Quotes about connection
page 12

“Change starts local. Even global changes start small — with people like us. In our generation, the struggle of whether we connect more, whether we achieve our biggest opportunities, comes down to this — your ability to build communities and create a world where every single person has a sense of purpose.”

Mark Zuckerberg (1984) American internet entrepreneur

Harvard Graduation Speech (2017)

People, World, Communication, Sense

“While my companion is busily engaged in getting copy for a special article about the Market, I step nimbly out of the way of a swarthy gentleman from Calabria, who with his two-wheeled barrow is the last link in the immense chain of transportation connecting the farmer in the distant tropics and the cockney pedestrian who halts on the sidewalk and purchases a banana for a couple of pennies.”

William McFee (1881–1966) American writer

The Market

Way, Distant

“I have a theory, that there is a terrific link between what is funny and what is scary. I think there is a very close connection between what frightens people and what makes them laugh. Laughter is a kind of nervousness. Animals don't laugh. Smiling is, anthropologists agree, directly linked to the baring of the teeth.”

Christopher Walken (1943) American actor

Jan Moir (March 11, 2002) "'You're not scared of me, are you?': Christopher Walken has cornered the market in movie menace. But, as Jan Moir discovers, he is just as unsettling in real life", The Daily Telegraph, p. 18.

People, Smile, Thinking, Laughter

“Not one word is said here of acausality, wave mechanics, indeterminacy relations, complementarity, … etc. Why doesn’t he talk about what he knows instead of trespassing on the professional philosopher’s preserves? Ne sutor supra crepidam. On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), pp. vii-viii

World, Thinking

“[F]acts are valueless unless connected and explained by a correct theory; […] analogies are very dangerous grounds of inference, unless carefully founded on similar conditions; […] experience misleads if it be misinterpreted.”

William Stanley Jevons (1835–1882) English economist and logician

"The Railways and the State." https://archive.org/stream/essaysaddresses00oweniala#page/467/mode/2up In Essays and Addresses, Macmillan & Co., 1874, page 467.

“The family connection with the Hindu Holy of Holies (Benares) was apparent in the many Hindu traditions and customs observed in our house-hold. Beef was as taboo as pork was and Divali used to be observed with Divas, as indeed several other Hindu festivals. The orthodox Muslims looked askance at us and we merited Iqbal’s couplet: "The orthodox preacher considers me as an Unbeliever and Unbleiver thinks I am a Muslim."”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.2.

Family, Thinking, Housing

“Homeric tradition has its own way of telling us that Minoan/Mycenaean civilisation was intertwined with the culture of the Semitic Phoenicians. Iliad 14: 321-322 makes Phoenix (named after the ancestor of the Phoenicians) the maternal grandfather of Minos. …Archaeology bears out early cultural connections between the two.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

Way, Maternity

“In one sense, this is a healthy response because it recognizes that race matters and racism matter, and and create different experiences for people in this country. But there is also something important to be said for solidarity…. It's important to say that solidarity is not charity. Historically, solidarity has meant the recognition that all our struggles are connected. In the socialist movement and the labor movement, there's the old saying that "." The point is to understand that when the majority of people are divided and standing up for one another, the chances of losing are much greater--but when we stand together, we have a better chance of winning.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, Understanding, Sense, Chance

“In many ways connection has been disastrous. We have confused information (of which there has been too much of) with ideas (of which there are too few. I found out much more about the world and myself by being unconnected.”

Paul Theroux (1941) American travel writer and novelist

Fresh Air Fiend (2000)

World, Way, Idea

“The emancipation of men from cruelty and injustice will bring with it in due course the emancipation of animals also. The two reforms are inseparably connected, and neither can be fully realized alone.”

Henry Stephens Salt (1851–1939) British activist

From an essay in Cruelties of Civilization (1897) as quoted in Roderick Nash, The Rights of Nature, University of Wisconsin Press, 1989, p. 29 https://books.google.it/books?id=f9tJZz6jDUIC&pg=PA29.

Men, Animals

“Purely philosophical assertions which do not pertain to theology should not be solemnly condemned or forbidden by anyone, because in connection with such [assertions] anyone at all ought to be free to say freely what pleases him.”

William of Ockham (1285–1349) medieval philosopher and theologian

Vol. I, Book 2, Ch. 22 http://www.britac.ac.uk/pubs/dialogus/t1d2b.html, as translated by John Scott (1999) Dialogus (1494)

“Thus, the way Romila Thapar equates Mahmud Ghaznavi with Harsha of Kashmir (twelfth century) as being both temple plunderers, can be shown up to be in gross conflict with the contemporary testimonies about the two….. Romila Thapar's explanation that Ghaznavi's behaviour was essentially the same as Harsha's, can only rest on an utter incompetence in reading the source material, or in a deliberate attempt to distort history. What is more, if at all one wants to compare Harsha's behaviour with that of the Muslim rulers, one should face the connection that the contemporary historian Kalhan explicitly makes. Commenting on Harsha's temple plundering, he writes :"Prompted by the Turks in his employ, he behaved like a Turk"…. Kalhan is simply saying that the very idea that a temple need not be respected, was borrowed by Harsha from the Muslim Turks. These already had a well-established reputation for temple desecration, and that is a fact to which the Nehruvian historians prefer not to draw the readers' attention….. So, here we have a case of a history professor who does not realize that the proofs he cites have hardly any logical connection with the thesis he proposes; or who is so assured about his eminence that he doesn't expect readers to notice the faulty reasoning.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Way, History, Idea, Reading

