Quotes about cord

A collection of quotes on the topic of cord, use, way, time.

Quotes about cord

“You know how it is with some girls. They seem to take the stuffing right out of you. I mean to say, there is something about their personality that paralyses the vocal cords and reduces the contents of the brain to cauliflower.”

P.G. Wodehouse book Right Ho, Jeeves

Source: Right Ho, Jeeves (1934)

Girl, Personality

“Ah! How neatly tied, in these people, is the umbilical cord of morality! Since they left their mothers they have never sinned, have they? They are apostles, they are the descendants of priests; one can only wonder from what source they draw their indignation, and above all how much they have pocketed to do this, and in any case what it has done for them.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

General Security: The Liquidation of Opium (1925)

People, Drawing

“A trouble is a trouble, and the general idea, in the country, is to treat it as such, rather than to snatch the knotted cords from the hand of God and deal out murderous blows.”

William McFee (1881–1966) American writer

Book I: The Suburb, Ch. IV
Casuals of the Sea (1916)

God, Idea, Country

“If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Love, Men, Truth, World

“That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech in Reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858) 1850s, Lincoln–Douglas debates (1858) Context: Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Love, Men, World, Freedom

“The British have an umbilical cord which has never been cut and through which tea flows constantly. It is curious to watch them in times of sudden horror, tragedy or disaster. The pulse stops apparently, and nothing can be done, and not one move made, until a “nice cup of tea” is quickly made. There is no question that it brings solace and does steady the mind. What a pity all countries are not.”

Marlene Dietrich (1901–1992) German-American actress and singer

Question, Time, Country, Tea

“Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Time, Imagination, Nature, Knowledge

“If someone can enjoy marching to music in rank and file, I can feel only contempt for him; he has received his large brain by mistake, a spinal cord would have been enough.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: The World As I See It

Music, Feeling

“Well, people got attatched. Once you cut the umbilical cord they attatched to the other things. Sight, sound, sex, money, mirages, mothers, masturbation, murder, and Monday morning hangovers.”

Charles Bukowski (1920–1994) American writer

Money, People, Sex

“A giraffe has a black tongue twenty-seven inches long and no vocal cords. A giraffe has nothing to say. He just goes on giraffing.”

Robert Fulghum (1937) American writer

Source: All I Really Need to Know I Learned in Kindergarten: Uncommon Thoughts on Common Things

“It's okay," my husband said, shuffling toward his study. "I bought an electric-powered chain saw with a plug-in cord so if I run away fast enough, you can only chase me so far.”

Laurie Notaro American writer

Source: I Love Everybody

Study

“There is a certain freedom in giving up all hope. One is no longer bound by the cords of dread or fear; you simply move toward the inevitable without thinking on the consequences.”

Rachel Caine (1962) American writer

Source: Last Breath

Fear, Hope, Thinking, Freedom

“I tried to hang myself with a bungee cord. I kept almost dying.”

Steven Wright (1955) American actor and author

Variant: Once I tried to kill myself with a bungee cord. I kept almost dying.

“The golden rays of the moon paid him absolute tribute. He was a buffet of muscles and corded strength.”

Gena Showalter (1975) American writer

Source: Playing with Fire

“The moral truth here is obvious: anyone who feels that the interests of a blastocyst just might supersede the interests of a child with a spinal cord injury has had his moral sense blinded by religious metaphysics.”

Sam Harris Letter to a Christian Nation

Source: 2000s, Letter to a Christian Nation (2006), p. 32

Truth, Feeling, Sense

“Does the giraffe know what he's for? Or care? Or even think about his place in things? A giraffe has a black tongue twenty-seven inches long and no vocal cords. A giraffe has nothing to say. He just goes on giraffing.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

Source: All I Really Need to Know I Learned in Kindergarten

Thinking

“Death,—a stopping of impressions through the senses, and of the pulling of the cords of motion, and of the ways of thought, and of service to the flesh.”

Marcus Aurelius book Meditations

VI, 28
Source: Meditations (c. 121–180 AD), Book VI

Death, Way, Sense

“Are we fighting?" I asked Morelli.
"No. Were discussing."
"Are you sure?"
"Am I yelling?" Morelli asked. "Is my face purple? Are the cords on my neck standing out? Am I waving my arms around?"
"No."
"The were not fighting.”

