Quotes about contrast
page 4

“Arthropods and vertebrates share some broad features of general organization - elongated, bilaterally symmetrical bodies, with sensory organs up front, excretory structures in the back, and some form of segmentation along the major axis. But the geometry of major internal organs could hardly be more different… Arthropods concentrate their nervous system on their ventral (belly) side as two major cords running along the bottom surface of the animal. The mouth also opens on the ventral side, with the esophagus passing between the two nerve cords, and the stomach and remainder of the digestive tube running along the body above the nerve cords. In vertebrates, and with maximal contrast, the central nervous system runs along the dorsal (top) surface as a single tube culminating in a bulbous brain at the front end. The entire digestive system then runs along the body axis below the nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 321
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Animals

“In the turbulent years after 1933, anti-semitic slogans were current among the small shopkeepers of Vienna, as they had been sixty years before; they were directed primarily against the big department stores. In glaring contrast to the racial anti-semitism of the National-Socialists, however, the background to this movement was purely economic. No legal restrictions were placed on the Jews nor were any economic handicaps imposed,... There was never any discrimination in the schools, and in the academic profession, the business world and cultural life Jews continued to play their respected, even leading, role.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 63

Life, World, School, Business

“A plausible interpretation is that higher income is associated with a reduced ability to enjoy the small pleasures of life. […] There is a clear contrast between the effects of income on experienced well-being and in life satisfaction. Higher income brings with it higher satisfaction, well beyond the point at which it ceases to have any positive effect on experience. […] Life satisfaction is not a flawed measure of their experienced well-being, as I thought some years ago. It is something else entirely.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 37, "Experienced well-being", page 397 (ISBN 9780141033570).

Life, Pleasure

“In a sense, all of Earth glows in the dark. The energy release from natural radioactivity, the lingering fluorescence of stellar explosions, keeps Earth dynamic. It melts the core and keeps it flowing, and heats the crust and mantle, with consequences ranging from the generation of earth's magnetic field to earthquakes and the motion of continents. By contrast, Luna and Mars, because they are smaller, derive less energy from radioactive decays. Geologically, they are dead.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.11 Explosions and Fluourescence (or, Entropy's Revenge)

Nature, Sense, Dead

“If we turn to the differences separating Communist, Fascist, and National Socialist regimes, we find that they can be accounted for by contrasting social, economic, and cultural condition in which the three had to operate. In other words, they resulted from tactical adaptation of the same philosophy of government to local circumstances, not from different philosophies.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 278

“The history of organization theory contrasts with the history of managerial thought. When people began to compose texts about organized activities, between 2,000 and 3,000 years before the Christian era (BCE), they focused on managerial practices rather than on organizations as such. Several writers proposed general principles for managerial practice before 1000 BCE, so one can say that theories about managing have existed for at least 3000 years. However, these writings often said nothing about the organizational contexts in which managing was to occur. When the writers did make statements about organizations, they did not generalize. They wrote about specific organizations.”

William H. Starbuck (1934) American academic

Source: "The Origins of Organizational Theory," 2005, p. 143

People, History

“In strategic thinking, one first seeks a clear understanding of the particular character of each element of a situation and then makes the fullest possible use of human brainpower to restructure the elements in the most advantageous way. Phenomena and events in the real word do not always fit a linear model. Hence the most reliable means of dissecting a situation into its constituent parts and reassembling then in the desired pattern is not a step-by-step methodology such as systems analysis. Rather, it is that ultimate nonlinear thinking tool, the human brain. True strategic thinking thus contrasts sharply with the conventional mechanical systems approach based on linear thinking. But it also contrasts with the approach that stakes everything on intuition, reaching conclusions without any real breakdown or analysis… No matter how difficult or unprecedented the problem, a breakthrough to the best possible solution can come only from a combination of rational analysis, based on the real nature of things, and imaginative reintegration of all the different items into a new pattern, using nonlinear brainpower. This is always the most effective approach to devising strategies for dealing successfully with challenges and opportunities, in the market arena as on the battlefield.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 304

Way, Imagination, Understanding, Nature

“The peace that passeth understanding is that which comes when the pain is not relieved, which subsists in the midst of the painful situation, suffusing it, which springs out of the pain itself, which shimmers on the crest of the wave of pain, which is the spear of frustration transfigured into the shaft of light. It is upon those we love that we must anchor ourselves spiritually in the last moments. The sense of interconnectedness with them stands out vividly by way of contrast at the very moment when our mortal connection with them is about to be dissolved. And the intertwining of our life with theirs, the living in the life that is in them, is but a part of our living in the infinite manifold of the spiritual life. The thought of this, as apprehended, not in terms of knowledge, but in immediate experience, begets the peace that passeth understanding. And it is upon the bosom of that peace that we can pass safely out of the realm of time and space.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Book IV, Ch. 10 "The Last Outlook On Life"
Founding Address (1876), An Ethical Philosopy of Life (1918)

Love, Life, Pain, Peace

“Euclidean geometry can be easily visualized; this is the argument adduced for the unique position of Euclidean geometry in mathematics. It has been argued that mathematics is not only a science of implications but that it has to establish preference for one particular axiomatic system. Whereas physics bases this choice on observation and experimentation, i. e., on applicability to reality, mathematics bases it on visualization, the analogue to perception in a theoretical science. Accordingly, mathematicians may work with the non-Euclidean geometries, but in contrast to Euclidean geometry, which is said to be "intuitively understood," these systems consist of nothing but "logical relations" or "artificial manifolds". They belong to the field of analytic geometry, the study of manifolds and equations between variables, but not to geometry in the real sense which has a visual significance.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Mathematics, Reality, Sense, Study

