Quotes about connection
page 11

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

guilt, not simply before some external tribunal, be it even God's, but guilt before the more inexorable bar of our own soul.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.370-1
Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

Interview with Gibson https://web.archive.org/web/20030810014618/http://michaeltotten.com/ (July 2003), Vanity Fair.
2000s, 2003

Muntakhab-ut-Tawarikh by Abdul Qadir Badaoni, vol. II, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Journal entry (January 1819)

27
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

“We are connecting everything to everything.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Michael Friendly. " Milestones in the history of thematic cartography, statistical graphics, and data visualization http://www.math.yorku.ca/SCS/Gallery/milestone/milestone.pdf, at math.yorku.ca, 2008.

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 260
Pages 46-47
The Listening Composer

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour..
Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en
1940's

2010s, Commencement speech for Martin Luther King Jr. College Prep graduates (2015)

As quoted in Lavender Diamond seeks world peace, by Jake Coyle in USA Today (27 April 2007) http://www.usatoday.com/life/music/2007-04-27-3719120128_x.htm

Scorched Earth: Restoring the Country after Obama (2016)

Quote (1901), # 294, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902
TedxPasadena speech (2018)

In a letter to Gerling on June 23, 1846. As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 364

Cheers.
Speech (25 June 1906), quoted in ‘The 1900 Club.’, The Times (26 June 1906), p. 14.
1900s
Hartshorne (1933) " Geographic and political boundaries in Upper Silesia http://piotrwroblewski.us.edu.pl/rudy/Richard_Hartshorne.pdf" in: Annals of the Association of American Geographers. Vol. 23, No. 4 (Dec., 1933), p. 195

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Source: Evolution and Theology (1900), pp. 8-9.

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 145; as cited in: The Object Agency, Inc. (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html"

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

1920s, The Reign of Law (1925)

"On the Conservation of Force" (1862), p. 279
Popular Lectures on Scientific Subjects (1881)

“I hate to lose my connection with the great city of Calcutta.”
On his application to obtain a copy of his birth certificate from the municipal authorities in the eastern Indian city of Calcutta at the age of 78. to be an "Overseas Citizen of India" (OCI)
It's Sir Mark Tully in UK honors list, 2001

a person who feels happy or sad
Women Can't Hear What Men Don't Say (2000)

The Geographical History of America (1936)

Source: The “Unknown” Reality: Volume One, (1977), p. 117; Session 691

In, P.24.
Gulzarilal Nanda: A Life in the Service of the People

R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

“Lamb of God interview,” by Peta2.com, on YouTube (19 February 2007) https://www.youtube.com/watch?v=D91k1aOy1tY.

“Om chanting and meditation is all about getting connected with our true nature.”
OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63

Source: On the Completion of the Bunker Hill Monument (1843), p. 107

Source: "The Latest Attack on Metaphysics" (1937), p. 133.
if he does depart from his state of wonder, he has ceased to philosophize.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 105–106

Letter to George Washington (January 1780)

Quoted: Mark Zuckerberg takes a swipe at Donald Trump telling people to 'choose hope over fear http://www.thesun.co.uk/sol/homepage/news/politics/7071854/Mark-Zuckerberg-takes-a-swipe-at-Donald-Trump-telling-people-to-choose-hope-over-fear.html, The Sun, 13 April 2016
Source: Zuckerberg's speech during Facebook's F8 developers event on 12 April 2016, developers.facebook.com https://developers.facebook.com/videos/f8-2016/keynote/

Session 829, Page 140-141
The Individual and the Nature of Mass Events, (1981)
“I realized that true human values and human worth have almost zero connection with money.”
Cap 2 "The Wuhan Songsters"
“The quest for the girl from Bendigo Street,” The New York Review of Books, v. 59. n. 20, December 20, 2012

"The Coming Disintegration of Financial Markets" (June 1994) http://spanish.larouchepac.com/static/about-larouche.html.

The geometry of the spherical surface can be viewed as the realization of a two-dimensional non-Euclidean geometry: the denial of the axiom of the parallels singles out that generalization of geometry which occurs in the transition from the plane to the curve surface.
The Philosophy of Space and Time (1928, tr. 1957)

Source: Social Theoryː Its Situation and Its Task (1987), p. 7

Source: Permaculture: A Designers' Manual (1988), chapter 1.3

Regarding his ancestry influencing his work; as quoted in "Americymru" http://americymru.blogspot.com/2010/08/interview-with-lorin-morgan-richards.html "An Interview With Lorin Morgan-Richards” (25 August 2010).

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 165.

Source: 1930s, Principles of topological psychology, 1936, p. 218, as cited in: Granville Stanley Hall, Edward Bradford Titchener, Karl M. Dallenbach (1937) The American journal of psychology. Vol. 50, p. 374.

Making the police state work for you http://www.climatedepot.com/2011/12/15/fmr-thatcher-advisor-lord-monckton-to-pursue-fraud-charges-against-climategate-scientists-will-present-to-police-the-case-for-numerous-specific-instances-of-scientific-or-economic-fraud/ climatedepot.com, December 15, 2011.

Source: Differential Psychology: Towards Consensus (1987), p. 443
Source: How Europe Underdeveloped Africa (1972), p. 327.
The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

The Case Against Civilization https://www.newyorker.com/magazine/2017/09/18/the-case-against-civilization (September 18, 2017), '.

Cross-correspondences (p. 68)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)
Source: How Europe Underdeveloped Africa (1972), p. 119.

Source: Theory of Economic Dynamics (1965), Chapter 3, The Determinants of Profits, p. 52

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Life in the Industry: A Musician's Diary

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.296

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564

The 5 Tribes Of Frankie http://www.zttaat.com/article.php?title=797 by Paul Simper at zttaat.com, Accessed May 2014.
Source: The Interpretation of Cultures (1973), p. 3

Elizabeth Hyde Stevens, "Millennials just don’t get it! How the Muppets created Generation X" http://www.salon.com/2014/04/06/millennials_just_dont_get_it_how_the_muppets_created_generation_x/, Salon (April 6, 2014)
About

An introduction to this book
The Religion of God (2000)

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
“Take two opposites, connect the dots, and you have a straight line.”
Signposts to Elsewhere (2008)

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
"Watch “The Two Coreys” this Sunday", interview with PETA (27 July 2007) https://www.peta.org/blog/watch-two-coreys-sunday/.

Speech delivered at Dhaka on 11th October 1917. Source: Collected Works of Deshbandhu (with Bengali title but text in Bengali and English) edited by Manindra Dutta and Haradhan Dutta, Tuli Kalam, Kolkata. No copyright.
1917

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 133-134

Escudero, F. [Francis]. (2016, January 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153807055665610/
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