu’d-Din in AH 631 corresponding to AD 1233, then the idol-house of Mahakal was demolished and its idols as well as the statue of Raja Bikramajit were brought to Delhi, they were strewn in front of the door of the mosque…”“In books of history, this mosque has been described as Masjid-i-Adinah and Jama‘ Masjid Delhi, but Masjid Quwwat al-Islam is mentioned nowhere. It is not known as to when this name was adopted. Obviously, it seems that when this idol-house was captured, and the mosque constructed, it was named Quwwat al-Islam…””

Syed Ahmed Khan (1820–1898) Indian educator and politician

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid

Books, Faith, Beauty, History

“Perhaps the best way to see why anarcho-capitalism would be much more peaceful than our present system is by analogy. Consider our world as it would be if the cost of moving from one country to another were zero. Everyone lives in a housetrailer and speaks the same language. One day, the president of France announces that because of troubles with neighboring countries, new military taxes are being levied and conscription will begin shortly. The next morning the president of France finds himself ruling a peaceful but empty landscape, the population having been reduced to himself, three generals, and twenty-seven war correspondents.”

David D. Friedman book The Machinery of Freedom

Source: The Machinery of Freedom, 1973, p.123

War, World, Peace, Way

“Could it be argued that if the Chinese revolution seems to be a response to the needs of rural society, whereas the Russian is an urbanized phenomenon, this difference corresponds to that which exists between the users of two different forms of written communication, the one archaic, the other alphabetic?”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)

Communication

“These organizational processes result in our perceptions being structured into units corresponding to objects and properties of objects. It is these larger units that may be stored and later assembled into images that are experienced as quasi-pictorial, spatial entities resembling those evoked during perception itself…. It is erroneous to equate image representations with mental photographs, since this would overlook the fact that images are composed from highly processed perceptual encodings.”

Stephen Kosslyn (1948) American psychologist

Source: Image and Mind. 1980, p. 19

“Generations of Rationalists and freethinkers have held that Jesus Christ corresponds to no historical character: There never was a Jesus of Nazareth. We might call this categorical denial “Jesus atheism.” What I am describing is something different, a “Jesus agnosticism.” There may have been a Jesus on earth in the past, but the state of the evidence is so ambiguous that we can never be sure what this figure was like or, indeed, whether there was such a person.”

Robert M. Price (1954) American theologian

Past, Christ, Personality

“Conservatism proper is a legitimate, probably necessary, and certainly widespread attitude of opposition to drastic change. It has, since the French Revolution, for a century and a half played an important role in European politics. Until the rise of socialism its opposite was liberalism… There is nothing corresponding to this conflict in the history of the United States, because what in Europe was called ‘liberalism’ was here the common tradition on which the American polity had been built: thus the defender of the American tradition was a liberal in the European sense.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Why I am Not a Conservative" https://www.press.uchicago.edu/books/excerpt/2011/hayek_constitution.html 1960s–1970s, The Constitution of Liberty (1960)

History, Sense, Change

“The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.”

David Hume The Natural History of Religion

Part X - With regard to courage or abasement
The Natural History of Religion (1757)

Country

“If the world is eternally moving and developing matter (as the Marxists think), reflected by the developing human consciousness, what is there “static” here? The point at issue is not the immutable essence of things, or an immutable consciousness, but the correspondence between the consciousness which reflects nature and the nature which is reflected by consciousness.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

World, Nature, Thinking

“It is truly not the merit of the school if we do not come out selfish. Each sort of corresponding pride and every wind of covetousness, eagerness for office, mechanical and servile officiousness, hypocrisy, etc., is bound as much with extensive knowledge as with elegant, classical education, and since this whole instruction exercises no influence of any sort on our ethical behavior, it thus frequently falls to the fate of being forgotten in the same measure as it is not used: one shakes off the dust of the school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 22

Fate, Education, School, Behavior

“ACCORDING TO the numerous deductions and conclusions made by me during experimental elucidations concerning the productivity of the perception by contemporary people of new impressions from what is heard and read, and also according to the thought of one of the sayings of popular wisdom I have just remembered, handed down to our days from very ancient times, which declares: “Any prayer may be heard by the Higher Powers and a corresponding answer obtained only if it is uttered thrice:
:Firstly—for the welfare or the peace of the souls of one’s parents.
:Secondly—for the welfare of one’s neighbor.
:And only thirdly—for oneself personally.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Wisdom, People, Peace, Soul

