Quotes about complicity (683 quotes, page 6)

“Common wisdom holds that the most complicated thing in the universe (asides fom the universe itself) is the human brain. In actual fact, however, other objects are even more complex – starting with human society, especially today’s hypermodern society, a product of thousands and even billions of human brains; not to forget globalisation and the Internet.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 115.

Wisdom , Universe , Forgetting

“I decided to kidnap Brian. It sounds ridiculous but they even made a film about it, about kidnapping a pop star ['Privilege'] starring Paul Jones. This was the original story, Brian seemed to be the most sexually flexible. I knew I could talk to him. As a matter of fact when I met him I was his groupie really. I got backstage with a photographer, I told him I just wanted to meet him. I had some Amyl Nitrate and a piece of hash. I asked Brian if he wanted a joint and he said yes, so he asked me back to his hotel and he cried all night. He was so upset about Mick and Keith still, saying they had teamed up on him. I felt so sorry for him. Brian was fantastic, he had everything going for him, but he was just too complicated.”

Anita Pallenberg (1942–2017) German actress, model and Rolling Stones groupie

On her first meeting with Brian Jones. As quoted in Up and Down With The Rolling Stones, by Tony Sanchez.

Star , Night

“A simple box is really a complicated thing.”

Donald Judd (1928–1994) artist

Box of delights http://www.newstatesman.com/node/147350, NewStatesman.com, 23 February 2004
Attributed from posthumous publications

Box

“If history can do anything it is to remind us of those complications that undermine our certainties, and to show us that all our judgements are merely relative to time and circumstance. …we can never assert that history has proved any man right in the long run.”

Herbert Butterfield book The Whig Interpretation of History

The Whig Interpretation of History (1931)

History , Time

“What use are experimental results to someone who is interested in something vastly larger and more complicated, perhaps fundamentally different than anything that can be studied in a laboratory setting?”

Charles Plott (1938) American economist

Charles Plott, cited in: Michel Meyer (2001), Economic Theory and Explanation, p. 338

Study

“It will first of all be clear that not only incompatible but also compatible characters can be thought in emptily intended combinations. This indeed takes place very often, as a result of that parsimony which nature always brings to bear in the achievement of her aims. Unintuitive presentation demands much less expenditure of effort than the intuitive, and thereby goes proxy for the latter in very many cases. Thus anyone confronted with, say, a complicated description of a work of architecture will first of all form a merely indirect presentation of it, which will then be rounded out by gradual execution or fulfilment of the various merely intended components, to yield an intuitive total picture.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 104

Nature , Effort

“People say, "get us out of the UN, we don't need the UN", we invented the UN. This is us, we are the ones who founded the idea of nations working together, and I think that's something we need to do. And it's, it's messy, and it's really complicated, and there's going to be a lot of countries out there that expect us to clean up there mess, or just want to see us fall on (our) face. And they love that, which is what I think president Obama said brilliantly at the UN, when he basically said, "that ok". If I'm paraphrasing, I don't think he's ever said "ok" in his life, he's probably said "well". But basically he said, "look, for the last eight years you've been on our case about going it alone, you know, we're imperialists, we're hegemonic, we're going it alone, we're going it alone… Ok, we're not going it alone anymore, we're going to listen to you, but you better ante up and kick in. Because, you don't have the right to have an opinion, if you can't back it up. It's put up or shut up time". And I was so happy when he said that, and the way he handled the Latin (American) countries, when he was dealing with the crisis in Central America, the coups in Honduras. And he said, "the very same countries who accuse us of doing nothing, are also the same ones who accuse us of being imperialistic. You can't have it both ways."”

Max Brooks (1972) American author

Lecture of Opportunity | Max Brooks: World War Z https://www.youtube.com/watch?v=-nGG5E04cog

Love , Life , People , Way

“I like a thing simple but it must be simple through complication. Everything must come into your scheme, otherwise you cannot achieve real simplicity.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

What Are Masterpieces and Why Are There So Few of Them (1936), Afterword of a later edition

“The truth is too simple: one must always get there by a complicated route.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Le vrai est trop simple, il faut y arriver toujours par le compliqué.
Letter to Armand Barbès, (12 May 1867), published in Georges Lubin (ed.) Correspondance (Paris: Garnier Freres, 1964-95) vol. 20, p. 412; Bruce Kajewski Traveling with Hermes (Amherst: University of Massachusetts Press, 1992) p. 32

Truth

“As soon as a thought or word becomes a tool, one can dispense with actually ‘thinking’ it, that is, with going through the logical acts involved in verbal formulation of it. As has been pointed out, often and correctly, the advantage of mathematics—the model of all neo-positivistic thinking—lies in just this ‘intellectual economy.’ Complicated logical operations are carried out without actual performance of the intellectual acts upon which the mathematical and logical symbols are based. … Reason … becomes a fetish, a magic entity that is accepted rather than intellectually experienced.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 23.

Mathematics , Thinking

“The poetic creation is nearly like the amazement state of a child who, in the first time, sees the strange phenomena of nature and finds out the human mysteries and complications… The poet is a selected person (temporarily called as a God-selected person), who is “granted a favour”in the spirit of Jesus Christ, or meets a “good fortune” in Buddhism.”

Mai Văn Phấn (1955) Vietnamese poet

Sáng tạo, tinh thần cho điểm đến - Nhà thơ Ko Hyeong Ryeol thực hiện PV http://maivanphan.vn/MaiVanPhan/32/398/781/1102/Tra-loi-phong-van/Sang-tao--tinh-than-cho-diem-den---Nha-tho-Ko-Hyeong-Ryeol-thuc-hien-PV.aspx

God , Nature , Time , Christ

“Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can't deal with them… But it's a complicated matter: Science studies what's at the edge of understanding, and what's at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated. In fact even understanding insects is an extremely complicated problem in the sciences. So the actual sciences tell us virtually nothing about human affairs.”

