Quotes about consciousness
page 9

B.K.S. Iyengar photo
Otto Weininger photo
Margaret Fuller photo

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Woman in the Nineteenth Century (1845)

Nisargadatta Maharaj photo
George Holmes Howison photo
George Holmes Howison photo
Gloria E. Anzaldúa photo
B.K.S. Iyengar photo

“Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization. Yoga means union -- the union of body with consciousness and consciousness with the soul. Yoga cultivates the ways of maintaining a balanced attitude in day-to-day life and endows skill in the performance of one's actions.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Paul G. Balch, Jaylee Balch The Energetic Anatomy of a Yogi: Healing the Emotional and Mental Body Through Yoga http://books.google.co.in/books?id=BdDtAQAAQBAJ&pg=PA23, Strategic Book Publishing, 2013, p. 23

J. R. D. Tata photo

“I have experienced time and again people dismissing the data because they think MOND is wrong, so I am very consciously drawing a red line between the theory and the data.”

Stacy McGaugh (1964) American astronomer

as quoted in [Cooper, Keith, Correlation between galaxy rotation and visible matter puzzles astronomers, 7 October 2016, physicsworld.com, http://physicsworld.com/cws/article/news/2016/oct/07/correlation-between-galaxy-rotation-and-visible-matter-puzzles-astronomers]

Sri Anandamoyi Ma photo
Miguel de Unamuno photo
John Green photo
Thich Nhat Hanh photo

“The quality of our life
depends on the quality
of the seeds
that lie deep in our consciousness.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7

Rukmini Devi Arundale photo
Carole Morin photo
Muhammad Iqbál photo
Adyashanti photo
Jacopone da Todi photo
John Gray photo
Chinmayananda Saraswati photo

“The guru is nothing but pure consciousness, Bliss and eternal wisdom.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

In Kenopanishad http://books.google.co.in/books?id=Xp3UWxnha7EC&pg=PA56, p. 56

David Bohm photo
Alan Moore photo
Horace Bushnell photo
Moses Hess photo
Mata Amritanandamayi photo
Wilhelm Wundt photo
George Holmes Howison photo
Allan Kaprow photo
Erwin Schrödinger photo
Margaret Mead photo

“We — mankind — stand at the center of an evolutionary crisis, with a new evolutionary device — our consciousness of the crisis — as our unique contribution.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 3

Boris Sidis photo
Timothy Leary photo

“At one point consciousness-altering devices like the microscope and telescope were criminalized for exactly the same reasons that psychedelic plants were banned in later years. They allow us to peer into bits and zones of Chaos.”

Timothy Leary (1920–1996) American psychologist

As quoted in Pronoia Is the Antidote for Paranoia : How the Whole World Is Conspiring to Shower You with Blessings (2005), by Rob Brezsny, p. 8

Ian McEwan photo

“Our Real Self is a ceaseless, ever-changing, and vital expression of eternal energies, even though this timeless nature remains veiled from us because of our present level of consciousness.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

Seeker's Guide to Self-Freedom

Terry Eagleton photo

“Writing seems to rob me of my being: it is a second hand mode of communication, a pallid, mechanical transcript of speech, and so always at one remove from my consciousness.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 4, p. 113 (See also: Julian Jaynes)

Catherine the Great photo
John Desmond Bernal photo
Colin Wilson photo
Mark Rothko photo
Lucius Shepard photo
William Ewart Gladstone photo
Adyashanti photo
Julia Ward Howe photo
Marshall McLuhan photo

“The "tragic flaw" is not a detail of characterization, a mere "fly in the ointment", but a structural feature of ordinary consciousness.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.45

Radhanath Swami photo
John Dewey photo
Bob Dylan photo

“America was changing. I had a feeling of destiny and I was riding the changes… My consciousness was beginning to change, too, change and stretch.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Source: Chronicles: Vol. One (2004), p. 73

