Quotes about compulsion (228 quotes, page 2)

“The individual, by means of the discipline imposed on him by sport, not only plays and finds relaxation from the various compulsions to which he is subjected, but without knowing it trains himself for new compulsions. … Training in sports makes of the individual an efficient piece of apparatus which is henceforth unacquainted with anything but the harsh joys of exploiting his body and winning.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 383

Sport , Joy , Training

“[In these circumstances the peasant had little interest in cultivating the land. Bernier observes that] “as the ground is seldom tilled otherwise than by compulsion… the whole country is badly cultivated, and a great part rendered unproductive… The peasant cannot avoid asking himself this question: Why should I toil for a tyrant who may come tomorrow and lay his rapacious hands upon all I possess and value… without leaving me the means (even) to drag my own miserable existence? - The Timariots (Timurids), Governors and Revenue contractors, on their part reason in this manner: Why should the neglected state of this land create uneasiness in our minds, and why should we expend our own money and time to render it fruitful? We may be deprived of it in a single moment… Let us draw from the soil all the money we can, though the peasant should starve or abscond…””

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Money , Question , Time , Parting

“Thought must be free to range as it likes over all phenomena and philosophy, unhampered by compulsions. A man cannot be bludgeoned by vulgar threats of damnation, into accepting that what other people say is true.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.42

People

“Compulsion may be necessary for the purposes of external order, but it adds nothing to the inward life that is the true being of a man.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter V, Gladstone And Mill, p. 60.

Life

“Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p

“This spectrum is of the type known in spectroscopy as a line-spectrum. Its appearance is that of a group of bright lines on a dark background, indicating that the radiation divides itself between a number of clearly defined frequencies, and that there is no radiation in between. Before Bohr's explanation appeared, these frequencies had been supposed to belong to some sort of vibration taking place in the hydrogen atom - like frequencies of the musical note which is heard when a bell or piano wire is made to vibrate. It now became clear that they had an entirely different origin. The energy exhibited in the spectrum was not liberated by a vibration, or any kind of continuous motion, but by the sudden jump of an electron to an orbit of lower energy, and its frequency was determined by the compulsion put upon it to form a single quantum.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Music , Appearance

“If we become aware of its limitations and compulsions, we can transcend them.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12

“But what has happened is that the Indian State actively patronizes the exercise aimed at making all religions mean the same things, and persecutes those who defy the exercise. A whole army of 'secularist' scribes in the media and the academia has been employed and paid handsomely for whitewashing Islam and Christianity so that whatever is bigoted in the scriptures and blood-soaked histories of these creeds, is carefully exorcised. On the other hand, whatever is liberal and large-hearted, humane and civilized in the pluralistic spirituality of India is remorseless pruned to the prescribed and proper size. In the process, Christianity has been made to mean only the Sermon on the Mount, and Islam equated with two Quranic sentences torn out of context - "Unto you your religion, and unto me my religion" and "There is no compulsion in religion."”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Religion , Exercises , History , Heart

“Liberty is as much a matter of compulsion as duty, but where duty says to a person that he must or must not, liberty says to other persons that they must not interfere with that person, or that they even must help to prevent still other persons from interfering, if necessary.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 95

Help , Personality

“A lot of people wouldn't believe me now if I told them I used to down pints of beer with friends, loitering on the banks of the Nainital Lake while at Sherwood College. Something I would be embarrassed to admit now, but that still was youthful joie de vivre. Later in the film industry it became a kind of social compulsion to be seen at parties holding a wine glass in one hand and a cigarette in another, looking all classy and affluent. There was a certain artificiality about it I couldn't fathom. Maybe that's what gradually led me to become a teetotaler.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

People , Youth , Beer , Wine

“There is no such thing as a Scientific Mind. Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poet-scientists and philosopher-scientists and even a few mystics. What sort of mind or temperament can all these people be supposed to have in common? Obligative scientists must be very rare, and most people who are in fact scientists could easily have been something else instead.”

Peter Medawar (1915–1987) scientist

"Hypothesis and Imagination" (Times Literary Supplement, 25 Oct 1963)
1960s

People , Way

“[the way of life of Die Brücke artists] though strange to the ordinary man, was not meant to shock, it was a pure and simple compulsion to integrate art and life..”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote in Expressionism, a German Intuition, 1905-1920: [Exhibition 1980-81]; Paul Vogt, Horts Keller, Martin Urban, Wolf-Dieter Dube, and Eberhard Roters; Solomon R. Guggenheim Foundation, 1980, p. 7
undated

Life , Art , Way

“Compulsion kills all noble, freely given devotion.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Zwang tötet alle edle, freiwillige Hingebung.
This is often shortened to "Zwang tötet": "Compulsion kills" or "Force kills".
Über den Umgang mit Menschen (1788)

“I knew it long ago: I'm a compulsive teacher, but I can't teach. The godawful state of today's education system isn't what's stopping me. I lack at least two of the essential qualifications.
I cannot "suffer fools gladly." The smartest of my pupils would get all my attention, and the rest would have to fend for themselves. And I can't handle being interrupted.
Writing is the answer. Whatever I have to teach, my students will select themselves by buying the book. And nobody interrupts a printed page.”

