Quotes about conversation
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“A wiki is like a party that doesn't have to stop. It's a party that doesn't get crowded because new rooms appear when needed. It's a timeless party where you can try each conversation over and over until you get it right.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Foreword to Wikis for Dummies

Appearance

“This is why we are on record claiming that the missional conversation — refactoring mission back into the equation of church — contains the seeds of authenticity and renewal for Christianity in our time and place.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 159

Time

“"You must tell them that there must be a new union or there will be chaos," he [Shevardnadze] implored me. That evening, when I hosted republic leaders for dinner — a mixed group of presidents, prime ministers, and foreign ministers — I saw around the table and in the conversation a microcosm of the post-coup Soviet Union’s potential — and its problems. Whatever euphoria that they felt with their post-putsch independence declarations had given way to a marked degree of realism. "Independence sounds nice, but we have to live, and we have to be practical," observed the Prime Minister of Moldova, Valeriu Muravsky. That was the persistent theme that I heard from every one of the republic leaders, with the sole exception of the Georgian Prime Minister, Vissarion Gugushvili, though even he spoke of the need for economic cooperation once Georgian independence was recognized internationally.”

James Baker (1930) Former U.S. Secretary of State

The Politics of Diplomacy: Revolution, War and Peace 1989-1992 (1995) by James Addison Baker, p. 531
1995

Way, Problem

“Do nothing that matters without consulting a conversation.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 81, entry on Conversation http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

“We have an autocracy which — which runs this university. It's managed. We were told the following: If President Kerr actually tried to get something more liberal out of the Regents in his telephone conversation, why didn't he make some public statement to that effect? And the answer we received — from a well-meaning liberal — was the following: He said, "Would you ever imagine the manager of a firm making a statement publicly in opposition to his Board of Directors?" That's the answer.Well I ask you to consider — if this is a firm, and if the Board of Regents are the Board of Directors, and if President Kerr in fact is the manager, then I tell you something — the faculty are a bunch of employees and we're the raw material! But we're a bunch of raw materials that don't mean to be — have any process upon us. Don't mean to be made into any product! Don't mean — Don't mean to end up being bought by some clients of the University, be they the government, be they industry, be they organized labor, be they anyone! We're human beings!”

Mario Savio (1942–1996) American activist

Speech, http://www.americanrhetoric.com/speeches/mariosaviosproulhallsitin.htm Sproul Hall, University of California, Berkeley (1964-12-02).

Imagination, Universe

“A culture is like the upright strands that you begin with in basket-making, round which you wind the texture of the basket itself: no sticks, no basket; no culture, no community. It is the grammar, the story, humour and good faith that identifies a community and gives it existence. It is both the parent and child of social capital. And the social capital of a community is its social life – the links of cooperation and friendship between its members. It is the common culture and ceremony, the good faith and reciprocal obligations the civility and citizenship, the play, humour and conversation which make a living community, the cooperation that builds its institutions. It is the social ecosystem in which a culture lives.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. xxi, introduction http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Life, Friendship, Faith, Communication

“Take my own case: from nursery days we were taught to believe the worst of people…We were drilled, in principle and emphatically, never to believe anyone, never to trust anyone, all people are liars, people are always hypocrites, especially if they are nice to you, everyone can be bought, etc.. Scandal was the sole topic of conversation in Stockau: 'Just to show you what the world is really like.'…I was fiercely determined to have no illusions, to confront even the ugliest reality face to face. I would smuggle The History of Prostitution and such-like books out of the library, disclosures of financial scandals I couldn't understand, books on the crimes of colonial government…And what was the result? I believed every word people told me, they could lie and swindle and make up whatever they liked…Could it be that my insatiable and often so incautious hunger for people who are good, pure, beautiful and holy is in fact the direct result of that early training to despise people?”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Hunger, People, Lie, Books

“A question about the authenticity of the soul, I suppose. Or the wishbone—some little tug-of-war; some tension. The tension I have come to depend upon. That is what I mean by brown. The answer is that I cannot reconcile. I was born a Catholic. Is homosexuality, then, a conversion experience? No. I was born gay. Is Catholicism ever a choice? Yes. No. Not at first. I embraced Catholicism without question. It was the air, it was the light. Years later, I came to Catholicism in deliberation, defeat—satirically, perhaps—nevertheless on my knees. How else to approach a church established for losers, for a kingdom not of this world, a kingdom of fools? Whatever faith I confess is based upon my certainty that I can do nothing.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

War, World, Faith, Fools

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274 On the Basis of Morality (1840)

Love, Life, Wisdom, Truth

“There is a quality of the educated mind which may best be described as a kind of sincerity, and conversely the outstanding trait of ignorance is that of clever insincerity.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 43

Education, Sincerity

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth, World, Beauty, Art

“It is a mistake to think that social progress is to depend upon anything happening to the working people: some say that they are to be given more material goods and all will be well; some think they are to be given more "education" and the world will be saved. It is equally a mistake to think that what we need is the conversion to "unselfishness" of the capitalist class.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 117. Chapter XIV: "The Group Principle at Work"

People, World, Education, Thinking

“We all more or less consciously note this. We cannot help observing that all serious conversations gravitate towards philosophy.”

