“I pray to all accomplished beings;
I pray you to extinguish the Five Poisonous Klesas.”
Milarepa (1052–1135) Tibetan yogi
Song to the Hunter
Source: Meditations. Yogas, Gods, Religions (2000), p. 86
“I pray to all accomplished beings;
I pray you to extinguish the Five Poisonous Klesas.”
Milarepa (1052–1135) Tibetan yogi
Song to the Hunter
Sun Myung Moon (1920–2012) Korean religious leader
The Way of God's Will Chapter 2-1 God's Words http://www.unification.org/ucbooks/WofGW/wogw2-01.htm Translated 1980.
Ram Swarup (1920–1998) Indian historian
Source: Meditations. Yogas, Gods, Religions (2000), p. 31
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Alan Keyes (1950) American politician
Miscellaneous <br class="br">Source: Alan Keyes, January 27, 1996 at the Louisiana Republican Convention. http://www.renewamerica.us/archives/speeches/96_01_27lagop.htm.
Gregory Palamas (1296–1359) Monk and archbishop
Source: Predestination? On Why God Made Those Who Would Perish
John E. Hare (1949) British philosopher
Source: “Ethics and Religion: Two Kantian Arguments” (2011), p. 165
“Ahhh. Samadhi.
Yoga is Samadhi.
God is One.
Yoga is One.
That's all.”
K. Pattabhi Jois (1915–2009) Indian yoga teacher
Quoted in Sharon Gannon and David Life, Jivamukti Yoga, Ballantine Books, 2002, p. 37 http://books.google.it/books?id=D_9oFtc1ZLMC&pg=PA37.
Johann Gottlieb Fichte (1762–1814) German philosopher
I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.