Larry Niven book N-Space

Foreword: Playgrounds for the mind
N-Space (1989)

Books , Education , Fools , Suffering

“In those days the heroes and heroines had to play characters, which were essentially good. Now there is no such compulsion. And it is a good thing. I like the choices Vidya Balan has made. People say mine was the golden age of cinema. I think we are on the threshold of another golden period.”

Waheeda Rehman (1938) Indian actress

Quote, Queen of hearts

People , Age , Thinking

“The nearer we come to the full military suppression of the bourgeoisie, the more dangerous becomes to us the high flood of petty-bourgeois Anarchism. And the struggle against these elements cannot be waged with propaganda and agitation alone. … The struggle must also be waged by applying force and compulsion.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Guillotine At Work : Twenty Years of Terror In Russia (1940) by Grigoriĭ Petrovich Maksimov, p. 38.
Attributions

“One of the major barriers to productive thinking is the almost compulsive drive in most business organizations to be right.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Business , Thinking

“If the solution is possible, then, it will only be so by the fact that, on the one hand, perfect intelligence or reason is the essence of God, — who therefore determines all things, not by compulsion, but only in his eternal thought, which views all real possibilities whatever; and that, on the other hand, the spirit other than God also has its freedom in self-active intelligence. This granted, the range of its possibilities is precisely the range of reason again, and so is to God perfectly knowable and known, since it harmonises in its whole with the Eternal Thought that grasps all possibilities, though it is not at all predestined by this”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327

God , Intelligence , Freedom , Perfection

“Well, here I suppose is my life, or part of it, by which I would wish to be judged… poems which have been written from a sense of compulsion, a real need to explore and articulate experiences which have been important to me.”

Vernon Scannell (1922–2007) British boxer and poet

Introductory Note

Life , Sense , Parting

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Life , People , Truth , Hope

“No lasting gain has ever come from compulsion. If we seek to force, we but tear apart that which united, is invincible. There is no way whereby our labor movement may be assured sustained progress in determining its policies and its plans other than sincere democratic deliberation until a unanimous decision is reached. This may seem a cumbrous, slow method to the impatient, but the impatient are more concerned for immediate triumph than for the education of constructive development.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.

Education , Way , Decision , Tear

“Mystery, speaking through mysteries. Insn't that meaning? Isn't that the conscious or unconsciousnes purpose of the compulsive urge to create?”

Wassily Kandinsky (1866–1944) Russian painter

Quote, c. 1910; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 112
1910 - 1915

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

People , Peace , Freedom , Evil

“We live small lives on the periphery; we are marginalized and there's a great deal in which we choose not to participate. We wanted silence and we have that silence now. We arrived here speckled in sores and zits, our colons so tied in knots that we never thought we'd have a bowel movement again. Our systems had stopped working, jammed with the odor of copy machines, Wite-Out, the smell of bond paper, and the endless stress of pointless jobs done grudgingly to little applause. We had compulsions that made us confuse shopping with creativity, to take downers and assume that merely renting a video on a Saturday night was enough. But now that we live here in the desert, things are much, much better.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Silence , Night

“Is compulsion necessarily a violation of the law of love? To offer an affirmative answer is to deny the validity of all existing governments. This is the position of Tolstoy and other absolute non-resistants. Few readers of these words, however, will agree that anarchy alone is consistent with love.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Love , Law

“Maybe my desire to find meaning in all of this was just a remnant of my obsessive-compulsive behavior, and yet it felt as though a map was being drawn for me, but every landmark was a riddle that needed solving before I could unearth my own lost treasure: myself.”

Kevin Keck (1973) American writer

Source: Are You There God? It's Me. Kevin. (2008), p. 192

Behavior

“No civilization can progress to the stability of continuous survival without certain and sure command of knowledge such as that contained in Dianetics. For Dianetics, skillfully used, can do exactly what it claims. It can, in the realm of the individual, prevent or alleviate insanity, neurosis, compulsions and obsessions and it can bring about physical well-being, removing the basic cause of some 70% of man's illnesses. It can, in the field of the family, bring about better accord and harmony. It can, in the field of nations or smaller groups such as those of industry, improve management to a point where these pitifully inadequate ideologies, for which men fight and die with such frightening earnestness, can be laid aside in favor of a workable technology.”