Ernest Dimnet (1866–1954) French writer

Source: What we live by (1932), p. 5

Help

“In this century the writer has carried on a conversation with madness. We might almost say of the twentieth-century writer that he aspires to madness. Some have made it, of course, and they hold special places in our regard. To a writer, madness is a final distillation of self, a final editing down. It's the drowning out of false voices.”

Don DeLillo book The Names

Source: The Names (1982), Ch. 5

Falseness, Madness

“The vision we have of conversational programming takes in much more than rapid turn around time and convenient debugging aids: our most interesting programs are never wrong and never final. […] What is new is the requirement to make variable in our languages what we had previously taken as fixed. I do not refer to new data classes now, but to variables whose values are programs or parts of programs, syntax or parts of syntax, and regimes of control.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Time, Parting

“The essence and foundation of House of Commons debating is formal conversation. The set speech, the harangue addressed to constituents, or to the wider public out of doors, has never succeeded much in our small wisely-built chamber. To do any good you have got to get down to grips with the subject and in human touch with the audience.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

In Great Contemporaries, "Clemenceau" (1937).
The 1930s

Housing

“Marx, although a man of broad knowledge, had one blind spot: he was ignorant of the true character of economics. He did not realize that economics can only be understood in close relationship to the other humanities (and certain sciences), and therefore should not be studied in vacuo. Ironically, this very weakness was largely instrumental in making Marxism successful. Marxist economics—yet another instance of a false but clear idea—can be explained to the merest child in a matter of minutes. (Conversely, to explain the workings of the free market economy to an adult would take weeks of hard work.) Because it was easily grasped, Marxism flooded the world within a few decades, as had other simplistic ideologies and religions, such as Islam and the Enlightenment; this same sort of simplicity gave rise to the French Revolution and national socialism. Christianity, on the other hand, took three centuries to triumph.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 337

World, Religion, Idea, Knowledge

“The key intellectual event is a lecture or a formal debate, a period of time when one individual holds the floor to deliver a sustained argument on a particular topic. This is different from the give-and-take of sociable conversations, which typically cannot reach any complex or abstract level because the focus shifts too often. Intellectuals giving their attention for half an hour or more to one viewpoint, developed as a unified stream of discourse, are thereby elevating the topic into a larger, more encompassing sacred object than the little fragmentary tokens of ordinary sociable ties.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 26

Time

“The Devil doesn't make us do anything. The Devil, for example, doesn't make us mean. Rather, when we're mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

God, World

“For the record: Though our professional circles did cross-over slightly… I never had the honour or pleasure of meeting Michael Jackson personally, nor did we ever correspond on matters of our professions, personal lives or faiths. … My approach to faith does not include concepts of "conversion/reversion" or "propagation", so the very idea that I would have even tried to "convert" Mr. Jackson (or anyone else for that matter) to my spiritual perspective, is silly.”

Dawud Wharnsby (1972) Canadian musician

On rumors that he, Yusuf Islam (aka Cat Stevens), and others had convinced Michael Jackson to convert to Islam, in a statement on his blog site in "The Passing of Michael Jackson: Enter Into Peace" (26 June 2009); Yusuf Islam also repudiated the rumors at his site http://www.yusufislam.com/faq/did-yusuf-help-jackson-become/: "Contrary to persistent press rumours, I was not at any kind of conversion ceremony for Michael Jackson. Nor, I believe, was Dawud Wharnsby or any of the others mentioned in connection with the story."

Pleasure, Faith, Idea, Personality

“If you feel irritated by the absurd remarks of two people whose conversation you happen to overhear, you should imagine that you are listening to a dialogue of two fools in a comedy.”

Arthur Schopenhauer book Parerga and Paralipomena

T. B. Saunders, trans., § 38
Parerga and Paralipomena (1851), Counsels and Maxims

People, Fools, Feeling, Imagination

“For to pass by those Ancients, the wonderful Pythagoras, the sagacious Democritus, the divine Plato, the most subtle and very learned Aristotle, Men whom every Age has hitherto acknowledged as deservedly honored, as the greatest Philosophers, the Ring-leaders of Arts; in whose Judgments how much these Studies [mathematics] were esteemed, is abundantly proclaimed in History and confirmed by their famous Monuments, which are everywhere interspersed and bespangled with Mathematical Reasonings and Examples, as with so many Stars; and consequently anyone not in some Degree conversant in these Studies will in vain expect to understand, or unlock their hidden Meanings, without the Help of a Mathematical Key: For who can play well on Aristotle’s Instrument but with a Mathematical Quill; or not be altogether deaf to the Lessons of natural Philosophy, while ignorant of Geometry? Who void of (Geometry shall I say, or) Arithmetic can comprehend Plato’s 218 Socrates lisping with Children concerning Square Numbers; or can conceive Plato himself treating not only of the Universe, but the Polity of Commonwealths regulated by the Laws of Geometry, and formed according to a Mathematical Plan?”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), pp. 26-27

Men, Children, Age, Law

“There is in this world no real delight (excepting those of sensuality), but exchange of ideas in conversation.”

Samuel Johnson (1709–1784) English writer

Source: Anecdotes of Samuel Johnson (1786), p. 266

World, Idea

“There are few people in this world with whom I can converse.”