Noam Chomsky (1928) american linguist, philosopher and activist

Science in the Dock, Discussion with Noam Chomsky, Lawrence Krauss & Sean M. Carroll (2011), 2, Chomsky.info, March 1, 2006, August 16, 2011 http://www.chomsky.info/debates/20060301.htm,
Quotes 2010s, 2011

Way , Understanding , Question , Problem

“What do we mean by “understanding” something? We can imagine that this complicated array of moving things which constitutes “the world” is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. Even if we knew every rule, however, we might not be able to understand why a particular move is made in the game, merely because it is too complicated and our minds are limited. If you play chess you must know that it is easy to learn all the rules, and yet it is often very hard to select the best move or to understand why a player moves as he does. So it is in nature, only much more so.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 2, "Basic Physics"; section 2-1, "Introduction"; p. 2-1
The Feynman Lectures on Physics (1964)

God , World , Imagination , Game

“It is no longer possible for lyric poetry to express the immensity of our experience. Life has grown too cumbersome, too complicated. We have acquired values which are best expressed in prose.”

Borís Pasternak (1890–1960) Russian writer

Interview in Writers at Work, Second Series (1963) edited by George Plimpton.

Life

“The Grand Inquisitor explains that you have to create mysteries because otherwise the common people will be able to understand things. They have to be subordinated so you have to make things look mysterious and complicated. That's the test of the intellectual. It's also good for them: then you're an important person, talking big words which nobody can understand. Sometimes it gets kind of comical, say in post-modern discourse. Especially around Paris, it has become a comic strip, I mean it's all gibberish. But it's very inflated, a lot of television cameras, a lot of posturing. They try to decode it and see what is the actual meaning behind it, things that you could explain to an eight-year old child. There's nothing there. But these are the ways in which contemporary intellectuals, including those on the Left, create great careers for themselves, power for themselves, marginalize people, intimidate people and so on.”

Noam Chomsky (1928) american linguist, philosopher and activist

In Chomsky on Anarchism, 2005.
Quotes 2000s, 2005

People , Way , Understanding , Personality

“I wish I didn't have to introduce the following information, [on reptilian shapeshifting] because it complicates the story and opens me up to mass ridicule. But I'm not afraid to go where information leads me”

David Icke (1952) English writer and public speaker

The Biggest Secret, ch. 2

“In the office there are about fifteen people whose attention is directed toward a table covered with the costly fabric [raw cotton]; one man is bent over the table and another is sort of seating on it – the buyer and the broker are discussing a sample. A painting of a vernacular subject, if there is such a thing, and I think by a better hand than most others (a size 40 canvas, I think). I'm planning another less complicated and more surprising yet, better art, in which everyone is in summer dress, the walls white, and a sea of cotton on the tables. (translation based on M. Kay's, in M. Gérin [ed. ] and M. Kay, transl. 'Degas letters', Oxford, 1947, pp. 29-30, no. 2”

Edgar Degas (1834–1917) French artist

Quote in Gegas letter to his friend James Tissot, New Orleans, 18 February 1873; as quoted in 'Impressionism: A Centenary Exhibition', Anne Distel, Michel Hoog, Charles S. Moffett, the Metropolitan Museum of Art, (New York, N.Y.) 1975, p. 99
Degas is referring to his painting 'Cotton Merchants in New Orleans' [Cotton Merchants in New Orleans https://www.harvardartmuseums.org/art/299832, (1873)
1855 - 1875

People , Art , Thinking , Summer

“Miracles are propitious accidents, the natural causes of which are too complicated to be readily understood.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Introduction to The Ethics of Spinoza (1910)

Nature

“When the true principles of design are forgotten; when, in art, the bizarre and novel is the aim rather than the beautiful; when complication and mystery take the place of what should be as simple and clear as the atmosphere, design runs amuck, and becomes so helplessly involved in difficulties that such manifestations as cubism, impressionism, futurism, and art nouveau shoe their ugly heads and pose as art.”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

Beauty , Art , Shoe , Future

“The puppets in 'Dark Crystal' were very complicated, and some quite unpleasant. In that movie, I think we got into areas a bit too realistic.”

Jim Henson (1936–1990) American puppeteer

Interview with Associated Press (1984)

Thinking

“There will always be plenty of things to compute in the detailed affairs of millions of people doing complicated things.”

Vannevar Bush book As We May Think

As We May Think (1945)

People

“Often I think of that excellent painter Monticelli,... when I come back myself from the mental labor of balancing the six essential colors.... sheer work and calculation, with one's mind utterly on the stretch, like an actor on the stage in a difficult part, with a hundred things at once to think of in a single half-hour.
Don't think that I would artificially keep up a feverish condition, but do understand that I am in the midst of a complicated calculation which results in quick succession in canvases quickly executed, but calculated long beforehand. So now, when anyone says that such and such is done too quickly, you can reply that they have looked at it too quickly.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 507) p. 32
1880s, 1888

Color , Understanding , Thinking , Success

“The paintings got sculptural because the forms got more complicated. I've learned to weave in and out.”

Frank Stella (1936) American artist

Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 28.

Learning , Painting

“Dogmatics must be designed in this way. Above all, every science must vigorously lay hold of its own beginning and not live in complicated relations with other sciences. If dogmatics begins by wanting to explain sinfulness or by wanting to prove its actuality, no dogmatics will come out of it, but the entire existence of dogmatics will become problematic and vague.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Note, p. 58
1840s, The Concept of Anxiety (1844)

Way , Science

“Four handsome, naked, female dancers separate themselves from the crowd in Prospero's cloak… and they dance. From now on -- they become Prospero's dancers -- they mark out a four-figured symmetrical space around him -- dancing in perfect unison -- a strange, prancing, high-stepping, complicated, frankly sensuous dance -- danced with great firmness and confidence -- their eroticism is aimed only at themselves -- no mincing or quarter given -- their erotic confidence is demonstrative and challenging.”

Peter Greenaway (1942) British film director

Prospero's Books

Confidence , Dance , Perfection

“We humans are more complicated than animals, and we love through the imagination.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906), Ch. 6: Spent Loves.