L. Ron Hubbard book Science of Survival

Science of Survival (1951)

Men , Family , Knowledge , Fight

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Death , Wisdom , People , Youth

“The difference between giving with freedom and dignity on the one side, with acknowledgment and gratitude on the other, and giving under compulsion—giving with disgrace, giving with resentment dogging you at every step of your path—this difference is, in our eyes, fundamental, and this is the main reason not only why we have acted, but why we have acted now. This, if I understand it, is one of the golden moments of our history—one of those opportunities which may come and may go, but which rarely return, or, if they return, return at long intervals, and under circumstances which no man can forecast.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1886/jun/07/second-reading-adjourned-debate in the House of Commons (7 June 1886) introducing the Home Rule Bill
1880s

Dogs , History , Understanding , Freedom

“It is our Christian task to make ourselves increasingly more free. As one of the beautiful hymns has it: “It is a long road to freedom”. There is a great danger that we will give in to external force or internal compulsion, thus jeopardizing our freedom.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

Beauty , Freedom

“Every novelist write what he or she needs to write, a subconscious compulsion to express and explain his unique view of reality.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography Faber & Faber, London 1999.
Time to be Earnest - a Fragment of Biography

Reality

“From early childhood many had felt they were expected to be perfect, but didn't feel they had the right to express their true feelings to those around them - feelings of guilt of self revulsion and low personal esteem. Creating in them a compulsion to 'disolve like a disprin' and disappear.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

A speech by The Princess of Wales about eating disorders (27 April 1993) http://www.settelen.com/diana_eating_disorders.htm

Feeling , Childhood , Personality , Perfection

“The State is that group of people who having got hold of the machinery of compulsion, legally or otherwise, use it to better their circumstances; that is, by use of the political means.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 147

People

“Liberty, as such, is only the negative of duty, the absence of restraint or compulsion.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 118

“Animals in the wild lead lives of compulsion and necessity within an unforgiving social hierarchy in an environment where the supply of fear is high and the supply of food is low and where territory must constantly be defended and parasites forever endured.”

Yann Martel book Life of Pi

Source: Life of Pi (2001), Chapter 4, p. 17

Fear , Food , Animals

“Women’s vulnerability confessing their desire to see men as a success object is matched by men’s confession of compulsiveness of sexual desire for women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. xxvi.

Women , Men , Success

“Marx… Lenin… Mao Tse-Tung… These men were animated by the love of brother and this we must believe though their ends meant the seizure of power, and the building of mighty armies, the compulsion of concentration camps, the forced labor and torture and killing of tens of thousands, even millions.”

Dorothy Day (1897–1980) Social activist

"The Incompatibility of Love and Violence," Catholic Worker (May 1951)

Love , Men , Animals

“It would be difficult, perhaps, to find the annals of a nation less stained with crimes than those of the Armenians, whose virtues have been those of peace, and their vices those of compulsion. But whatever may have been their destiny — and it has been bitter — whatever it may be in future, their country must ever be one of the most interesting on the globe.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

From the Letters of Lord Byron (2 January 1817), p. 6.
Lord Byron's Armenian Exercises and Poetry (1870)

Peace , Future , Country

“The word addiction is used far too liberally in our society and I shy away from it. If I have any addiction, it would be nicotine. I would say alcohol is more of a compulsive habit for me. I have used different narcotics for roughly 20 years and I have always used them socially, sporadically and usually sparingly. I use cocaine occasionally and sometimes medicinally - before a third show Saturday, a bump of coke can make the difference between a strong performance and just phoning it in - and I've never developed any type of habit, never craved it the next day. I will use hallucinogens a few times a year as well, always in a safe environment. So far as an "early grave," I'm more concerned with quality of life. No sense in having a mint condition classic car if you're afraid to take it out of the garage. I look as sadly at people awash in hand-sanitizer and surgical masks in elevators as they might see me when I'm pouring booze down my head on stage.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

On his drug use. Doug Stanhope interview http://markprindle.com/stanhope-i.htm, MarkPrindle.com, 2007
Miscellaneous

Life , People , Alcohol , Cars

“Writing is more than anything a compulsion, like some people wash their hands thirty times a day for fear of awful consequences if they do not. It pays a whole lot better than this type of compulsion, but it is no more heroic.”

Julie Burchill (1959) British writer

Source: Sex & sensibility (1992), p. 20

People , Fear , Time

“Immensely powerful though we are today, it's equally clear that we're going to be even more powerful tomorrow. And what's more there will be greater compulsion upon us to use our power as the number of human beings on Earth increases still further. Clearly we could devastate the world. [… ] As far as we know, the Earth is the only place in the universe where there is life. Its continued survival now rests in our hands.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Living Planet (1984)

Life , World , Universe

“I have always heard in the music what I am finding out from the books: the man was a tyrant who beat his musicians with insults and temper tantrums. He never smiled when conducting (not even in rehearsals!) never thanked or complimented his men, never made them feel they were valuable partners or had even done a creditable job. He would fail to give them cues, then blame them with curses and insults for needing them! Besides being a compulsive perfectionist, he was childish, petulant, inconsiderate, monomaniacal, and monstrously self-centered. His technique was fear, and I always heard that fear in his music…Reading about him - especially books by people who worked with him - strongly confirmed what I had felt in my bones”