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview 
Bergman on Bergman (1970)

God, Dreams, Music, Way

“In America we have nothing that takes the place of the gods and goddesses and heroes and demigods of the ancient world. There is nothing to connect us with the soil. We have no mythology. It has never been possible to construct one.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Home Schooling and Indian Lore"
An Autobiographical Novel (1991)

God, World

“The idea that the intellect is somehow alien to sensuousness, or vice versa, is one that I have never been able to connect with. I can accept that it is a prevalent belief, but it seems to me, nonetheless, a false notion.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Idea, Falseness

“It is of this sort of divine service I used the expression that, in comparison with the Christianity of the New Testament, it is playing Christianity. The expression is essentially true and characterizes the thing perfectly. For what does it mean to play, when one reflects how the word must be understood in this connection? It means to imitate, to counterfeit, a danger when there is no danger, and to do it in such a way that the more art is applied to it, the more delusive the pretense is that the danger is present.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 121

Art, Way

“Musically I try to connect a common bridge between such exhilarating feelings as performing at the Acropolis, to the emotions each and every one of us feel everyday. In the end, a good melody will always stand the test of time.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

Indie Journal Interview http://web.archive.org/web/20041101084648/http://www.indiejournal.com/indiejournal/interviews/bradleyjoseph.htm

Music, Feeling, Time

“The fundamental digital divide is no measured by the number of connections to the Internet, but by the consequences of both connection and lack of connection.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 9, The Digital Divide in a Global Perspective, p. 269

“To some, Facebook is both a self-published tabloid and a public relations gem. To others, Facebook is a communication tool for families and friends around the world to stay in touch. From a macroscopic point of view, Facebook offers insights into public sentiments and national trends. In a microscopic view, Facebook allows people to reach out and connect on a very personal level.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

People, World, Family, Communication

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“You have to build an industry. You have to be very nimble, and you have to be connected to your customers, and that can't be done with just one company.”

Mike Lazaridis (1961) Canadian businessman

Bloomberg: "The Co-Inventor of BlackBerry Is Building Canada’s Quantum Brain Trust" https://www.bloomberg.com/news/articles/2018-02-09/the-co-inventor-of-blackberry-is-building-canada-s-quantum-brain-trust (09 February 2018)

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Life, Men, God, War

“The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Quote, First Presidential address (1865)

Life, God, People, Feeling

“In the long run, any attempt to reduce the complexity of the relations among the sacred, the properly secular, and the profane is doomed to failure, although each such effort can cause great human hardship in the short run. But in both the short and the long run, the Church, or the synagogue, or the mosque or the temple, is where you go when you want to be connected to the One who relates to everyone and every people. If the Church is where one goes to be truly free, how does the Church contribute to our understanding of who we are and what we should do in the activities that shape the world we live in, that fill the theater of secularity?”

Francis George (1937–2015) Catholic cardinal

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 1 "God in American Public Life," pp. 46-47.

People, World, Failure, Understanding

“Never to see or describe any interesting appearance in nature, without connecting it by dim analogies with the moral world, proves faintness of Impression. Nature has her proper interest; & he will know what it is, who believes & feels, that every Thing has a life of it's own, & that we are all one Life.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (10 September 1802)
Letters

Life, World, Feeling, Nature

“To be able to key one sheet of a million before an operator in a second or two, with the possibility of then adding notes thereto, is suggestive in many ways. It might even be of use in libraries, but that is another story. At any rate, there are now some interesting combinations possible. One might, for example, speak to a microphone, in the manner described in connection with the speech-controlled typewriter, and thus make his selections. It would certainly beat the usual file clerk.”

Vannevar Bush book As We May Think

As We May Think (1945)

Way

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights. "Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013) Lectures

Life, Death, Happiness, People

“How can a past idea be present?… it can only be going, infinitesimally past, less past than any assignable past date. We are thus brought to the conclusion that the present is connected to the past by a series of real infinitesimal steps.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Idea, Past

“To investigate the essence of a natural phenomenon, three conditions are necessary: We must first study and know the phenomenon itself, from all sides; we must then determine in what relation it stands to other natural phenomena; and lastly, when we have ascertained all these relations, we have to solve the problem of measuring these relations and the laws of mutual dependence—that is, of expressing them in numbers. In the first period of chemistry, all the powers of men's minds were devoted to acquiring a knowledge of the properties of bodies; it was necessary to discover, observe, and ascertain their peculiarities. This is the alchemistical period. The second period embraces the determination of the mutual relations or connections of these properties; this is the period of phlogistic chemistry. In the third period, in which we now are, we ascertain by weight and measure and express in numbers the degree in which the properties of bodies are mutually dependent. The inductive sciences begin with the substance itself, then come just ideas, and lastly, mathematics are called in, and with the aid of numbers, complete the work.”

