
Speech https://api.parliament.uk/historic-hansard/commons/1942/may/19/war-situation#column_67 in the House of Commons (19 May 1942).
1940s
Speech https://api.parliament.uk/historic-hansard/commons/1942/may/19/war-situation#column_67 in the House of Commons (19 May 1942).
1940s
“And now that we've met our contestants, let's play.”
Catch Phrases
Frag. B 7.3-8.1, quoted by Sextus Empiricus, Against the Mathematicians, vii. 3
1870s, Speech to the Society of the Army of Tennessee (1875)
1860s, Our Composite Nationality (1869)
" Inside Story: Knowing It All http://pqasb.pqarchiver.com/latimes/64665598.html?did=64665598&FMT=ABS&FMTS=FT" by David Davis, L.A. Times (2000-11-26)
On banning beauty pageants, as quoted in " Home State of Miss World Bars Beauty Pageants http://articles.latimes.com/2000/dec/16/news/mn-1355" Los Angeles Times (16 December 2000)
D 58
The proof that man is the noblest of all creatures is that no other creature has ever denied it.
Aphorisms (1765-1799), Notebook D (1773-1775)
On the September 24, 2000 Olympic w:racewalk broadcast, quoted in "No Respect for Olympic Racewalking" https://www.verywellfit.com/no-respect-for-olympic-racewalking-3435871
“An obnoxious child.”
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 13.
Message (2 September 1942), quoted in The Times (3 September 1942), p. 2.
War Cabinet
“So does he strive to rescue your shade from the pyre and wages a mighty contest with Death, wearying the efforts of artists and seeking to love you in every material. But beauty created by toil of cunning hand is mortal.”
Sic auferre rogis umbram conatur et ingens
certamen cum Morte gerit, curasque fatigat
artificum inque omni te quaerit amare metallo.
Sed mortalis honos, agilis quem dextra laborat.
i, line 7
Silvae, Book V
second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image
Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war"
The Descent of Man (1871)
http://snltranscripts.jt.org/03/03kupdate.phtml
On the Franco-Prussian War as the inspiration for her "Mother's Day Proclamation" of 1870 calling for mothers to arise as a social force against war in general.
Reminiscences (1899)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 76
1920s, Ordered Liberty and World Peace (1924)
Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s
The Harmon Chronicles (ECW Press, 2002), Section I, America's Most Beautiful Baby Contest, p. 17.
Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science
Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s
2000s, Thoughts on Lincoln's Birthday (2001)
Speech http://hansard.millbanksystems.com/commons/1922/nov/23/debate-on-the-address in the House of Commons (23 November 1922)
1920s
“Where two discourse, if the one's anger rise,
The man who lets the contest fall is wise.”
Protesilaus Frag. 656
Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s
Go Rin No Sho (1645), Introduction
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 14.
From Greatest Giants of Them All (1967), p. 82
Sports-related
Source: How to Argue and Win Every Time (1995), Ch. 12 The Unbeatable Power Argument : Delivering the Knockout p. 196
Source: Git-R-Done (book), p. 11
As quoted in "My hols: Bruce Parry" in Times Online UK (16 September 2007) http://travel.timesonline.co.uk/tol/life_and_style/travel/news/article2452420.ece
Anarchism: Its Philosophy and Ideal (1896)
Context: A different conception of society, very different from that which now prevails, is in process of formation. Under the name of Anarchy, a new interpretation of the past and present life of society arises, giving at the same time a forecast as regards its future, both conceived in the same spirit as the above-mentioned interpretation in natural sciences. Anarchy, therefore, appears as a constituent part of the new philosophy, and that is why Anarchists come in contact, on so many points, with the greatest thinkers and poets of the present day.
In fact, it is certain that in proportion as the human mind frees itself from ideas inculcated by minorities of priests, military chiefs and judges, all striving to establish their domination, and of scientists paid to perpetuate it, a conception of society arises, in which conception there is no longer room for those dominating minorities. A society entering into possession of the social capital accumulated by the labor of preceding generations, organizing itself so as to make use of this capital in the interests of all, and constituting itself without reconstituting the power of the ruling minorities. It comprises in its midst an infinite variety of capacities, temperaments and individual energies: it excludes none. It even calls for struggles and contentions; because we know that periods of contests, so long as they were freely fought out, without the weight of constituted authority being thrown on the one side of the balance, were periods when human genius took its mightiest flight and achieved the greatest aims. Acknowledging, as a fact, the equal rights of all its members to the treasures accumulated in the past, it no longer recognizes a division between exploited and exploiters, governed and governors, dominated and dominators, and it seeks to establish a certain harmonious compatibility in its midst — not by subjecting all its members to an authority that is fictitiously supposed to represent society, not by trying to establish uniformity, but by urging all men to develop free initiative, free action, free association.
It seeks the most complete development of individuality combined with the highest development of voluntary association in all its aspects, in all possible degrees, for all imaginable aims; ever changing, ever modified associations which carry in themselves the elements of their durability and constantly assume new forms, which answer best to the multiple aspirations of all.