Love , Imagination , Animals

“I have made a great study of the spine ever since I had my spine trouble, and now I know what to do and it doesn’t involve doctors, operations or anything like that. Why, in Puerto Rico last winter I helped 29 people who had back trouble and one of them was a doctor who couldn’t get medical relief. Ask Willie (Stargell), ask Danny Murtaugh what I did for them. They had back trouble and I fixed them, not by any tricks or anything, but because I know how to manipulate and bring relief. A lot of people think if you have a pain or tightness here, it can be worked out by rubbing that area. It can’t. The way to do it is to know the trigger points. Sometimes you have to manipulate a few inches from the spot that’s hurting because that's maybe where the muscle that controls the soreness is. It’s all very complicated, but believe me, it works.

I was suffering so bad I could hardly walk [in 1957]. All the x-rays and medical doctors couldn’t find out what was wrong. Then a man in St. Louis, a chiropractor, called me and offered to help. The ballclub was against it and said they wouldn’t be responsible, but I was desperate and the pain was driving me crazy. But the man, who told me I had a curvature of the spine, was able to fix me up. It was after that I became interested in studying the human back and ever since I’ve never had trouble I couldn't take care of. Back trouble is a painful thing and people who don’t have the problem don’t know how lucky they are.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente a Doc" by Red Foley, in The New York Daily News (October 10, 1971), pp. 69, 75
Other, <big><big>1970s</big></big>, <big>1971</big>

Pain , People , Way , Problem

“We believe that Darwinism is the real Orthodox Church, because Darwinism asks you to believe in things unseen that are incredibly unlikely. Darwinism asks us to believe that out of pure random chance, we got a cell that is as complicated as a Boeing 777. Darwinism asks us to believe that one day there was nothing but mud and ooze, and the next day there was life, and very soon after there was intelligent life. Darwinism asks us to believe that you can destroy genetic material through random mutation and natural selection and yet end up with more genetic material. We don't really ask you to believe anything that difficult; it is sort of innate in mankind to believe that there is a God, a heavenly Father and we're asking you to just follow the consequences of that and see if possibly there could be some scientific validity to that.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

EXPELLED: No Intelligence Allowed, Assist Ministries News Story: EXPELLED: No Intelligence Allowed, 10 April 2008, 2008-04-18 http://www.assistnews.net/Stories/2008/s08040068.htm,

Life , God , Intelligence , Nature

“The vast majority of lameness in the domestic horse world cannot be understood properly or completely without considering the effects of abuse. Although many might argue to the contrary, most lameness among horses is really more an issue of ignorance, violence, and complicity than is of veterinary medicine; veterinar scools, clinics, and slaughterhouses are simply the processing stations that have to deal with it. What is not an issue here are injuries that stem from unfortunate accidents, where the horse enthusiasts made an honest miscalculation or innocently followed the bad advice of someome they trusted. What is of concern is abuse that results from neglect and bad intent.”

Jaime Jackson (1947) Horse hoof care professional

The Natural Horse (1997)

World , Horse

“Learning from experience, however, can be complicated. It can be much more difficult to learn from success than from failure. If we fail, we think carefully about the precise cause. Success can indiscriminately reinforce all our prior actions.”

N. R. Narayana Murthy (1946) Indian businessman

Life lessons from Narayana Murthy (2013)

Failure , Thinking , Learning , Success

“Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 90

Communication , Understanding

“In the age of pseudo‑events it is less the artificial simplification than the artificial complication of experience that confuses us. Whenever in the public mind a pseudo‑event competes for attention with a spontaneous event in the same field, the pseudo‑event will tend to dominate. What happens on television will overshadow what happens off television.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 39.

Age

“Yesterday Paris gave a sad spectacle which contrasts with the sang-froid of these last days and with the sang-froid of the whole of France. There were many incidents of pillaging of shops. The dairies of the Maggi company were widely plundered; it is true that the cause of this violence is competition between this company and small milk suppliers. But, on top of this, German and Austrian shops were looted; and the police stood passively by these scenes of disorder: officers even watched them with a certain complicity. I instructed Malvy [Minister of the Interior] to ask Hennion [Prefect of Police] to be merciless and to maintain public order at all costs. The fomenters will appear before a war tribunal.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 137.

War , Sadness , Appearance

“The single greatest influence on my work as a filmmaker has been the celebrated Interviews with Francis Bacon (1980) by David Sylvester. Sylvester is a master of the art of complicity: he knows how to manipulate and exploit it. Complicity requires being cautiously intellectual yet profoundly human in the sense that the interviewer must act as the concerned midwife, allowing the interviewee to express himself while at the same time guiding his thoughts to a satisfactory conclusion through sensitive provocation.”

Damian Pettigrew book I'm a Born Liar: A Fellini Lexicon

I'm a Born Liar: A Fellini Lexicon (2003)

Art , Sense , Time

“The first notion of constructing a free goal-seeking mechanism goes back a wartime talk with the psychologist, Kenneth Craik, whose untimely death was one of the greatest losses Cambridge has suffered in years. When he was engaged on a warjob for the Government, he came to get the help of an automatic analyzer with some very complicated curves he had obtained, curves relating to the aiming errors of air gunners. Goal-seeking missiles were literally much in the air in those days; so, in our minds, were scanning mechanisms. Long before the home study was turned into a workshop, the two ideas, goal-seeking and scanning, had combined as the essential mechanical conception of a working model that would behave like a very simple animal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 82.

Death , Error , Home , Idea

“I feel at home in Hindu temples. I like how complicated they are. Being in a great Hindu temple is like being in a forest. You can wander around all day. People kind of leave you alone. When you wander around temples when there isn't a ceremony, there's a kind of peacefulness about them, and I recognize the scenes and the icons. That's Shiva doing this, that's Parvati doing that. Whereas when I go to the Vatican, I have to have someone explain to me what the Sistine Chapel is all about. So I'm at home in Hinduism in that sense, I know what it's all about.”

Wendy Doniger (1940) American Indologist

About her intent to practice Hinduism
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

People , Peace , Feeling , Home

“I am not afraid to lose because politics is not the air I'm breathing. In fact, I long for the day when I'm no longer in politics and will live a quiet and less complicated life - I won't use the word simple because I'm living a simple life now.”