John Adams (1735–1826) 2nd President of the United States

As quoted in Complete Book of U.S. Presidents (1984), by William A. DeGregorio, pp. 19–20

People, World

“I hate polite conversation. I hate it when people stand around and go, 'Hi, how are you?' I hate words that don't have any reason or meaning. Also I hate it when people smoke in elevators and closed in places. It's just so rude.”

Madonna (1958) American singer, songwriter, and actress

http://womenshistory.about.com/od/quotes/a/madonna_2.htm.

Hate, People

“There is nothing more vapid than a philistine petty bourgeois existence with its farthings, victuals, vacuous conversations, and useless conventional virtue.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (June 16, 1892)
Letters

“It is basically a bad idea to take some area of human thought and experience that has been the locus of careful analyses and subtle distinctions for centuries, and start again, as it were, from scratch. What in fact happens when this is done is that some ideas from that tradition re-emerge, but are isolated from the context in which they were embedded in the preceding conversation.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 245

Idea

“I can deal with functionality on a practical level. And I still have this relationship with this imaginary snake. My imaginary pal. If I’m going to be dealing in totally imaginary territory, it struck me that it would be useful to have a native as a guide. So I can have my imaginary conversations with my imaginary snake, and maybe it gives me information I already knew in part of myself, and maybe I just needed to make up an imaginary snake to tell me it.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Parting

“The belief that women are discriminated against in the workplace reinforces a couple's tendency to have the woman stay at home. It is the tendency for women to stay at home that makes the workplace value her less. then, shortly after she is married, it begins to make sense for her to move for her husband's career, not for her husband to move for her career. Conversely, it makes sense for them to invest in his medical, law, or engineering degree--rather than hers… ironically, then, a reality has been created from a false reality. And, ironically, women's careers are hurt via comments meant to prod a society into helping women's careers. The road to hell is paved…”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 145.

Women, Law, Home, Hell

“When I dug into this temple, which had been destroyed by the Christians, I was shocked… I was barely 15, yet I understood in a powerful hands-on, nonintellectual way, how harsh had been Europe's conversion to Christianity. They burned temples, smashed statues, massacred the priests and established extremely harsh laws. By 392 ce, Paganism died.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

Law, Way

“Luisa knew how to use her own ignorance as an icebreaker in conversations. Izzy was full of people who were skewed toward the Asperger’s end of the social spectrum, and there was no better way to get them to start talking than to ask them a technical question.”

Neal Stephenson book Seveneves

"Pioneers and Prospectors"
Seveneves (2015), Part One

People, Way, Question

“We're not going to talk about spirituality and religion. Although I will tell you that I have experienced a deathbed conversion. I just bought a Macintosh.”

Randy Pausch book The Last Lecture

The Last Lecture (2007)

Religion

“For me, it was like this: pronounced antipathy to conversing about matters of practical life, the future, dates, politics. You are fixated on the intellectual sphere as a man possessed may be fixated on the sexual: under its spell, sucked into it.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Mir schien: Ausgesprochene Unlust, mich über Dinge des praktischen Lebens, Zukunft, Daten, Politik zu unterhalten. Man ist an die intellektuelle Sphäre gebannt wie manchmal Besessene auf die sexuelle, ist von ihr angesaugt.
"Main features of my first impression of hashish" (18 December 1927), On Hashish (2006), p. 21
Main features of my first impression of hashish (1927)

Life, Future

“The Buddha also counseled the monks and nuns to avoid wasting any precious time by engaging in idle conversation, oversleeping, pursuing fame and recognition, chasing after desires, spending time with people of poor character, and being satisfied with only a shallow understanding of the teaching.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991) Parallax Press ISBN 81-216-0675-6

People, Understanding, Time

“I say that conceit is just as natural a thing to human minds as a centre is to a circle. But little-minded people's thoughts move in such small circles that five minutes' conversation gives you an arc long enough to determine their whole curve. An arc in the movement of a large intellect does not sensibly differ from a straight line. Even if it have the third vowel ['I', the first-person pronoun] as its centre, it does not soon betray it. The highest thought, that is, is the most seemingly impersonal; it does not obviously imply any individual centre.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

People, Nature, Personality

“His walk and conversation will then be very different from his former course of life, when he willingly served sin and Satan, indulged his evil desires, and walked after the course of this world.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 6

Life, World, Evil

“Cybernetics, although not ignoring formal networks, suggests that an informal communications structure will also be present such that complex conversations at a number of levels between two or more individuals exist.”

Robert L. Flood (1959) British organizational scientist

Source: Dealing with Complexity (1988), p. 79.

Communication

“In sum, the accommodation of the Republic is not to the spokesmen for the many, which is to say that it is not political. Instead, the accommodation is to the few, or the few as they were in their youth, like Glaucon and Adeimantus, who must be tested by the conversation in order to determine their fitness for philosophy. This is the peculiarity of the Republic: to speak out on the most dangerous of things and to exercise restraint or a rhetoric of indirection in the discussion of that which seems least likely to endanger the city, real or imagined. In slightly different terms, what Socrates calls dialectic enters the city surreptitiously, and it must do so in order to make the city safe for philosophy. In exchange for this safety, philosophy offers to the city a foundation for justice that is exaggerated in the account of the beautiful city but in its more sober version is verified by the course of Western history.”