Donald Vroon (1942) American music critic

On the subject of Toscanini - from Vroon's foreword to The mystery of Leopold Stokowski, By William Ander Smith, Fairleigh Dickinson Univ Press, 1990, ISBN 0838633625

Men , People , Books , Fear

“In the entire circuit of the globe those races which have developed under a tropical sun are found to be indolent and fickle. From the standpoint of survival of the fittest, such vices are virtues, for severe and continuous exertion under tropical conditions bring prostration and predisposition to disease. Therefore, if such races are to adopt that industrious life which is a second nature to races of the temperate zones, it is only through some form of compulsion. The negro could not possibly have found a place in American industry had he come as a free man.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pg. 136.
Races and Immigrants in America, 1907

Life , Disease , Nature , Sun

“The unstoppable compulsion to act, in bigger and wiser ways than you knew possible, has already been set in motion. I’m urging you to trust in that.”

Charles Eisenstein (1967) American writer

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/
The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Way

“The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Men , God

“Monogamy is absolutely imperative. The minute you start fiddling around outside the idea of monogamy, nothing satisfies anymore. Suppose you make love to an exciting woman other than your wife, it can’t remain enough to go bed with her there must be something else, something more than the absolute compulsion of the body. But if there is something more, it will eventually destroy either you or your marriage.”

Richard Burton (1925–1984) Welsh actor

In James Robert Parish The Hollywood Book of Breakups http://books.google.com/books?id=gSh2HyQ8OsQC&pg=PT348, John Wiley & Sons, 20-Dec-2010, p. 348

Love , Marriage , Making love , Idea

“Although Bix Constantine disbelieved in hell as intensely as he did in heaven, he knew what the place would be like. Hell, for Bix, was jealousy. It was failed journalists seeing their enemies receive Pulitzer Prizes. It was compulsive gamblers seeing jackpots gush from adjacent players’ slot machines and sex-starved young men seeing their friends piled high with naked cheerleaders.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 8 (p. 144)

Men , Jealousy , Sex , Hell

“The other major impression to emerge from Magick Without Tears is that -- as odd as it sounds -- one of Crowley's chief drawbacks was his sense of humour. This is a disability he shares with Bernard Shaw: both were driven by a strange compulsion to be flippant. But when he becomes absorbed in an idea, Shaw can remain serious for a sufficiently long time to convince the reader of his intellectual stature. In Crowley, the flippancy has the tone of a schoolmaster trying to be funny for the benefit of the sixth form, or a muscular Christian trying to convince you that he isn't really religious. 'How can a yogi ever feel worried?... That question I have been expecting for a very long time!' (Crowley has never learned that exclamation marks give the impression of a gushing schoolgirl.) 'And what you expect is to see my middle stump break the wicket-keeper's nose, with the balls smartly fielded by Third Man and Short Leg!' It makes us aware that there was something wrong with Crowley's 'self-image.”

Colin Wilson (1931–2013) author

He is one of those people who, no matter how hard they try, never feel quite grown up.
Source: Aleister Crowley: The Nature of the Beast (1987), p. 150

People , Feeling , Idea , Question

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Hostility , Law , Nature , Country

“The real horror is mass production. Painting when there is no compulsion to do so… …Pictures like that are all unpunished crimes.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 3 April 1972; p. 86
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Painting

“I have with me two gods, Persuasion and Compulsion.”