Francis Escudero (1969) Filipino politician

Kap Maceda Aguila, "The Substance of Chiz", People Asia, 2006 June, p. 51, ISSN 0119-657X.
2006

Life

“The most complicated skill is to be simple.”

Dejan Stojanovic (1959) poet, writer, and businessman

Simplicity http://www.poetrysoup.com/famous/poem/21390/Simplicity
From the poems written in English

“In 1965, the people of Britain may have been poorer, smaller, shabbier, dirtier, colder, narrower, more set in their ways, ignorant of olive oil, polenta and - even - lager. But they knew what united them, they shared a complicated web of beliefs, attitudes, prejudices, loyalties and dislikes.”

Peter Hitchens (1951) author, journalist

Source: From 'The Abolition of Britain' (1999), p.23

People , Way , Loyalty

“To history, until yesterday, Halifax was the arch-appeaser. This, it is now recognised, was a mistake. His rôle, however, was complicated. In these pages he is not the man who stopped the rot, but the embodiment of Conservative wisdom who decided that Hitler must be obstructed because Labour could not otherwise be resisted.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Maurice Cowling, The Impact of Hitler. British Politics and British Policy, 1933-1940 (University of Chicago, 1977), p. 9.
About

Wisdom , History

“As you study science, and really try to understand what is happening behind the curtain, not just reading the predigested press releases but actually talking to scientists or reading technical papers, you realize that … it's always more complicated than you think. … No measurement is simple. … The way you make the comparison will address different issues.”

Steven Novella (1964) American neurologist, skepticist

SGU, Podcast #528, August 22nd, 2015 http://www.theskepticsguide.org/podcast/sgu/528
The Skeptics' Guide to the Universe, Podcast, 2010s

Way , Understanding , Thinking , Study

“So many young men of color become part of that officer’s life experience because so many minority families and communities are struggling, so many boys and young men grow up in environments lacking role models, adequate education, and decent employment—they lack all sorts of opportunities that most of us take for granted. A tragedy of American life—one that most citizens are able to drive around because it doesn’t touch them—is that young people in “those neighborhoods” too often inherit a legacy of crime and prison. And with that inheritance, they become part of a police officer’s life, and shape the way that officer—whether white or black—sees the world. Changing that legacy is a challenge so enormous and so complicated that it is, unfortunately, easier to talk only about the cops. And that’s not fair.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Life , Men , People , World

“If you win elections on the theory that government is always bad and will mess up a two-car parade a real change-maker represents a real threat. So your only option is to create a cartoon, a cartoon alternative, then run against the cartoon. Cartoons are two- dimensional, they’re easy to absorb. Life in the real world is complicated and real change is hard. And a lot of people even think it’s boring.”

Bill Clinton (1946) 42nd President of the United States

2010s, (July 26, 2016)

Life , People , World , Cars

“The mainstream feminist movement of the 1960s and 1970s demanded abortion on the basis of made the issue far more complicated for Black women and other women of color--who have been the historic targets of racist sterilization abuse.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women , Color

“Wish I had concentrated; they said love was complicated.
But it was something I just fell into.
And it was overrated, but just look what I created!”

Taylor Swift (1989) American singer-songwriter

I Heart ?, Beautiful Eyes (2008).
Song lyrics

Love

“It is often sadly remarked that the bad economists present their errors to the public better than the good economists present their truths. It is often complained that demagogues can be more plausible in putting forward economic nonsense from the platform than the honest men who try to show what is wrong with it. But the basic reason for this ought not to be mysterious. The reason is that the demagogues and bad economists are presenting half-truths. They are speaking only of the immediate effect of a proposed policy or its effect upon a single group. As far as they go they may often be right. In these cases the answer consists in showing that the proposed policy would also have longer and less desirable effects, or that it could benefit one group only at the expense of all other groups. The answer consists in supplementing and correcting the half-truth with the other half. But to consider all the chief effects of a proposed course on everybody often requires a long, complicated, and dull chain of reasoning. Most of the audience finds this chain of reasoning difficult to follow and soon becomes bored and inattentive. The bad economists rationalize this intellectual debility and laziness by assuring the audience that it need not even attempt to follow the reasoning or judge it on its merits because it is only “classicism” or “laissez-faire,” or “capitalist apologetics” or whatever other term of abuse may happen to strike them as effective.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Lesson (ch. 1)

Men , Truth , Error

“…I don't believe in the idea that there are a few peculiar people capable of understanding math and the rest of the world is normal. Math is a human discovery, and it's no more complicated than humans can understand. I had a calculus book once that said, "What one fool can do, another fool can." What we've been able to work out about nature may look abstract and threatening to someone who hasn't studied it, but it was fools who did it, and in the next generation, all the fools will understand it. There's a tendency to pomposity in all this, to make it all deep and profound…”

Richard Feynman book The Pleasure of Finding Things Out

From Omni interview, "The Smartest Man in the World" (1979) or from the book p. 194.
The Pleasure of Finding Things Out (1999)

People , Books , World , Fools

“Lucas and Sargent’s main argument was that Keynesian economics had ignored the full implications of the effect of expectations on behavior. The way to proceed, they argued, was to assume that people formed expectations as rationally as they could, based on the information they had. Thinking of people as having rational expectations had three major implications, all highly damaging to Keynesian macroeconomics. …
The first implication was that existing macroeconomic models could not be used to help design policy. … The second implication was that when rational expectations were introduced in Keynesian models, these models actually delivered very un-Keynesian conclusions. … The third implication was that if people and firms had rational expectations, it was wrong to think of policy as the control of a complicated but passive system. Rather, the right way was to think of policy as a game between policy makers and the economy. …
To summarize: When rational expectations were introduced, Keynesian models could not be used to determine policy; Keynesian models could not explain long-lasting deviations of output from the natural level of output; the theory of policy had to be redesigned, using the tools of game theory.”