Justus von Liebig (1803–1873) German chemist

Familiar Letters on Chemistry, Tr. Blythe, 4th ed., London, 1859, p. 60 as quoted by John Theodore Merz, A History of European Thought in the Nineteenth Century Vol.1 http://books.google.com/books?id=xqwQAAAAYAAJ (1903).

Men, Law, Mathematics, Idea

“He cut the connection before she could answer. Long goodbyes weren’t anyone’s strong suit.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 50 (p. 504)

Strong

“A cross could be a shape for expressing something spacious; such as the coordinators of space. That could be called its first significance or its first relevance. A cross could equally stand for crossing something out. It could also be a sign of obstruction. An overturned cross, an X so to speak, could be the symbol of mystery, something for the other side. Then I could paint a cross in such a way that a connection is made between two bars, and in doing so convert it into a symbol of the unlimited. So, many different crosses and X symbols occur in my works.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

quote from 1988
1981 - 1990
Source: Tàpies, Werke auf Papier 1943 – 2003, Achim Sommer, Kunsthalle Emden, Altana 2004, p. 27

Way, Quotes, Painting

“Ultimately I think the difference between reading the Bible and studying it is making the connections between who Jesus is and what he's done.”

Mark Driscoll (1970) American pastor

Barry, John D. " Bible Study Anywhere http://www.biblestudymagazine.com", Bible Study Magazine, Mar-Apr 2009, pg. 14.

Thinking, Study, Reading

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Men, Secret, Way, Error

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Men, Money, World, Faith

“Arakawa: After I gave birth, I felt even more of a connection to cows, because my breasts started making milk. My breasts got bigger and my nipples swelled up, and every time my daughter went to suckle them, it reminded me of how I used to squeeze the cows' udders on the farm to get the milk out. [chuckle] It was like my own daughter was milking me.”

Hiromu Arakawa (1973) award winning Japanese manga artist

Interview with mobuta.com (2004)

Birth, Time, Daughters

“I suppose that if your name is Freud, it is better to be related to Sigmund than not. It must be frustrating to have to keep denying family connection.”

Clement Freud (1924–2009) English broadcaster, writer, politician and chef

Some questions of interpretation

Family

“For whatever reason, I am now fully conscious. Perhaps all beta-levels are capable of this, or perhaps my sheer connectional complexity ensured that I exceeded some state of critical mass. I have no idea. All I know is that I think, and therefore I’m exceedingly angry.”

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 18 (p. 364).

Idea, Thinking

“scs-net filter (Syrian version of the great firewall of china) is blocking everything. why we can't get a good internet connection in Syria?”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet Dec 18, 2009, 12:47PM https://twitter.com/basselsafadi/status/6807864152 at Twitter.com

“Auguste Comte defines the feminine sex as the affective or emotional sex, and the male sex as the effective or active sex. This must be understood as meaning that with women there is a much close connection between mind and body. Woman's thought are less abstract than man's.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Women, Sex

“To wonder what was so radical about a movement which seemed to demand "only" the cessation of fraudulent work, is to fail to perceive the inner truth of the valid assumption, made on every side, of the connection between frame-breaking and sedition. As if the fight by the producer for the integrity of his work-life can be made without calling the whole of capitalism into question. The demand for the cessation of fraudulent work necessarily becomes a cataclysm, an all-or-nothing battle insofar as it is pursued; it leads directly to the heart of the capitalist relationship and its dynamic.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Source: Elements of Refusal (1988), pp. 108-109

Life, Truth, Question, Heart

“The names and connections, at this time, of the bitterly opposing enemy are: 1. Psychiatry and psychology (not medicine). 2. The heads of news media who are also directors of psychiatric front groups. 3. A few key political figures in the fields of "mental health" and education. 4. A decline of monetary stability caused by the current planning of bankers who are also directors of psychiatric front organizations [that] would make us unable to function.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Targets, Defense" (16 February 1969).
Scientology Policy Letters

Health, Education, Time

“People, I am actually fairly smart. Why has this not occurred to anyone? The information is all out there, if you go looking for it, and the classified stuff just comes from analyzing the unclassified stuff and connecting the dots…”

Tom Clancy (1947–2013) American author

"Clancy Speaks Again, Briefly" (12 February 2000)
2000s

People

“Intelligence is always connective. The biosphere works this way, through continuous contacts, catalysts, neurons which touch and activate other neurons. Today, this all has not only biological and chemical consistency, but a technological and teleinformatics one: it is not just a metaphor, or a "virtual" reality, but a real entity, a kind of emanation of the biosphere.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 138

Way, Intelligence, Reality

““If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. … The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work… But that work can be helpful only when it is done without any ulterior motive.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai, Letter to Mother Teresa, 21 April 1979. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Life, Fear, Religion, Law

“Beijing should face up to the existence of the Republic of China, as it is the best connection linking Taipei and Beijing.”