Themistocles (-524–-459 BC) Athenian statesman

As quoted in The Columbia Book of Quotations (1993) edited by R. Andrews http://books.google.com/books?id=4cl5c4T9LWkC, p. 894.
Original quote from Herodotus, The Histories http://www.perseus.tufts.edu/hopper/text?doc=Hdt.%208.111&lang=original (8.111): "(2)...for the men of that place, the first islanders of whom Themistocles demanded money, would not give it. When, however, Themistocles gave them to understand that the Athenians had come with two great gods to aid them, Persuasion and Necessity, and that the Andrians must therefore certainly give money, they said in response, “It is then but reasonable that Athens is great and prosperous, being blessed with serviceable gods."
Herodotus: Original Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0125%3Abook%3D8%3Achapter%3D111: (2) πρῶτοι γὰρ Ἄνδριοι νησιωτέων αἰτηθέντες πρὸς Θεμιστοκλέος χρήματα οὐκ ἔδοσαν, ἀλλὰ προϊσχομένου Θεμιστοκλέος λόγον τόνδε, ὡς ἥκοιεν Ἀθηναῖοι περὶ ἑωυτοὺς ἔχοντες δύο θεοὺς μεγάλους, πειθώ τε καὶ ἀναγκαίην, οὕτω τέ σφι κάρτα δοτέα εἶναι χρήματα, ὑπεκρίναντο πρὸς ταῦτα λέγοντες ὡς κατὰ λόγον ἦσαν ἄρα αἱ Ἀθῆναι μεγάλαι τε καὶ εὐδαίμονες, αἳ καὶ θεῶν χρηστῶν ἥκοιεν εὖ... (via Perseus Project)
Herodotus is quoted by Plutarch in Themistocles http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0066%3Achapter%3D21%3Asection%3D1 (21.1): he said he came escorting two gods, Persuasion and Compulsion. ( Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0074%3Achapter%3D21%3Asection%3D1: "δύο γὰρ ἥκειν ἔφη θεοὺς κομίζων, Πειθὼ καὶ Βίαν")
NOTE the two different sets of "gods" in the Original Greek: πειθώ http://www.perseus.tufts.edu/hopper/morph?l=*peiqw%5C&la=greek&can=*peiqw%5C0&prior=komi/zwn&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 τε καὶ ἀναγκαίην http://www.perseus.tufts.edu/hopper/morph?l=a%29nagkai%2Fhn&la=greek&can=a%29nagkai%2Fhn0&prior=kai\&d=Perseus:text:1999.01.0125:book=8:chapter=111&i=1 (Herodotus); Πειθὼ http://www.perseus.tufts.edu/hopper/morph?l=*peiqw%5C&la=greek&can=*peiqw%5C0&prior=komi/zwn&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 καὶ Βίαν http://www.perseus.tufts.edu/hopper/morph?l=*bi%2Fan&la=greek&can=*bi%2Fan0&prior=kai\&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 (Plutarch)

God

“It is not possible to make a person or society non-violent by compulsion.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (13 September 1928). All Men Are Brothers: Autobiographical Reflections, compiled and edited by Krishna Kripalani, The Continuum, (2011) p. 34
1920s

Personality

“Vanity and narcissism — the compulsive need to be admired and praised — undermine one's courage, for one then fights on someone else's conviction rather than one's own.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 177

Courage , Fight

“We are approaching a millennium; the year 2000 draws on apace. The last time mankind had this experience a chaos comparable to our own was observable in many parts of the world; monsters and portents were reported from all quarters of the globe. We need not believe in these monsters and portents as actualities any more than we need believe the reports of flying saucers today; what is significant is that men yielded to an inner compulsion to fancy such things, and in this sense they were artistic creations rooted in fear much as are the pictures and images which we have been discussing.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Men , World , Fear , Sense

“The rhythmic pattern of the poem, which forces continuity of attention – incites a pleasurable compulsion to ‘follow’ – is either a tried metrical suasion-contrivance or a specially invented pattern of physical insistences, equally, if not more, binding in its effect on the reader. From a straight linguistic point of view, there is room for wonder if there is not latent vice in this environment in which pleasurable physically-compelled responses, produced by incidents of poetic utterance, are identified with the Good.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Promise of Words" in London Review of Books, Vol. 17, No. 17, p. 23

Pleasure

“In education, as in religion and love, compulsion thwarts the purpose for which it is employed.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 233

Love , Education , Religion

“During childhood, they played games with fierce intensity, giving themselves as sacrifice to the game, for play was the chief business of growth, finding and making themselves in the world. Now when they are too old merely to play, to what shall they give themselves with fierce intensity? They cannot play for recreation, since they have not been used up. … Since each activity is not interesting to begin with, its value does not deepen and it does not bear much repetition. … In these circumstances, the inevitable tendency is to raise the ante of the compulsive useless activity.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 42.

World , Game , Business , Childhood

“The most irresistible compulsion for me is that of doubt. I have doubts about all, including my own doubtfulness. I believe little, and that not fully. Scepticism is for me not a "fine art" but an integral part of my existence.”

Karlheinz Deschner (1924–2014) German writer and activist

Am wenigsten widerstehen kann ich dem Zweifel. Ich bezweifle alles, selbst meinen Zweifel. Ich glaube wenig und auch das nicht ganz. Skepsis ist für mich keine der «schönen Künste », sondern Teil meiner Existenz.
deschner.info http://www.deschner.info/de/person/zitate.htm

Art , Parting

“Psycho-pathologists very often have to deal with people whose thinking is thus “compulsive.” And when analysis is possible, it is usually found that such persistent ideas are associated with some unconscious impulse. It is characteristic of all compulsive thinking that it is not the outgrowth of conscious reasoning and cannot be modified by evidence. Persons whose thinking is compulsive often seek to “rationalize” it—that is, they resort to ingenious devices to render it plausible or to explain away that which would contradict it. This sort of thinking, as I have tried to show, is a common characteristic of the crowd mind. The thinking of the crowd is dogmatic as a result of causes which are similar to those which render compulsive that of certain neurotics. And dogma is a common element in religion.”

