Quotes about conception
page 22

Karl Pearson photo

“Now it will, I think, be found that the fields of inquiry where science has not yet penetrated and where the scientist still confesses ignorance, are very like... alchemy astrology and witchcraft... Either they involve facts which are in themselves unreal—conceptions which are self-contradictory and absurd, and therefore incapable of analysis by the scientific or any other method,—or, on the other hand, our ignorance arises from an inadequate classification and a neglect of scientific method.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Thinking, Science, Self-confidence
Karl Pearson photo

“There are periods in the growth of science when it is well to turn our attention from its imposing superstructure and to carefully examine its foundations. The present book is primarily intended as a criticism of the fundamental concepts of modern science...”

Karl Pearson book The Grammar of Science

Preface to the First Edition
The Grammar of Science (1900)

Books, Science
Karl Pearson photo

“Formerly men had belief as to the supersensuous and thought they had knowledge of the sensuous. The science of the future, while agnostic as to the supersensuous, will replace knowledge by belief in the perceptual sphere, and reserve the term knowledge for the conceptual sphere—the region of their own concepts and ideas...”

Karl Pearson book The Grammar of Science

Preface to the Second Edition
The Grammar of Science (1900)

Men, Idea, Knowledge, Science
Karl Pearson photo

“Our conception of chance is one of law and order in large numbers; it is not that idea of chaotic incidence which vexed the mediaeval mind.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Chances of Death" (1895)

Law, Idea, Chance
Robert LeFevre photo

“Hundreds if not thousands of zealots seeking ever to create universal harmony and understanding, have offered their particular theology as the truth faith. The justification has been that, once men all agree on a particular series of concepts or beliefs, they will stop imposing on one another. To date, this effort has also fallen short.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 18

Men, Truth, Faith, Understanding

“To the Yoga the hightest concept of God is that of a being who is free from all klesas, klesapramrishtah, but in actual practice in most cases we have God who is joined with klesas.”

Ram Swarup (1920–1998) Indian historian

Source: Meditations. Yogas, Gods, Religions (2000), p. 86

God
Derek Parfit photo

“Normative concepts form a fundamental category-like, say, temporal or logical concepts. We should not expect to explain time, or logic, in non-temporal or non-logical terms. Similarly, normative truths are of a distinctive kind, which we should not expect to be like ordinary, empirical truths. Nor should we expect our knowledge of such truths, if we have ay, to be like our knowledge of the world around us.”

Derek Parfit book Reasons and Persons

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 121

Truth, World, Knowledge, Time

“Few people realize the enormous but always invisible and quiet psychological leverage that new ideas have upon human consciousness; and this is especially so with teachings of a spiritual or intellectual type. All these teachings are replete with the divine conceptions of the gods who first gave Truth to men; and this is the secret of the immense sway that Religion per se (apart from mere degenerate religions) has upon human intellect.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 2

Men, God, People, Truth

“Thinking it over later, she blamed TV and the movies for her immediate reaction. The media gobbled everything that happened or could happen, then spit it out, over and over, every idea regurgitated, every concept so mushed up that when anything remarkable actually occurred it was already a cliché. Like cloning or surrogate mothers or extraterrestrials and UFOs. The whole world had heard about it and seen movies about it, and had become bored with the subject before it even happened!”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Fresco (2000), Chapter 2, p. 8

World, Idea, Thinking
Helena Roerich photo

“Indeed, the most urgent, the most essential task is the education of children and youth... It is usually customary to confuse education with upbringing, but it is time to understand that school education, as it is established in most cases, not only does not contribute to the moral upbringing of youth, but acts inversely. In the Anglo-Saxon countries the schools are occupied mainly with the physical development of youth to the detriment of their mental development. But the excessive enthusiasm for sports leads to the coarsening of character, to mental degeneration, and to new diseases. True, not much better is the situation in home education under the conditions of the modern family. Therefore, it is time to pay most serious attention to the grave and derelict situation of children and youth from the moral point of view. Many lofty concepts are completely out of habitual use, having been replaced by everyday formulas for the easy achievement of the most vulgar comforts and status...The program of education is as broad as life itself. The possibilities for improvement are inexhaustible...We are on the eve of a new approach to and reconstruction of the entire school education... The quantity and speed of new discoveries in all domains of science grow so rapidly that soon contemporary school education will not be able to walk in step with and respond to the new attainments and demands of the time; new methods in the entire system of education will have to be devised...”

Helena Roerich (1879–1955) Russian philosopher

19 April 1938

Life, Children, Youth, Education
Helena Roerich photo

“All that you write confirms the grave condition of the world in this black age of ours. Again and again the best representatives of humanity must suffer through the tragedy of an age-old battle of all that is progressive and vital against the outworn and deadening concepts with which the consciousness of the majority is filled. As we see, this battle has already taken on a planetary scope, and is carried on in all realms and in all fields of life; yet the adherents of Light and progress are multiplying, and each new idea or discovery is more readily recognized then at those times when because of ignorance the discoveries most essential for humanity were postponed, sometimes for hundreds of years.”

Helena Roerich (1879–1955) Russian philosopher

17 March 1938

Life, Age, World, Idea
Robert Sheckley photo

“Nothing happens for the first time, especially if what you’re trying to do is to invent something absolutely novel and unprecedented. Of course, if nothing happens for the first time, that leaves the apparent problem of how anything happens at all. But the difficulty is entirely semantic: in the eternal recurrence of subatomic configurations of which our world is a simulacrum, there is no question of beginnings or endings. There are only middles, continuations, repetitions. Originality is a concept possible only to a limited viewpoint.”