“Then came the journey up to London through Birmingham and the Black District, another lesson, which needed much more to be rightly felt. The plunge into darkness lurid with flames; the sense of unknown horror in this weird gloom which then existed nowhere else, and never had existed before, except in volcanic craters; the violent contrast between this dense, smoky, impenetrable darkness, and the soft green charm that one glided into, as one emerged — the revelation of an unknown society of the pit — made a boy uncomfortable, though he had no idea that Karl Marx was standing there waiting for him, and that sooner or later the process of education would have to deal with Karl Marx much more than with Professor Bowen of Harvard College or his Satanic free-trade majesty John Stuart Mill.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Black District was a practical education, but it was infinitely far in the distance. The boy ran away from it, as he ran away from everything he disliked.
The Education of Henry Adams (1907)

Education, Boy, Idea, Sense

“It is worth recalling that during the 1960s, and again in the 1970s, Britain's growth rate was the lowest of all the major European economies. By contrast, during the 1980s, our growth rate has been the highest of all the major European economies. This greatly improved growth performance has been accompanied by falling inflation, which at 3½ per cent. in 1986 reached the lowest figure for almost 20 years.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech http://hansard.millbanksystems.com/commons/1987/mar/17/the-economic-background in the House of Commons (17 March 1987)

“A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a member of the natural community, a wanderer who visits but does not remain and whose travels leave only trails.”

Howard Zahniser (1906–1964) American environmentalist

From an early draft of the Wilderness Act (S. 1176, submitted to the Senate 11 February 1957, as reprinted in The Living Wilderness volume 21, number 59, Winter-Spring 1956-57, p. 26-36)

Life, Travel, Communication, Nature

“I have long believed that an experimentalist should not be unduely inhibited by theoretical untidyness. If he insists in having every last theoretical T crossed before he starts his research the chances are that he will never do a significant experiment. And the more significant and fundamental the experiment the more theoretical uncertainty may be tolerated. By contrast, the more important and difficult the experiment the more that experimental care is warranted. There is no point in attempting a half-hearted experiment with an inadequate apparatus.”

Robert H. Dicke (1916–1997) American astronomer

as quoted by

Chance, Heart

“There isn't a single person in Israel who wants to destroy or harm Egypt. In contrast, there's a whole country that openly wants to destroy Israel, and that's Iran. That is the difference between ours and Egypt's security problems. Egypt is not threatened by anyone. Israel is threatened by the second circle. Israel has never been and will never be a danger to Egypt. […] Israel is not threatening Iran, Iran is threatening Israel. The situation is not similar.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

ArabYnet online chat (6 February 2006) http://www.ynet.co.il/articles/0,7340,L-3041619,00.html

Problem, Personality, Country

“The figure [neo-roman writers] wish to hold out for our admiration is described again and again. He is plain and plain-hearted; he is upright and full of integrity; above all he is a man of true manliness, of dependable valour and fortitude. His virtues are repeatedly contrasted with the vices characteristic of the obnoxious lackeys and parasites who flourish at court. The courtier, instead of being plain and plain-hearted, is lewd, dissolute and debauched; instead of being upright, he is cringing, servile and base; instead of being brave, he is fawning, abject and lacking in manliness.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 95-96

Heart, Dependency

“In contrast to my husband, I can pronounce the word nuclear.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

Dutch-Belgian newspaper Metro (May 2, 2005); quoted in Dutch as: In tegenstelling tot mijn man kan ik het woord "nucleair" wel uitspreken.

“Ancient philosophy proposed to mankind an art of living. By contrast, modern philosophy appears above all as the construction of a technical jargon reserved for specialists.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)

Art, Appearance

“Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism”

Girilal Jain (1924–1993) Indian journalist

Source: Page 5, The Hindu Phenomenon, ISBN 81-86112-32-4.

God, Hostility, Religion, Nature

““The achievement of this task depends on attaining to the true distinction, the real relation, between the two orders of existence which to ordinary and uncritical reflexion — usual common-sense — appear as two substances, so called, or species of substance, and are named "mind" and "matter." What is to be shown is, that this common-sense contrast, read off as a hard-and-fast dualism, is not intelligibly interpretable except as the distinction between two aspects of one and the same total nature in the beings that possess it””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xlvi

Intelligence, Nature, Sense, Appearance

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself,” is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

You Shall Be as Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) "Introduction"

Love, Justice, Revenge, Universe

“In contrast to the ultimate realization that he was dealing with a formidable enemy in the east, Hitler clung to the end to his preconceived opinion that the troops of the Western countries were poor fighting material. Even the Allied successes in Africa and Italy could not shake his belief that these soldiers would run away at the first serious onslaught. He was convinced that these soldiers would run away from the first serious onslaught. He was convinced that democracy enfeebled a nation. As late as the summer of 1944 he held to his theory that all the ground that had been lost in the West would be quickly reconquered. His opinions on the Western statesmen had a similar bias. He considered Churchill, as he often stated during the situation conferences, an incompetent, alcoholic demagogue. And he asserted in all seriousness that Roosevelt was not a victim of infantile paralysis but of syphilitic paralysis and was therefore mentally unsound. These opinions, too, were indications, of his flight from reality in the last years of his life.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 306-307

Life, Alcohol, Democracy, Reality

“A true prophecy creates and systematically orients conduct toward one internal measure of value. In the face of this the "world" is viewed as material to be fashioned ethically according to the norm. Confucianism in contrast meant adjustment to the outside, to the conditions of the "world." A well-adjusted man, rationalizing his conduct only to the degree requisite for adjustment, does not constitute a systematic unity but rather a complex of useful and particular traits.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 235

World, Fashion

“The fact that there is a spiritual power in us, that is to say, a power which testifies to the unity of our life with the life of others, which impels us to regard others as other selves — this fact conies home to us even more forcibly in sorrow than in joy. It is thrown into clearest relief on the background of pain.
In the glow of achievement we are apt to be full of a false self-importance. But in moments of weakness we realise, through contrast, the infinitely superior strength of the power whose very humble organs and ministers we are. It is then we come to understand that, isolated from it, we are nothing; at one with it, identified with it, we participate in its eternal nature, in its resistless course.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)