P. D. Ouspensky photo
Bhakti Tirtha Swami photo
Sarvepalli Radhakrishnan photo

“Psychic experiences are a state of consciousness beyond the understanding of the normal, and the supernormal is traced to the supernatural.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Edith Hamilton photo
Roger Wolcott Sperry photo

“The centermost processes of the brain with which consciousness is presumably associated are simply not understood. They are so far beyond our comprehension that no one I know of has been able to imagine their nature.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

As quoted in Genius Talk : Conversations with Nobel Scientists and Other Luminaries (1995) by Denis Brian ISBN 0306450895

“Some activists lament how few anti-authoritarians there appear to be in the United States. One reason could be that many natural anti-authoritarians are now psychopathologized and medicated before they achieve political consciousness of society’s most oppressive authorities.”

Bruce E. Levine American psychologist

"Why Anti-Authoritarians are Diagnosed as Mentally Ill," Mad In America, February 26, 2012 http://www.madinamerica.com/2012/02/why-anti-authoritarians-are-diagnosed-as-mentally-ill/

Eugène Delacroix photo
Peter Sloterdijk photo
B.K.S. Iyengar photo
James Comey photo
Sri Aurobindo photo

“A lot of my stories end with "And when I regained consciousness, there was a crowd standing around looking at me."”

James Nicoll (1961) Canadian fiction reviewer

[846uk2$kk$1@watserv3.uwaterloo.ca, 1999]
1990s

Halldór Laxness photo
John Gray photo

“In evolutionary prehistory, consciousness emerged as a side effect of language. Today it is a by-product of the media.”

Non-Progress: A Theory of Consciousness (p. 171)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

James Braid photo

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Miguel de Unamuno photo

“Animals are among the first inhabitants of the mind's eye. They are basic to the development of speech and thought. Because of their part in the growth of consciousness, they are inseparable from the series of events in each human life, indispensable to our becoming human in the fullest sense.”

Paul Shepard (1925–1996) American human ecologist

Thinking Animals: Animals and the Development of Human Intelligence (1978), University of Georgia Press, 1998, Chapter 1, p. 2 https://books.google.it/books?id=rSu9AQAAQBAJ&pg=PA2.

Herbert Marcuse photo

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Source: One-Dimensional Man (1964), p. 99-100

Colin Wilson photo
Otto Pfleiderer photo
Susan Sontag photo

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Kurt Lewin photo

“A goal can play an essential role in the psychological situation without being clearly present in consciousness.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 19.

Alberto Manguel photo
Paulo Freire photo

“They have no consciousness of themselves as persons or as members of an oppressed class.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Mata Amritanandamayi photo
Henry Fairfield Osborn photo
Stanislav Grof photo
A.C. Cuza photo
Eric R. Kandel photo
Miriam Makeba photo

“I'm not a political singer. I don't know what the word means. People think I consciously decided to tell the world what was happening in South Africa. No! I was singing about my life, and in South Africa we always sang about what was happening to us — especially the things that hurt us.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

Interview with Robin Denselow (May 2008)
Source: Denselow, Robin, http://arts.guardian.co.uk/filmandmusic/story/0,,2280144,00.html, Robin Denselow talks to African superstar and activist Miriam Makeba, The Guardian, 15, London, 16 May 2008, 18 November 201

China Miéville photo
Gautama Buddha photo
Joseph Dietzgen photo
Amanda Wyss photo
Sri Aurobindo photo
Colin Wilson photo
Calvin Coolidge photo
Muhammad Iqbál photo
Alan Moore photo
Aldo Capitini photo
Roberto Mangabeira Unger photo
George Eliot photo
Eduard Bernstein photo

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

Wilhelm Wundt photo

“The whole task of psychology can therefore be summed up in these two problems : (1) What are the elements of consciousness? (2) What combinations do these elements undergo and what laws govern these combinations?”

Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor

Source: An Introduction to Psychology (1912), p. 44; Cited in: Stephen Kosslyn. Image and Mind. 1980, p. 438