George Fitzhugh (1806–1881) American activist
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 245
George Fitzhugh (1806–1881) American activist
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48
Aurelius Augustinus book The City of God
IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”
“As far as the customer is concerned, the interface is the product.”
Jef Raskin book The Humane Interface
The Humane Interface (2001)
William Paley (1743–1805) Christian apologist, natural theologian, utilitarian
Source: Natural Theology (1802), Ch. 27 : Conclusion.
Context: It is a step to have it proved, that there must be something in the world more than what we see. It is a further step to know, that, amongst the invisible things of nature, there must be an intelligent mind, concerned in its production, order, and support. These points being assured to us by Natural Theology, we may well leave to Revelation the disclosure of many particulars, which our researches cannot reach, respecting either the nature of this Being as the original cause of all things, or his character and designs as a moral governor; and not only so, but the more full confirmation of other particulars, of which, though they do not lie altogether beyond our reasonings and our probabilities, the certainty is by no means equal to the importance. The true theist will be the first to listen to any credible communication of Divine knowledge. Nothing which he has learned from Natural Theology, will diminish his desire of further instruction, or his disposition to receive it with humility and thankfulness. He wishes for light: he rejoices in light. His inward veneration of this great Being, will incline him to attend with the utmost seriousness, not only to all that can be discovered concerning him by researches into nature, but to all that is taught by a revelation, which gives reasonable proof of having proceeded from him.
Ford Madox Ford (1873–1939) English writer and publisher
"Literary Portraits. VIII - Mr. Joseph Conrad," in The Tribune (1907-09-14)
William Hazlitt (1778–1830) English writer
Review of Lord Byron's Childe Harold in Yellow Dwarf (2 May 1818), reprinted in The Collected Works of William Hazlitt, ed. A.R. Waller and Arnold Glover (1902-1904)
Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic
"A Culture of Liberty" http://www.huffingtonpost.com/jacob-m-appel/a-culture-of-liberty_b_242402.html, The Huffington Post (2009-07-21)
Samuel Butler (1835–1902) novelist
Ramblings In Cheapside (1890)
Context: All we know is, that even the humblest dead may live along after all trace of the body has disappeared; we see them doing it in the bodies and memories of these that come after them; and not a few live so much longer and more effectually than is desirable, that it has been necessary to get rid of them by Act of Parliament. It is love that alone gives life, and the truest life is that which we live not in ourselves but vicariously in others, and with which we have no concern. Our concern is so to order ourselves that we may be of the number of them that enter into life — although we know it not.
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A