Robert Sheckley (1928–2005) American writer

Slaves of Time (pp. 14-15)
Short fiction, The Robot Who Looked Like Me (1978)

World, Question, Problem, Time
Vinayak Damodar Savarkar photo

“One of the most important components of such injunctions of the past that we have blindly carried on and which deserves to be thrown in the dustbins of history is the rigid caste system. This system has vivisected our Hindu society into so many micro-fragments, forever at war with one another. From temples, streets, houses, jobs, village councils, to institutions of law and legislature, it has only injected a spectre of eternal conflict between two Hindus; weakened our unity and resolve to stand united against any external threats. It is one of the biggest impediments in the conception of a Hindu Rashtra.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

War, Law, History, Past

“To cut off concepts means to let our mental fabrications disband, to let our trains of thought disband. We sit in meditation, making the body and mind quiet. When the body is still, the mind stays with the stillness. When the heart is at peace, the mind stays with the peace. Concentration develops. The mind comes up to the forefront. Mental fabrications disappear, but the mind is still there. Goodness is still there. In nibbāna, nothing disappears anywhere or gets annihilated, except for unawareness.”

Ajahn Lee (1907–1961)

Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu

Making love, Peace, Heart, Training
Jen Wang photo

“By the time I get to coloring it’s usually the last step and I’m a little creatively tapped out. So I don’t spend a ton of time building a concept for the coloring, but I do love seeing things take final form. A lot of it is thinking about the scene, what the mood is, and how to light it. By that point I’ve spent enough time with the book I already know what I want to achieve when I get to it.”

Jen Wang (1984) American comics artist

On putting the final touches to her images in “The Prince and the Dressmaker’s Jen Wang Talks High-School Habits, Sensitive Storytelling & Her Favorite Princesses” https://www.pastemagazine.com/articles/2018/02/the-prince-and-the-dressmakers-jen-wang-talks-high.html in Paste Magazine (2018 Feb 13)

Love, Books, Making love, Color
Jen Wang photo

“I come up with a concept and might doodle a little bit to get some ideas flowing, but I mostly write and take notes. I write an outline. In a way, I feel like I can make the art fit the story that needs to be told, so I start with the story first.”

Jen Wang (1984) American comics artist

On her creation process in “Q & A with Jen Wang” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/81155-q-a-with-jen-wang.html in Publishers Weekly (2019 Sep 12)

Making love, Art, Way, Feeling
Franz Bardon photo

“God ~Since the remotest times, Mankind has always believed in something beyond human understanding, something transcendental that he idolized no matter whether there was question of personified or unpersonified conceptions of God. Anything man was unable to understand or to comprehend was imputed to the powers above such as his intuitive virtue admitted them. In this way, all the deities of mankind, good and evil ones (demons) have been born. As time went on, gods, angels, demiurges, demons and ghosts have been worshiped irrespective of their ever having been alive in reality or their having existed only in fancy.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 27

God, Angels, Way, Understanding
Nicolás Maduro photo

“Venezuela is subjected to a permanent media aggression… to justify an international intervention. We know that it is an intended international intervention, a military intervention to control our country. At global level, a file has been forged through the media against our country to pretend a humanitarian crisis that uses the United Nations concepts to justify a coalition of countries led by the Government of the United States, and their satellite governments in Latin America, to get its hands on our country. A migration crisis, that goes without saying, has been forged by several means, aimed at diverting the attention from the real migration crises in the world…”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

World, Country
J. Howard Moore photo

“Ethics, in our part of the world, may be considered to have advanced, at least in its pretensions, to the anthropocentric stage of evolution. Aggregation has advanced from individual to tribe, and from tribe to race, and from race to sex, and from sex to species, until to-day the ethical conception of many minds includes, with greater or less vividness and sincerity, all sexes, colors, and conditions of men.”

J. Howard Moore (1862–1916)

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

Men, World, Sex, Color
Albert Einstein photo

“I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science. If there is any such concept as a God, it is a subtle spirit, not an image of a man that so many have fixed in their minds. In essence, my religion consists of a humble admiration for this illimitable superior spirit that reveals itself in the slight details that we are able to perceive with our frail and feeble minds.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in The Private Albert Einstein (1992) by Peter A. Bucky and Allen G. Weakland, p. 86
Attributed in posthumous publications

God, Religion, Beauty, Science
Jack Vance photo

“Discipline in itself is not a corrupt concept, only discipline that is imposed rather than self-calculated.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Book of Dreams (1981), Chapter 14 (p. 347)

Self-confidence
Luis Muñoz Marín photo

“Give us statehood and your glorious citizenship will be welcome to us and to our children. If you deny us statehood, we decline your citizenship, frankly, proudly, as befits a people who... will preserve their conception of honor, which none can take from them....”

Luis Muñoz Marín (1898–1980) American politician

https://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=6444&context=faculty_scholarship

Children, People
Immanuel Kant photo

“The spurious axioms of the third kind from conditions proper to the subject whence they are transferred rashly to the object are plentiful, not, as in those of the Second Class, because the only way to the intellectual concept lies through the sensuous data, but because only by aid of the latter can the concept be applied to that which is given by experience, that is, can we know whether something is contained under a certain intellectual concept or not. To this class belongs the threadbare one of the schools: whatever exists contingently does at some time not exist. This spurious principle springs from the poverty of the intellect, having insight frequently into the nominal, rarely into the real, marks of contingency or necessity.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

School, Way, Spring, Time
Immanuel Kant photo

“The prejudices of the second species, since they impose upon the intellect by the sensual conditions restricting the mind if it wishes in certain cases to attain to what is intellectual, lurk more deeply. One of them is that which affects knowledge of quantity, the other that affecting knowledge of qualities generally. The former is: every actual multiplicity can be given numerically, and hence, every infinite quantity; the latter, whatever is impossible contradicts itself. In either of them the concept of time, it is true, does not enter into the very notion of the predicate, nor is it attributed as a qualification to the subject. But yet it serves as a means for forming an idea of the predicate, and thus, being a condition, affects the intellectual concept of the subject to the extent that the latter is only attained by its aid.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Idea, Knowledge, Time
Immanuel Kant photo