Stanley Rosen (1929–2014) American philosopher

Plato's Republic: A Study (2005), Introduction

Youth, Justice, Beauty, Exercises

“The characteristic of a well-bred man is, to converse with his inferiors without insolence, and with his superiors with respect and with ease.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

17 March 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“The language of the internet is English, and an overwhelming proportion of the global computer chatter also originates from America, influencing the content of global conversation.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 1, Hegemony Of A New Type, p. 25.

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“I would summarize the Keynesian view in terms of four points:1. Economies sometimes produce much less than they could, and employ many fewer workers than they should, because there just isn’t enough spending. Such episodes can happen for a variety of reasons; the question is how to respond.
2. There are normally forces that tend to push the economy back toward full employment. But they work slowly; a hands-off policy toward depressed economies means accepting a long, unnecessary period of pain.
3. It is often possible to drastically shorten this period of pain and greatly reduce the human and financial losses by “printing money”, using the central bank’s power of currency creation to push interest rates down.
4. Sometimes, however, monetary policy loses its effectiveness, especially when rates are close to zero. In that case temporary deficit spending can provide a useful boost. And conversely, fiscal austerity in a depressed economy imposes large economic losses.”

Paul Krugman (1953) American economist

Keynesianism Explained http://krugman.blogs.nytimes.com/2015/09/15/keynesianism-explained (September 15, 2015) The Conscience of a Liberal blog

Money, Pain, Question, Loss

“[About Edith Stein] I see her groping, wonder-filled prayer, which in the beginning resembles a conversation she is conducting with herself and is very managed. It is half like a question she puts to herself without knowing exactly what she means; it may be that the step she takes does not need to be completed by her; the question does not need to be perfectly articulated; perhaps God would be able to intervene in the middle of her step, in order to make his presence known and answer her question in a much more profound way than she herself would have expected or even would have been capable of expecting. And God truly answers. She prays more and more and finally receives a victorious certainty and rejoices. From this moment of victorious certainty on, everything is perfectly simple and unambiguous. She will follow the path God shows to her; she belongs to him; she has rediscovered her childlike cheerfulness, which has increased and become clearly manifest through love and faith.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Book of All Saints (1966)

Love, God, Faith, Way

“Vlaminck and Utrillo were very good friends, drinking buddies. One day they attend a funeral. They're walking behind the hearse in a procession, and they're having a great time conversing with one another. They are completely engrossed when suddenly one asks the other, 'Say, don't you smell something funny?' They look up and they're walking behind a garbage truck! They'd lost the hearse in the middle of their enthusiastic conversation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Drink, Time

“Deeds that seemed unimportant at the time would prove to have been momentous; a tiny act of selfishness and unkindness or, conversely, an unconsidered act of generosity would become the measure of a human life.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Life, Time, Selfishness

“Another good thing about gossip is that it is within everybody's reach,
And it is much more interesting than any other form of speech,
Because suppose you eschew gossip and just say
Mr. Smith is in love with his wife.
Why that disposes the Smiths as a topic of conversation for the rest of their life,
But suppose you say with a smile, that poor little Mrs. Smith thinks her husband is in love with her, he must be very clever,
Why then you can enjoyably talk about the Smiths forever.”

Ogden Nash (1902–1971) American poet

I'm a Stranger Here Myself (1938), I Have It On Good Authority

Love, Life, Smile, Thinking

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Biblical Philosophy of History (1969), p. 88

Men, Faith, History, Past

“The inquirer after holiness should associate with those whose intelligence will instruct him; whose example will guide him; whose conversation will inspire him; whose cautions will warn him.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Intelligence

“Myspace is a great way to keep in touch with friends whom you don't care enough about to actually have a conversation with. Why bother calling to say 'How are you?' when you can just surf their page and post an mpeg of a guy farting on his cat?
[Myspace is] this website where young people can post pictures and info about themselves for anyone to see. When I first heard about it, I thought to myself, 'Finally a Yellow Pages for sex offenders. Why didn't I think of that?'
The most popular (American Idol) contestants have been: white people that sound black, young people that sound old, and straight guys that sound gay.
The final five are exactly like The Breakfast Club: There's the rebel(Chris Daughtry), the princess (Katharine McPhee), the nerd (Elliot Yamin), the weirdo (Paris Bennett)… and of course, the principal (Taylor Hicks). What? He's old!
(Ryan Phillippe & Reese Witherspoon) Broke up, (Kid Rock & Pamela Anderson) broke up, (Vince Vaughn & Jennifer Aniston) broke up, (Kate Moss & Pete Doherty) coked up. They said it wouldn't last; not the marriage, the stash. 007,.08, 1.2, 215. Came out, came out, (Tom Brady and Bridget Moynihan) came in, (Brady and Gisele Bündchen) came in. Hates Jews, went to rehab, loves Jews; hates gays, went to rehab, now loves gays; hates blacks, didn't go to rehab, still hates blacks. 'Father Knows Best', (with Britney Spears) 'Mad About You,' (Spears without panties) 'Leave It to Beaver.' New father, new father, new father? R. I. P., D. U. I., P. O. W. 'You're a hypocrite,' 'you're fat,' 'you're rude,' 'you're ugly,' whoa, whoa, whoa, guys. Stop fighting, you're both right. Booze, pot, Vicodin, crack, booze, pot, Vicodin, and crack.”