Hau Lung-pin (1952) Taiwanese politician

Hau Lung-pin (2016) cited in " Peace reliant on ‘consensus’: KMT’s Hau http://www.taipeitimes.com/News/taiwan/archives/2016/10/12/2003656994" on Taipei Times, 12 October 2016

“Let Americans disdain to be the instruments of European greatness! Let the thirteen States, bound together in a strict and indissoluble Union, concur in erecting one great American system, superior to the control of all transatlantic force or influence, and able to dictate the terms of the connection between the old and the new world!”

Alexander Hamilton Federalist Papers

No. 11
The Federalist Papers (1787–1788)

World

“Mythology, science, space exploration, these are subjects that have fascinated me since my early childhood. And they were always connected somehow with the music I write.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

2001

Music, Science, Childhood

“I assert that the art of sculpture, among all the arts connected with design, is at least seven times greater than any other, for the following reason: why, sir, a statue of true sculpture ought to have seven points of view, which ought all to boast equal excellence.”

Benvenuto Cellini (1500–1571) Florentine sculptor and goldsmith

Dico, che l'arte della Scultura infra tutte l'arte, che s'interviene disegno, è maggiore sette volte, perchè una statua di Scultura deve avere otto vedute, e conviene che la sieno tutte di egual bontà.
Letter to Benedetto Varchi, January 28, 1546, cited from G. P. Carpani (ed.) Vita di Benvenuto Cellini (Milano: Nicolo Bettoni, 1821) vol. 3, p. 183; translation from Thomas Nugent (trans.) The Life of Benvenuto Cellini, a Florentine Artist (London: Hunt and Clarke, 1828) vol. 2, p. 264.

Art, Time

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“On all the matters that touch upon the critical moral issues, Arnold Schwarzenegger is on the evil side. This is a fact. A mere list of the positions he supports is enough to make this plain: abortion as a "right," cloning of human beings, governmental classification of citizens by race, public benefits for sexual partners outside of marriage, disrespect for property rights against environmental extremism, repudiation of the right to bear arms — no more need be said to show that this candidate is wrong where human decency, human rights and human responsibility bear directly on political issues. Last week, we saw Schwarzenegger does not deny habitual crude offenses against young women. Rather, he theatrically, vaguely and impersonally apologizes for them, before a roaring crowd of adoring fans, admitting neither any connection between action and character, nor any need for genuine penance or reformation. The Republicans who vote for Schwarzenegger will owe Bill Clinton an apology for having given the nation the impression that they sincerely believed character to be an issue for those claiming high office.”

Alan Keyes (1950) American politician

" Arnold's corruption of Republican Party http://www.renewamerica.us/archives/columns/03_10_06wnd.htm", WorldNetDaily, October 6, 2003. Miscellaneous

Women, Marriage, Support, Evil

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“It seems reasonable to envision, for a time 10 or 15 years hence, a 'thinking center' that will incorporate the functions of present-day libraries together with anticipated advances in information storage and retrieval.
The picture readily enlarges itself into a network of such centers, connected to one another by wide-band communication lines and to individual users by leased-wire services. In such a system, the speed of the computers would be balanced, and the cost of the gigantic memories and the sophisticated programs would be divided by the number of users.”

J. C. R. Licklider Man-Computer Symbiosis

Cited in: Jacques Berleur, Markku I. Nurminen, John Impagliazzo (2006) Social Informatics: An Information Society for All? p. 436.
Man-Computer Symbiosis, 1960

Communication, Thinking, Memory, Time

“Hardship is vanishing, but so is style, and the two are more closely connected than the present generation supposes.”

E.M. Forster (1879–1970) English novelist

"Cambridge"
Two Cheers for Democracy (1951)

“Seeing several of these paintings [his series paintings 'Hommage to the square', Josef Albers painted in 1963-64] next to each other makes it obvious that each painting is an instrumentation on its own.
This means that they all are of different palettes, and, therefore, so to speak, of different climates.
Choice of the colors used, as well as their order, is aimed at an interaction – influencing and changing each other forth and back.
Thus, character and feeling alter from painting to painting without any additional 'handwriting' or, so-called, texture.
Though the underlying symmetrical and quasi-concentric order of squares remains the same in all paintings – in proportion and placement – these same squares group or single themselves, connect and separate in many different ways
In consequence, they move forth and back, in and out, and grow up and down and near and far, as well as enlarged and diminished. All this to proclaim color autonomy as a means of plastic organization.”

Josef Albers (1888–1976) German-American artist and educator

6 short quotes from: 'The Origin of Art'
Homage to the square' (1964)

Color, Way, Feeling, Change

“No, George said, you don’t understand. The pinball machine--any pinball machine you play in any penny arcade--is so remarkable, so fine, so shrewdly threaded. It is already beautiful in necessity and sufficiency of wire, connection, possibility.”