Life, Pain, Home, Understanding

“[U]p until now 'progress' has affected existing social realities only secondarily, modifying them as little as possible, according to the strict dictates of capitalist profitability. The important thing is that human beings are profitable, not that their lives be changed. As far as is possible, capitalism respects the pre-existing shape and contours of people's lives. Only grudgingly, so to speak, does it bring about any change. Criticism of capitalism as a contradictory 'mode of production' which is dying as a result of its contradictions is strengthened by criticism of capitalism as the distributor of the wealth and 'progress' it has produced.
And so, constantly staring us in the face, mundane and therefore generally unnoticed - whereas in the future it will be seen as a characteristic and scandalous trait of our era, the era of the decadent bourgeoisie - is this fact: that life is lagging behind what is possible, that it is retarded. What incredible backwardness. This has up until now been constantly increasing; it parallels the growing disparity between the knowledge of the contemporary physicist and that of the 'average' man, or between that of the Marxist sociologist and that of the bourgeois politician.
Once pointed out, the contrast becomes staggeringly obvious, blinding; it is to be found everywhere, whichever way we turn, and never ceases to amaze.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Life, People, Way, Knowledge

“Well sure, my sculptures are floor pieces. Each one, like any area on the surface of the earth, supports a column of air that weighs – what is it? – 14.7 pounds per square inch. So in a sense, that might represent a column. It's not an idea, it's a sense of something you know, a demarked place. Somehow I think I always thought of it going that way, rather than an idea of a narrowing triangle going to the center of the earth… I have nothing to do with Conceptual art [in contrast to his Physical Art, as Carl Andre called his sculpture art already in 1969]]. I'm not interested in ideas. If I were interested in ideas, I'd be in a field where what we think in is ideas… I don't really know what an idea is. One thing for me is that if I can frame something in language, I would never make art out of it. I make art out of things which cannot be framed in any other way. [quote from a talk with the audience, December 1969]”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 12

Art, Way, Quotes, Idea

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976) <br class="br">1970s

People, Way, Nature, Parting

“The great masters of modern analysis are Lagrange, Laplace, and Gauss, who were contemporaries. It is interesting to note the marked contrast in their styles. Lagrange is perfect both in form and matter, he is careful to explain his procedure, and though his arguments are general they are easy to follow. Laplace on the other hand explains nothing, is indifferent to style, and, if satisfied that his results are correct, is content to leave them either with no proof or with a faulty one. Gauss is as exact and elegant as Lagrange, but even more difficult to follow than Laplace, for he removes every trace of the analysis by which he reached his results, and studies to give a proof which while rigorous shall be as concise and synthetical as possible.”

W. W. Rouse Ball (1850–1925) English mathematician

W. W. Rouse Ball, History of Mathematics, (London, 1901), p. 463;

Study, Perfection, Indifference

“Thus social insurance, in sharp contrast with actuarial insurance, can cover not only risk but also uncertainty.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 5, Insurance, p. 117

“However, new plasticism is pure painting [in contrast with the opinion of Theo van Doesburg, then]: the means of expression still are form and color, though these are completely interiorized; the straight line and flat color remain purely pictorial means of expression.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Color, Painting

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior, Reality, Effort, Universe

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Books, World, Change, Dependency

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

Way, History, Knowledge, Universe

“By an odd amalgam of liberal economic theory and Beccaria on punishment, nineteenth-century thinkers would replicate this exceptional relationship between markets and punishment: natural orderliness in the economic sphere, but government intervention in the penal realm. This is most evident in Jeremy Bentham’s work. The contrast between Bentham’s presumption of quietism in economic matters and his arch-interventionism in the penal domain effectively reproduced and reiterated the Physiocratic duality of economy and police. On the public economy side, Bentham tended toward Adam Smith’s liberalism. His Manual of Political Economy, written in the mid-1790s, rehearsed a presumption of governmental quietism based on his stringent belief in the superiority of individuals’ information and self-interest. But on the punishment side, Bentham embraced Beccaria’s philosophy whole cloth—especially Beccaria’s notion that policing is a sphere of human activity that must be shot through with government intervention. In fact, the criminal code, for Bentham, was precisely a “grand catalogue of prices” by means of which the government set the value of deviance. The penal code was a menu of fixed prices—the polar opposite of laissez-faire.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 36

Nature, Clothes

“Contrast = dissonance, and hence a maximum expressive effect. I will take as an example a commonplace subject: the visual effect of curled and round puffs of smoke rising between houses. You want to convey their plastic value... Here you have the best example on which to apply research into multiplicative intensities. Concentrate your curves with the greatest possible variety without breaking up their mass; frame them by means of the hard, dry relationship of the surfaces of the houses, dead surfaces that will acquire movement by being colored in contrast to the central mass and being opposed by live forms; you will obtain a maximum effect.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 14
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Color, Housing, Dead

“The defensiveness of Islam is its crucial feature today. It's what, by the way, is in such contrast to the most interesting period of Islamic history, when Islam was an open, absorbing religion, constantly taking in outside influences, as opposed to its current hedgehog-like posture, prickly to the outside … always looking backward. This is not how it was in the creative moment, in the first four, six, eight centuries of Islam, where it was constantly seeking out and absorbing.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Religion, Way, History

“Organizational culture consists of four distinguishable but interrelated components. They include shared basic values, behavioral norms, different types of artifacts, and behaviors… Values can be defined as "a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action." Norms differ from values by a higher degree of specificity and a higher relevance for actual behaviors (Katz and Kahn 1978, p. 43). The shared values within an organization form the basis for the development of these norms, which legitimate specific behaviors. More specifically, we define norms as expectations about behavior or its results that are at least partially shared by a social group (O'Reilly 1989; Thibaut and Kelley 1959). Artifacts include stories, arrangements, rituals, and language that are created by an organization and have a strong symbolic meaning (Schein 1992; Trice and Beyer 1993). The symbolic meaning of artifacts is more important than any instrumental function (Hatch 1993). In contrast, behaviors refer to organizational behavioral patterns with an instrumental function.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 450

Behavior, Strong

“The launch vehicle, a fantailed Soyuz-FG, had been towed horizontally across the steppe on a special train, complete with smoke-belching locomotive, to the launch pad…. The contrast with the NASA way of doing things was stark…. Doob’s youngest son was distracted by the sight of stray dogs copulating a hundred meters away from ground zero. The launch bunker, shockingly close to the pad, had a little vegetable patch where the technicians were growing cucumbers and tomatoes.”