“The use of the intellect in the sciences whose primitive concepts as well as axioms are given by sensuous intuition is only logical, that is, by it we only subordinate cognitions to one another according to their relative universality conformably to the principle of contradiction, phenomena to more general phenomena, and consequences of pure intuition to intuitive axioms. But in pure philosophy, such as metaphysics, in which the use of the intellect in respect to principles is real, that is to say, where the primary concept of things and relations and the very axioms are given originally by the pure intellect itself, and not being intuitions do not enjoy immunity from error, the method precedes the whole science, and whatever is attempted before its precepts are thoroughly discussed and firmly established is looked upon as rashly conceived and to be rejected among vain instances of mental playfulness.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Error, Universe, Relation ships, Science
Immanuel Kant photo

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God, Lie, World, Law
Immanuel Kant photo

“Several actual worlds without one another are not, therefore, impossible by the very concept, as Wolf hastily concluded from the notion of a complex or multiplicity which he deemed sufficient to a whole, as such, but only on condition that there exist but one necessary cause of all things. If several are admitted, several worlds without one another will be possible in the strictest metaphysical sense.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Sense, Wolf
Immanuel Kant photo

“The sham cause in physical influence consists in rashly assuming that the commerce of substance and transitive forces is sufficiently knowable from their mere existence. Hence it is not so much a system as rather the neglect of all philosophical system as a superfluity in the argument. Freeing the concept from this defect, we shall have a species of commerce alone deserving to be called real, and from which the whole constituting the world merits being called real, and not ideal or imaginary.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World
Immanuel Kant photo

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Law, Soul, Universe, Relation ships
Immanuel Kant photo

“The concept of space, therefore, is a pure intuition, being a singular concept, not made up by sensations, but itself the fundamental form of all external sensation.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Immanuel Kant photo

“The concept of space is not abstracted from external sensations.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Immanuel Kant photo

“It is absurd to excite reason against the primary postulates of pure time, as, for example, continuity, etc., since they follow from laws prior and superior to which nothing is found, and since reason herself in the use of the principle of contradiction cannot dispense with the support of this concept, so primitive and original is it.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Law, Support, Time
Immanuel Kant photo

“Phenomena of the external sense are examined and set forth in physics; those of the internal sense in empirical psychology. Pure mathematics considers space in geometry and time in pure mechanics. To these is to be added a certain concept, intellectual to be sure in itself, but whose becoming actual in the concrete requires the auxiliary notions of time and space in the successive addition and simultaneous juxtaposition of separate units, which is the concept of number treated in arithmetic.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Mathematics, Sense, Time, Success
Immanuel Kant photo

“The sensuous may be exceedingly distinct, while intellectual concepts are extremely confused. The former we observe in the prototype of sensuous knowledge geometry; the latter, in the organon of all intellectual concepts, metaphysics. It is evident how much toil the latter is expending to dispel the fogs of confusion darkening the common intellect, though not always with the happy success of the former science.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Happiness, Knowledge, Science, Success
Mahatma Gandhi photo

“I do not share the socialist belief that centralization of the necessaries of life will conduce to the common welfare, when the centralized industries are planned and owned by the State. The socialistic concept of the West was born in an environment reeking with violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (27 January 1940) p. 428
1940s

Life
William Quan Judge photo

“It is not a being but a law, the universal law of harmony which unerringly restores all disturbance to equilibrium. In this the theory conflicts with the ordinary conception about God, built up from the Jewish system, which assumes that the Almighty as a thinking entity, extraneous to the Cosmos, builds up, finds his construction inharmonious, out of proportion, errant, and disturbed, and then has to pull down, destroy, or punish that which he created. This has either caused thousands to live in fear of God, in compliance with his assumed commands, with the selfish object of obtaining reward and securing escape from his wrath, or has plunged them into darkness which comes from a denial of all spiritual life. But as there is plainly, indeed painfully, evident to every human being a constant destruction going on in and around us, a continual war not only among men but everywhere through the whole solar system, causing sorrow in all directions, reason requires a solution of the riddle.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

Life, Men, God, War
William Quan Judge photo

“This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same; there is strength and nobility in it, for by this no man is dwarfed and belittled, for no one is so originally sinful that he cannot rise above all sin. Treated from the materialistic position of Science, evolution takes in but half of life; while the religious conception of it is a mixture of nonsense and fear. Present religions keep the element of fear, and at the same time imagine that an Almighty being can think of no other earth but this and has to govern this one very imperfectly. But the old theosophical view makes the universe a vast, complete, and perfect whole.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, God, Fear, Making love
Charles Webster Leadbeater photo

“In the East the existence of the invisible helpers has always been recognized, though the names given and the characteristics attributed to them naturally vary in different countries; and even in Europe we have had the old Greek stories of the constant interference of the gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the battle of Lake Regillus. Nor did such a conception die out when the classical period ended, for these stories have their legitimate successors in medieval tales of saints who appeared at critical moments… or of guardian angels who sometimes stepped in and saved a pious traveler from what would otherwise have been certain destruction.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

God, Angels, Travel, Nature
Benjamin Creme photo

“He will talk about honesty of mind, sincerity of spirit, and detachment. These are the three. He gives them as three very potent forces of evolution. They are potent because they are the essentials. They are the essentials because only in growing detachment can you advance to the point… of being Self-realized. Only through honesty of mind and sincerity of spirit can you become detached. Unless you become detached, you cannot do the others. Unless you do the others, you cannot become detached.…Without detachment, you cannot make one step forward in evolution. A growing detachment, by its very nature, frees you from identification with your body, your emotions, your mental concepts. That is how the steps are taken. I would say, read Maitreya’s teachings and put them into practice. Read Krishnamurti and put it into practice. It is not simply a question of reading and knowing; it is a question of putting it into practice. They are talking about exactly the same thing, the same process — detachment.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Making love, Question, Nature, Reading
Benjamin Creme photo

“We do not have even fragments of the teachings of former World Teachers given prior to certain knowledge of Their existence. We do not have the teachings of a Christ, or a Buddha, or a Krishna, except seen through the eyes of later followers. For the first time we are given the flavor of the thoughts and insights of a Being of immeasurable stature to enable us to understand the path of evolution stretching ahead of us which He has come to outline for us. The impression left in the mind by the Teacher is that the breadth and depth of His knowledge and awareness have no limits; that He is tolerant and wise beyond conception, and of amazing humility.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Teachings - The Laws of Life (2005)