Olivier Blanchard (1948) French economist

Source: Macroeconomics (7th Edition, 2017), Ch. 24 : Epilogue: The Story of Macroeconomics

People , Way , Behavior , Game

“Farewells can be both beautiful and despicable. Saying farewell to one who is loved is very complicated.”

Peter Greenaway (1942) British film director

, quoted in Peter Greenaway's The
The Pillow Book

Love , Beauty

“Stupefied parents must be persuaded that by not vaccinating their children they harm these children and the enitre society. Because, as a significant part of society will not become resistant to a given pathogen, there is a chance that an epidemic will occur. Now, for example, measles returns. Completely harmless in childhood (in my time all children went through it and nothing bad happened), can lead to very serious complications in adult patients.”

Włodzimierz Ptak (1928–2019) immunologist

Mazurek, Maria (7 July 2017): Cudowna armia, która broni naszego ciała http://plus.gazetakrakowska.pl/magazyn/a/cudowna-armia-ktora-broni-naszego-ciala,12271571. Gazeta Krakowska (in Polish), pp. 18–19.

Children , Parent , Chance , Time

“My proximity to the sheep, cattle, and geese who are now my neighbors in the country is what has finally turned me into a vegetarian. I talk to these animals when I walk. Sometimes I am lucky enough to make physical contact with them, and as I look into their eyes I see not only the innocence, but also the clear fact that those eyes are no less complicated in their structure than my own. Don't we now have enough tasty things to eat from the garden and all the delicious ways to prepare them?”

Mary Tyler Moore (1936–2017) American actress, television producer

After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27

Way , Animals , Country

“The point I wish to make is that I became aware that we discipline our minds to see only certain aspects of the world; life is complicated, and we need all our wits about us to deal with its complexities. There would be no great point in having second sight or thaumaturgic powers for most of us. But it is worth observing that they can generally be developed where needed.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 240

Life , World

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education , School , Way , Understanding

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Fate , War , People , Education

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 65

God , Way , Idea , Reality

“Usually, a discovery is not made in the easiest but on a complicated way; the simple cases show up only later.”

Otto Hahn (1879–1968) German chemist

Gewönlich wird eine Entdeckung nicht auf den einfachsten, sondern auf einem komplizierten Wege gemacht; die einfachen Fälle zeigen sich erst später.
Vom Radiothor zur Uranspaltung. Eine wissenschaftliche Selbstbiographie (1962).

Way

“We had a large old-fashioned battery, a wet cell, in the kitchen, hooked up to an electric bell. The bell was too complicated to understand at first, and the battery, to my mind, was more immediately attractive, for it contained an earthenware tube with a massive, gleaming copper cylinder in the middle, immersed in a bluish liquid, all this inside an outer glass casing, also filled with fluid, and containing a slimmer bar of zinc. It looked like a miniature chemical factory of sorts, and I thought I saw little bubbles of gas, at times, coming off the zinc. The Daniell cell (as it was called) had a thoroughly nineteenth-century, Victorian look about it, and this extraordinary object was making electricity all by itself—not by rubbing or friction, but just by the virtue of its own chemical reactions.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 160

Fashion , Understanding , Time

“To dissimulate is to pretend not to have what one has. To simulate is to feign to have what one doesn't have. One implies a presence, the other an absence. But it is more complicated than that because simulating is not pretending: "Whoever fakes an illness can simply stay in bed and make everyone believe he is ill. Whoever simulates an illness produces in himself some of the symptoms" (Littré). Therefore, pretending, or dissimulating, leaves the principle of reality intact: the difference is always clear, it is simply masked, whereas simulation threatens the difference between the "true" and the "false," the "real" and the "imaginary."”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)

Reality , Falseness

“I think this is a department that reflects the city and reflects it not only in the makeup of the personnel — which is the most diverse department in the city by far — but also in the diversity of our thought and the recognition that policing is a very complicated social contract with the people that live in this city, and that social contract requires action on both parts.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,

People , Thinking , Parting

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education , Hope , Way , Spring

“There are many reasons there was higher inflation in the 1970s. But that is a complicated story that deals with much more than tax policies.”

Lawrence Klein (1920–2013) American economist

"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)

“Hey, that's not a bug, that's a feature! You know what the most complex piece of engineering known to man in the whole solar system is? Guess what – it's not Linux, it's not Solaris, and it's not your car. It's you. And me. And think about how you and me actually came about – not through any complex design. Right. "Sheer luck". Well, sheer luck, and:
• Free availability and crosspollination through sharing of "source code", although biologists call it DNA.
• A rather unforgiving user environment, that happily replaces bad versions of us with better working versions and thus culls the herd (biologists often call this "survival of the fittest").
• Massive undirected parallel development ("trial and error").
I'm deadly serious: we humans have never been able to replicate something more complicated than what we ourselves are, yet natural selection did it without even thinking. Don't underestimate the power of survival of the fittest. And don't ever make the mistake that you can design something better than what you get from ruthless massively parallel trial-and-error with a feedback cycle. That's giving your intelligence much too much credit. Quite frankly, Sun is doomed. And it has nothing to do with their engineering practices or their coding style.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

2000s, 2000-04

Cars , Error , Intelligence , Nature

“It's complicated, being an American,
Having the money and the bad conscience, both at the same time.
Perhaps, after all, this is not the right subject for a poem.”

Louis Simpson (1923–2012) Jamaican poet

On the Lawn at the Villa (l. 14-16) (1980) It is not your job to like me, it is mine.
Poetry quotes

Money , Time

“Struggle against capitalism must be also struggle against the 'we' who are not only against but also in capitalism. To criticise is to recognise that we are a divided self. To criticise society is to criticise our own complicity in the reproduction of that society.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“Buying the right computer and getting it to work properly is no more complicated than building a nuclear reactor from wristwatch parts in a darkened room using only your teeth.”