Everett Dean Martin (1880–1941)

Source: The Mystery of Religion (1924), pp. 52-53

People , Religion , Idea , Thinking

“The neurosis of normality is a case of repetition compulsion caused by the repression of awareness.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 140

“Another equally true saying of Schumann is that, compared with Beethoven, Schubert is as a woman to a man. For it must be confessed that one's attitudes towards him is almost always that of sympathy, attraction, and love, rarely that of embarrassment or fear. Here and there only, as in the Rosamund B minor Entr'acte, or the Finale of the 10th symphony, does he compel his listeners with an irrestistible power; and yet how different is this compulsion from the strong, fierce, merciless coercion, with which Beethoven forces you along, and bows and bends you to his will.”

George Grove (1820–1900) (1820–1900) English writer on music and director of the Royal College of Music

Sir George Grove, Beethoven, Schubert, Mendelssohn (London:Macmillan, 1951), p. 238.

Love , Fear , Strong

“The most important insights that have come to me usually occur while walking in nature, particularly hiking in the high mountains. In the wilderness nature can enter into our consciousness and cleanse our minds of human-centered compulsions. I think that liberation is like wandering off into nature, climbing up a high mountain, and not coming back to the lowlands of human society.”

David Frawley (1950) American Hindu teacher

How I Became A Hindu - My Discovery Of Vedic Dharma

Mountain , Nature , Thinking

“The alternatives with which Freud leaves us are grim only if we view them from the perspective of some past possibility. … The grimness is relieved by the gaiety of being free from the historic Western compulsion of seeking large and general meanings for small and highly particular lives.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Past

“Every compulsion is put upon writers to become safe, polite, obedient, and sterile. In protest, I declined election to the National Institute of Arts and Letters some years ago, and now I must decline the Pulitzer Prize.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

Letter declining the 1926 Pulitzer Prize for Arrowsmith

Art

“Contrast force and morality with each other. How can an act done under compulsion have any moral element in it, seeing that what is moral is the free act of an intelligent being? If you tie a man's hands there is nothing moral about his not committing murder.”

Auberon Herbert (1838–1906) British politician

A Politician in Trouble about His Soul

Intelligence

“Can the mind become completely still without coercion, without compulsion, without discipline?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

7th Public Discussion, Saanen, Switzerland (10 August 1971)
1970s

“If the individual realizes his self by spontaneous activity and thus relates himself to the world, he ceases to be an isolated atom; he and the world become part of one structuralized whole; he has his rightful place, and thereby his doubt concerning himself and the meaning of life disappears. This doubt sprang from his separateness and from the thwarting of life; when he can live, neither compulsively nor automatically but spontaneously, the doubt disappears. He is aware of himself as an active and creative individual and recognizes that there is only one meaning of life: the act of living itself.”

Erich Fromm book Escape from Freedom

Source: Escape from Freedom (1941), Ch. 7, p. 262-3

Life , World , Parting

“This is the point at which the "rape of nature" ceases to be a metaphor. It is an accurate depiction… rape stems from a compulsive need to control, to control completely. …From …inadequacy flow fear, anger, the need to punish and subjugate. …the objective is… to dominate this elusive, troubling female so that she will do what she is ordered to do. …that requires the objectification of the other; she must become what he wants her to become.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature

Fear , Nature , Anger

“If children will read comics […] isn't it advisable to give them some constructive comics to read? […] The wish to be super strong is a healthy wish, a vital compelling, power-producing desire. The more the Superman-Wonder Woman picture stories build this innner compulsion by stimulating the child's natural longing to battle and overcome obstacles, particularly evil ones, the better the better chance your child has for self-advancement in the world. Certainly there can be no arguement about the advisability of strengthening the fundamental human desire, too often buried beneath stultifying divertissments and disguises, to see god overcome evil.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): p 40, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, pp. 9-10; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

God , Children , World , Nature

“There cannot be a good tax nor a just one; every tax rests its case on compulsion.”

Frank Chodorov (1887–1966) American libertarian thinker

“Taxation is Robbery,” Chicago: Human Events Associates (1947) https://mises.org/library/taxation-robbery

“The most serious flaw of Foucault's system is in the area of sex. I view his hurried, compulsive writing as a massive rationalist defense-formation to avoid thinking about (a) woman, (b) nature, (c) emotion, and (d) the sexual body. His attempt to make the body passive property of male society is an evasion of the universal fact so intolerable to him: that we are all born of human mothers. By turning women into ciphers, he miniaturizes and contains them.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 230

Women , Sex , Nature , Thinking

“If in later life she has mastered her hunger drive by ego control, she may assume that she can control her fate herself. But that ego may in fact be very weak, because it has been built by cutting herself off from the mainstream of life through severe dieting. It is built on negative rather than positive need. In a real life crisis, such an ego may fail to operate because she does not know consciously what her own needs are. […] An ego which sets itself up against Fate is attempting to usurp the power of the Self; it swings from light to dark, from inflation to depression. Only when her ego is firmly rooted in her own feminine feeling can a woman be released from her compulsive behavior.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 33

Life , Hunger , Fate , Behavior

“Our plan cannot be hard and dogmatic. They must change with the times and move with the development of our country. Every year brings new compulsions, new circumstances, and with each Plan these must be taken into consideration.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

On the Seventh Five Year Plan in 1985, p. 35,
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Change , Time , Country

“The practical reason for freedom is that freedom seems to be the only condition under which any kind of substantial moral fiber can be developed — we have tried law, compulsion and authoritarianism of various kinds, and the result is nothing to be proud of.”