Janet Evanovich book Sizzling Sixteen

Source: Sizzling Sixteen

Fight

“Story is the umbilical cord that connects us to the past, present, and future. Family. Story is a relationship between the teller and the listener, a responsibility…. Story is an affirmation of our ties to one another.”

Terry Tempest Williams (1955) American writer

Source: Pieces of White Shell

Family, Past, Future

“As unto the bow the cord is,
So unto the man is woman;
Though she bends him, she obeys him,
Though she draws him, yet she follows,
Useless each without the other!”

Henry Wadsworth Longfellow book The Song of Hiawatha

Pt. X, Hiawatha's Wooing, st. 1.
The Song of Hiawatha (1855)

Drawing

“art is fruit growing out of man like the fruit out of a plant like the child out of the mother. While the fruit of the plant grows independent forms and never resembles a balloon or a president in a cutaway suit the artistic fruit of man shows for the most part a ridiculous resemblance to the appearance of other things. Reason tells man to stand above nature and to be the measure of all things. thus man thinks he is able to live and to create against the laws of nature and he creates abortions. through reason man became a tragic and ugly figure. i dare say he would create even his children in the form of vases with umbilical cords if he could do so. reason has cut man off from nature.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp wrote this in lowercase letters
Notes From a Dada Diary; published, 1932 in 'Transition magazine'; as quoted (in lowercase letters), “Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 17
1930s

Children, Law, Art, Nature

“In a sane society no woman would be left to struggle on her own with the huge transformation that is motherhood, when a single individual finds herself joined by an invisible umbilical cord to another person from whom she will never be separated, even by death.”

Germaine Greer (1939) Australian feminist author

Mothers (pg. 209)
The Whole Woman (1999)

Death, Personality

“Mr. Hellfrick was an atheist, retired from the army, living on a meager pension, scarcely enough to pay his liquor bills, even though he purchased the cheapest gin on the market. He lived perpetually in a grey bathrobe without a cord or button, and though he made a pretense at modesty he really didn't care, so that his bathrobe was always open and you saw much hair and bones underneath.”

John Fante book Ask the Dust

Ask the Dust (1939)

“Lots of artists who paint have that experience to one degree or another, this release where their thinking doesn't precede their doing. The space is shortened between thinking and doing. It's a funny thing, what I really hate, yet I have to go through with it, is the preparation. You have to go through it, like somebody preparing for sacred vows, the sensation of you putting paint on, and it's so boring to put paint on and to see yourself putting paint on. You're really preparing for those few hours where some kind of umbilical cord is attached between you and it. You do it and the work is done and this cord seems to slacken, as if you left yourself there. And what a relief to leave yourself somewhere, to get out of it entirely.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 68

Hate, Thinking, Painting

“The economy - once a great scatter of small productive units in autonomous balance, has become dominated by two or three hundred giant corporations, administratively and politically interrelated… The political order, once a decentralized set of several dozen states with a weak spinal cord, has become a centralized executive establishment which has taken up into itself many powers previously scattered… The military order, once a slim establishment in a context of distrust fed by state militia, has become the largest and most expensive feature of government.”

C. Wright Mills book The Power Elite

Source: The Power Elite (1956), p. 7; discussing sectors of society which Mills feels have only recently become the dominant factors in determining the ultimate course of society.

“I had gone to Miami Children's [Hospital] to do a book reading for my "Noelle" book, and they [staff at The Brain Institute] introduced me to this project that they had. And it so beautifully coincides with my spinal cord research -- my Miami Project [to cure spinal paralysis] pet charity -- because, as you know, I was paralyzed and in a wheelchair. So, I want to be there for that cure. It makes me happy. I really feel privileged to be of service. From the day I can remember, you know -- as far back as I can remember in my memory --I wished to be of service in some way.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cbs4.com (February 9, 2007)
2007, 2008