World, Understanding, Knowledge, Teachers
Enoch Powell photo

“There is no doubt that the contrast is patent between what we call, with too gross a classification, the developed and the undeveloped countries. … Why is there this difference, this divergence, this bifurcation? … it is not due to any difference in intellectual capacity, human ability or insight. It is an absurd notion that the European is intellectually superior to vast millions of the human race in Asia and elsewhere. The subtlety, the insight, the power of reflection and of argument to be found in India and elsewhere are equal to anything which is within our conception or grasp. As for character and human ability, it would be ludicrous, and a confession of total and boorish ignorance, to say that it is difference in those respects which accounts for these differences of experience. In case I be misunderstood, may I say at once that I do not believe that the IQ method of analysing the human race produces useful results for this purpose. I doubt whether many of the characteristics which we regard as typically and transcendentally European are purely intellectual. I think they have in them very much of the moral and very much of the social.”

Enoch Powell (1912–1998) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1980/jun/16/international-development-brandt-report#S5CV0986P0_19800616_HOC_323 in the House of Commons (16 June 1980) on the Brandt Report <br class="br">1980s

Thinking, Country
Annie Dillard photo

“Any three-year-old can see how unsatisfactory and clumsy is this whole business of reproducing and dying by the billions. We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. There is not a people in the world that behaves as badly as praying mantises. But wait, you say, there is no right and wrong in nature; right and wrong is a human concept. Precisely: we are moral creatures, then, in an amoral world. The universe that suckled us is a monster that does not care if we live or die—does not care if it itself grinds to a halt. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our skins.”

Annie Dillard (1945) American writer

&quot; The Force That Drives the Flower https://www.theatlantic.com/magazine/archive/1973/11/the-force-that-drives-the-flower/308963/&quot;, The Atlantic, Nov. 1973

God, People, World, Business
Seneca the Younger photo

“Clothe yourself with a hero’s courage, and withdraw for a little space from the opinions of the common man. Form a proper conception of the image of virtue, a thing of exceeding beauty and grandeur; this image is not to be worshipped by us with incense or garlands, but with sweat and blood.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVII: On Ill-Health and Endurance of Suffering

Beauty, Courage, Clothes

“We need to recognize that Maoism as a concept stands over and above the name of Mao Zedong, just as Marxism and Leninism must stand over the name of Karl Marx and Vladimir Lenin, respectively.”

J. Moufawad-Paul Canadian academic and writer

Source: Continuity and Rupture:Philosophy in the Maoist Terrain (2016), Chapter Two, Science's Dogmatic Shadow

“The moment one speaks of returning to the concept of a revolutionary communist party, and motivates this return with a reclamation of past categories of struggle (i. e. the vanguard, proletariat-bourgeoisie, revisionism and anti-revisionism, revolutionary science), every defense mechanism conditioned by the collapse of the Eastern Bloc and the supposed triumph of world capitalism is mobilized to inoculate the reader from ideological contamination.”

J. Moufawad-Paul Canadian academic and writer

Prologue: Maoism and Philosophy
Continuity and Rupture:Philosophy in the Maoist Terrain (2016)

World, Motivation, Science, Past
Marilyn Ferguson photo

“When you understand the basic change taking place in any one major area, it is easier to make sense of the others. This discovery of a new pattern transcends explanation. The shift is qual-itative, sudden, the result of neurological processes too rapid and complex to be tracked by the conscious mind. Although logical explanations can be laid out up to a point, the seeing of a pattern is not sequential but all-at-once. If a new concept does not click into place for you on first encounter, read on. As you move through the book you will come upon many related ideas, connections, examples, metaphors, analogies, and illustrative stories. In time, patterns will emerge, the shifts will occur. From the new perspective, old questions may seem suddenly irrelevant.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter One, The Conspiracy

Books, Making love, Idea, Understanding
Simone Weil photo

“The key to a Christian conception of studies is the realization that prayer consists of attention. It is the orientation of all the attention of which the soul is capable toward God. The quality of the attention counts for much in the quality of the prayer. Warmth of heart cannot make up for it.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

"Reflections on the Right Use of School Studies with a View to the Love of God"
Waiting on God (1950)

God, Making love, Soul, Study
Edward Wood, 1st Earl of Halifax photo

“Not only does it deny the corporate claim to liberty of men and women organized in national societies, but it refuses the much more fundamental claim of men and women to the free expression of human personality, which rests upon the eternal value of every human soul. True pride of race may be tested by the behaviour of its possessors towards their own fellow citizens and towards others. It will forbid conduct to individuals of which they should be ashamed in their private lives. It is thus evidently something far removed from the ideal of a race which by the German philosophy of to-day is called to stamp out the civilization of another. Between these two conceptions there is a great gulf fixed. … Until these false creeds are abjured, and replaced by a wider toleration, they must continue to excite resistance. The future of humanity must not be left in the hands of those who would imprison and enslave it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Women, Men, Soul, Future
Robert Mugabe photo

“We are totally opposed to the concept of multi-racialism because it assumes in the first instance that people have got to be arranged in compartments based on colour… you have Europeans in one compartment, Asians and coloureds in two other compartments and Africans in another compartment… And immediately you talk of multi-racialism, you are accepting as a starting point that the races are different and this difference must be recognised. We are non-racialist in our approach and that everybody must be accorded his full political rights – whether he white or black, educated or uneducated, rich or poor. And this is why we are at the moment struggling to earn for our people one-man-one-vote.”