Albert Jay Nock (1870–1945) American journalist

"On Doing the Right Thing", in The American Mercury (1925)

Law , Freedom

“The inversion of external compulsion into the compulsion of conscience … produces the machine-like assiduity and pliable allegiance required by the new rationality.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 34.

“The vital energies regulate themselves naturally without compulsive duty or compulsive morality — both of which are sure signs of existing antisocial impulses.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

General Survey
The Function of the Orgasm (1927)

Nature

“Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 48

Truth , Science

“You think that you exist because you’re unhappy. Other people exist merely as a function of their problems and spend all their time talking compulsively about their children, their wives and husbands, school, work, friends. They never stop to think: I’m here. I am the result of everything that happened and will happen, but I’m here. If I did something wrong, I can put it right or at least ask forgiveness. If I did something right, that leaves me happier and more connected with the now.”

Paulo Coelho book Aleph

Aleph (2011)

Children , People , School , Forgiveness

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way , Question , Freedom , Teachers

“If the resistances in one direction are impossible to overcome, then the artist’s invention and powers of expression turn to a goal the way to which is not obstructed, and it is very unusual for him even to be aware of the fact that his achievement is a substitute for the real thing. Even in the most liberal democracy the artist does not move with perfect freedom and unrestraint; even there he is restricted by innumerable considerations foreign to his art. The different measure of freedom may be of the greatest importance for him personally but in principle there is no difference between the dictates of a despot and the conventions of even the most liberal social order. If force in itself were contrary to the spirit of art, perfect works of art could arise only in a state of complete anarchy. But in reality the presuppositions on which the aesthetic quality of a work depends lie beyond the alternative presented by political freedom and compulsion.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Lie , Art , Way , Democracy

“Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 166
Context: In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.

Religion , Error

“The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.”

Aristotle book Nicomachean Ethics

Book I, 1096a.5
Nicomachean Ethics

Life , Money , Wealth

“The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 12–13
Context: It is true that the theory of our Constitution is, that all taxes are paid voluntarily; that our government is a mutual insurance company, voluntarily entered into by the people with each other; that each man makes a free and purely voluntary contract with all others who are parties to the Constitution, to pay so much money for so much protection, the same as he does with any other insurance company; and that he is just as free not to be protected, and not to pay any tax, as he is to pay a tax, and be protected.But this theory of our government is wholly different from the practical fact. The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat.The government does not, indeed, waylay a man in a lonely place, spring upon him from the road side, and, holding a pistol to his head, proceed to rifle his pockets. But the robbery is none the less a robbery on that account; and it is far more dastardly and shameful.The highwayman takes solely upon himself the responsibility, danger, and crime of his own act. He does not pretend that he has any rightful claim to your money, or that he intends to use it for your own benefit. He does not pretend to be anything but a robber. He has not acquired impudence enough to profess to be merely a "protector," and that he takes men's money against their will, merely to enable him to "protect" those infatuated travellers, who feel perfectly able to protect themselves, or do not appreciate his peculiar system of protection. He is too sensible a man to make such professions as these. Furthermore, having taken your money, he leaves you, as you wish him to do. He does not persist in following you on the road, against your will; assuming to be your rightful "sovereign," on account of the "protection" he affords you. He does not keep "protecting" you, by commanding you to bow down and serve him; by requiring you to do this, and forbidding you to do that; by robbing you of more money as often as he finds it for his interest or pleasure to do so; and by branding you as a rebel, a traitor, and an enemy to your country, and shooting you down without mercy, if you dispute his authority, or resist his demands. He is too much of a gentleman to be guilty of such impostures, and insults, and villainies as these. In short, he does not, in addition to robbing you, attempt to make you either his dupe or his slave.The proceedings of those robbers and murderers, who call themselves "the government," are directly the opposite of these of the single highwayman.In the first place, they do not, like him, make themselves individually known; or, consequently, take upon themselves personally the responsibility of their acts. On the contrary, they secretly (by secret ballot) designate some one of their number to commit the robbery in their behalf, while they keep themselves practically concealed.

Life , Money

“In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Mein Weltbild (My World-view) (1931)
Context: In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.

Sense , Freedom

“Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.”

Erich Fromm book The Art of Loving

The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.