Dave Barry (1947) American writer

Dave Barry in Cyberspace (1996)

Parting

“A trial in Westminster Hall, in July last, at a large expence, was the consequence; when, solely by not describing so fully and accurately the nature of his last complex machines as was strictly by law required, a verdict was found against him. Had he been at all aware of the consequences of such omission, he certainly would have been more careful and circumspect in his description. It cannot be supposed that he meant a fraud on his country: it is on the contrary, most evident that he was anxiously desirous of preserving to his native country the full benefit of his inventions. Yet he cannot but lament, that the advantages resulting from his own exertion and abilities alone, should be wrested from him by those who have no pretension to merit; that they should be permitted to rob him of his inventions before the expiration of the reasonable period of fourteen years, merely because he has unfortunately omitted to point out all the minutiae of his complicated machines. In short, Mr. Arkwright has chosen a subject in manufactures (that of spinning) of all others the most general, the most interesting, and the most difficult. He has, after near twenty years unparalleled diligence and application, by the force of natural genius, and an unbounded invention, (excellencies seldom united) brought to perfection machines on principles as new in theory, as they are regular and perfect in practice. He has induced men of property to engage with him to a large amount; from his important inventions united, he has produced better goods, of their different kinds, than were ever before produced in this country; and finally, he has established a business that already employs upwards of five thousand persons, and a capital, on the whole, of not less than £200,000, a business of the utmost importance and benefit to this kingdom.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24

Men , Law , Business , Fraud

“Great physics does not automatically imply complicated mathematics!”

Martinus J. G. Veltman (1931) Dutch physicist

[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 15, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA15]

Mathematics

“It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained…. I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation

Truth , Faith , Way , Exercises

“The art of pictorial creation is so complicated — it is so astronomical in its possibilities of relation and combination that it would take an act of super-human concentration to explain the final realization.”

Hans Hofmann (1880–1966) American artist

Quote of Hofmann in Hawthorne — the Painter: An Appreciation, (1952)
1950s

Art

“The unacceptability of the Doomsday Machine raises awkward, unpleasant, and complicated questions that must be considered by both policy maker and technician. If it is not acceptable to risk the lives of the three billion inhabitants of the earth in order to protect ourselves from surprise attack, then how many people would we be willing to risk? I believe that both the United States and NATO would reluctantly be willing to envisage the possibility of one or two hundred million people (i. e., about five times more than World War II deaths) dying from the immediate effects, even if one does not include deferred long-term effects due to radiation, if an all-out thermonuclear war results from a failure of Type I Deterrence. With somewhat more controversy, similar numbers would apply to Type II Deterrence. (For example, some experts would concede the statement for an all-out Soviet nuclear attack on Europe, but not if the Soviets restricted themselves to the use of conventional weapons.) We are willing to live with the possibility partly because we think of it as a remote possibility. We do not expect either kind of deterrence to fail, and we do not expect the results to be that cataclysmic if deterrence does fail.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death , War , People , World

“All the Sixties were complicated, you know. On the one hand it was funny too, you know; on the other hand it was cruel, you know.”

Miloš Forman (1932–2018) czech-American director, screenwriter, and professor

GWU interview (1997)
Context: All the Sixties were complicated, you know. On the one hand it was funny too, you know; on the other hand it was cruel, you know. The communists are so cruel, because they impose one taste on everybody, on everything, and who doesn't comply with their teachings and with their ideology, is very soon labeled pervert, you know, or whatever they want you call it, or counterrevolutionary or whatever. And then the censorship itself, that's not the worst evil. The worst evil is — and that's the product of censorship — is the self-censorship, because that twists spines, that destroys my character because I have to think something else and say something else, I have to always control myself. I am stopping to being honest, I am becoming hypocrite — and that's what they wanted, they wanted everybody to feel guilty, they were, you know... And also they were absolutely brilliant in one way, you know: they knew how effective is not to punish somebody who is guilty; what Communist Party members could afford to do was mind-boggling: they could do practically anything they wanted — steal, you know, lie, whatever. What was important — that they punished if you're innocent, because that puts everybody, you know, puts fear in everybody.

“I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

"The Mathematician", in The Works of the Mind (1947) edited by R. B. Heywood, University of Chicago Press, Chicago
Context: I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics. But, once they are conceived, the subject begins to live a peculiar life of its own and is … governed by almost entirely aesthetical motivations. In other words, at a great distance from its empirical source, or after much "abstract" inbreeding, a mathematical subject is in danger of degeneration. Whenever this stage is reached the only remedy seems to me to be the rejuvenating return to the source: the reinjection of more or less directly empirical ideas.

Truth , Mathematics , Idea , Thinking

“Quantum mechanics… developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: Quantum mechanics... developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity. Our problem in physics is that everything is based on these two different theories and when we put them together we get nonsense.

“But of all these principles ours is the most simple; by the others we should be led into the most complicated calculations.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Theoria motus corporum coelestium in sectionibus conicis solem ambientum (1809) Tr. Charles Henry Davis as Theory of the Motion of the Heavenly Bodies moving about the Sun in Conic Sections http://books.google.com/books?id=cspWAAAAMAAJ& (1857)
Context: The principle that the sum of the squares of the differences between the observed and computed quantities must be a minimum may, in the following manner, be considered independently of the calculus of probabilities. When the number of unknown quantities is equal to the number of the observed quantities depending on them, the former may be so determined as exactly to satisfy the latter. But when the number of the former is less than that of the latter, an absolutely exact agreement cannot be obtained, unless the observations possess absolute accuracy. In this case care must be taken to establish the best possible agreement, or to diminish as far as practicable the differences. This idea, however, from its nature, involves something vague. For, although a system of values for the unknown quantities which makes all the differences respectively less than another system, is without doubt to be preferred to the latter, still the choice between two systems, one of which presents a better agreement in some observations, the other in others, is left in a measure to our judgment, and innumerable different principles can be proposed by which the former condition is satisfied. Denoting the differences between observation and calculation by A, A’, A’’, etc., the first condition will be satisfied not only if AA + A’ A’ + A’’ A’’ + etc., is a minimum (which is our principle) but also if A4 + A’4 + A’’4 + etc., or A6 + A’6 + A’’6 + etc., or in general, if the sum of any of the powers with an even exponent becomes a minimum. But of all these principles ours is the most simple; by the others we should be led into the most complicated calculations.