“To the modern Western mind, it is not conceivable that men would fight and die in such numbers over mere differences of religion; there have to be some other “genuine” reasons underneath the religious veil. We are prepared to allow religiously defined conflicts to accredited eccentrics like the Northern Irish, but to admit that an entire civilization can have religion as its primary loyalty is too much. Even to suggest such a thing is regarded as offensive by liberal opinion, always ready to take protective umbrage on behalf of those whom it regards as its wards. This is reflected in the present inability, political, journalistic, and scholarly alike, to recognize the importance of the factor of religion in the current affairs of the Muslim world and in the consequent recourse to the language of left-wing and right-wing, progressive and conservative, and the rest of the Western terminology, the use of which in explaining Muslim political phenomena is about as accurate and as enlightening as an account of a cricket match by a baseball correspondent.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Men, World, Religion, Fight

“Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”

Theodore Dalrymple (1949) English doctor and writer

Frontpage Magazine interview http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=19293 (August 31, 2005).

People, Way, Thinking, Reality

“…the stereographic projection of the spherical surface. From the north pole P we draw radial lines to project every point of the surface of the sphere upon the horizontal plane [below, perpendicular to a line joining it to P and the sphere's center]. In general this transformation is unique and continuous, although the metrical relations are distorted; for the point P, however, it shows a singularity. Point P is mapped upon the infinite; i. e., no finitely located point of the plane corresponds to it. It can be shown that every transformation possesses a singularity in at least one point. The surface of the sphere is therefore called topologically different from the plane. Only a "sphere without a north pole" [point] would be topologically equivalent to a plane. …such a sphere has a point-shaped hole without a boundary and is no longer a closed surface.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Drawing

“Use cases, scenarios or scripts are roughly synonymous terms for important ways to focus our design activities. I prefer the term use case (although quickly saying it three times can leave your tongue tied) because it emphasizes usage. A use case is a textual description of a sequence of interactions between an actor (roughly corresponding to an external agent or class of users) and the system we are designing. Use cases were first described by Ivar Jacobson in his book “Object Oriented Software Engineering A Use Case Driven Approach.”
Use cases have been around in various forms for quite some time. Jacobson, however, made the keen observation that use cases can be treated as refineable, extensible and even reusable specifications of system requirements. We’ve had these same goals for object designs. We know that it is harder to actually accomplish them than it is to talk about them.”

Rebecca Wirfs-Brock (1953) American software engineer

About What is a Use Case?
Designing scenarios: Making the case for a use case framework (1993)

Books, Way, Time

“The painful experience of many gamblers has taught us the lesson that no system of betting is successful in improving the gambler's chances. If the theory of probability is true to life, this experience must correspond to a provable statement.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VIII, Unlimited Sequences Of Bernoulli Trials, p. 198.

Life, Pain, Chance, Success

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“We are talking about an artist; and for the enjoyment of the artist the mask must be to some extent moulded on the face. What he makes outside him must correspond to something inside him; he can only make his effects out of some of the materials of his soul.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Dagger with Wings (1926)

Soul

“Unless I am dashing off a snippy reply to a stalker (for instance), my correspondence tends to strive for the spirit of Nietzsche’s gangasrotogati.”

David Woodard (1964) American writer, conductor and businessman

Five Years (2011)

“My friend, there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost, Who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the ministry.... There is no authority, civil or religious — there can be no legitimate government — but what is administered by this Holy Ghost. There can be no salvation without it — all without it is rebellion and perdition, or, in more orthodox words, damnation... Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman [Jefferson] and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him, however, I should not fail to acknowledge and answer it.”

John Adams (1735–1826) 2nd President of the United States

Adams as misquoted by David Barton, in "The Dream of Dr. Benjamin Rush & God's Hand in Reconciling John Adams and Thomas Jefferson" in WallBuilders (June 2008) http://www.wallbuilders.com/LIBissuesArticles.asp?id=10152; omitting many words, giving a very misleading impression that Adams (who did not believe in the Christian Trinity) is endorsing the viewpoint that a government must be administered by the Holy Ghost to be legitimate. Barton went on to use another version, substituting some of Adams' words with false ones: Misattributed

Marriage, Age, Color, History

“When credit is expanding, the rising price level and high profits bring about a high rate of interest. When the expansion has reached, the limit permitted by the stock of gold, the rate of interest is put still higher in order to bring about a fall in the price level. When the fall in prices takes effect, a low rate of interest becomes appropriate, and when credit contraction has proceeded so far that a redundant supply of gold has accumulated, the rate of interest is depressed still lower in order to bring about a renewed rise in the price level. Thus a high rate of interest corresponds first with rising, then with falling, prices, and so synchronizes with high prices. A low rate of interest corresponds first with falling, and then with rising, prices, and so synchronizes with low prices.”