Love , Jealousy , Freedom , Passion

“The guarantees of civil liberty are but guarantees of freedom of the human mind and spirit and of reasonable freedom and opportunity to express them…The very essence of the liberty which they guarantee is the freedom of the individual from compulsion as to what he shall think and what he shall say…”

Harlan F. Stone (1872–1946) United States federal judge

Minersville School District v. Gobitis, 310 U.S. 586, 604 (1940).

Thinking , Freedom

“The President objected unequivocally to compulsion. The emigration must be voluntary and without expense to themselves”

Gideon Welles (1802–1878) United States Secretary of the Navy

As quoted in Diary of Gideon Wells http://www.jstor.org/stable/pdf/2713705.pdf?acceptTC=true (1861–1864), Volume I, p. 152.
Context: Mr. Bates was for compulsory deportation. 'The Negro would not', he said, 'go voluntary'. He had great local attachment but no enterprise or persistency. The President objected unequivocally to compulsion. The emigration must be voluntary and without expense to themselves. Great Britain, Denmark and perhaps other powers would take them. I remarked there was no necessity for a treaty which had been suggested. Any person who desired to leave the country could do so now, whether white or black, and it was best to have it so-a voluntary system; the emigrant who chose to leave our shores could and would go where there were the best inducements.

“I am free by compulsion, whether I wish to be or not.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

“Man has no nature”
History as a System (1962)
Context: Be it well understood, I am free by compulsion, whether I wish to be or not. Freedom is not an activity pursued by an entity that, apart from and previous to such pursuit, is already possessed of a fixed being. To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed, stable being in the free being is this constitutive instability.

“Yet God hath not only granted these faculties, by which we may bear every event without being depressed or broken by it, but like a good prince and a true father, hath placed their exercise above restraint, compulsion, or hindrance, and wholly without our own control.”

Epictetus (50–138) philosopher from Ancient Greece

Book I, ch. 6.
Discourses

God , Exercises

“…. Above all, he was ashamed of his world, for the world about him had branded his world as bad, inferior. Moreover, he felt no moral strength or compulsion to defend his world. That in him which had always made him self-conscious was now the bud of a new possible life that was pressing ardently but timidly against the shell of the old to shatter it and be free.”

Richard Wright (1908–1960) African-American writer

The Long Dream (1958)

Life , World

“I think that it is a fallacy to suppose that helpful cooperation in the future will be assured by the attempted compulsion of an inflexible rule.”

Charles Evans Hughes (1862–1948) American judge

Opposing Article X of the Covenant of the League of Nations which would obligate members of the League of Nations to collective response. As quoted in Autobiographical Notes of Charles Hughes (1973) edited by D. J. Danelski and J. S. Tulchin
Context: I think that it is a fallacy to suppose that helpful cooperation in the future will be assured by the attempted compulsion of an inflexible rule. Rather will such cooperation depend upon the fostering of firm friendships springing from an appreciation of community ideals, interests, and purposes, and such friendships are more likely to be promoted by freedom of conference than by the effort to create hard and fast engagements.

Thinking , Future , Help

“Parliamentary government is simply a mild and disguised form of compulsion. We agree to try strength by counting heads instead of breaking heads, but the principle is exactly the same… The minority gives way not because it is convinced that it is wrong, but because it is convinced that it is a minority.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 2 : The Liberty of Thought and Discussion

Way

“Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed.”

Aeschylus Eumenides

Source: Oresteia (458 BC), Eumenides, lines 550–552 (tr. Herbert Weir Smyth)

Happiness

“Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Life Ahead: On Learning and the Search for Meaning" (1963), Introduction http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=38&chid=331, J.Krishnamurti Online, JKO Serial No. 261, p. 13, 2005 edition
1960s
Context: Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory. It is attention that allows silence to come upon the mind, which is the opening of the door to creation. That is why attention is of the highest importance. Knowledge is necessary at the functional level as a means of cultivating the mind, and not as an end in itself. We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being. How is the state of attention to be brought about? It cannot be cultivated through persuasion, comparison, reward or punishment, all of which are forms of coercion. The elimination of fear is the beginning of attention. Fear must exist as long as there is an urge to be or to become, which is the pursuit of success, with all its frustrations and tortuous contradictions. You can teach concentration, but attention cannot be taught just as you cannot possibly teach freedom from fear; but we can begin to discover the causes that produce fear, and in understanding these causes there is the elimination of fear. So attention arises spontaneously when around the student there is an atmosphere of well-being, when he has the feeling of being secure, of being at ease, and is aware of the disinterested action that comes with love. Love does not compare, and so the envy and torture of "becoming" cease.

Thinking , Sense , Learning , Memory

“If your object is to secure liberty, you must learn to do without authority and compulsion.”

Alexander Berkman (1870–1936) anarchist and writer

What Is Anarchism? (1929), Ch. 26: "Preparation" http://libcom.org/library/what-is-anarchism-alexander-berkman-26
Context: If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.

Learning