“So one crazy analogy to how my morality might turn out to work, and the big point here is I don't know how my morality works, is we have a painting and the painting is very beautiful. There is some crap on the painting. Would I like the crap cleaned up? Yes, very much. That's like the suffering that's in the world today. Then there is making more of the painting, that's just a strange function. My utility with the size of the painting, it's just like a strange and complicated function. It may go up in any kind of reasonable term that I can actually foresee, but flatten out, at some point.”

Holden Karnofsky (1981) American nonprofit executive

In a conversation https://intelligence.org/wp-content/uploads/2014/01/01-16-2014-conversation-on-existential-risk.pdf with Luke Muehlhauser and Eliezer Yudkowsky, January 2014; part of this is quoted by Carl Shulman in "Population ethics and inaccessible populations" https://reflectivedisequilibrium.blogspot.com/2014/08/population-ethics-and-inaccessible.html
Context: So one crazy analogy to how my morality might turn out to work, and the big point here is I don't know how my morality works, is we have a painting and the painting is very beautiful. There is some crap on the painting. Would I like the crap cleaned up? Yes, very much. That's like the suffering that's in the world today. Then there is making more of the painting, that's just a strange function. My utility with the size of the painting, it's just like a strange and complicated function. It may go up in any kind of reasonable term that I can actually foresee, but flatten out, at some point. So to see the world as like a painting and my utility of it is that, I think that is somewhat of an analogy to how my morality may work, that it's not like there is this linear multiplier and the multiplier is one thing or another thing. It's: starting to talk about billions of future generations is just like going so far outside of where my morality has ever been stress-tested. I don't how it would respond. I actually suspect that it would flatten out the same way as with the painting.

World , Beauty , Suffering , Painting

“Every one of us is marvellous and complicated and interesting and gorgeous just as we are.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: Out of Your Mind: Tricksters, Interdependence, and the Cosmic Game of Hide-and-Seek (2017), p. 42
Context: Have you really looked at a seashell? There's not an aesthetic fault in it anywhere - it's absolutely perfect. Now, do you think that shells look at each other and critique each other's appearance? "Well, your markings are a little crooked and not very well spaced." Of course not, but that's what we do. Every one of us is marvellous and complicated and interesting and gorgeous just as we are. Really take a look at another person's eyes. They are jewelry beyond compare - just beautiful!

“A grand absurdity, a great deception, a delusion of momentous proportions based on preposterous notions and on ideas whose time should never have come. Simplicity, grossly distorted and complicated. Insanity, passed off as logic. Grandiose schemes built on falsehoods with the morality of Ponzi and Madoff. Evil described as virtue. Ignorance pawned off as wisdom. Destruction and impoverishment in the name of humanitarianism. Violence, the tool of change. Preventive wars used as a road to peace. Tolerance delivered by government guns. Reactionary views in the guise of progress. An empire replacing the republic. Slavery sold as liberty. Excellence and virtue traded for mediocrity. Socialism to save capitalism. A government out of control, unrestrained by the constitution, the rule of law or morality. Bickering over petty politics as we descend into chaos.”

Ron Paul (1935) American politician and physician

Is this reality or just a bad dream? https://www.youtube.com/watch?v=zdXh6ASMfpc (19 May 2009)
2000s, 2006-2009
Context: The title to my special order tonight is 'Current Conditions or Just a Bad Dream'.
Could it all be a bad dream or a nightmare? Is it my imagination or have we lost our minds? It's surreal, it's just not believable. A grand absurdity, a great deception, a delusion of momentous proportions based on preposterous notions and on ideas whose time should never have come. Simplicity, grossly distorted and complicated. Insanity, passed off as logic. Grandiose schemes built on falsehoods with the morality of Ponzi and Madoff. Evil described as virtue. Ignorance pawned off as wisdom. Destruction and impoverishment in the name of humanitarianism. Violence, the tool of change. Preventive wars used as a road to peace. Tolerance delivered by government guns. Reactionary views in the guise of progress. An empire replacing the republic. Slavery sold as liberty. Excellence and virtue traded for mediocrity. Socialism to save capitalism. A government out of control, unrestrained by the constitution, the rule of law or morality. Bickering over petty politics as we descend into chaos. The philosophy that destroys us is not even defined.
We have broken from reality a psychotic nation. Ignorance with a pretense of knowledge replacing wisdom. Money does not grow on trees, nor does prosperity come from a government printing press or escalating deficits. We are now in the midst of unlimited spending of the people's money. Exorbitant taxation, deficits of trillions of dollars spent on a failed welfare-warfare system. An epidemic of cronyism. Unlimited supplies of paper money equated with wealth. A central bank that deliberately destroys the value of the currency in secrecy, without restraint, without nary a whimper, yet cheered on by the pseudo-capitalists of Wall Street, the military-industrial complex, and Detroit.
We police our world empire with troops on 700 bases and in 130 countries around the world. A dangerous war now spreads throughout the Middle East and Central Asia. Thousands of innocent people being killed as we become known as the torturers of the 21st century. We assume that by keeping the already known torture pictures from the public's eye, we will be remembered only as a generous and good people. If our enemies want to attack us only because we are free and rich, proof of torture would be irrelevant. The sad part of all this is that we have forgotten what made America great, good and prosperous. We need to quickly refresh our memories and once again reinvigorate our love, understanding, and confidence in liberty. The status quo cannot be maintained considering the current conditions. Violence and lost liberty will result without some revolutionary thinking. We must escape from the madness of crowds now gathering.
The good news is that reversal is achievable through peaceful and intellectual means, and fortunately the number of those who care are growing exponentially. Of course it could all be a bad dream, a nightmare, and that I'm seriously mistaken, overreacting, and that my worries are unfounded. I hope so. But just in case, we ought to prepare ourselves for revolutionary changes in the not-too-distant future.
I yield back the balance of my time.

Wisdom , War , Peace , Law

“It's all rather complicated, but it makes a kind of sense if you think about it for a while.”