Book VI, Ch. 1
Progress and Poverty (1879)
Context: In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom.
Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. vii
The Caesars (c. 361)
Context: Know all ye mortals who have entered this contest,
that according to our laws and decrees the victor is
allowed to exult but the vanquished must not complain.
Depart then wherever you please, and in future live
every one of you under the guidance of the gods.
Let every man choose his own guardian and guide.
Moe Berg, interview in Ty Cobb (1975) by John McCallum, p. xii - <!-- Praeger Publishers -->
Context: Ty was an intellectual giant. He was the most fascinating personality I ever met in baseball. To him, a ball game wasn't a mere athletic contest. It was a knock-'em-down, crush-'em, relentless war. He was their enemy, and if they got in his way he ran right over them.
“I am a bard; I will not disclose secrets to slaves;
I am a guide: I am expert in contests.”
Book of Taliesin (c. 1275?), The First Address of Taliesin
Context: I am a bard; I will not disclose secrets to slaves;
I am a guide: I am expert in contests.
If he would sow, he would plough; he would plough, he would not reap.
If a brother among brothers,
Didactic Bards with swelling breasts will arise
Who will meet around mead-vessels,
And sing wrong poetry
And seek rewards that will not be,
Without law, without regulation, without gifts.
And afterwards will become angry.
Letter to Joseph Jones (28 November 1780) https://books.google.com/books?id=-IrnXiH2lbAC&pg=PA11&dq=%22Madison%22+%22coveting+that+liberty+for+which+we+have+paid%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMI_ab6o9vWxwIVCmg-Ch1jIgiE#v=onepage&q=%22Madison%22%20%22coveting%20that%20liberty%20for%20which%20we%20have%20paid%22&f=false <!--https://books.google.com/books?id=zkRKqnxjbAoC&pg=PA199&dq=%22liberate+and+make+soldiers+at+once+of%22&hl=en&sa=X&ved=0CC4Q6AEwA2oVChMIyeyr5cPRxwIVDDU-Ch2IxQjN#v=onepage&q=%22liberate%20and%20make%20soldiers%20at%20once%20of%22&f=false-->
1780s
Context: Would it not be as well to liberate and make soldiers at once of the blacks themselves, as to make them instruments for enlisting white soldiers? It would certainly be more consonant to the principles of liberty which ought never to be lost sight of in a contest for liberty...
“I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity.”
"Yip Harburg: Secular Songwriter" by Dan Barker in Freethought Today Vol. 22, No. 3 (April 2005) http://archive.is/20120711052246/http://ffrf.org/fttoday/2005/april/barker.php
Context: I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity. My feelings about that are so strong, I don't think I could live with myself if I weren't honest.
Quotes, Concession speech (2000)
Context: This is America. Just as we fight hard when the stakes are high, we close ranks and come together when the contest is done. And while there will be time enough to debate our continuing differences, now is the time to recognize that that which unites us is greater than that which divides us. While we yet hold and do not yield our opposing beliefs, there is a higher duty than the one we owe to political party. This is America and we put country before party; we will stand together behind our new president.
The General History of Polybius as translated by James Hampton' (1762), Vol. II, pp. 177-178
The Histories
Commencement address at Michigan State University The New York Times (9 June 1958)
Context: You will find that the truth is often unpopular and the contest between agreeable fancy and disagreeable fact is unequal. For, in the vernacular, we Americans are suckers for good news.
“I believe that the biblical teaching is clear. It always contests political power.”
Source: The Subversion of Christianity (1984), p. 116
Context: I believe that the biblical teaching is clear. It always contests political power. It incites to "counterpower," to "positive" criticism, to an irreducible dialogue (like that between king and prophet in Israel), to antistatism, to a decentralizing of the relation, to an extreme relativizing of everything political, to an anti-ideology, to a questioning of all that claims either power or dominion (in other words, of all things political), and finally, if we may use a modern term, to a kind of "anarchism" (so long as we do not relate the term to the anarchist teaching of the nineteenth century).
The Other World (1657)
Context: Even if a king defeats his enemy in battle, that still doesn't settle anything. There are other, less numerous armies of philosophers and scientists, and their contests determine the true triumph or defeat of nations.
One scholar is matched with another; one creative mind with another; and one judicious temperament with his counterpart. A victory won on that field counts for three won by force of arms.
Cross of Gold Speech (1896)
Context: This is not a contest between persons. The humblest citizen in all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of error. I come to speak to you in defence of a cause as holy as the cause of liberty—the cause of humanity.
Guardian Dismé Latimer in Ch. 46 : nell latimer's journal<!-- , p. 498 -->
The Visitor (2002)
Context: To the Chasmites, truth is determined by how well it fits their expectations, and doesn't that sound familiar?... They have consistently refused to have a god contest, and I fear they will have to encounter the godlet rather forcibly before they believe there is anything there at all.
Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.