Neal Stephenson book Seveneves

“Pioneers and Prospectors"
Seveneves (2015), Part One

Dogs, Way, Training

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

Marion J. Levy Jr. (1918–2002) American sociologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

Science

“What is correct invariably develops in the course of struggle with what is wrong. The true, the good and the beautiful always exist by contrast with the false, the evil and the ugly, and grow in struggle with them. As soon as something erroneous is rejected and a particular truth accepted by mankind, new truths begin to struggle with new errors. Such struggles will never end. This is the law of development of truth and, naturally, of Marxism.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People

Truth, Law, Beauty, Error

“The danger is that we shall become a nation of pedants. I use the word literally and democratically to refer to the millions of people who are moved by a certain kind of passion in their pastimes as well as in their vocations. In both parts of their lives this passion comes out in shoptalk. I have in mind both the bird watchers and nature lovers: the young people who collect records and follow the lives of pop singers and movie stars; I mean the sort of knowledge possessed by “buffs” and “fans” of all species—the baseball addicts and opera goers, the devotees of railroad trains and the collectors of objects, from first editions to netsuke.
They are pedants not just because they know and recite an enormous quantity of facts—if a school required them to learn as much they would scream against tyranny. It is not the extent of their information that appalls; it is the absence of any reflection upon it, any sense of relation between it and them and the world. Nothing is brought in from outside for contrast or comparison; no perspective is gained from the top of their monstrous factual pile; no generalities emerge to lighten the sameness of their endeavor.”

Jacques Barzun (1907–2012) Historian

Source: The Culture We Deserve (1989), p. 118

People, World, School, Star

“It is old age, rather than death, that is to be contrasted with life. Old age is life's parody, whereas death transforms life into a destiny: in a way it preserves it by giving it the absolute dimension. Death does away with time.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Conclusion, p. 539
The Coming of Age (1970)

Life, Death, Age, Way

“The ontological concept of truth is in the centre of a logic which may serve as a model of pre- technological rationality. It is the rationality of a two-dimensional universe of discourse which, contrasts with the of thought and behavior that develop in the execution of the technological project.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 130

Truth, Behavior, Universe

“It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Irshad Manji: Islam Needs Reformists, Not 'Moderates' http://www.wsj.com/articles/SB10001424052748703992704576305412360432744 The Wall Street Journal (7 May 2011)

Love, Religion, Democracy, Time

“What the BJP government claims to offer, what all scholarly historians want, and what is loathed by the Marxists who have dominated the cultural and educational establishment since decades, is glasnost: openness, an end to the dead hand of Marxist dogma in Indian history-writing. However, it is quite wrong to say that the Sangh Parivar takes this job “very seriously”. It took three years before relieving leading Marxists of their influential positions (Prasar Bharati, NCERT, IHC). Most of its new nominees were not up to the job, some because of ill-health (e. g. K. S. Lal and B. R. Grover, both now deceased), some because they had never functioned in an academic setting. It should not be forgotten that for decades, at least since ca. 1970 when the Marxists led by P. N. Haksar and Nurul Hasan were given a lot of effective power in this sector in return for their support to Indira Gandhi, distinctly non-Marxist young historians found their access to an academic career blocked by the Marxist hegemons. Of the new textbooks, some are impeccable and are welcomed as undeniable improvements, e. g. Meenakshi Jain’s presentation of the Muslim period, arguably the most sensitive and controversial part of the series. Some of the others, by contrast, have been criticized or ridiculed even by fair-minded observers.”

Koenraad Elst (1959) orientalist, writer

2000s, The Problem with Secularism (2007)

Health, Education, History, Support

“The subtlety of Brazilian rhythms comes from the type of instruments used. Afro-Cuban music has a scraper called the güiro which is played with a solid stick producing a loud scraping noise. This same instrument is paralleled in Braziliam music with the reco-reco, the difference being that the reco-reco is much smaller, less resonant, and played with something like a brush. The cabasa is a gourd wrapped in beads that is incapable of extremely loud noise. The same is true of the chocalho or cylinder, and the tambourine. A regular set of drums contrasts this. The result is a light rhythm that, unlike the conga, bongos and timbales of Afro-Cuban music, does not engulf the listener but permeates him. To this is usually added the guitar (unamplified) played finger-style, which completes the subtlety.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From "Clare Fischer on Bossa Nova" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#3f6344g3cshffpj in Downbeat (November 8, 1962), p. 23

Music, Light

“Geographers and agricultural economists have become increasingly interested in recent years in studying the associations of crops and livestock in different types of agriculture, in contrast to the separate consideration of individual crops or products.”