Robert Mugabe (1924–2019) former President of Zimbabwe

In 1961, as quoted in &quot;WATCH: &#x27;Fascinating&#x27; video of Mugabe talking &#x27;non-racialism&#x27; like Mandela goes viral on social media&quot; https://www.news24.com/Africa/Zimbabwe/watch-fascinating-video-of-mugabe-talking-non-racialism-like-mandela-20170916 (16 September 2017), News24, South Africa <br class="br">1960s

People, Education
Heinrich Robert Zimmer photo

“We of the Occident are about to arrive at a crossroads that was reached by the thinkers of India some seven hundred years before Christ. This is the real reason, why we become both vexed and stimulated, uneasy and yet interested, when confronted with the concepts and images of Oriental wisdom.”

Heinrich Robert Zimmer (1890–1943) German historian

Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Wisdom, Christ
Thorsten J. Pattberg photo

“Revive Asian words and promote important key concepts!”

Thorsten J. Pattberg (1977) German philologist

Knowledge is a Polyglot (2019)

“I am still sometimes surprised by the contemporary Left’s show of aggressivity, and I can’t even think about it without finding something ridiculous in it. It is really so difficult to note that an internal necessity pushes us toward the historico-genetic conception of the theory of totalitarianism if we subscribe to the basic points of the Marxist interpretation of the twentieth century without accepting the claim of Marxism, and thus of communism, of having the market on absolute truth?”

Ernst Nolte (1923–2016) German historian and philosopher

Source: Fascism & Communism (2004), p. 24

Truth, Communication, Thinking
Jean Paul Sartre photo

“What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. If man as the existentialist see him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of himself. Man simply is.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Source: Existentialism Is a Humanism (1946), p. 28

God, World, Making love, Nature
William H. Crogman photo

“Whatever you are in the future, young ladies and gentlemen, will depend largely upon your conceptions of life, its duties, its responsibilities, its end. For this reason I have proposed to myself to speak to you in a practical manner on the importance of correct ideals.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 272

Life, Future, Dependency
Johann Gottlieb Fichte photo

“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

God, Way, Light, Self-confidence
Johann Gottlieb Fichte photo

“Blessed be the hour in which I was first led to inquire into my own spiritual nature and destination! All my doubts are removed; I know what I can know, and have no fears for what I cannot know. I am satisfied; perfect clearness and harmony reign in my soul, and a new and more glorious existence begins for me. My entire destiny I cannot comprehend; what I am to become, exceeds my present power of conception. A part, which is concealed from me, is visible to the father of spirits. I know only that it is secure, everlasting and glorious. That part of it which is confided to me I know, for it is the root of all my other knowledge.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.120
The Vocation of Man (1800), Faith

Fear, Soul, Confidence, Nature
Johann Gottlieb Fichte photo

“The free being with absolute freedom proposes to itself certain ends. It wills because it wills, and the willing of an object is itself the last ground of such willing. Thus we have previously determined a free being, and any other determination would destroy the conception of an Ego, or of a free being. Now, if it could be so arranged that the willing of an unlawful end would necessarily — in virtue of an always effective law — result in the very reverse of that end, then the unlawful will would always ANNIHILATE ITSELF. A person could not will that end for the very reason because he did will it; his unlawful will would become the ground of its own annihilation, as the will is indeed always its own last ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, p. 193

Law, Freedom, Personality
Johann Gottlieb Fichte photo

“All law relations are determined by this principle: each one must restrict his freedom by the possibility of the freedom of the other. … My freedom is limited by the freedom of the other only on condition that he limits his freedom by the conception of mine. Otherwise he is lawless. Hence, if a law-relation is to result from my cognition of the other, the cognition and the consequent limitation of freedom must have been mutual. All law-relation between persons is, therefore, conditioned by their mutual cognition of each other, and is, at the same time, completely determined thereby.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 173-175

Law, Freedom, Relation ships, Time
Johann Gottlieb Fichte photo

“What man is to be, he must become; and as he is to be a being for himself, must become through himself. Nature completed all her works; only from man did she withdraw her hands, and precisely thereby gave him over to himself. Cultivability, as such, is the character of mankind. The impossibility of subsuming to the human form any other conception than that of his own Ego, is it, which forces every man inwardly to consider every other man as his equal.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 119

Nature
Johann Gottlieb Fichte photo

“When one rational being affects another rational being as mere matter, then the lower sense of that being is also affected, it is true, and is so affected necessarily and altogether independently of the freedom of that being, (as the lower sense is indeed always affected;) but it is not to be assumed that this affection was in the intention of the person who produced it. His intention was merely to attain his purpose, to express his conception in matter, and he never took into consideration whether that matter would feel it or not. Hence, the reciprocal influence of rational beings upon each other, as such, always occurs by means of the higher sense; for only the higher sense is one which cannot be affected without having been presupposed. Our criterion of this reciprocal influence remains, therefore, correct.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 108

Feeling, Sense, Freedom, Personality
Johann Gottlieb Fichte photo

“I posit myself as individual, in opposition to another individual, by ascribing to myself a sphere for my freedom, from which I exclude the other, and by ascribing to him a sphere, from which I exclude myself — of course, only in the thinking of a fact and by virtue of this fact. Hence, I have posited myself as free a side of him without danger to the possibility of his freedom. Through this positing of my freedom I have determined myself; to be free constitutes my essential character. But what does to be free mean? Evidently to be able to carry out the conceptions of acts I may entertain. But the carrying out always follows the conception, and the perception of the desired product of my causality is always — in relation to its first conception — a matter of the future. Freedom is therefore always posited in the future; and if it is to constitute the character of a being, it is posited for all the future of the individual; is posited in the future as far as the individual himself is posited in the future.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 77

Thinking, Freedom, Relation ships, Future
Johann Gottlieb Fichte photo

“The conception of Rights involves that when men are to live in a community, each must so restrict his freedom as to permit the coexistence of the freedom of all others. But it does not involve that this particular person, A, is to restrict his freedom by the freedom of those particular persons, B, C, and D. That it has happened so that I, A, must conform myself particularly to the freedom of these, B, C, and D, of all other men, is purely the result of my living together with them; and I so live with them, simply by my free-will, not because there is an obligation for me to do so.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 23-24

Men, Communication, Freedom, Personality
Wilhelm Reich photo

“Political ideological systems are based on conceptions of the natural life process. They may further or hinder the natural life process. They themselves, however, do not function at the roots of the social process. They may be democratic; in that case they further the natural human life process. They may be authoritarian and dictatorial; in that case they are its deadly enemy.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Life, Nature
Jerzy Vetulani photo

“In lectures, it is important that you lecture plain. We are interested in the smartest students, and we really should take care of those who have most difficulties with understanding certain concepts. I try to balance it. You know what? In lecturing, Jerzy Vetulani really helped me – listening to his lectures, I learned how to teach correctly, so that the students did not fall asleep after fifteen minutes.”