Children, Books, Way, Feeling

“In the course of the fifteenth century, the sexagesimal division of the radius, in terms of which cords and goniometrical line-segments were expressed, was generally superseded, though not immediately replaced, by a decimal system of positional notation. Instead, mathematicians sought to avoid fractions by taking the Radius equal to a number of units of length of the form {\displaystyle 10^{n}} {\displaystyle 10^{n}}…The first to apply this method was the German astronomer Regiomontanus… the second half of the sixteenth and the first decades of the seventeenth century… observed of a gradual development of this method of Regiomontanus into a complete system of decimal positional fractions. Yet none of the steps taken by… writers is comparable in importance and scope with the progress achieved by Stevin in his De Thiende.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 17-18

“If you're going to do it, do it very cautiously. If you're going to ride a bike, ride it the right way. Don't speed. Do it for enjoyment. If you're going to bungee jump, have two cords in case one snaps. I don't ride anything. I just talk trash. That's it.”

Chad Johnson (1978) American football player, wide receiver

"Kiper: Q&A with Chad Johnson" http://espn.go.com/melkiper/s/2001/0215/1085985.html by Mel Kiper, ESPN.com (20 February 2000)

Way, Speed

“"Are you anything akin to me, do you think, Jane?"
I could risk no sort of answer by this time; my heart was full.
"Because," he said, "I sometimes have a queer feeling with regard to you — especially when you are near to me, as now: it is as if I had a string somewhere under my left ribs, tightly and inextricably knotted to a similar string situated in the corresponding quarter of your little frame. And if that boisterous Channel, and two hundred miles or so of land, come broad between us, I am afraid that cord of communion will be snapped; and then I've a nervous notion I should take to bleeding inwardly."”

Charlotte Brontë book Jane Eyre

Mr. Rochester and Jane (Ch. 23)
Jane Eyre (1847)

Feeling, Thinking, Time, Heart

“My obstetrician was so dumb that when I gave birth he forgot to cut the cord. For a year that kid followed me everywhere. It was like having a dog on a leash.”

Joan Rivers (1933–2014) American comedian, actress, and television host

As quoted in Funny Ladies (2001), by B. Adler, p. 213

Dogs, Birth

“Making it onto the GB Cycling squad and fighting through my second tumour so much faster than I did my first time round is one of my greatest achievements. I believe 100% that following a plant based lifestyle got me back on my bike 6 weeks to the day after having my tumour removed from my spinal cord in my neck. … I feel better now at 36 and after three major neck surgeries than I have ever felt in my life and I owe that to a vegan diet. It is also great to know that you’re not only giving your body the best nourishment but your also not hurting any animals and helping the planet.”

David Smith (rower) (1978) British rower

"David Smith, MBE, vegan paralympian" http://www.greatveganathletes.com/david-smith-mbe-vegan-paralympian, interview with GreatVeganAthletes.com (2015).

Life, Feeling, Time, Help

“Every sinful act is another cord woven into that mighty cable of habit, which binds the spirit to the throne of darkness.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 296.

“The writer is of service to humankind only insofar as the writer uses the word even against his or her own loyalties, trusts the state of being, as it is revealed, to hold somewhere in its complexity filaments of the cord of truth, able to be bound together, here and there, in art: trusts the state of being to yield somewhere fragmentary phrases of truth, which is the final word of words, never changed by our stumbling efforts to spell it out and write it down, never changed by lies, by semantic sophistry, by the dirtying of the word for the purposes of racism, sexism, prejudice, domination, the glorification of destruction, the curses and the praise-songs.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Truth, Art, Effort, Change

“At a very young age I found I could irritate people with this born ability to mimic just about anything I hear. I listened to sparrows outside my bedroom window and then could talk to them and other birds, and squirrels, horses, cows and an occasional human. Some folks refer to this as a special talent to me it was a fortunate aberration that has been a great tool in this biz. I try to be authentic in reproduction of animals. When it comes to the creatures it was usually an open page and I really enjoyed creating sound for them usually to picture on screen in a sound studio…what fun!!! Also, this is sometimes punishing to the vocal cords thus the three days.”