David Spade (1964) American stand-up comedian

The Showbiz Show with David Spade

Love, Hate, Marriage, People

“Method is not less requisite in ordinary conversation than in writing, provided a man would talk to make himself understood.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 476 (5 September 1712).
The Spectator (1711–1714)

“I have learned so much from every director and actor I have ever worked with. I have been fortunate to have worked with some of the greats of our era and I was always cognizant of the fact that I was getting a free education every time at bat. I think you learn so much from just observing and being privy to the conversations that move the creative process forward.”

Erick Avari (1952) Indian actor

Playing Elrktra's Father and Encountering The Mummy: A Chat with Actor Erick Avari https://podcastingthemsoftly.com/2015/11/17/playing-elektras-father-and-encountering-the-mummy-a-chat-with-actor-erick-avari/ (November 17, 2015)

Education, Thinking, Learning, Time

“Conversation Theory is a summarization of our assumptions and rationale from this early period. Conversations are behaviors, but special kinds of behaviors with hard-valued observables in the form of concept sharings, detected as "understandings." Conversations are, we believe, the first basic data of psychological, social, or educational theory. We see later that people can even have conversations with themselves. Conversations which may lead to concept sharing need not be verbal. Often they are gestural, pictorial, or mediated through a computer interface.”

Gordon Pask (1928–1996) British psychologist

Learning Strategies, Teaching Strategies, and Conceptual or Learning Style (1988)

People, Education, Behavior, Understanding

“I adopted the theory of Reincarnation when I was twenty six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan. I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.”

Henry Ford (1863–1947) American industrialist

Interview in the San Francisco Examiner (26 August 1928)

Life, Men, Religion, Soul

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013). The Believer interview (2013)

People, Fear, Way, Behavior

“Religious faith is the only area of discourse where immunity through conversation is considered noble. It's the only area of our lives where someone can win points for saying, "There's nothing that you can do to change my mind and I'm taking no state of the world ultimately into account in believing what I believe. There's nothing to change about the world that would cause me to revise my beliefs."”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The View From The End Of The World" (9 December 2005)
2000s

World, Faith, Change

“Inevitably linked with the moment of climax, there is a minor rupture suggestive of death; and conversely the idea of death may play a part in setting sensuality in motion.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Erotism: Death and Sensuality (1962), p. 107

Death, Idea, Parting

“He who allows himself to be devoured will be devoured, and he will die before he has done his work. The man who has an ardent passion for work asks of others only what will help him. He shirks no work that ca be of use and that he ca do well, but he flies from conversations, meetings, talkfests, studios full of phrase-makers. Goethe even advises such a man to ignore daily events if he cannot do anything about them. If we spend an hour every morning informing ourselves about distant wars and another hour lamenting their possible consequences, when we are neither ministers, generals, nor journalists, nor anything, we render no service to our country and we waste the most irrecoverable of our possessions: our own short life.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, War, Distant, Passion

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Who knows what to make of the weighting of the polls and the assumptions as to who will vote? Who knows the depth and breadth of each party's turnout efforts? Among the wisest words spoken this cycle were by John Dickerson of CBS News and Slate, who said, in a conversation the night before the last presidential debate, that he thought maybe the American people were quietly cooking something up, something we don't know about.I think they are and I think it's this: a Romney win.”

Peggy Noonan (1950) American author and journalist

" Monday Morning http://blogs.wsj.com/peggynoonan/2012/11/05/monday-morning/" (), Peggy Noonan's Blog, Wall Street Journal

People, Thinking, Effort, Cooking

“Sedov (Trotsky's son) spoke a lot about the necessity of the maximum, the closest possible connections with Tukhachevsky, inasmuch as, in Trotsky's opinion, Tukhachevsky and the military group were to be the decisive force of the counter-revolutionary action. During the conversation it was also revealed that Trotsky entertained fears regarding Tukhachevsky 's Bonapartist tendencies. In the course of one conversation Sedov said that Trotsky in this respect even expressed the fear that if Tukhachevsky successfully accomplished a military coup, it was possible that he would not allow Trotsky into Moscow.... Trotsky therefore proposed that during the coup d'etat we should everywhere place our own people, people who would be faithful to Trotskyism and who could be relied upon as regards vigilance.”

Arkady Rosengolts (1889–1938) Belarusian politician

Trial of Anti-Soviet Bloc of Rights and Trotskyites, p. 245-6. Quote from Harpal Brar's Trotskyism or Leninism?, p. 281.

People, Fear, Faith, Decision

“There is, however, nothing wanting to the idleness of a philosopher but a better name, and that meditation, conversation, and reading should be called “work.””