Jerzy Vetulani (1936–2017) Polish scientist

Marek Sanak, geneticist and molecular biologist, friend and disciple of Vetulani. Kobos, Andrzej (2012). Po drogach uczonych. 5. Polska Akademia Umiejętności. p. 334. ISBN 978-83-7676-127-5.

Understanding, Learning, Help
Anders Behring Breivik photo

“None of these authors have advocated violence. But their warnings of impending Islamic takeover – a concept that is widely dismissed as implausible in conventional scholarly and political circles – sometimes carry an urgency that might seem to invite angry responses.”

Anders Behring Breivik (1979) Norwegian mass murderer

Doug Saunders, ‘Eurabia’ opponents scramble for distance from anti-Muslim murderer[11 http://dougsaunders.net/2011/07/norway-breivik-geert-wilders-mark-steyn-bruce-bawer/], the Globe and Mail, 2011-07-26 ; <br class="br">Other

Chang Guan-chung photo

“We intend to make use of the natural buffer zone of the Taiwan Strait and our geostrategic advantages (in the case of conflicts with Mainland China). We adopt innovative and asymmetric concepts to focus our investment on systems that are mobile, hard to find, agile, cheap, numerous, survivable and operationally effective.”

Chang Guan-chung (1959) Taiwanese military personel

Chang Guan-chung (2019) cited in &quot; Taiwan seeking long-term U.S. logistic support: defense official http://focustaiwan.tw/news/aipl/201910080004.aspx&quot; on Focus Taiwan, 8 October 2019

Making love, Nature

“Intersectionality is a concept for understanding oppression, not exploitation.”

Sharon Smith (writer) (1956) American historian

Many Black feminists acknowledge the systemic roots of racism and sexism, but place far less emphasis than Marxists on the connection between the system of exploitation and oppression. Marxism is necessary because it provides a framework for understanding the relationship between oppression and exploitation and also identifies the agency for creating the material and social conditions that will make it possible to end both oppression and exploitation: the working class. Workers not only have the power to shut down the system, but also to replace it with a socialist society, based on collective ownership of the means of production. Although other groups in society suffer oppression, only the working class possesses this collective power. So the concept of intersectionality needs Marxist theory to realize the kind of unified movement that is capable of ending all forms of oppression. At the same time, Marxism can only benefit from integrating left-wing Black feminism into our own politics and practice.
A Marxist Case For Intersectionality (2017)

Understanding
James C. Collins photo

“This is not a book about charismatic visionary leaders. It is not about visionary product concepts or visionary market insights. Nor even is it about having a corporate vision. This is a book about something far more important, enduring, and substantial. This is a book about visionary companies.”

James C. Collins book Built to Last: Successful Habits of Visionary Companies

What is a visionary company? Visionary companies are premier institutions -- the crown jewels -- in their industries, widely admired by their peers and having a long track record of making a significant impact on the world around them. The key point is that a visionary company is an organization -- an institution. All individual leaders, no matter how charismatic or visionary, eventually die; and all visionary products and services -- all "great ideas" -- eventually become obsolete. Indeed, entire markets can become obsolete and disappear. Yet visionary companies prosper over long periods of time, through multiple product life cycles and multiple generations of active leaders.
Book abstract, as cited in: Joe Kelly, ‎Louise Kelly (1998), An Existential-systems Approach to Managing Organizations. p. 256
Built to Last: Successful Habits of Visionary Companies, 1994

Books
Bernhard Riemann photo

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath.”

Bernhard Riemann (1826–1866) German mathematician

Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.
Causality
Gesammelte Mathematische Werke (1876)

Feeling, Time
Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Truth, Beauty, Way, Soul

“It is clear, however, that the distinguishing mark of the whole development of theoretical chemistry and physics is the elimination of the anthropomorphic elements, especially specific sense-impressions, from the concepts. This process is called by Prof. M. Planck the objectification of the physical system.”

J. R. Partington (1886–1965) British chemist

Introduction Note: Max Planck, "Acht Vorlesungen iiber theoretische Physik" (1910)
Higher Mathematics for Chemical Students (1911)

Sense
Caterina Davinio photo

“A central concept called into question by net-poetry is the relation with reality.”

Caterina Davinio (1957) Italian writer

Does it make sense to define "virtual" reality as what actually reaches us through the Internet? How the artist relates to it, how he or she perceives and represents it and how a net-poet should "sing" it? The relationship with reality mediated by the Internet is a network of contacts in itself, it is ontologically a "connective" image of reality, which gradually outlines and qualify itself, both as reality and as representation.
Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 132

Question, Reality, Relation ships
D. V. Gundappa photo

“D. V. G’s exposition of the concept of duty is not just academic and theoretical. It covers the entire range of duties that are woven into the social structure.”

D. V. Gundappa (1887–1975) Indian writer

By Prof. G. N. Sarma in "The Gita for Every Man".

Jagadish Chandra Bose photo

“The generally accepted interpretation of Jagadish Chandra’s scientific activities is that he had essentially the biologist’s conception of Nature; lack of opportunities for biological studies while as a student in Calcutta and later lack of any teaching post in biology, induced Jagadish Chandra to take up the post of teacher in physics.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

By D.M. Bose
Acharya Jagadish Chandra Bose in Vijayaprasara

Nature, Study, Teachers
George Klir photo

“Among the various paradigmatic changes in science and mathematics in this century, one such change concerns the concept of uncertainty.”