Frank Welker (1946) American actor

Frank Welker Talks TRANSFORMERS PRIME, Voicing Megatron Throughout His Career, How the Voice-Acting Industry Has Changed and Working with Peter Cullen http://collider.com/frank-welker-transformers-prime-interview/ (November 1, 2012)

People, Age, Bird, Animals

“My vocal cords are made of tweed. I give off an air of Oxford donnishness and old BBC wirelesses.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

1990s, Moab is My Washpot (autobiography, 1997)

“The processes that may be employed, to give to portions of inert matter, precise movements resembling those of organized beings, are innumerable, as they consist of an indefinite number and variety of cords pulleys, toothed-wheels, nails, screws, levers, inclined-planes, as well as agencies of air, water, fire, light, &c., combined in endless modes to produce a desired effect Ingenuity has been long exercised on such combinations, chiefly for public amusement or mystification, without any object of utility.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. 9

Exercises, Light, Water

“Frank standing on a stool on his wondrously functional pre-Libya legs, the bullet that would sever his spinal cord still twenty-five years away but already approaching: a woman giving birth to a child who will someday pull the trigger on a gun, a designer sketching the weapon or its precursor, a dictator making a decision that will spark in the fullness of time into the conflagration that Frank will go overseas to cover for Reuters, the pieces of a pattern drifting closer together.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 36 (p. 191)

Birth, Decision, Time

“And so no force however great can stretch a cord however fine into an horizontal line which is accurately straight.”

William Whewell (1794–1866) English philosopher & historian of science

Elementary Treatise on Mechanics, The Equilibrium of Forces on a Point (1819).

“The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness. So the best way seems to be to scourge oneself with thin cords which hurt superficially, rather than to use some other means which might produce serious internal injury.”

Ignatius of Loyola (1491–1556) Catholic Saint, founder of the Society of Jesus (the Jesuits)

No. 86.
Spiritual Exercises (1548)

Pain, Way, Suffering, Hurt

“There was a time when even brave men might look fearfully upon the destiny of the Republic; when our country was involved in a tangled network of contradictions; when vast and irreconcilable social forces fiercely disputed for ascendency and control; when a heavy curse rested upon our very soil, defying alike the wisdom and the virtue of the people to remove it; when our professions were loudly mocked by our practice, and our name was a reproach and a byword to a mocking; when our good ship of state, freighted with the best hopes of the oppressed of all nations, was furiously hurled against the hard and flinty rocks of derision, and every cord, bolt, beam and bend in her body quivered beneath the shock, there was some apology for doubt and despair. But that day has happily passed away. The storm has been weathered, and the portents are nearly all in our favor.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Men, People, Hope

“Gaskell… had to keep his stately soldiers upright and uniformly oriented… by crafting the brain and spinal cord from an arthropod digestive tube, while forming a completely new gut below. …Gaskell thought that his move would rescue the theory of linear progress, with its necessary transition of arthropod into vertebrate, from the absurdities of the old inversion theory.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“[War] isn't a Nintendo game… There's no hitting reset and coming back to life. If you turn your head around the corner in the streets of Baghdad and take one between the eyes, your brain is gone. Maybe you turn around the corner and you take one in your chest and it'll sever your spinal cord and you can spend the rest of your life in a wheelchair. That's war! Maybe you step on a landmine and there goes your leg, you lose an arm, you lose eyesight. That's war! And we're talking about going to war. There better be a hell of a good reason for this. There better be a reason worthy of the sacrifice we're asking Americans to make. And you know, it's not just going to be Americans dying in this war; we're going to be killing Iraqis, by the thousands. I have to tell you, as a former Marine, I was involved with the worlds most efficient killing machine. We were the best led, best trained, best equipped warriors anybody's ever seen, and we are today. When we go to war we will slaughter those who oppose us, because that's what we do, and we do it better than anyone else. If you get in my way, I will kill you. You try hurt one of my marines, I'm taking you down. And I will continue to go until my government tells me to stop. We are the dogs of war and when we are unleashed there is nothing but hell. That's the reality of war. For God's sake, don't unleash the dogs of war unless there's an absolute necessary to do so.”