Jean de La Bruyère book Les Caractères

Il ne manque cependant à l'oisiveté du sage qu'un meilleur nom, et que méditer, parler, lire, et être tranquille s'appelât travailler.
Aphorism 12
Les Caractères (1688), Du mérite personnel

Reading

“While we need to deprive the extremists of their safe spaces online, we must not forget about the safe spaces that continue to exist in the real world. Yes, that means taking military action to destroy Isis in Iraq and Syria. But it also means taking action here at home. While we have made significant progress in recent years, there is – to be frank – far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations. But the whole of our country needs to come together to take on this extremism, and we need to live our lives not in a series of separated, segregated communities, but as one truly United Kingdom.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech after the London Bridge attack (4 June 2017)

World, Home, Communication, Country

“In 1891 a student in Paris, I found myself face to face with a beautiful development of landscape painting, which was quite new to me. "Impressionism," together with its numerous progeny of eccentric offshoots, was at the time causing a great furore in the schools. Curiously enough I had been charged with copying Monet's style long before I had seen his actual work, so that my conversion into an enthusiastic Impressionist was short, in fact, an instantaneous process.”

Wynford Dewhurst (1864–1941) British artist

Source: Impressionist Painting: its genesis and development. (1904), p. vii; Preface.

School, Beauty, Time, Painting

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Family, Communication, Idea

“It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 9.

“She will look at you as women look at men, and she will judge you as women judge men — not on the strength of their arguments, and not on their cleverness or prowess in battle, but rather on the force of their character, the intensity of their passion, the strength of their soul, their compassion, and — ah, this above all — their conversation.”

Orson Scott Card book Pastwatch: The Redemption of Christopher Columbus

Pastwatch: The Redemption of Christopher Columbus (1996)

Women, Men, Soul, Passion

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Men, Hate, People, Age

“a little more
conversation revealed
that warty bliggens
considers himself to be
the center of the said
universe
the earth exists
to grow toadstools for him
to sit under
the sun to give him light
by day and the moon
and wheeling constellations
to make beautiful
the night for the sake of
warty bliggens”

Don Marquis (1878–1937) American writer

warty bliggens, the toad

Beauty, Light, Universe, Sun

“But petitional prayer is only one department of prayer; and if we take the word in the wider sense as meaning every kind of inward communion or conversation with the power recognized as divine, we can easily see that scientific criticism leaves it untouched. Prayer in this wide sense is the very soul and essence of religion.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XIX, "Other Characteristics"
1900s, The Varieties of Religious Experience (1902)

Religion, Soul, Sense

“Not once did an off-the-record comment return to haunt me. For example, my relationship with Walter Pincus, editor of the New Republic, one of the nation’s most liberal magazines, developed to the point were he understood our conversations went off the record without my having to say so. I never divulged anything of great substance, but many of my comments about personalities and my own prejudices could have been extremely embarrassing had he (or others) betrayed my confidence.”

Fred Thompson (1942–2015) American politician and actor

page 236
At That Point in Time, Off-the record meetings

Confidence, Personality

“Atheism is just a way of clearing the space for better conversations.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=12m28s 2010s

Way

“You want people walking away from the conversation with some kernel of wisdom or some kind of impact.”

Harry Dean Stanton (1926–2017) American actor, musician, and singer

Quoted in The Greatest Quotations of All-Time by Anthony St Peter (2010) p. 155 http://books.google.co.uk/books?id=8n_w0jNlJO4C&pg=PA155&lpg=PA155&dq=%22You+want+people+walking+away+from+the+conversation+with+some+kernel+of+wisdom+or+some+kind+of+impact.%22&source=bl&ots=TwFxSPy-Gf&sig=yreXTzDTsoNNS1BwMi9hAtGjRGM&hl=en&sa=X&ei=sHEyT865EszqOfmvueQG&ved=0CDwQ6AEwBTgK#v=onepage&q=%22You%20want%20people%20walking%20away%20from%20the%20conversation%20with%20some%20kernel%20of%20wisdom%20or%20some%20kind%20of%20impact.%22&f=false

Wisdom, People

“To ordinary folks, conversion is not always automatic. It's something that may or may not require explicit assistance. See Billy Graham.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710141738.KAA22289@wall.org, 1997]
Usenet postings, 1997

“As we have seen, the explicit part of the circular issued by the West Bengal government in 1989 in effect was that there must be no negative reference to Islamic rule in India. Although these were the very things which contemporary Islamic writers had celebrated, there must be no reference to the destruction of the temples by Muslim rulers, to the forcible conversion of Hindus, to the numerous other disabilities which were placed on the Hindu population. Along with the circular, the passages which had to be removed were listed and substitute passages were specified. The passages which were ordered to be deleted contained, if anything, a gross understatement of the facts. On the other hand, passages which were sought to be inserted contained total falsehoods: that by paying jizyah Hindus could lead ‘normal lives’ under an Islamic ruler like Alauddin Khalji! A closer study of the textbooks which are today being used under the authority of the West Bengal government shows a much more comprehensive, a much deeper design than that of merely erasing the cruelties of Islamic rule.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Study, Parting

“Conversation once colored by esteem
Became dialogue as a diagram of a play for blood.
Took a vacation, my palate got clean.
Now I could taste your agenda
While you're spitting your cud.”

Fiona Apple (1977) singer-songwriter, musician

Not About Love
Song lyrics, Extraordinary Machine (2005)

Color

“Ridicule parts social life like an invisible paling; and we are all of us afraid of the other. To this may be in great measure attributed the difference that exists between an author's writings and his conversation. The one is often sad and thoughtful, while the other is lively and careless. The fact is, that the real character is shown in the first instance, and the assumed in the second.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life, Sadness, Parting

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Love, Women, Men, People

“Negative get conversed in positive”

Hira Ratan Manek (1937)

The lecture in Ashland, Oregon (8th of July 2005)

“During a 2006 broadcast, a conversation with a guest morphed from George Brett to singing in the shower. Blyleven mentioned that he had showered with Brett, and the guest expressed surprise. Blyleven exclaimed "Well, there were other guys there! … Although they did say not to bend over."”