George Klir (1932–2016) American computer scientist

In science, this change has been manifested by a gradual transition from the traditional view, which insists that uncertainty is undesirable in science and should be avoided by all possible means, to an alternative view, which is tolerant of uncertainty and insists that science cannot avoid it. According to the traditional view, science should strive for certainty in all its manifestations (precision, specificity, sharpness, consistency, etc.); hence, uncertainty (imprecision, nonspecificity, vagueness, inconsistency,etc.) is regarded as unscientific. According to the alternative (or modem) view, uncertainty is considered essential to science; it is not only an unavoidable plague, but it has, in fact, a great utility.
Source: Fuzzy sets and fuzzy logic (1995), p. 1.

Mathematics, Science, Change

“Think back through all the eras of history—the major ones, the tiny obscure ones known only to scholars. Can you think of a man, ever, who was capable of fashioning the future development of mankind to suit his own idea of it—no matter how noble that ideal may have been? Wouldn’t that be just another form of opinion control—no matter how splendid the conception?”

Mark Clifton book They'd Rather Be Right

Kennedy did not turn around.
“It takes a great deal of faith in mankind to keep from directing it the way we think it should go,” he said at last.
Source: They'd Rather Be Right (1954), p. 92.

History, Idea, Fashion, Thinking

“Your concept is a tremendous network of inconsistencies.”

James Blish book A Case of Conscience

“In what way?” the countess said, not very much interested.
“It seems to be based on reverence for the young, and an extremely patient and protective attitude toward their physical and mental welfare. Yet you make them live in these huge caves, utterly out of contact with the natural world, and you teach them to be afraid of death—which of course makes them a little insane, because there is nothing anybody can do about death. It is like teaching them to be afraid of the second law of thermodynamics, just because living matter sets that law aside for a very brief period.
Source: A Case of Conscience (1958), Chapter 12 (pp. 149-150)

Jo Freeman photo

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone &amp; Anne Koedt, 1970))

Women, Hate, Making love, Beauty
Filippo Tommaso Marinetti photo

“All this will have left you disposed to understand one of our principal Futurist efforts, which consists of abolishing in literature the apparently indissoluble fusion of the two concepts of Woman and Beauty.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

This ideological a fusion has reduced all romance to a sort of heroic assault that a bellicose and lyrical male launches against a tower that bristles with enemies, a story which ends when the hero, now beneath starlight, carries the divine Beauty-Woman away to new heights. Novels such as Toilers of the Sea by Victor Hugo or Salammbô by Flaubert can clarify my point. It is a matter of a dominant leitmotif, already worn out,c of which we would like to disencumber literature and art in general.
1910's, Multiplied Man and the Reign of the Machine' 1911
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 89

Beauty, Literature, Understanding, Effort
Don DeLillo photo

“Only a catastrophe gets our attention. We want them, we depend on them. As long as they happen somewhere else. This is where California comes in. Mud slides, brush fires, coastal erosion, mass killings, et cetera. We can relax and enjoy these disasters because in our hearts we feel that California deserves whatever it gets. Californians invented the concept of life-style. This alone warrants their doom.”

Don DeLillo book White Noise

White Noise (1984)

Life, Feeling, Heart, Dependency
Rose Wilder Lane photo

“The picture of the economic revolution as the final step to freedom was false as soon as I asked myself that question. For, in actual fact, The State, The Government, cannot exist. They are abstract concepts, useful enough in their place, as the theory of minus numbers is useful in mathematics. In actual living experience, however, it is impossible to subtract anything from nothing; when a purse is empty, it is empty, it cannot contain a minus ten dollars. On this same plane of actuality, no State, no Government, exists. What does in fact exist is a man, or a few men, in power over many men.”

Rose Wilder Lane (1886–1968) American journalist

Give Me Liberty (1936)

Men, Mathematics, Question, Freedom
Jack LaLanne photo

“He also encouraged the disabled and elderly to exercise for health, a bizarre concept at the time.”

Jack LaLanne (1914–2011) American exercise instructor

Robert Kennedy, in "Live Young Forever: 12 Steps to Optimum Health, Fitness and Longevity", p. 9

Health, Exercises, Time
Greta Garbo photo

“Garbo is lonely. She always has been and she always will be. She lives in the core of a vast aching aloneness. She is a great artist, but it is both her supreme glory and her supreme tragedy that art is to her the only reality. The figures of living men and women, the events of everyday existence, move about her, shadowy, unsubstantial. It is only when she breathes the breath of life into a part, clothes with her own flesh and blood the concept of a playwright, that she herself is fully awake, fully alive.”

Greta Garbo (1905–1990) Swedish-American actress

Marie Dressler, My Own Story as Told to Mildred Harrington (1934)

Life, Women, Men, Art
Aldo Leopold photo

“Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. viii.

Love, Making love, Way, Communication
Thomas Henry Huxley photo

“Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

God, Truth, Peace, Nature

“Deleuze is a key figure in postmodern French philosophy. Considering himself an empiricist and a vitalist, his body of work, which rests upon concepts such as multiplicity, constructivism, post-structuralism, difference and desire, stands at a substantial remove from the main traditions of 20th century Continental thought. His thought locates him as an influential figure in present-day considerations of society, creativity and subjectivity. Notably, within his metaphysics he favored a Spinozian concept of a plane of immanence with everything a mode of one substance, and thus on the same level of existence.”