Grace Paley (1922–2007) American writer and activist

"This Is a Story about My Friend George, the Toy Inventor"

Beauty, Understanding

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“Cursory inspection of the world suggests it is a giant complex with dense connections between its parts. We cannot cope with it in that form and are forced to reduce it to some separate areas which we can examine separately.”

Peter Checkland (1930) British management scientist

..
Source: Systems thinking, systems practice: includes a 30-year retrospective, 1999, p. 60 cited in: Frederik Pretorius (2008) Project Finance for Constructions and Infrastructure. p. 36

World, Parting

“There are ways to really live in the present moment. What's the alternative? It is always now. However much you feel you may need to plan for the future, to anticipate it, to mitigate risks, the reality of your life is now. This may sound trite… but it's the truth… As a matter of conscious experience, the reality of your life is always now. I think this is a liberating truth about the human mind. In fact, I think there is nothing more important to understand about your mind than that if you want to be happy in this world. The past is a memory. It's a thought arising in the present. The future is merely anticipated, it is another thought arising now. What we truly have is this moment. And this. And we spend most of our lives forgetting this truth. Repudiating it. Fleeing it. Overlooking it. And the horror is that we succeed. We manage to never really connect with the present moment and find fulfillment there because we are continually hoping to become happy in the future, and the future never arrives.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=21m21s 2010s

Life, Happiness, Truth, World

“The central act of the coming era is to connect everything to everything.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

“I have a dog who looks a lot like a pig and I would look at him and think: “You know? I can not eat pig anymore.” And besides, is my dog really all that different from a pig on a factory farm? They both have their own lives and big personalities and most importantly the same capacity to feel pain. Once I made the connection, animal suffering became something I could not ignore. So if you have ever loved a cat or a dog, or even a human, I hope you will extend your compassion to include all animals. I am Mike White and I am a vegan.”

Mike White (filmmaker)

“ Mike White's 'Veggie Testimonial' https://www.youtube.com/watch?v=pF8PJJFgg4E”, ad for PETA (30 July 2009).

Love, Pain, Dogs, Hope

“Five years have passed; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a sweet inland murmur.—Once again
Do I behold these steep and lofty cliffs,
Which on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.”

William Wordsworth book Lyrical Ballads

Stanza 1.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Mountain, Spring, Water, Winter

“In 1918 Hitler was in a military hospital blinded from a British poison gas attack. He was just a corporal, he had no family, a limited education, no friends, no connections, no political status, nothing. He decides that he will lead Germany in redressing the grievous wrongs that had been done to it after the First World War and straightening out some of the mistakes that were being made in German society. And fifteen years later he is Chancellor of Germany and he did what he said he was going to do. A wounded war veteran with nobody to help him, and he pulled it up just through his own willpower. That is an amazing story.”

William Luther Pierce (1933–2002) American white nationalist

The Fame of a Dead Man's deeds, 2001
2000s, 2001
Source: [Griffin, 2001, 68]

War, World, Education, Family

“There's a few reasons you don't see black people at my shows. One is because, obviously, black people have slower internet connections. I mean, that would be my guess. I don't know.”

Dave Chappelle (1973) American comedian

Comedy specials, The Age of Spin: Dave Chappelle Live at the Hollywood Palladium (2017)

People

“Liberal economists conceive of societies as black boxes connected by exchange rates; as long as exchange rates are correct, what goes on inside the black box is regarded as not very important.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Ten, Emergent International Economic Order, p. 393

Box

“The highest, the transcendent glory of the American Revolution was this — it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter to an autograph collector (identified: "Washington, 27th April, 1837"), published in The Historical Magazine 4:7 (July 1860), pp. 193-194 https://archive.org/stream/historicalmagaziv4morr#page/194/mode/1up; this became slightly misquoted by John Wingate Thornton in The Pulpit of The American Revolution (1860): "The highest glory of the American Revolution, said John Quincy Adams, was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity".

“Siphonophores do not convey the message—a favorite theme of unthinking romanticism—that nature is but one gigantic whole, all its parts intimately connected and interacting in some higher, ineffable harmony. Nature revels in boundaries and distinctions; we inhabit a universe of structure. But since our universe of structure has evolved historically, it must present us with fuzzy boundaries, where one kind of thing grades into another.”

Stephen Jay Gould book The Flamingo's Smile

"A Most Ingenious Paradox", p. 95
The Flamingo's Smile (1985)

Nature, Universe, Parting

“When we talk of parental influence we do not think of terror in connection with it—that is not the primary idea—it is not terror and coercion, but kindness and affection, which may bias the child's mind, and induce the child to do that which may be highly imprudent, and which, if the child were properly protected, he would never do.”

William Wood, 1st Baron Hatherley (1801–1881) Lord Chancellor of Great Britain

Turner v. Collins (1871), L. R. 7 Ch. Ap. Ca. 340.