Scott Ritter (1961) American weapons inspector and writer

Keynote address, California Institute of Technology http://sass.caltech.edu/events/ritter.shtml November 13, 2002 2000

Life, God, War, World

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“Arthropods and vertebrates share some broad features of general organization - elongated, bilaterally symmetrical bodies, with sensory organs up front, excretory structures in the back, and some form of segmentation along the major axis. But the geometry of major internal organs could hardly be more different… Arthropods concentrate their nervous system on their ventral (belly) side as two major cords running along the bottom surface of the animal. The mouth also opens on the ventral side, with the esophagus passing between the two nerve cords, and the stomach and remainder of the digestive tube running along the body above the nerve cords. In vertebrates, and with maximal contrast, the central nervous system runs along the dorsal (top) surface as a single tube culminating in a bulbous brain at the front end. The entire digestive system then runs along the body axis below the nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 321
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Animals

“In order for the oppressed to unite they must first cut the umbilical cord of magic and myth which binds them to the world of oppression; the unity which links them to each other must be of a different nature.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Unity for Liberation

World, Nature

“As I understand it, George Peppard later became a nice guy, a gentleman, but when we worked together back then, he was pretentious, egotistical, a brat, and an asshole—and that’s just for starters! He pretended he was seven years younger than he was; he even claimed to be a bachelor and denied he was married—in front of me (I knew better), he denied their existence. The role of Jonas Cord in The Carpetbaggers really went to his big head. He acquired delusions of grandeur—thought he was God’s gift to women and the movies! His attitude towards me was very bizarre—he acted as though we’d never met! Or that I had a husband!”

Carroll Baker (1931) American actress

On co-star George Peppard, interview http://www.westernclippings.com/interview/carrollbaker_interview.shtml with Mike Fitzgerald, Western Clippings

Women, God, Guy, Understanding

“… my mother will settle on the rug and unclip the bellows, pulling and pushing them with a mild aquatic motion with her left hand, the fingers of the right hand flowering upon the keys, the wedding-bangle suspended around her wrist. Each time the bellows are pushed, the round holes on the back open and close like eyes. Without the body music is not possible; it provides the hollow space for resonance as does the curved wooden box of the violin or the round urn of the sitar. At the moment of singing, breath tips in the swelling diaphragm as water does in a pitcher. The voice-box itself is a microscopic harp, its cords tautening and relaxing with each inflection.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Music, Flowers, Wedding, Water

“[About the 1991 film Diet for a New America narrated by John Robbins] It just changed my life, to see that film. When I saw it, I pledged to become vegetarian immediately, with the plan of becoming vegan. … My goal was always to become vegan, but it was a longer road. … I envy the kids going vegan now; they have so many different resources. … I think, at first, it struck me from an animal perspective, but the argument for the environment and for your own health also struck a cord with me. So it hit me on three different levels.”

Emily Deschanel (1976) American actress, television producer, and film producer

"Isn't she lovely". Interview by Stacy Gueraseva for Laika magazine, issue 4, 2014, page 51.

Life, Health, Thinking, Change

“She rose and looked at me with delirious black eyes, black and wanton and in a dream, her neck stretched and defining the bulging cords at her throat. she had nothing to say with her lips, but the ghastly cast of her face, the teeth too white and too big now, the frightened smile, these spoke too loudly of the horror shrouding her days and nights…As I walked toward the bed, she pulled up her knees, slipping into a crouched frightened position, as though she expected me to strike her.”

John Fante book Ask the Dust

Ask the Dust (1939)

Smile, Dreams, Night

“Long before… our techniques of today, men could conceive and build structures adapted to the requirements of resistance… because he had observed… the branches of a tree bending under the weight of fruits and the tensioned cords of strings in which children have rocked from time immemorial…”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Men, Children, Tree, Time

“It is the function of a judge not to make but to declare the law, according to the golden mete-wand of the law and not by the crooked cord of discretion.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Preface to Brissot's Address (1794)
1790s

Law

“Four men describe how their wives hit them in the lower back with a pole, cracked them over the head or in the neck with a frying pan… the audience renews its laughter after each story. The men are part of a “PMS Men’s Support Group.” Imagine an audience of men laughing as battered women describe how their husbands threatened them with brain or spinal cord injuries by battering them over their heads or in their necks with a frying pan.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Imagination, Support

“A long bow and a strong bow, and let the sky grow dark!
The cord to the nock, the shaft to the ear, and the king of Koth for a mark!”