Richard Hartshorne (1899–1992) American Geographer

R. Hartshorne, S.N. Dicken (1935) "A classification of the agricultural regions of Europe and North America on a uniform statistical basis". Annals of the Association of American. Vol 25 (2), p. 99

Study

“People state that the World is marching towards a prescribed goal laid down by the Creator, which means that no matter how brilliant the achievements of man may be, he can exert no influence whatever on the final result. No doubt man is a puny and insignificant creature in contrast with God, but If I were just to play a passive part like the animals, there would be no justification in endowing him with a free will and creating him to the image and likeness of His Creator. He could have been a Superior Animal only.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

God, People, World, Animals

“While a small domain (consisting of fifty or fewer objects) can generally be analyzed as a unit, large domains must be partitioned to make the analysis a manageable task. To make such a partitioning, we take advantage of the fact that objects on an information model tend to fall into clusters: groups of objects that are interconnected with one another by many relationships. By contrast, relatively few relationships connect objects in different clusters.
When partitioning a domain, we divide the information model so that the clusters remain intact… Each section of the information model then becomes a separate subsystem. Note that when the information model is partitioned into subsystems, each object is assigned to exactly one subsystem.”

Sally Shlaer (1938–1998) American computer scientist

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 145; as cited in: The Object Agency, Inc. (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html"

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“Instead of opposing comic and tragic characters [as Molière and Shakespeare] and contrary scenic states, I organize the opposition of contrasting values, lines, and curves. I oppose curves to straight lines, flat surfaces to molded forms, pure local colors to nuances of gray. These initial plastic forms are either superimposed on objective elements or not, it makes no difference to me. There is only a question of variety.”

Fernand Léger (1881–1955) French painter

Quote from 'Notes on Contemporary Plastic Life', 'Kunstblatt', Berlin 1923; as quoted in The documents of 20th century art – Functions of Painting by Fernand Léger, in Thames and Hudson Ltd, London 1973, p. 25
Quotes of Fernand Leger, 1920's

Color, Question

“The contrast between man's ideological capacity to move at random through material and metaphysical spaces and his physical limitations, is Uneven lengths and uneven angle-degrees of the point-rudder result in a deviating course. the origin of all human tragedy. It is this contrast between power and prostration that implies the duality of human existence. Half winged-half imprisoned, this is man!”

Paul Klee (1879–1940) German Swiss painter

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

“Men’s pay paid women to love and nurture, to connect and feel. To be nurturer-connectors. In contrast, men received their pay by being some form of killer-protector. By becoming a human doing (a captain or a coal miner), not a human being”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

a person who feels happy or sad
Women Can't Hear What Men Don't Say (2000)

Love, Women, Men, Sadness

“All existence seemed to be based on duality, on contrast. Either one was a man or one was a woman, either a wanderer or sedentary burgher, either a thinking person or a feeling person-no one could breathe in at the same time as he breathed out, be a man as well as a woman, experience freedom as well as order, combine instinct and mind. One always had to pay for one with the loss of the other, and one thing was always just as important and desirable as the other.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Feeling, Thinking, Freedom, Loss

“We contrast the urban and the natural, but that’s a contemporary myth. We’re animals, after all; our cities are organic products, fully as “natural” (whatever that word really means) as a termite hill or a rabbit warren. But how much more interesting: how much more complex, dressed in the intricacies and exfoliations of human culture, simple patterns iterated into infinite variation. And full of secrets, secrets beyond counting.”

Robert Charles Wilson (1953) author

The Inner Inner City (p. 74)
The Perseids and Other Stories (2000)

Secret, Nature, Animals

“What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.”

Steve Sailer (1958) American journalist and movie critic

Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005

Education, Time

“No poet, no artist of any art, has his complete meaning alone. His significance, his appreciation is the appreciation of his relation to the dead poets and artists. You cannot value him alone; you must set him, for contrast and comparison, among the dead. I mean this as a principle of æsthetic, not merely historical, criticism.”

T.S. Eliot book Tradition and the Individual Talent

Tradition and the Individual Talent (1919)

Art, Dead

“But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn’t explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 177

Women, God, People, Behavior

“Extreme Programming is the most prominent new, light-weight (or agile) methods, defined to contrast the current heavy-weight and partially overloaded object-oriented methods. It focuses on the core issues of software technology. One of its principles is not to rely on diagrams to document a system.”

Bernhard Rumpe (1967) German computer scientist

Source: Executable Modeling with UML. A vision or a Nightmare (2002), p. 697

Light

“In contrast to the arbitrarily complicated evolution of a (nonintegrable) classical system, all a quantum state ever does is move in circles.”

Sean Carroll (1966) American theoretical cosmologist

FQXi Prize winning essay What if Time Really Exists? http://fqxi.org/community/forum/topic/318, 2008.

“The haggardness of poverty is everywhere seen contrasted with the sleekness of wealth, the exhorted labour of some compensating for the idleness of others, wretched hovels by the side of stately colonnades, the rags of indigence blended with the ensigns of opulence; in a word, the most useless profusion in the midst of the most urgent wants.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. l

Wealth

“Both Abrams and Westmoreland would have been judged as authentic military "heroes" at a different time in history. Both men were outstanding leaders in their own right and in their own way. They offered sharply contrasting examples of military leadership, something akin to the distinct differences between Robert E. Lee and Ulysses S. Grant of our Civil War period. They entered the United States Military Academy at the same time in 1932- Westmoreland from a distinguished South Carolina family, and Abrams from a simpler family background in Massachusetts- and graduated together with the Class of 1936. Whereas Westmoreland became the First Captain (the senior cadet in the corps) during their senior year, Abrams was a somewhat nondescript cadet whose major claim to fame was as a loud, boisterous guard on the second-string varsity football squad. Both rose to high rank through outstanding performance in combat command jobs in World War II and the Korean War, as well as through equally commendable work in various staff positions. But as leaders they were vastly different. Abrams was the bold, flamboyant charger who wanted to cut to the heart of the matter quickly and decisively, while Westmoreland was the more shrewdly calculating, prudent commander who chose the more conservative course. Faultlessly attired, Westmoreland constantly worried about his public image and assiduously courted the press. Abrams, on the other hand, usually looked rumpled, as though he might have slept in his uniform, and was indifferent about his appearance, acting as though he could care less about the press. The sharply differing results were startling; Abrams rarely receiving a bad press report, Westmoreland struggling to get a favorable one.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 134