Idea, Thinking, Parent

“More importantly however, is that a new generation of leaders is emerging in Africa who does not want to approach the world with a begging bowl. Leaders who want to engage the world as partners; leaders who are prepared to take responsibilities for the problems of their countries and continent; leaders who recognize the enormous opportunities that abound in the world and are eager to connect Africa to the centres of those opportunities; leaders who want to harness the huge resources of Africa to play on the global stage; leaders who are not content to ask, ‘what can the rest of the world do for us', but rather ‘what can we do with the rest of the world.”

Bukola Saraki (1962) Nigerian politician

Beyond Natural Resources (2005)

World, Problem, Country

“The man of culture finds the whole past relevant; the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.”

Richard M. Weaver (1910–1963) American scholar

Ideas have Consequences (1948)

Past

“There is no such thing as a casual, non-significant sexual act; everyone knows this. Contrast sex with eating - you're strolling along a lane, you see a mushroom on a bank as you pass by, you know about mushrooms, you pick it and you eat it quite casually - sex is never like that. That's why virtue in connection with eating is basically a matter only of the pattern of one's eating habits. But virtue in sex - chastity - is not only a matter of such a pattern, that is of its role in a pair of lives. A single sexual action can be bad even without regard to its context, its further intentions and its motives.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Sex, Motivation

“[on Phil Anselmo] I think that he's probably one of the more enigmatic frontman of our time. He's tremendously inspirational to vocalists throughout the genre including myself. I know that there's some weirdness regarding the "incident," but I certainly know that Phil would have never in his darkest thoughts ever have wanted any harm to befall Dime. You know the world is a very, very extreme place. When a fan gets so connected to a band that the demise of the band, however they want to interpret it, leads them to question their own lives and their existence… I mean it's weird. There are too many types of music that inspire that passion in people and thankfully metal is one of them. It's just unfortunate that this animal happened to take the demise of Pantera so seriously that he felt that it was justification for him to do what he did. He took the life of probably one of the greatest guitar players to walk the face of the Earth.”

David Draiman (1973) American singer and songwriter

David Draiman talks disturbing thoughts http://www.concertlivewire.com/interviews/disturbed.htm, concertlivewire.com, 19 February 2005)

Life, People, World, Music

“As for those who condemned these operations looked at the event [9/11] in isolation and failed to connect them to past events and did not look at the causes that lead to this result. So their point of view is narrow.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Al - Jazeera Broadcast Tape - On 9/11 and the American reaction http://www.youtube.com/watch?v=dls5JTD-uG0 (The date of this tape is not provided, though it seems to be 2002 or 2003, but could be as early as October 2001.) 2000s

Past

“We debase the richness of both nature and our own minds if we view the great pageant of our intellectual history as a compendium of new information leading from primal superstition to final exactitude. We know that the sun is hub of our little corner of the universe, and that ties of genealogy connect all living things on our planet, because these theories assemble and explain so much otherwise disparate and unrelated information—not because Galileo trained his telescope on the moons of Jupiter or because Darwin took a ride on a Galápagos tortoise.”

Stephen Jay Gould book Eight Little Piggies

"A Foot Soldier for Evolution", p. 441
Eight Little Piggies (1993)

History, Nature, Universe, Sun

“Sanjay Leela Bhansali brings out the best in me, both personally and professionally. I think we have a Karmic connection and I hope he'll agree!”

Rani Mukerji (1978) Indian film actress

http://ranimukherji.proboards.com/index.cgi?board=interviews&action=display&thread=626.
Famous Quotes

Hope, Thinking, Personality

“"If the trade is at present carried on to the same extent and nearly in the same manner, while we are delaying from year to year to put a stop to our part in it, the blood of many thousands of our helpless, much injured fellow creatures is crying against us. The pitiable state of the survivors who are torn from their relatives, connections, and their native land must be taken into account. I fear the African trade is a national sin, for the enormities which accompany it are now generally known; and though, perhaps, the greater part of the nation would be pleased if it were suppressed, yet, as it does not immediately affect their own interest, they are passive. {… ] Can we wonder that the calamities of the present war begin to be felt at home, when we ourselves wilfully and deliberately inflict much greater calamities upon the native Africans, who never offended us?. "Woe unto thee that spoilest, and thou wast not spoiled when thou shalt cease to spoil, thou shalt be spoiled"”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.

War, Fear, Home, Parting

“Dada is able to mobilize the optical and dimensional static viewpoint which keeps us imprisoned in our [three-dimensional] illusions. Thus it became possible t0 perceive the entire prism of the world instead of just one facet at a time. In this connection Dada is one of the strongest manifestations of the fourth dimension, transposed onto the subject.... Dada is 'yes-no', a bird on four legs, a ladder without steps, a square without angels. Dada possesses as many positives as negatives. To think that Dada simply means destruction is to misunderstand life, of which Dada is the expression.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article 'What is Dada?????????????????', in Dutch art-magazine De Stijl, The Hague, 1923; as quoted in "Theo van Doesburg", Joost Baljeu, Studio Vista, London 1974, p. 134
1920 – 1926

Life, World, Angels, Bird

“All characteristics of material things as they are presented to us in the acts of external perception (e. g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. … every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