Gilles Deleuze (1925–1995) French philosopher

Jon Roffe (2002-05) &quot; Gilles Deleuze (1925–1995) http://www.iep.utm.edu/deleuze/#SH3b&quot; in Internet Encyclopedia of Philosophy. Last updated: July 12, 2005

John Stuart Mill photo

“Though they may think the proof incomplete that the universe is a work of design, and though they assuredly disbelieve that it can have an Author and Governor who is absolute in power as well as perfect in goodness, they have that which constitutes the principal worth of all religions whatever, an ideal conception of a Perfect Being, to which they habitually refer as the guide of their conscience; and this ideal of Good is usually far nearer to perfection than the objective Deity of those, who think themselves obliged to find absolute goodness in the author of a world so crowded with suffering and so deformed by injustice as ours.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/46/mode/1up p. 46

World, Religion, Thinking, Suffering
John Stuart Mill photo

“My father was as well aware as anyone that Christians do not, in general, undergo the demoralizing consequences which seem inherent in such a creed, in the manner or to the extent which might have been expected from it. The same slovenliness of thought, and subjection of the reason to fears, wishes, and affections, which enable them to accept a theory involving a contradiction in terms, prevents them from perceiving the logical consequences of the theory. Such is the facility with which mankind believe at one and the same time things inconsistent with one another, and so few are those who draw from what they receive as truths, any consequences but those recommended to them by their feelings, that multitudes have held the undoubting belief in an Omnipotent Author of Hell, and have nevertheless identified that being with the best conception they were able to form of perfect goodness.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/41/mode/1up pp. 41–42

Truth, Fear, Feeling, Hell
Teal Swan photo

“The very concept of "deserve" implies that one must first serve, qualify or earn to receive. This is a problem because nothing you could ever do could make you unworthy of what you desire. And what you desire already belongs to you, whether it has manifested yet or not.”

Teal Swan (1984) American spiritual teacher

Making love, Problem
George Soros photo

“China isn’t the only authoritarian regime in the world, but it’s undoubtedly the wealthiest, strongest and most developed in machine learning and artificial intelligence. This makes Xi Jinping the most dangerous opponent of those who believe in the concept of open society.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

On China (2019)

World, Making love, Intelligence, Learning
Joyce Brothers photo

“Don’t fool yourself that you are going to have it all. You are not. Psychologically, having it all is not even a valid concept. The marvelous thing about human beings is that we are perpetually reaching for the stars. The more we have, the more we want. And for this reason, we never have it all.”

Joyce Brothers (1927–2013) Joyce Brothers

The Successful Woman : How You Can Have a Career, a Husband, and a Family — and Not Feel Guilty About It (1988), p. 18

Fools, Star

“The combination of these two — the inner urge, the drive, and a fit and appropriate environment or field— means the evolving, the coming out into manifestation, the expression, of those inner forces or powers.As is evident, this includes a far wider and vaster conception of evolution than any that has hitherto been entertained in the ranks of scientific researchers.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: Man in Evolution (1941), Chapter 10

Simone de Beauvoir photo

“The humanity of tomorrow will be living in its flesh and in its conscious liberty; that time will be its present and it will in turn prefer it. New relations of flesh and sentiment of which we have no conception will arise between the sexes; already, indeed, there have appeared between men and women friendships, rivalries, complicities, comradeships — chaste or sensual — which past centuries could not have conceived.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Women, Men, Friendship, Sex
Dietrich Bonhoeffer photo

“Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

p 43
Costly Grace (1937)

Love, God, Truth, World
Thomas Hylland Eriksen photo

“Although it is necessary to be conscious of variation, the problem of boundaries, political misuse, change, flows and conceptual inaccuracy, it would be tantamount to intellectual suicide for anthropology if it were to discard a concept that tells us that people with different backgrounds, who have been raised in very different environments, live – to a greater or lesser extent – in different life-worlds and see the world in different ways. Thus, it seems necessary to keep the culture concept, but in an ideal world, it would be locked securely in a cupboard and taken out only when it was needed. In most cases where the culture concept is used cursorily today – inside and outside of anthropology – it would prove unnecessary to unlock the cupboard.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Life, People, World, Way
Thomas Hylland Eriksen photo

“In spite of the lack of clarity in the concept of society, the word is doubtless necessary. In everyday language, words denoting local communities, large-scale society and global society exist, and all refer to actually existing entities, existing at different systemic levels. Humans are integrated in (that is, they participate in and contribute to) several social systems, some operating at a large scale, others at a small scale. When anthropologists delineate their field of study, the level of scale is determined by the issues at hand.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Communication, Study
Thomas Hylland Eriksen photo

“To simplify somewhat, one may say that anthropology primarily offers two kinds of insight. First, its practitioners produce knowledge about the actual cultural variation in the world; studies may deal with, say, the role of caste and wealth in Indian village life, technology among highland people in New Guinea, religion in southern Africa, life on the Wall Street stock exchange, the political importance of kinship in the Middle East, or concepts about life and the cosmos in the Amazon basin. Although most anthropologists are specialists in one or two regions, it is necessary to be knowledgeable about global cultural variation, and about humanity as such, in order to be able to say anything interesting about one’s region, topic or people.
Second, anthropology offers methods and theoretical perspectives enabling the practitioner to explore, compare and understand these varied expressions of the human condition. In other words, the subject offers both things to think about and things to think with.
But anthropology is not just a toolbox; it is also a craft which teaches the novice how to obtain a certain kind of knowledge and what this knowledge might say something about.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

Life, People, World, Religion
Martin Heidegger photo

“It is said that "being" is the most universal and the emptiest concept. As such it resists every attempt at definition. Nor does this most universal and thus indefinable concept need any definition. Everybody uses it constantly and also already understands what is meant by it.”

Martin Heidegger book Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

Understanding, Universe
Martin Heidegger photo

“But in fact there is no circle at all in the formulation of our question. Beings can be determined in their being without the explicit concept of the meaning of being having to be already available. If this were not so there could not have been as yet any ontological knowledge. And prob­ably no one would deny the factual existence of such knowledge. It is true that "being" is "presupposed" in all previous ontology, but not as an available concept-not as the sort of thing we are seeking.”

Martin Heidegger book Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

Question, Knowledge
Marilyn Ferguson photo

“Today we are on the brink of a new synthesis. In the past four centuries western science has experienced a continuous shattering and reforming of its basic concepts. Now the scientific community has begun to recognize striking correlations between their findings and those expressed abstrusely by ancient mystics. This is a convocation of visionary men and women pioneering this new synthesis.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Women, Men, Communication, Science