Quotes about consumer
page 7

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“Further, it should be clear that meat in itself as protein is not much superior to eggs or nuts and could not alter the evolution of the brain – if this were so, this miracle food would have continued to enlarge humans’ brain size in succeeding years when much greater amounts of meat were consumed.”

Colin Spencer (1933) British writer

The Heretic's Feast: A History of Vegetarianism (Hanover and London: University Press of New England, 1996), p. 16 https://books.google.it/books?id=rIjZo-cvifAC&pg=PA16.

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“I'd much rather have the consumer buy a Wii, some accessories, and a ton of games, vs. buying any of my competitor's products.”

Reggie Fils-Aimé (1961) American businessman

In reference to a suggestion by Microsoft's Peter Moore that one could buy a Wii and an Xbox 360 for the price of a PlayStation 3
On Nintendo's competitors
Source: USA Today: Nintendo hopes Wii spells wiiner http://www.usatoday.com/tech/gaming/2006-08-14-nintendo-qa_x.htm

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Honoré de Balzac photo

“Ideas consume the ages as passions consume men. When man is cured, humanity may possibly cure itself.”

Honoré de Balzac (1799–1850) French writer

Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.

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“The interests of the consumer of any commodity whatsoever should always prevail over the interests of the producer.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 22

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“What is needed then? Destroy poverty, that source of crime, by assuring to each the satisfaction of all needs! And how difficult is this to achieve? It would suffice to establish society on new bases where everything would be in common and each, producing according to their aptitudes and strengths, could consume according to their needs. Then we would no longer see people like the hermit of Notre-Dame-de-Grace and others crave a metal of which they become the slaves and the victims! We would no longer see women flaunt their charms, like a vulgar merchandise, in exchange for this same metal that so often prevents us from recognising if the affection is truly sincere.”

Ravachol (1859–1892) French anarchist

Que faut-il alors ? Détruire la misère, ce germe de crime, en assurant à chacun la satisfaction de tous les besoins ! Et combien cela est difficile à réaliser ! Il suffirait d'établir la société sur de nouvelles bases où tout serait en commun, et où chacun, produisant selon ses aptitudes et ses forces, pourrait consommer selon ses besoins. Alors on ne verra plus des gens comme l'ermite de Notre-Dame-de-Grâce et autres mendier un métal dont ils deviennent les esclaves et les victimes ! On ne verra plus les femmes céder leurs appâts, comme une vulgaire marchandise, en échange de ce même métal qui nous empêche bien souvent de reconnaître si l'affection est vraiment sincère.
Trial statement

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“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

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“Sexual intercourse consumes time, requires much effort, absorbs a huge part of energy. But it gives such dose of pleasure, that all of these defects don't matter.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (2008): Mózg, seks i nagrody. Charaktery, 1(5), pp. 41–43 (in Polish).

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“I always dreamed in my youth of a great, consuming love. I was often disappointed and returned each time to my music for consolation. It never failed me.”

Pierre Monteux (1875–1964) French conductor

From Monteux, Doris G (1965). It's All in the Music: The Life and Work of Pierre Monteux. New York: Farrar, Straus and Giroux. OCLC 604146,, p. 198

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“The myth that holds that the great corporation is the puppet of the market, the powerless servant of the consumer, is, in fact one of the devices by which its power is perpetuated.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 9, p. 258

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“The image of rock and roll since Elvis has ranged from teen rebellion to challenging of the status quo. It represented freedom in the 60's, but lately it represents corporate hegemony, the opposite of what hippies envisioned at Woodstock. The RIAA to many consumers today symbolizes oppression, oppression of both artist and consumer.”

Richard Menta American journalist

Source The RIAA Settles Fast With 12-year-old Trader http://web.archive.org/web/20041010141527/http://www.mp3newswire.net/stories/2003/brianna_laHara.html - 9/10/2003
Quotes from the MP3 Newswire

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Mitchell Baker photo

“The average consumer does not know the difference between browser, Internet and search box.”

Mitchell Baker (1959) Chairwoman; former CEO

Questions For: Mitchell Baker, Mozilla Chairman http://blogs.wsj.com/digits/2009/03/04/questions-for-mitchell-baker-mozilla-chairman/ (Andrew LaVallee, Digits, Wall Street Journal, 04 March 2009)

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“So, if consumers are like roaches, then marketers must forever be dreaming up new concoctions for industrial-strength Raid.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter One, "No Space"

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“Apple is repeating the mistakes it made in China. It is relying on its brand recognition to build a market and failing to understand the needs of its customers. By marketing inferior products, it may also be insulting Indian consumers.”