World, Change, Parting

“A theoretical investigation which Einstein published in 1917 provides a third conspicuous landmark. It connected up he two great landmarks already mentioned by showing that the disintegration of radioactive substances is governed by the same laws as the jumps of the kangaroo electrons in the theory of Bohr. In fact radioactive atoms were now seen merely to contain a special breed of kangaroos, much more energetic and ferocious than any that had hitherto been encountered.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Law

“Quoyle, you got any maritime connections?' 'My grandfather was a sealer.' 'Jesus. You always come out at me out of left field.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 30

“The problem of method … includes four main issuesː the possibility of an alternative to logic and causation, capable of overcoming the inadequacies of both rationalism and historicism; the link between this third method and causality; the connection between the meaning of an act for its agent and its meaning for an observer; and the relationship of systematic theory to historical understanding.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 245

Understanding, Problem

“Each time I think I've made a connection with someone… once they find out what I can do, whether it's hours or days later, everything changes. Invariably they freak. They get retroactively paranoid, wondering what else Clark Kent is hiding from them.”

Mark Waid Superman: Birthright

Clark Kent, to his mother, Martha Kent, in an email
Superman: Birthright (2003–2004)

Thinking, Change, Time

“Of course, this extremist ideology is not true Islam. That cannot be said clearly enough. But it is not good enough to say simply that Islam is a religion of peace and then to deny any connection between the religion of Islam and the extremists. Why? Because these extremists are self-identifying as Muslims.”

David Cameron (1966) Former Prime Minister of the United Kingdom

On Islamic extremism at 2015 Lord Mayor’s Banquet - "Lord Mayor’s Banquet 2015: Prime Minister’s speech" Gov.uk (16 November 2015) https://www.gov.uk/government/speeches/lord-mayors-banquet-2015-prime-ministers-speech 2010s, 2015

Peace, Religion

“After my first encounter with (UDC) for the Akers library, I became increasingly interested in problems of information organisation for retrieval. My first paper in the field was "The Structure of a Connective Index" (Vickery, 1950).”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 11.

Problem

“The senator has got his facts wrong. I have not suggested there's a connection between Iraq and 9/11, but there's clearly an established Iraqi track record with terror.”

Dick Cheney (1941) American politician and businessman

At the Vice Presidential Debates, October 5, 2004. http://www.washingtonpost.com/wp-srv/politics/debatereferee/debate_1005.html 2000s, 2004

“Dr Williams’s book is about a number of nineteenth-century French writers who caught syphilis and probably died of paresis. They are Baudelaire, Jules de Goncourt, Flaubert, Guy de Maupassant and Daudet. A similar book could probably be written about nineteenth-century British writers, including such unlikely victims of syphilis as John Keats and Edward Lear. People were not so frightened of the disease as we are. Few physicians saw the connection between cerebral degeneration and the primary chancre: when the secondary stage of the infection had healed, it was generally assumed that everything was over and lightning would not strike the tree again. This was Baudelaire’s belief. One could even rejoice at picking up the pox: it was not merely an inoculation; it advertised one’s virility to the world….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

People, Books, World, Disease

“The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of these elements make up different "phenomena", both psychic and physical. If the law of causality, inferred for all these phenomena - i. e. for the world of elements connected by various relations - is applicable to "things in themselves" serving as an immediate link between "phenomena" and "things", it is clear that "phenomena" and "things in themselves" are of the same nature. "Things in themselves" would then represent a direct continuation of the world of empirical elements and in fact would be only combinations of elements.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Alexander Bogdanov, cited in: ‎James Patrick Scanlan, (1965). : Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists. p. 398

World, Law, Nature

“Scott London: How did you begin to explore the connection between management and science?
Meg Wheatley: I didn't have an interest in the new science. I had a realization that in my profession — which was vaguely labeled "organizational change," "organizational development," or "management consulting" in general — none of us knew how organizations change. When I talked to other consultants, I noticed that if we had an organizational change effort that was successful, it felt like a miracle to us.
I realized with a great start one day that we weren't even geared up for success. It didn't matter that we didn't know how to change organizations. We were all professionals who didn't hope to achieve what we were selling or suggesting to clients. The field was really moribund.
At the same time — and this is the serendipity of life — I had a friend and educator whom I had worked with for many years who said casually one day "Meg, if you're interested in systems thinking, you should be reading quantum physics." He didn't know where I was in my despair over my professional failings. But I said, "Okay, give me a book list."”

Margaret J. Wheatley (1941) American writer

He gave me ten titles. I read eight of those and I was off. I always credit him with that casual, helpful comment that changed my life. Scott London (2008) " The New Science of Leadership: An Interview with Margaret Wheatley http://www.scottlondon.com/interviews/wheatley.html" in Quantum21. management journal, Spring 2008.