Men, War, World, Family

“Her former trials had been sharp agony and strong excitement. Her present had neither the one nor the other; yet it was fraught with as heavy suffering, as any that had gone before it; even though she knew not, guessed not, _all_ that depended upon her conversion. It would have been comparatively easy to have endured, for her faith's sake, harshness and contempt; in such a case, self-respect rises to sustain us, and we value our own tenets the more, from their startling contrast with those which could command the cruelty we endure; but Father Denis used harshness neither of manner nor of words.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter II

Faith, Strong, Suffering, Dependency

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 <br class="br">1840s

Men, Happiness, Truth, Youth

“An underestimated element in poetry, that reading aloud makes clear, is the pause. I mean especially the force of a pause or a couple of pauses close together, contrasted with a longer unit of grammar.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

Article-Poems Aloud April 2009
Other

Reading

“We might easily pursue these contrasts between bourgeois of the Jansenist school and those of the Jesuit school. One, of upright and rigid character, was himself in the various occupations of daily life; the other had the personality of his state, which would make of him less a moral personality than a socially determined being, subject to rules which it would be improper and unChristian not to observe, the "first duty of probity" always being, as Père Bourdaloue puts it, to "submit to authority." So that while the disciple of the Jesuit Fathers might be a reliable man, who most probably would always remain prudently within the confines of mediocrity, the disciple of the Jansenists might sometimes indulge in eccentricities. He was less reliable; he might take the counsels of perfection literally, and not be so docile. Under a middle-class exterior, he might often conceal a romantic spirit, preserving a predilection for the heroic feats of olden times.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 163

Life, School, Time, Personality

“The cultural revolutionary wants to show how roles can be stretched, pulled apart, combined with other roles, and used incongruously. He acts out of a loosened sense of what it means to occupy a role. In this way he helps disrupt frozen connections among social stations, life experiences, and stereotyped forms of insight and sensibility. He thereby carries into the drama of everyday personal relations the effort to free sociability from its script and to make us available to one another more as the originals we all know ourselves to be and less as placeholders in a system of group contrasts.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564

Life, Way, Sense, Effort

“Particularism means that irrelevant criteria like e. g. only relatives of the boss have a chance at top positions, in contrast to universalistic criteria like e. g. competences is all that counts, are employed in choosing employees… The particularistic criteria are likely to be negatively related to performance.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Complex organizations, 1972, p. 8-10

Chance

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

People, Soul, Time, Sea

“Biographies smack of the end, the final utterances. Mission accomplished. I, by contrast, am always at the start of some new path or other. I want more. More, more. I am given to excess. It would be awkward to talk about myself: in what I do, the important thing is the deed, not the doer. When all is said and done, who am I? What use am I?”

Augusto Boal (1931–2009) Brazilian writer

Hamlet and the Baker's Son (2001)

“While debates are meant to include tough questions and contrast candidates' visions and policies for the future of America, CNBC's moderators engaged in a series of 'gotcha' questions, petty and mean-spirited in tone, and designed to embarrass our candidates. What took place Wednesday night was not an attempt to give the American people a greater understanding of our candidates' policies and ideas”

Reince Priebus (1972) American attorney and politician; White House Chief of Staff, January – July 2017

Debate fallout: GOP suspends partnership with NBC http://www.washingtonexaminer.com/debate-fallout-gop-suspends-debate-partnership-with-nbc/article/2575337 (October 30, 2015)

People, Idea, Understanding, Question

“It is pointed out convincingly by George Sarton in The Life of Science that the development of science, as contrasted with that of art, is cumulative and progressive. Every scientist is educated in the current knowledge of his age and, making use of all he has learned, attempts to add something of his own to the existing body of knowledge. For this reason it is essentially impossible to isolate his personal achievements from the total pattern of scientific development. It follows that one cannot write the scientific life story of an isolated scholar, but only the history of the branches of science in which he participated.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

p 14
Simon Stevin: Science in the Netherlands around 1600, 1970

Life, Age, Education, Art

“I have no idea who that is. It's a terrible performance, the band is horribly out of tune—is that Maynard Ferguson? It starts off at a dynamic peak and never deviates from it. It also starts out with what is supposed to be jazz musicians trying to play some sort of a Latin bag, which is not making it, because there's no solidity of rhythms. Latin rhythm sections being based on the constant contrast of instruments, and it never moves any place. And then that thing on the end—what's that supposed to be? An adaptation of Porgy and Bess of some sort? I guess it was some sort of an allusion toward Porgy and Bess. But then if it is, it's completely escaped all the rest of it. It's like giving a paragraph of reference out of a two-page article and then saying, Well, this is about this.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

That's one star for me. <br class="br">Reviewing Slide Hampton's arrangement of "It Ain't Necessarily So" https://www.youtube.com/watch?v=a940h3-1NV0 from Two Sides of Slide; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Star, Idea

“I can't think of a more appalling contrast between this wedding beanfeast and what is happening in Ireland.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Referring to the wedding of the Prince of Wales and Lady Diana Spencer, in Daily Mail (29 July 1981).