Vivek Wadhwa American academic

Why Apple is destined to fail in India http://wadhwa.com/2017/03/16/apple-destined-fail-india in Vivek Wadhwa (16 March 2017)

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“Advertising has formed us to give our affection not only to the products we consume, but also to the personified corporations that supply them.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“Our culture has confined our imaginations with an uninspiring vision of God. He's been reduced to a manageable deity of consumable proportions.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

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“In addition to preventing many chronic diseases … comprehensive lifestyle changes can often reverse the progression of these illnesses. … Changing lifestyle actually changes your genes—turning on genes that keep you healthy, and turning off genes that promote heart disease, prostate cancer, breast cancer, and diabetes—more than five hundred genes in only three months. People often say, “Oh, it's all in my genes. There's not much I can do about it.” But there is. Knowing that changing lifestyle changes our genes is often very motivating—not to blame, but to empower. … [Our approach is] not like there was one set of dietary recommendations for reversing heart disease, a different one for reversing diabetes, and yet another for changing your genes or lengthening your telomeres. In all of our studies, people were asked to consume a whole-foods, plant-based diet … It's as though your body knows how to personalize the medicine it needs if you give it the right raw materials in your diet and lifestyle. … And what's good for you is good for our planet. To the degree we transition toward a whole-foods, plant-based diet, it not only makes a difference in our own lives; it also makes a difference in the lives of many others across the globe.”

Dean Ornish (1953) American physician

Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).

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“Always the sightseers: open-mouthed, disbelieving. There was a force for desolation loose in their midst which could consume their lives at a glance, surely they could see that? But they’d watch anyway, willing to embrace the void if it came with sufficient razzmatazz.”

Clive Barker (1952) author, film director and visual artist

Part Eleven “The Dream Season”, Chapter v “The Naked Flame”, Section 4 (p. 502)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

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“God forbid that the day should ever come when, in the American mind, the thought of man as a 'consumer' shall submerge the old American thought of man as a creature of God, endowed with 'unalienable rights.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

As quoted in "The Status of Annexed Territory and of its Free Civilized Inhabitants" (1901), North American Review, vol. 172, no. 530 (January 1901), p. 22.

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“We were depending on considerable assistance from the insurrectionists in France. Throughout France the Free French had been of inestimable value in the campaign. … Without their great assistance the liberation of France and the defeat of the enemy in Western Europe would have consumed a much longer time and meant greater losses to ourselves.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

As quoted in "What Americans forget about French resistance" http://www.cnn.com/2015/05/06/opinions/kaiser-ve-day-french-resistance/index.html (7 May 2015), by Charles Kaiser, Cable News Network, Atlanta, Georgia.

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“You must obey this now for a Law, that he that will not worke shall not eate (except by sicknesse he be disabled:) for the labours of thirtie or fortie honest and industrious men shall not be consumed to maintaine an hundred and fiftie idle loyterers.”

John Smith (explorer) (1580–1631) Admiral of New England, was an English soldier, explorer, and author

Advice to his company when he was governor of Jamestown Colony, Virginia (1608); reported in The Generall Historie of Virginia, New England & The Summer Isles (1907), vol. 1, chapter 10, p. 174.

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“O the omnipotent Lord, the remover of the distress of your worshippers! Protect me, who is being consumed by the extremely dreadful fire of sorrows, who is helplessly falling in the ocean of the mundane world, who is without any protector, who is ignorant, and who is bonded by the shackles of delusion.”

Rāmabhadrācārya (1950) Hindu religious leader

mahāghoraśokāgninātapyamānaṃ
patantaṃ nirāsārasaṃsārasindhau ।
anāthaṃ jaḍaṃ mohapāśena baddhaṃ
prabho pāhi māṃ sevakakleśaharttaḥ ॥
[Dinkar, Dr. Vagish, श्रीभार्गवराघवीयम् मीमांसा, Investigation into Śrībhārgavarāghavīyam, Deshbharti Prakashan, Delhi, India, 2008, 9788190827669, Hindi]

Talib Kweli photo

“We commute through computers.
Spirits stay mute while our ego spread rumors.
We're survivalists turned to consumers”

Talib Kweli (1975) American rapper

Get By (track 3)
Albums, Quality (2002)

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Firuz Shah Tughlaq photo

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

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“Policing, as with all procedural jobs, expands to fill all the time and consume all the resources available for it.”

Source: Rule 34 (2011), Chapter 20, “Liz: Bereavement Counselling” (p. 226)

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“It is recognizing God's eternality that liberates our minds from their consumer inclination to reduce him to a commodity.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

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“One of the most important axioms is, that as the quantity of any commodity, for instance, plain food, which a man has to consume, increases, so the utility or benefit derived from the last portion used decreases in degree. The decrease in enjoyment between the beginning and the end of a meal may be taken as an example.”

William Stanley Jevons (1835–1882) English economist and logician

William Stanley Jevons Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151 - 152.

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