Bert Blyleven (1951) Major League Baseball player and broadcaster

Source: http://www.deadspin.com/sports/baseball/question-seems-perfectly-logical-to-us-177650.php (12:19 PM comment)

Guy, Singing

“[About Mozart] In relation to God he is like a child who brings everything to his father: the stones from the street and peculiar sticks and little plants and even once a ladybug; and with him all of these things are melodies, melodies that he brings to God, melodies that he suddenly knows when he is inside of prayer. And when he has finished praying, and he is no longer on his knees and no longer has his hands folded, then he sits there at the piano, or he sings with an incredible childlikeness, and in doing so he no longer has any idea whether he is playing something for God or whether it is God who is using him to play something at once for himself and for Mozart. There is a great conversation between Mozart and God that is the purest prayer, and this entire conversation is nothing but music.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Book of All Saints (1966)

God, Music, Idea, Singing

“The exploits of Mahmud Ghaznavi in the field of forced proselytization were cherished for long. His example was presented as the model before all good Muslim rulers, as early as the fourteenth century by Ziyauddin Barani in his Fatawa-i-Jahandari and as late as the close of the eighteenth century by Muhammad Aslam in his Farhat-un-Nazirin. There were forcible conversion both during the war and in peace. Sikandar Butshikan in Kashmir to Tipu Sultan in Mysore, Mahmud Beghara in Gujarat to Jalaluddin Muhammad in Bengal, all Muslim rulers carried on large-scale forcible conversions through jihad.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

War, Peace

“As I search the archives of my memory I seem to discern six types or methods which divide themselves from one another with measurable distinctness. There is the type magisterial or imperative; the type laconic or sententious; the type conversational or homely; the type refined or artificial, smelling of the lamp, verging at times upon preciosity or euphuism; the demonstrative or persuasive; and finally the type tonsorial or agglutinative, so called from the shears and the pastepot which are its implements and emblem.”

Benjamin N. Cardozo (1870–1938) United States federal judge

On types of judicial writing, in "Law and Literature" in Law and Literature and Other Essays and Addresses (1931), p. 10
Other writings

Home, Search, Memory, Time

“When evening comes, I return home and enter my study; on the threshold I take off my workday clothes, covered with mud and dirt, and put on the garments of court and palace. Fitted out appropriately, I step inside the venerable courts of the ancients, where, solicitously received by them, I nourish myself on that food that alone is mine and for which I was born; where I am unashamed to converse with them and to question them about the motives for their actions, and they, out of their human kindness, answer me. And for four hours at a time I feel no boredom, I forget all my troubles, I do not dread poverty, and I am not terrified by death. I absorb myself into them completely.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

Letter to Francesco Vettori http://www2.idehist.uu.se/distans/ilmh/Ren/flor-mach-lett-vettori.htm (10 December 1513), in James Atkinson (trans.), Prince Machiavelli (1976), p. 19

Death, Food, Feeling, Home

“Up to this time the attempt of the Portuguese, secular and missionary, was to carry the heathen fort by assault. The state enterprise in christianization, which the Portuguese attempted at Goa, Cochin and other fortified centres, was one of conversion by force. Even at Goa, with the Inquisition in force for a long time, the majority of the population however continued to be non‑Christian. Clearly the strategy of direct assault had to be given up. Valignani and Ruggieri now attempted to evolve a new line. The new policy was for the missionaries to conciliate the high officials and to render special service to them which would make the Christian propagandists valuable to those in authority. In order to do so, it was necessary to study the language, manners and customs of the country and conform to the life and etiquette of the circles in which they aspired to move.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Study, Time, Country

“On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.

Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), pp. 96-97

Way

“But his genetic and physical inference from cases of ethnic durability cannot account for the considerable variability, wide range and frequent absorptions and dissolutions of instances of ethnic affiliation, and the fact that many ethnies have undergone large-scale changes of culture and, in some cases, of demography. This is the case even in such a culturally long-lived example as the Greeks, where undoubted evidence of massive rupture of demographic continuity by the influx of Albanians and Slavs on the Greek mainland from the sixth to eighth centuries AD and of considerable, though not complete, culture change after the conversion to Orthodoxy, call into question the continuity and influence of a common ancient Greek biological and genetic inheritance on modern Greeks.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 150.

Question, Change

“Shoes. I like shoes a lot. My favorite are these Tory Burch boots that I have on. But my favorite shoes to buy are Converse shoes. I have probably every color of Converse shoes known to man.”

Miley Cyrus (1992) American actor and singer-songwriter

Inquirer.net http://showbizandstyle.inquirer.net/entertainment/entertainment/view/20081120-173424/Miley-Cyrus-lends-voice-to-animated-film (November 20, 2008)

Color, Shoe

“Francisco Varela is amazingly inventive, freewheeling, and creative. There's a lot of depth in what he and Humberto Maturana have said. Conversely, from the point of view of a tied-down molecular biologist, this is all airy-fairy, flaky stuff. Thus there's the mixed response. That part of me that's tough-minded and critical is questioning, but the other part of me has cottoned on to the recent stuff he's doing on self- representation in immune networks. I love it.”