Thinking, Wedding

“All complex organizations use people to pursue their tasks, but people-changing organizations work not only with or through people but also on them. People constitute the raison d'etre of these organizations, and, and, as our label suggests, the desired product is a new or altered person. People-changing organizations can be contrasted with organizations that produce, distribute, or service inanimate objects or symbols. The latter may have important consequences for their members' statuses, role-orientations, identities, and personalities, but these alterations are usually incidental, personal, or instrumental. In people-changing organizations the alterations re the primary end. Conceived in this way, the term "people-changing" encompasses a broad variety of organizations, ranging from the monastery (which cleanses the soul while teaching the outward signs of grace) to Menninger's (which restructures the personality), and even to the House of Venus”

Charles Perrow (1925–2019) American sociologist

which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3

People, Way, Soul, Change

“Now, as discord is allowable, and even necessarily opposed to concord, why may not noise, or a seeming jargon, be opposed to fixed sounds and harmonical proportion? Some of the discords in modern music, unknown till this century, are what the ear can but just bear, but have a very good effect as to contrast. The severe laws of preparing and resolving discord, may be too much adhered to for great effect; I am convinced that provided the ear be at length made amends, there are few dissonances too strong for it.”

Charles Burney (1726–1814) English music historian

The Present State of Music in France and Italy (1771) pp. 152-3

Law, Music, Strong

“There is a difference in printing greater depth to any portion with the negative and shading down without the negative. In the former case we get a deeper and stronger image, still preserving to a great extent the relative contrasts between the lights and shades in that portion. This is not always what we require. In order to concentrate attention upon that is, to emphasize, some particular spot, it may be desirable to shade down and flatten some portion.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 88

Light

“I also am concerned about judges who imagine they see everything in society addressed in the Constitution. It is worth remembering that the Constitution is a very brief document. It defines the structure and authority of the federal government and protects a limited list of sacred rights. It does not, and was never intended to, address every legal issue that might arise in our nation’s history. Democracy is well-served when the Court says, in effect, "the Constitution simply does not comment on this issue." In contrast, constitutionalizing an issue takes it out of the democratic process. If the people disagree with a court decision based on the law, they have a remedy in the political process. Through their elected representatives, they can change the law. But once a court declares a law to be unconstitutional or prohibits some agency action on constitutional grounds, it is limiting the options of the people. Such a step should be taken only where it is clear that the Constitution has truly spoken on the issue and forbidden what the political branches have determined to do.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to American Enterprise Institute (January 17, 2007)

People, Law, Democracy, Imagination

“Christopher Columbus discovered the West Indies, and Alexander Graham Bell invented the telephone. We do not call their achievements creations because they are not personal enough. The West Indies were there all the time; and as for the telephone, we feel that Bell's ingenious thought was somehow not fundamental. The groundwork was there, and if not Bell then someone else would have stumbled on the telephone almost as accidently as on the West Indies.
By contrast, we feel that Othello is genuinely a creation. This is not because Othello came out of a clear sky; it did not. There were Elizabethan dramatists before William Shakespeare, and without them he could not have written as he did. Yet within their tradition Othello remains profoundly personal; and though every element in the play has been a theme of other poets, we know that the amalgam of these elements is Shakespeare's; we feel the presence of his single mind. The Elizabethan drama would have gone on without Shakespeare, but no one else would have written Othello…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (‎1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html

Feeling, Time, Personality

“The “animal rights movement” … is at once colossally powerful but ultimately hobbled by a weak spot both miniscule and fatal. … That colossal power emanates from hundreds of thousands of everyday activists who justifiably believe that conscientious consumers can, through a wide variety of measures, take gradual steps toward removing animal products from their diet. These true believers do the grunt work of activism: they hand out pamphlets, write books, blog, make documentaries, start campus veg societies, publish vegan recipes, open vegan food carts, work for animal sanctuaries, run veganic farms, and do basically anything they can to encourage consumers to contemplate the face on their plate. I consider myself a member of this noble tribe. The heel of the movement, by contrast, consists of a handful of radicals, mostly academics, who do little more than set an unrealistic benchmark of success … First, it seeks to eliminate all animal exploitation, in every realm of life, immediately, and without compromise or strategic capitulation; and second, it aims to eliminate all forms of oppression … The heel does not want the good, or even the better. It wants perfection.”

James E. McWilliams (1968) American historian

"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.

Life, Books, Food, Success

“In this book we turn to the study of new patterns of energy arising from man’s physical and psychic artifacts and social organizations. The only method for perceiving process and pattern is by inventory of effects obtained by the comparison and contrast of developing situations.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 8

Books, Study

“In contrast to 50 years ago, few licensed humanists today embrace any view of the humanities that could in fact justify making them the centerpiece of a college curriculum.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Albert K. Cohen (1918–2014) American criminologist

Science

“Contemporary institutional theorizing in the field of organizations dates back thirty-odd years. This particularly describes what are called new or neo-institutionalisms. These terms evoke contrasts with earlier theories of the embeddedness of organizations in social and cultural contexts, now retrospectively called the ‘old institutionalism’ (Hirsch & Lounsbury, 1997; Stinchcombe, 1997). They went through a period of inattention, so that when institutional thinking came back in force after the 1960s, it seemed quite new.
Institutional theories, as they emerged in the 1970s, received much attention in the field, along with other lines of thought emphasizing the dependence of modern organizations on their environments. Perhaps surprisingly, they continue to receive attention, and seem to retain substantial measures of vigor.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Source: "Reflections on institutional theories of organization,." 2008, p. 790

Thinking, Dependency

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Life, Men, God, War

“Ken Noland has put things in the center [of the painting] and I'll use a symmetric pattern, but we use symmetry in a different way. It's non-relational. In the newer American painting [in contrast to European geometric art] we strive to get the thing in the middle, and symmetrical, but just to get a kind of force, just to get the thing on the canvas. The balance factor isn't important.”

Frank Stella (1936) American artist

Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 118

Art, Way, Painting

“Often it has been that reporter who has most skillfully played the access game — the one who has curried just enough favor with the powerful newsmaker to be smiled upon, without giving up basic credibility and integrity. That’s access journalism. Accountability journalism, by contrast, is often performed off to the side, by those who don’t have to deal with the news provider on a regular basis.”