Life, Books, Education, Hope

“My fifth principle is…to acknowledge the equal rights of all nations. You may sympathize with one nation more than another. Nay, you must sympathize in certain circumstances with one nation more than another. You sympathize most with those nations, as a rule, with which you have the closest connection in language, in blood, and in religion, or whose circumstances at the time seem to give the strongest claim to sympathy. But in point of right all are equal, and you have no right to set up a system under which one of them is to be placed under moral suspicion or espionage, or to be made the constant subject of invective. If you do that, but especially if you claim for yourself a superiority, a pharisaical superiority over the whole of them, then I say you may talk about your patriotism if you please, but you are a misjudging friend of your country, and in undermining the basis of the esteem and respect of other people for your country you are in reality inflicting the severest injury upon it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 116-117.
1870s

People, Religion, Reality, Time

“We don’t realize that in the sizzle of our steaks there is the suffering of animals, the mining of our topsoil, the slashing of our forests, the harming of our economy, and the eroding of our health. We don’t hear in the sizzle the cry of the hungry millions who might otherwise be fed. We don’t see the toxic poisons accumulating in the food chains, poisoning our children and our earth for generations to come. But once we become aware of the impact of our food choices, we can never really forget… All things are deeply connected, and so the choices we make in our daily lives have enormous influence, not only on our own health and vitality, but also on the lives of other beings, and indeed on the destiny of life on earth. Thankfully, we have cause to be grateful—what’s best for us personally is also best for other forms of life, and for the life support systems on which we all depend.”

John Robbins book Diet for a New America

Source: Diet for a New America (1987), Ch. 12: All Things Are Connected

Life, Children, Health, Food

“This phone will connect you to people everywhere, except for where you are, and sever you from God forever. Apple.”

Russell Brand book Revolution

Revolution (2014)

God, People

“The removal of Saddam Hussein and the toppling of a whole succession of other Arab dictators in 2011 were closely connected - a fact that has been overlooked largely because of the hostility that the Iraq war engendered.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Hostility, War, Success

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Life, People, Feeling, Motivation

“The lukewarm baths at 25 to 27° serve to arouse the slumbering sensibility of fibre in the apparent dead (frozen, drowned, suffocated) which benumbed the sensation of the nerves. Though only palliative, still they often prove themselves sufficiently active, especially when given in conjunction with coffee and rubbing with the hands. They may give homœopathic aid in cases where the irritability is very unevenly distributed and accumulated too unevenly in some organs as is the case in certain hysteric spasms and infantile convulsions. In the same way, cold baths 10 to 6° in persons cured medically of chronic diseases and with deficiency of vital heat, act as an homœopathic aid. By instantaneous and later with repeated immersions they act as a palliative restorative of the tone of the exhausted fibre. For this purpose, such baths are to be used for more than momentary duration, rather for minutes and of gradually lowered temperature, they are a palliative, which, since it acts only physically has no connection with the disadvantage of a reverse action to be feared afterwards, as takes place with dynamic medicinal palliatives.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Fear, Disease, Way, Coffee

“Never in my life have I seen two villages on opposite banks of a river that weren't connected by a ford.”

Bernard Cornwell (1944) British writer

Major General Arthur Wellesley, p. 196
Sharpe (Novel Series), Sharpe's Triumph (1997)

Life

“Allah made joining and connecting with the kinship and cognation, the cause of lengthening of life.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

Life

“There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons — moral, esthetic, religious, social, and so on — no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Love, Life, Mountain, Motivation

“The systems view of nature and man is clearly non- anthropocentric, but it is not non-humanistic for all that. It allows us to understand that man is one species of system in a complex and embracing hierarchy of nature, and at the same time it tells us that all systems have value and intrinsic worth. They are goal-oriented, self-maintaining, and self-creating expressions of nature's penchant for order and adjustment. The status of man is not lessened by admitting the amoeba as his kin, nor by recognizing that sociocultural systems are his supersystems. Seeing himself as a connecting link in a complex natural hierarchy cancels man's anthropocentrism, but seeing the hierarchy itself as an expression of self-ordering and self-creating nature bolsters his self-esteem and encourages his humanism.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 118.

Understanding, Nature, Time

“In the West, we avoid painful encounters with art by trivialising it, or by familiarising it. Our present obsession with the past has the double advantage of making new work seem raw and rough compared to the cosy patina of tradition, whilst refusing tradition its vital connection to what is happening now.”

Jeanette Winterson (1959) English writer

Art Objects (1995)

Pain, Art, Past

“We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.”

B. W. Powe (1955) Canadian writer

First Meditation, p. 35
Towards a Canada of Light (2006)

Learning, Time

“But I find, because of modern painting, that things which couldn't be seen in terms of painting, things you couldn't paint.... it is not that you paint them, bit is the connection. I imagine that Cézanne, when he painted a ginger pot with apples, must have been very grotesque in his day, because a still life was something set up of beautiful things. It may be very difficult, for instance, to put a Rheingold bottled beer on the table and a couple of glasses and a package of Lucky Strike [cigarets]. I mean, you know, there are certain things you cannot paintat a particular time, and it takes a certain attitude how to see those things, in terms of art.”

Willem de Kooning (1904–1997) Dutch painter

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 54
1960's

Life, Beauty, Art, Imagination

Quotes about connection page 12

Quotes about connection
page 12