Robert E. Howard (1906–1936) American author

Song of the Bossonian Archers
"The Scarlet Citadel" (1933)

Strong

“Geoffrey also recognized that the opposite orientations of gut and nervous system posed a problem for his claim that insects and vertebrates represent different versions of the same archetypal animal - and he proposed the first account of the inversion theory to resolve this threat to unification. …Geoffroy pursued the… aim of establishing a "unity of type" that could generate both arthropods and vertebrates from the same basic blueprint. …The single grand design includes a gut in the middle and the main nerve cords somewhere on the periphery.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 326
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Problem, Animals

“The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War. …If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62-63

Life, War, Way, Problem

“She…cast an eye over the contents of his cart, wondering whether this was totally random stuff…to perfect his Walmart shopper disguise: 5.56-millimeter cartridges, a water purification device, jerky, bug repellent, a camouflage hat. Freeze-dried meals. A roll of black plastic sheeting. Parachute cord. Batteries. A folding bucksaw. Camouflage binoculars.…
It turned out that Sokolov really did want to buy all that stuff. Not because he envisioned any particular use for it. He just believed in stocking up on such things, on general principles, whenever an opportunity presented itself.
He would fit in well here.”

Neal Stephenson book Reamde

Day 20, Northern Idaho
Reamde (2011), Part II: American Falls

Water, Perfection

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“I might've tried bungee jumping, until I saw that video of that guy whose cord came untied. He didn't know it 'till he hit the ground. Oh, he flew off that tower, hollerin' at his buddies, "Whoo! Whoa, check me out, dudes! Whoo, that ground is coming up…"—BAM! And what do you say, if you're the operator of that ride, to the next guy in line? "All right, dude– you're up."”

Bill Engvall (1957) American comedian and actor

Dorkfish (1998)

Guy

“Were God to give us, at last, the cable, or patch-cord that links the Sun to the Climate System it would have on the solar end a banana plug, and on the other, where it hooks into the Earth—in ways we don’t yet know—a Hydra-like tangle of multiple 24-pin parallel computer connectors. It is surely at this end of the problem where the greatest challenges lie.”

John A. Eddy (1931–2009) American astronomer

Source: NASA EOS Project Science Office: The Earth Observer January/February 2004, Vol. 16, No. 1 http://eospso.gsfc.nasa.gov/eos_observ/pdf/Jan-Feb04.pdf, Page 4

God, Lie, Way, Problem

“In capitalist society individuals are controlled by a pitiless law usually beyond their comprehension. The alienated human specimen is tied to society as a whole by an invisible umbilical cord: the law of value. This law acts upon all aspects of one's life, shaping its course and destiny.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Life, Law

“... Latino or Hispanic families are quite matriarchal, if you hadn't noticed -- despite what we let the men believe. Hey, that's the way it goes. The men know it too, but we have to keep that illusion alive for them -- that there're the boss. Hey, I see that strikes a cord. Thank God, the men are applauding too.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

address to League of United Latin American Citizens (LULAC) on July 1, 2005
2007, 2008

Men, God, Family, Way

“Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. “If,” he wrote, “a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth’s surface, we declare it to be inorganic. That is wrong.””

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 83

Books, Departure, Animals, Housing

“His speech is clumsy, with a toadlike indolence, long winded, pedantic, choppy. The words tumble from his mouth in sentence fragments, which he holds back as much as possible, as if they were earning interest. It takes forever and a day for him to push out a clump of hardened brain snot. Then he writhes in painful ecstasy, as if he had sugar on his rotten teeth. A very slow blab machine. An obsolete model with a non-working switch — it can't be turned off unless you cut off the electric power altogether. So I'd have to smash him in the kisser. No, I'd have to knock him unconscious. But even if he were unconscious he'd keep talking. Even if his vocal cords were sliced through, he'd keep talking like a ventriloquist. Even if his throat were cut and his head were chopped off, speech balloons would still dangle from his mouth like gases emitted by internal decay.”

Klaus Kinski (1926–1991) German actor

On Werner Herzog, p. 213
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Pain

“No cord nor cable can so forcibly draw, or hold so fast, as love can do with a twined thread.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 1, subsection 2, How Love tyranniseth over men. Love, or Heroical Melancholy, his definition, part affected.
The Anatomy of Melancholy (1621), Part III

Love, Drawing

“How ironic. In order to avoid the "nutty" theory of inversion, Gaskell invented the even odder notion of stomachs turning into brains with new guts forming below. No wonder then, that later biologists cast a plague on both speculative houses and opted instead for the obvious alternative: arthropods and vertebrates do not share the same anatomical plan at all, but rather represent two separate evolutionary developments of similar complexity from a much simpler common ancestor that grew neither a discrete gut nor a central nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Housing

“They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.