Ralph George Hawtrey (1879–1975) British economist

Ralph George Hawtrey, quoted in Irving Fisher, The Theory of Interest (1930), Chapter 19. The Relation of Interest to Money and Prices

“Let us contemplate two epochal events in the long human story. One is the annunciation of the unity of God at Mt. Sinai. That same God was said to have made man, alone among living beings, in His image. Implicit in the unity of God was the corresponding unity of the human race. But it was only after more than three thousand years, that the Declaration of this unity was made in Philadelphia. One need not believe in direct divine intervention to think that it has been the peculiar mission of the American people to testify to the unity on earth of God, and of man. Such testimony could take no more evident form than in the denunciation of chattel slavery in the founding itself. That denunciation is prominent beyond doubt or denial, in the documents of the founding. Men of reason can agree with men of faith, that neither God nor man could have devised a more dramatic event than our founding to demonstrate to the world the meaning inherent in this unity.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the Human Story

Men, God, People, World

“In 2000, Ed Bradley celebrated his nineteenth season as co-editor of and correspondent for 60 Minutes. … He covered presidential campaigns and national conventions from 1976 through 1996 for CBS.”

Ed Bradley (1941–2006) News correspondent

About

Season

“As a design-scientist the artist discovers and perfects language that corresponds more directly to experience; he develops hardware that embodies its own software as a conceptual tool for coping with reality.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 72

Reality, Perfection

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“Our intellectual powers are rather geared to master static relations and … our powers to visualize processes evolving in time are relatively poorly developed. For that reason we should do (as wise programmers aware of our limitations) our utmost to shorten the conceptual gap between the static program and the dynamic process, to make the correspondence between the program (spread out in text space) and the process (spread out in time) as trivial as possible.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1968) " A Case against the GO TO Statement http://www.cs.utexas.edu/users/EWD/ewd02xx/EWD215.PDF" cited in: Bill Curtis (1981) Tutorial, human factors in software development. p. 109. 1960s

Time

“It is a fairly consistent law of humanity that men spend about half their lives at war. A Frenchman, called Lapouge, calculated that from the year 1100 to the year 1500, England had been 207 years at war and 212 years from 1500 to 1900. In France the corresponding figures would be 192 and 181 years. According to that same man Lapouge, nineteen million men are killed in war every century. Their blood would fill three million barrels of 180 liters each, and would feed a fountain of blood running 700 liters an hour from the beginning of history.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Men, War, Law, History

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“Programming languages on the whole are very much more complicated than they used to be: object orientation, inheritance, and other features are still not really being thought through from the point of view of a coherent and scientifically well-based discipline or a theory of correctness. My original postulate, which I have been pursuing as a scientist all my life, is that one uses the criteria of correctness as a means of converging on a decent programming language design—one which doesn’t set traps for its users, and ones in which the different components of the program correspond clearly to different components of its specification, so you can reason compositionally about it. […] The tools, including the compiler, have to be based on some theory of what it means to write a correct program.”

C. A. R. Hoare (1934) British computer scientist

Oral history interview http://hdl.handle.net/11299/107362 by Philip L. Frana, 17 July 2002, Cambridge, England; Charles Babbage Institute, University of Minnesota.

Life

“I don't like the definition 'war correspondent'. It is history, not journalism, that has condemned the Middle East to war. I think 'war correspondent' smells a bit, reeks of false romanticism: it has too much of the whiff of Victorian reporters who would view battles from hilltops in the company of ladies, immune to suffering, only occasionally glancing towards the distant pop-pop of cannon fire.”

Robert Fisk (1946) English writer and journalist

Preface (page XXI)
The Great War for Civilization (2005)

War, History, Thinking, Suffering

Quotes about correspondence page 3

Quotes about correspondence
page 3