Margaret Sullivan (journalist) American journalist

Journalists in the age of Trump: Lose the smugness, keep the mission. (November 29, 2016)

Smile, Game

“Thinking is most mysterious, and by far the greatest light upon it that we have is thrown by the study of language. This study shows that the forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language--shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. His thinking itself is in a language—in English, in Sanskrit, in Chinese. And every language is a vast pattern-system, different from others, in which are culturally ordained the forms and categories by which the personality not only communicates, but also analyzes nature, notices or neglects types of relationship and phenomena, channels his reasoning, and builds the house of his consciousness.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 252.

Family, Law, Communication, Nature

“In Shakespeare's The Merchant of Venice, act V, scene 1, we find this exchange between the two young lovers: JESSICA: I am never merry when I hear sweet music
LORENZO: The reason is, your spirits are attentiveThe opening of the finale of Beethoven' s 'Emperor' Concerto provides a splendid example of the kind of theme that is the inspiration for this book. A completely unified theme that hangs together beautifully, it nevertheless portrays vividly a series of contrasting sentiments in a succession that amounts to a small narrative …”

Charles Rosen (1927–2012) American pianist and writer on music

Prologue
Music and Sentiment (2010)

Books, Music, Lovers, Success

“In contrast to the old monumental art [the book] itself goes to the people, and does not stand like a cathedral in one place waiting for someone to approach…. [The book is the] monument of the future.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

c. 1930
Wikipedia: El Lissitzky, note [2]
1926 - 1941

People, Books, Art, Waiting

“I grew up in South Africa, so believe me when I say: Israel is not an apartheid state … The difference between the two countries could scarcely be more stark. Under apartheid, a legal structure of racial hierarchy governed all aspects of life. Black South Africans were denied the vote. They were required by law to live, work, study, travel, enjoy leisure activities, receive medical treatment and even go to the lavatory separately from those with a different colour of skin. Interracial relationships and marriages were illegal. It was subjugation in its rawest form. Contrast that with Israel, a country whose Arab, Druze, Bedouin, Ethiopian, Russian, Baha’i, Armenian and other citizens have equal status under the law. Anyone who truly understands what apartheid was cannot possibly look around Israel today and honestly claim there is any kind of parity.”

Ephraim Mirvis (1956) South African rabbi

New Statesman, 24 February 2016 http://www.newstatesman.com/culture/2016/02/i-grew-south-africa-so-believe-me-when-i-say-israel-not-apartheid-state

Life, Marriage, Law, Travel

Howard Zahniser (1906–1964) American environmentalist

The Wilderness Act http://www.wilderness.net/nwps/legisact (Public Law 88-577; 16 USC 1131-1136; approved 3 September 1964)

Life, Communication

“What an age of innocence it was, the Watergate era… way back in the halcyon days when the US could be contrasted with totalitarian regimes on matters of surveillance.”

Barrett Brown (1981) American journalist, essayist and satirist

VICE, "Reading 'Born Again' in Jail" http://www.vice.com/read/reading-born-again-in-jail-by-barrett-brown-chuck-colson, 12 August 2013.

Age, Way

“His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have separate secular and theological cosmologies. If the Copernican system was true as he believed, what else could Galileo do but fight with every weapon he had in his arsenal… to make his Church accept a new system of the universe. …In the contrast between Galileo's heroic stand when he tried to reform the cosmological basis of orthodox theology and his humbled, kneeling surrender when he disavowed his Copernicanism, we may sense the tremendous forces attendant on the birth of modern science.”

I. Bernard Cohen (1914–2003) American historian of science

The Birth of a New Physics (1959)

Way, Birth, Sense, Universe

“The capitalist call workers to the factory, for example, directing them to collaborate and communicate in production and giving them the means to do so. In the paradigm of immaterial production, in contrast, labor itself tends to produce the means of interaction, communication, and cooperation for production directly. Affective labor always directly constructs a relationship.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

147
Multitude: War and Democracy in the Age of Empire

Communication

“At different stages in the educational process different changes are required. In schools the chief need is for a general change in the attitude towards science, which should be from the beginning an integral part and not a mere addition, often an optional addition, to the curriculum. Science should be taught not merely as a subject but should come into all subjects. Its importance in history and in modern life should be pointed out and illustrated. The old contrast, often amounting to hostility, between scientific and humane subjects need to be broken down and replaced by a scientific humanism. At the same time, the teaching of science proper requires to be humanized. The dry and factual presentation requires to be transformed, not by any appeal to mystical theory, but by emphasizing the living and dramatic character of scientific advance itself. Here the teaching of the history of science, not isolated as at present, but in close relation to general history teaching, would serve to correct the existing atmosphere of scientific dogmatism. It would show at the same time how secure are the conquests of science in the control they give over natural processes and how insecure and provisional, however necessary, are the rational interpretations, the theories and hypotheses put forward at each stage. Past history by itself is not enough, the latest developments of science should not be excluded because they have not yet passed the test of time. It is absolutely necessary to emphasize the fact that science not only has changed but is continually changing, that it is an activity and not merely a body of facts. Throughout, the social implications of science, the powers that it puts into men's hands, the uses they could make of them and those which they in fact do, should be brought out and made real by a reference to immediate experience of ordinary life.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

Life, Men, Hostility, Education

“The employee-oriented supervisor, in contrast to the production-oriented, or institution-oriented supervisor gives major attention to creating employee motivation. The specific ways in which he does this may vary from situation to situation, but they contribute to a supportive personal relationship between himself and his work group members”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 562

Way, Motivation, Support, Personality

“Water is a polar solvent. It readily dissolves most bio molecules, which are generally charged or polar com pounds (Table 2-2); compounds that dissolve easily in water are hydrophilic (Greek, "water-loving"). In contrast, nonpolar solvents such as chloroform and benzene are poor solvents for polar biomolecules but easily dis solve those that are hydrophobic-nonpolar molecules such as lipids and waxes.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 2 : Water

Love, Water