Quotes about consciousness
page 8

Edward Said photo
Harold L. Ickes photo

“This is what the "New Deal" means to me, an era of acute social consciousness and realization of mutual responsibility, a time of reciprocal helpfulness, of greater understanding and willingness to work together for the good of all.”

Harold L. Ickes (1874–1952) American politician

Speech to the Associated General Contractors of America (Jan. 31, 1936) as quoted by Jason Scott, Building New Deal Liberalism: The Political Economy of Public Works, 1933-1956 (2006)

Theo van Doesburg photo
Enoch Powell photo
Herbert Marcuse photo

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Source: One-Dimensional Man (1964), pp. 59-60

Jane Roberts photo
Roger Scruton photo
Roger Wolcott Sperry photo
Isaiah Berlin photo
Kevin Warwick photo

“Shouldn’t I join the ranks of philosophers and merely make unsubstantiated claims about the wonders of human consciousness? Shouldn’t I stop trying to do some science and keep my head down? Indeed not.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Hendricks, V: “Feisty Fragments for Philosophy”, King’s College Publications, London,2004.

John McCain photo

“Did you hear the one about the woman who is attacked on the street by a gorilla, beaten senseless, raped repeatedly and left to die? When she finally regains consciousness and tries to speak, her doctor leans over to hear her sigh contently and to feebly ask, "Where is that marvelous ape?"”

John McCain (1936–2018) politician from the United States

Allegedly said in March 1986 during the U.S. senate race. The above quotation was pieced together by a journalist from the recollection of one or more sources, and prived in the Tucson Citizen on October 27, 1986 http://www.huffingtonpost.com/2008/07/15/sources-recall-mccains-jo_n_112955.html http://www.rumromanismrebellion.net/2008/07/15/the-comedy-stylings-of-shecky-mccain/
Disputed

Nisargadatta Maharaj photo
Albert Camus photo
Theodore Roszak photo

“Let's step back and think about the likely outcome of a scenario that involves the words "James Nicoll", "a box of sharp needles" and "possibly without ever having achieved full consciousness" for a moment, shall we?”

James Nicoll (1961) Canadian fiction reviewer

LiveJournal comment http://james-nicoll.livejournal.com/228255.html?thread=2188959#t2188959
2000s

Miguel de Unamuno photo
Herbert Marcuse photo

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Source: One-Dimensional Man (1964), pp. 60-61

Jane Addams photo

“Langlands and Grothendieck are both (at least) Giants by any measure, and both were consciously successors of Galois.”

Michael Harris (1954) American mathematician

Source: Mathematics without Apologies: Portrait of a Problematic Vocation, 2015, p. 24

Erastus Otis Haven photo
Sören Kierkegaard photo

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Thomas Sowell photo
David Chalmers photo
Hans-Georg Gadamer photo
John Ralston Saul photo

“Consciously risk the loss of something before losing it, and you will lose the fear of losing it.”

Vernon Howard (1918–1992) American writer

1500 Ways to Escape the Human Jungle

Calvin Coolidge photo

“Ever since the last great conflict the world has been putting a renewed emphasis, not on preparation to succeed in war, but on an attempt by preventing war to succeed in peace. This movement has the full and complete approbation of the American Government and the American people. While we have been unwilling to interfere in the political relationship of other countries and have consistently refrained from intervening except when our help has been sought and we have felt that it could be effectively given, we have signified our willingness to become associated with other nations in a practical plan for promoting international justice through the World Court. Such a tribunal furnishes a method of the adjustment of international differences in accordance with our treaty rights and under the generally accepted rules of international law. When questions arise which all parties agree ought to be adjudicated but which do not yield to the ordinary methods of diplomacy, here is a forum to which the parties may voluntarily repair in the consciousness that their dignity suffers no diminution and that their cause will be determined impartially, according to the law and the evidence. That is a sensible, direct, efficient, and practical method of adjusting differences which can not fail to appeal to the intelligence of the American people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Vanna Bonta photo

“How do we define consciousness, or what has been called the human soul or the spirit, if it can't be quantified as matter or a particle? … it can be quantified or observed just by a process of elimination.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Paramahansa Yogananda photo
Peter Sloterdijk photo

“Cynicism is enlightened false consciousness. It is that modernized, unhappy consciousness, on which enlightenment has labored both successfully and in vain. It has learned its lessons in enlightenment, but it has not, and probably was not able to, put them into practice. Well-off and miserable at the same time, this consciousness no longer feels affected by any critique of ideology; its falseness is already reflexively buffered.”