Stuart Kauffman (1939) American biophysicist

Stuart Kauffman in: John Brockman ed. (1995) The Third Culture: Beyond the Scientific Revolution. p. 209 ( online http://www.edge.org/documents/ThirdCulture/t-Ch.12.html)

Love, Question, Parting

“A simple fact entered my head one day and put an end to my revolt against the Deity. It occurred to me that God was not engaged in corrupting the mind of man but in creating it. This may sound like no fact at all, or like the most childish of quibbles. But whatever it is, it brought me a sigh of relief, a slightly bitter sigh. I was relieved because instead of beholding a man as a finished and obviously worthless product, unable to bring sanity into human affairs, I looked on him (in my conversion) as a creature in the making. And lo, I was aware that like my stooped and furry brothers, the apes, I am God's incomplete child. My groping brain, no less than my little toe, is a mechanism in His evolution-busy hands.”

Ben Hecht (1894–1964) American screenwriter

Books

God, Business

“There are two dominant mindsets in the world of business or any kind of organization.One is a productive mindset, and it says it's a good idea to seek valid knowledge, it's a good idea to craft your conversations so you make explicit what you are thinking and trying to examine. You craft them in such a way that you can test, as clearly as you can, the validity of your claims. Truth is a good idea. All the managerial functions—accounting, all of them—have a fundamental notion that the productive mindset is what ought to be used to manage human beings.Then there's another mindset I call the defensive mindset. The idea is that even if you are seeking valid knowledge, you are seeking only that kind of valid knowledge that protects yourself or your organization or your department—it is defensive. From a defensive mindset point of view, truth is a good idea when it isn't threatening or upsetting. If it is, massage it, spin it. But if you massage it and spin it, you're violating the espoused theory of good management. When you spin, you have to cover up the fact that you're spinning. And in order for a cover up to work, it too has to be covered up.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris (2004) in: " Surfacing Your Underground Organization http://hbswk.hbs.edu/archive/4456.html" on hbswk.hbs.edu by Mallory Stark, 11/1/2004

Truth, World, Way, Idea

“The forcible conversion of Frontier Tribes by Aurangzeb is a well-known fact. “Popular Hindu and Sikh tradition ascribes mass conversions by force to Aurangzeb’s reign.””

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“We live in a small world. Not a leaf falls that doesn't affect a myriad of things. When we reach out to someone in love and the effect is made — everyone, everything which comes in contact with the person we've effected is better for it. Of course, the converse is true, too.”

Leo Buscaglia (1924–1998) Motivational speaker, writer

A Magazine of People and Possibilities interview (1998)

Love, World, Personality

“Always to have lived with the nostalgia to coincide with something, but not really knowing with what — it is easy to shift from unbelief to belief, or conversely. But what is there to convert to, and what is there to abjure, in a state of chronic lucidity?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Nostalgia

“What made it possible for me to exercise freedom of choice also made it impossible to know the future. Conversely, now that I know the future, I would never act contrary to that future. […] Those who've read the Book of Ages never admit to it.”

Ted Chiang book Stories of Your Life and Others

Story of Your Life; first appeared in Starlight 2, 1998.
Stories of Your Life and Others (2002)

Books, Age, Exercises, Freedom

“After a while Hilvar did his best to steer the conversation away from these meaningless morasses of theology in order to concentrate on the ascertainable facts.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 13 (p. 100)

“What made a big difference was the open door policy we had. Anyone who wanted to come backstage could, and it was never a problem. I don't know whether other bands did that. It was good for us to meet people who had come to see the group and converse with them, ask them 'What's it like in your town? What, there are no clubs here? So what do you do?' It was about sharing information and it was good to know what was going on out there, and how people were dealing with their lives. And that spread right across the world.”

Paul Simonon (1955) English musician (Bass guitarist, vocalist, songwriter) and visual artist

As quoted in 3:AM magazine (1994) http://www.3ammagazine.com/musicarchives/2004/nov/interview_paul_simonon.html

People, World, Problem

“In later years, I argued with Professor Julian Aleksandrowicz because he used some therapeutic activities that I did not like, such as the debatable use of suppressive drugs. I once criticized him for that in public. I was already a professor when I had a nice conversation with Professor Aleksandrowicz. I started, „Sir, as a scientist, I …”. He interrupted me saying – „There are three categories of people involved in science: scientists, these are the ones who take the test tubes, they pour something into them; there are lettered scholars, like you; and finally, sir, there are sages.” Someone later pointed out that I did not answer him – „You are a sage, sir.””

Włodzimierz Ptak (1928–2019) immunologist

Aleksandrowicz had something of a sage in himself.
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

People, Science

“Professor Edgeworth, of All Souls', avoided conversational English, persistently using words and phrases that one expects to meet only in books. One evening, Lawrence returned from a visit to London, and Edgeworth met him at the gate. "Was it very caliginous in the metropolis?""Somewhat caliginous, but not altogether inspissated," Lawrence replied gravely.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 28.

Books, Soul

Quotes about conversation page 4

Quotes about conversation
page 4