Life, God, Art

“Her life is an artificial life, and anything that tends to upset it, to break those cords and those strings, might ruin our country in a thousandth part of the time it has taken to build it up.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 43-44.
1936
Context: I have tried so far as I can to lead this country into the way of evolutionary progress, but I have tried to warn it against revolutionary progress, and I have tried to bring about a unity of spirit in the nation. I have done that, not only because it is right in itself, but because one watches this country becoming year by year more urbanised, more industrialised, and the potential dangers to this country becoming greater and greater lest at any time and in any way her communications, the constant flow of food and of raw materials, might ever be interrupted. Her life is an artificial life, and anything that tends to upset it, to break those cords and those strings, might ruin our country in a thousandth part of the time it has taken to build it up.

Life, Time, Parting, Country

“Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal cords.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in New York City (28 August 1952)
Context: The sound of tireless voices is the price we pay for the right to hear the music of our own opinions. But there is also, it seems to me, a moment at which democracy must prove its capacity to act. Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal cords.

Democracy

“I have given them life instead of death, freedom instead of the cords of superstition, beauty and truth instead of corruption and exploitation.”

Agatha Christie (1890–1976) English mystery and detective writer

Akhenaten, as portrayed in Akhnaton (1937); Christie later revised the play slightly in 1972, and it was published in 1973.
Context: I have given them life instead of death, freedom instead of the cords of superstition, beauty and truth instead of corruption and exploitation. The old bad days are over for them, the Light of the Aton has risen, and they can dwell in peace and harmony freed from the shadow of fear and oppression.

Life, Death, Truth, Beauty

“Time will rust the sharpest sword,
Time will consume the strongest cord”

Walter Scott Harold the Dauntless

Harold the Dauntless (1817), Canto I, st. 4.
Context: Time will rust the sharpest sword,
Time will consume the strongest cord;
That which molders hemp and steel,
Mortal arm and nerve must feel.

Time

“That pathology is grounded upon the doctrine that all human ills are caused by the pressure of misplaced vertebra upon the nerves which come out of the spinal cord—in other words, that every disease is the result of a pinch. This, plainly enough, is buncombe. The chiropractic therapeutics rest upon the doctrine that the way to get rid of such pinches is to climb upon a table and submit to a heroic pummeling by a retired piano-mover. This, obviously, is buncombe doubly damned”

H.L. Mencken (1880–1956) American journalist and writer

"Chiropractic" in Baltimore Evening Sun http://www.chirobase.org/12Hx/mencken.html (December 1924) 1920s Context: This preposterous quackery flourishes lushly in the back reaches of the Republic, and begins to conquer the less civilized folk of the big cities. As the oldtime family doctor dies out in the country towns, with no competent successor willing to take over his dismal business, he is followed by some hearty blacksmith or ice-wagon driver, turned into a chiropractor in six months, often by correspondence. In Los Angeles the Damned there are probably more chiropractors than actual physicians, and they are far more generally esteemed. Proceeding from the Ambassador Hotel to the heart of the town, along Wilshire boulevard, one passes scores of their gaudy signs; there are even many chiropractic "hospitals." The morons who pour in from the prairies and deserts, most of them ailing, patronize these "hospitals" copiously, and give to the chiropractic pathology the same high respect that they accord to the theology of the town sorcerers. That pathology is grounded upon the doctrine that all human ills are caused by the pressure of misplaced vertebra upon the nerves which come out of the spinal cord—in other words, that every disease is the result of a pinch. This, plainly enough, is buncombe. The chiropractic therapeutics rest upon the doctrine that the way to get rid of such pinches is to climb upon a table and submit to a heroic pummeling by a retired piano-mover. This, obviously, is buncombe doubly damned.

Disease, Way

“But not all the cords were individuals: some of them were universal truths or universal qualities.”