Source: The Complex Vision (1920), Chapter I
Context: This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.
Boston Massacre Oration (1774)
Context: I mean not to boast; I would not excite envy, but manly emulation. We have all one common cause; let it, therefore, be our only contest, who shall most contribute to the security of the liberties of America. And may the same kind Providence which has watched over this country from her infant state still enable us to defeat our enemies!
Second Speech on Conciliation with America (1775), Works of Edmund Burke Volume ii, p. 136
Could they commend the destructive bolt, as readily as they commend the destructive word, it is hard to say what might happen to the country. They might fulfill their own gloomy prophecies. Of course it is easy to see why certain other classes of men speak hopelessly concerning us. A Government founded upon justice, and recognizing the equal rights of all men; claiming no higher authority for its existence, or sanction for its laws, than nature, reason and the regularly ascertained will of the people; steadily refusing to put its sword and purse in the service of any religious creed or family, is a standing offense to most of the governments of the world, and to some narrow and bigoted people among ourselves.
1860s, Our Composite Nationality (1869)
Introduction.
Garden Cities of To-morrow (1898)
Context: In these days of strong party feeling and of keenly-contested social and religious issues, it might perhaps be thought difficult to find a single question having a vital bearing upon national life and well-being on which all persons, no matter of what political party, or of what shade of sociological opinion, would be found to be fully and entirely agreed. … Religious and political questions too often divide us into hostile camps; and so, in the very realms where calm, dispassionate thought and pure emotions are the essentials of all advance towards right beliefs and sound principles of action, the din of battle and the struggles of contending hosts are more forcibly suggested to the onlooker than the really sincere love of truth and love of country which, one may yet be sure, animate nearly all breasts.
There is, however, a question in regard to which one can scarcely find any difference of opinion. It is well- nigh universally agreed by men of all parties, not only in England, but all over Europe and America and our colonies, that it is deeply to be deplored that the people should continue to stream into the already over-crowded cities, and should thus further deplete the country districts.
Address on Taking Command of the Army of the Potomac (June 28, 1863); published in The Civil War: Great Speeches and Documents (2006)
Section 2.6
Workers Councils (1947)
Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
Speech in the Albert Hall, London (29 November 1910), quoted in The Times (30 November 1910), p. 9
Leader of the Opposition
Commencement address at Michigan State University The New York Times (9 June 1958)
On Subsistence, (2 December 1792)
Disputed, Give me liberty, or give me death! (1775)
Disputed, Give me liberty, or give me death! (1775)
The Earth is in a death spiral. It will take radical action to save us, 2018
Independence Day address (1821)
Donald Trump's Final Message to America https://www.youtube.com/watch?v=WrNOo4ehlkg The Alex Jones Show (Oct 18, 2016)
2016
'Up The Garden', The Spectator (22 January 1960), pp. 8–9
1960s
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
Message to Labour candidates, quoted in The Times (29 June 1945), p. 2
Leader of the Opposition
Letter to the Duke of Portland (29 September 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (Cambridge University Press, 1968), pp. 437-438
1790s
Letter to Sir Gilbert Elliot (22 September 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (Cambridge University Press, 1968), p. 432
1790s
Source: Timescoop (1969), Chapter 18 (p. 116)
1860s, Should the Negro Enlist in the Union Army? (1863)
[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]
Source: Presidents of India, 1950-2003, p. 137-138
“Will you be wanting to contest the divorce?”
I asked Mrs. Davis.
"I should think not," she said calmly, "although I suppose on of us should, for the fun of the thing. An uncontested divorce always seems to me contrary to the spirit of divorce."
"At The End Of The Mechanical Age".
Sixty Stories (1981)
We have appealed to Heaven for the justice of our cause, and in Heaven we have placed our trust. [...] We shall never be abandoned by Heaven while we act worthy of its aid and protection.
addressing a meeting of delegates to the Continental Congress, assembled at Yorktown, Pennsylvania, September 1777 ; as quoted in The Life and Public Services of Samuel Adams, Volume 2, by William Vincent Wells; Little, Brown, and Company; Boston, 1865 ; pp. 492-493
“War is not only a contest of strength, but also a test of morality and ethics.”
With the century, vol. 3
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
"American Mythology and the Loss of Democracy" (2018)
The System: Who Rigged It, How We Fix It https://www.alternet.org/2020/03/the-system-is-rigged-but-we-can-fix-it/, Alternet, 24 March 2020
Consequently, I haven't got much time for angst. Anything that happens to you is your own responsibility.
Michael Odell, "This much I know: Griff Rhys Jones" http://arts.guardian.co.uk/comment/story/0,,1939605,00.html, The Guardian, November 5 2006.
Talking about dysfunction
‘England and the War’, The Fortnightly Review, No. XLVI (1 October 1870), quoted in John Morley (ed.), The Fortnightly Review, Vol. VIII. New Series (1 July to 1 December 1870), p. 479
1870s
1930s, On Protracted Warfare (1938)