Peter Sloterdijk (1947) German philosopher

Zynismus ist das aufgeklärte falsche Bewußtsein, an dem Aufklärung zugleich erfolgreich und vergeblich gearbeitet hat. Es hat seine Aufklärungselektion gelernt, aber nicht vollzogen und wohl nicht vollziehen können. Gutsituiert und miserabel zugleich fühlt sich dieses Bewußtsein von keiner Ideologiekritik mehr betroffen; seine Falschheit ist bereits reflexiv gefedert.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 5-6

George Holmes Howison photo
Alice Walker photo

“The harm that you do to others is the harm that you do to yourself and you cannot think then that you can cause wars in other parts of the world and destroy people and drone them without this having a terrible impact on your own soul and your own consciousness.”

Alice Walker (1944) American author and activist

Poet, Author Alice Walker Meets the Inner Journey with Global Activism in "The Cushion in the Road" http://www.democracynow.org/2013/5/28/poet_author_alice_walker_meets_the (May 28, 2013).

Martin Amis photo

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

Brian W. Aldiss photo
Marshall McLuhan photo
Bernhard Riemann photo
Dorothy Thompson photo
Michel Foucault photo
Jane Roberts photo
Hans Freudenthal photo

“No scientist is as model minded as is the statistician; in no other branch of science is the word model as often and consciously used as in statistics.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Part of the article "Models in applied probability", published earlier in Synthese, 12 (1960), p. 204-210.

Herman Kahn photo

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Max Scheler photo
Jane Roberts photo
Piet Mondrian photo

“This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are—hunks of spoiling flesh on disintegrating bones.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Martin Amis photo
Russell Brand photo
Mata Amritanandamayi photo
Timothy Leary photo
Nigel Cumberland photo

“Do you ever consciously try to sense your gut feeling by asking yourself, ‘What do I feel about this person, situation or decision?’ Trusting your gut can help you in the workplace and beyond. The danger is when you let external noise drown out what it’s telling you, letting other people’s views and opinions take priority over your own.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Camille Paglia photo
Matthew Arnold photo

“The governing idea of Hellenism is spontaneity of consciousness; that of Hebraism, strictness of conscience.”

Source: Culture and Anarchy (1869), Ch. IV, Hebraism and Hellenism

Paramahansa Yogananda photo
Vanna Bonta photo

“It's closer to Platonic Idealism in the theory that substantive reality is only a reflection of some other non-quantified spirit, awareness, consciousness, whatever you want to call it.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Eleanor Farjeon photo
Colin Wilson photo
Jane Roberts photo
Cecil Day Lewis photo
Susan Blackmore photo
Viktor Schauberger photo
Susan Blackmore photo

“Parapsychology seems to be growing further away from the progress and excitement of the rest of consciousness studies.”

Susan Blackmore (1951) British writer and academic

Skeptic's Dictionary Newsletter 74 http://www.skepdic.com/news/newsletter74.html

James Dean Bradfield photo
Chinmayananda Saraswati photo
David Bohm photo
John Tyndall photo

“Religious feeling is as much a verity as any other part of human consciousness; and against it, on the subjective side, the waves of science beat in vain.”

John Tyndall (1820–1893) British scientist

Professor Virchow and Evolution.
Fragments of Science, Vol. II (1879)

Robert Charles Wilson photo
Jacques Ellul photo
The Mother photo

“If ever I leave my body, my consciousness will remain with you.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "Auroville — The City Of Dawn in South India" (27 February 2009)
Sayings

Roberto Mangabeira Unger photo
William Ellery Channing photo
Jon Courtenay Grimwood photo

“Apparently this was a design flaw in the unaugmented human brain, a lagging of consciousness behind intent.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 16 (p. 106)

Richard Leakey photo
Annie Besant photo
Richard Dedekind photo
The Mother photo

“Consciousness, to be sure, is more effective than packets of medicine.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Her final comment on her experience of getting out of the epidemic, quoted in "Japan" (1916-20)

Corneliu Zelea Codreanu photo

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

Phyllis Chesler photo
Ernesto Che Guevara photo
William James photo
Hermann Hesse photo
Amy Hempel photo