Clive Staples Lewis book Perelandra

Perelandra (1943)
Context: And now, by a transition which he did not notice, it seemed that what had begun as speech was turned into sight, or into something that can be remembered only as if it were seeing. He thought he saw the Great Dance. It seemed to be woven out of the intertwining undulation of many cords or bands of light, leaping over and under one another and mutually embraced in arabesques and flower-like subtleties. Each figure as he looked at it became the master-figure or focus of the whole spectacle, by means of which his eye disentangled all else and brought it into unity — only to be itself entangled when he looked to what he had taken for mere marginal decorations and found that there also the same hegemony was claimed, and the claim made good, yet the former pattern thereby disposed but finding in its new subordination a significance greater than that which it had abdicated. He could see also (but the word "seeing" is now plainly inadequate) wherever the ribbons or serpents of light intersected minute corpuscles of momentary brightness: and he knew somehow that these particles were the secular generalities of which history tells — people, institutions, climates of opinion, civilizations, arts, sciences and the like — ephemeral coruscations that piped their short song and vanished. The ribbons or cords themselves, in which millions of corpuscles lived and died, were the things of some different kind. At first he could not say what. But he knew in the end that most of them were individual entities. If so, the time in which the Great Dance proceeds is very unlike time as we know it. Some of the thinner more delicate cords were the beings that we call short lived: flowers and insects, a fruit or a storm of rain, and once (he thought) a wave of the sea. Others were such things we think lasting: crystals, rivers, mountains, or even stars. Far above these in girth and luminosity and flashing with colours form beyond our spectrum were the lines of personal beings, yet as different from one another in splendour as all of them from the previous class. But not all the cords were individuals: some of them were universal truths or universal qualities. It did not surprise him then to find that these and the persons were both cords and both stood together as against the mere atoms of generality which lived and died in the clashing of their streams: But afterwards, when he came back to earth, he wondered. And by now the thing must have passed together out of the region of sight as we understand it. For he says that the whole figure of these enamored and inter-inanimate circlings was suddenly revealed as the mere superficies of a far vaster pattern in four dimensions, and that figure as the boundary of yet others in other worlds: till suddenly as the movement grew yet swifter, the interweaving yet more ecstatic, the relevance of all to all yet more intense, as dimension was added to dimension and that part of him which could reason and remember was dropped further and further behind that part of him which saw, even then, at the very zenith of complexity, complexity was eaten up and faded, as a thin white cloud fades into the hard blue burning of sky, and all simplicity beyond all comprehension, ancient and young as spring, illimitable, pellucid, drew him with cords of infinite desire into its own stillness. He went up into such a quietness, a privacy, and a freshness that at the very moment when he stood farthest from our ordinary mode of being he had the sense of stripping off encumbrances and awaking from a trance, and coming to himself. With a gesture of relaxation he looked about him…

Truth, Universe

“Whenever I go to the dock and look at the horizon, I am on the other side. If I see a boat on the ocean, it pulls me like a cord… like a belt pulling my sides, and I don’t know where I am, I cannot think of anything else…”

Marcel Pagnol (1895–1974) novelist, playwright and filmmaker from France

Thinking

“The sound of tireless voices is the price we pay for the right to hear the music of our own opinions. But there is also, it seems to me, a moment at which democracy must prove its capacity to act. Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal cords.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in New York City (28 August 1952)

Music, Democracy

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Home, Tree, Time, Making love

“Even such sophisticated mammals as the great predator cats occasionally eat their cubs. A mother cat will be observed licking the area around the umbilical cord of the helpless newborn. She licks, she licks, she licks until something snaps in her brain, and she begins eating, starting there, at the vulnerable belly.”

Annie Dillard book Pilgrim at Tinker Creek

"Fecundity", p. 171
Pilgrim at Tinker Creek (1976)

Cats

“I was suspicious for several reasons… after all, Hess who had been held in Spandau for almost 30 years was by then 93-years-old and fragile. I doubted he had the strength to kill himself with a cord which was not attached at both ends to anything.”

Rudolf Hess (1894–1987) German Nazi leader

Lt. Col. Eugene K. Bird on the death of Hess, to a Deutsche Presse-Agentur reporter, as quoted in "Former governor of Spandau Prison dies in Berlin" in Expatica (7 November 2005)