Douglas Adams book The Salmon of Doubt

The Salmon of Doubt (2002)
Context: For Children: You will need to know the difference between Friday and a fried egg. It's quite a simple difference, but an important one. Friday comes at the end of the week, whereas a fried egg comes out of a chicken. Like most things, of course, it isn't quite that simple. The fried egg isn't properly a fried egg until it's been put in a frying pan and fried. This is something you wouldn't do to a Friday, of course, though you might do it on a Friday. You can also fry eggs on a Thursday, if you like, or on a cooker. It's all rather complicated, but it makes a kind of sense if you think about it for a while.

Thinking , Sense

“Why was it everything was always so goddam complicated? Even the simplest things was so goddam complicated when you come to doing them.”

James Jones book From Here to Eternity

From Here to Eternity (1951), p. 668
Context: Why was it everything was always so goddam complicated? Even the simplest things was so goddam complicated when you come to doing them.

“Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)
Context: The trouble about the Christian standard of chastity is that it isn't and never has been generally lived by; not that it would be profitless if it were. Quite the contrary: it would be colossally productive of earthly happiness. All the same it is a virtue, not like temperance in eating and drinking, not like honesty about property, for these have a purely utilitarian justification. But it, like the respect for life, is a supra-utilitarian value, connected with the substance of life, and this is what comes out in the perception that the life of lust is one in which we dishonour our bodies. Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody. (It's much too hard work to keep up the façade of the Playboy philosophy, according to which all this is just an unfortunate mistake, to be replaced by healthy-minded wholehearted praise of sexual fun.)

Life , Hate , Time

“If an economist uses a complicated model to predict just about anything, you can ignore it.”

Scott Adams (1957) cartoonist, writer

Press release, 10 September 2008 http://dilbert.com/blog
Context: If an economist uses a complicated model to predict just about anything, you can ignore it. By analogy, a doctor can’t tell you the exact date of your death in 50 years. But if a doctor tells you to eat less and exercise more, that’s good advice even if you later get hit by a bus. Along those same lines, economists can give useful general advice on the economy, even if you know there will be surprises. Still, be skeptical.

“In a world religion class, everyone was complicating life and existence by over-thinking. I had this sense it's right here, right now. It's who we are and what we feel.”

Edie Brickell (1966) singer from the United States

On her inspiration for the song "What I Am" in "Edie Brickell, New Bohemians Return to The Fillmore" in San Francisco Bay Times (12 October 2006) http://www.sfbaytimes.com/index.php?sec=article&article_id=5601
Context: In a world religion class, everyone was complicating life and existence by over-thinking. I had this sense it's right here, right now. It's who we are and what we feel. It's not this tangled web of psychology and philosophy. I was driving to band practice and started singing that song. I wanted to be real, not adopt some philosophy or role. Instinct is our driving force.

Life , World , Religion , Feeling

“The process of breaking the code was enormously complicated in real life.”

Graham Moore (writer) (1981) screenwriter

As quoted in "Interview: Morten Tyldum, Graham Moore of The Imitation Game" by PatrickMcD at Hollywood Chicago (11 December 2014)
Context: What is amazing about the story is that the most fantastic things that occur, that people most don't believe, are absolutely true — like the Soviet mole that they allowed to operate within British war intelligence — that was all true. … We condensed the timeline, essentially. The process of breaking the code was enormously complicated in real life. So one of things we wanted to do was open up Turing's story to the audience and make a film about these complicated topics, but at the same time create a narrative that the audience understands, without insulting their intelligence. But the on a broad conceptual level, everything is true.

Life

“As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: The Confessions of Aleister Crowley (1929), Ch. 7.
Context: As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour. When war conditions imposed artificial restraint on the sister appetite of hunger, decent citizens began to develop all kinds of loathsome trickery. Men and women will never behave worthily as long as current morality interferes with the legitimate satisfaction of physiological needs. Nature always avenges herself on those who insult her. The individual is not to blame for the crime and insanity which are the explosions consequent on the clogging of the safety valve. The fault lies with the engineer. At the present moment, society is blowing up in larger or smaller spots all over the world, because it has failed to develop a system by which all its members can be adequately nourished without conflict and the waste products eliminated without discomfort.

“The attempt to avoid a direct affirmation about infinite parallel straight lines caused Euclid to phrase the parallel axiom in a rather complicated way. He realized that, so worded, this axiom lacked the self-sufficiency of the other nine axioms, and there is good reason to believe that he avoided using it until he had to. Many Greeks tried to find substitute axioms for the parallel axiom or to prove it on the basis of the other nine. …Simplicius”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 177
Context: The attempt to avoid a direct affirmation about infinite parallel straight lines caused Euclid to phrase the parallel axiom in a rather complicated way. He realized that, so worded, this axiom lacked the self-sufficiency of the other nine axioms, and there is good reason to believe that he avoided using it until he had to. Many Greeks tried to find substitute axioms for the parallel axiom or to prove it on the basis of the other nine.... Simplicius cites others who worked on the problem and says further that people "in ancient times" objected to the use of the parallel postulate.

Way

“Often designers do complicated things that improve the capacity on a particular hardware platform when it might actually be cheaper to buy more hardware.”

Martin Fowler (1963) British programmer

Martin Fowler (2012) Patterns of Enterprise Application Architecture

“Ever since the secret trip to China, my own relationship with Nixon had grown complicated.”

Henry Kissinger (1923–2023) United States Secretary of State

As quoted in "Special Section: Chagrined Cowboy" in TIME magazine (8 October 1979) http://www.time.com/time/magazine/article/0,9171,916877,00.html
1970s
Context: Ever since the secret trip to China, my own relationship with Nixon had grown complicated. Until then I had been an essentially anonymous White House assistant. But now his associates were unhappy, and not without reason, that some journalists were giving me perhaps excessive credit for the more appealing aspects of our foreign policy while blaming Nixon for the unpopular moves.
These tendencies were given impetus by an interview I granted to the Italian journalist Oriana Fallaci, without doubt the single most disastrous conversation I ever had with any member of the press. I saw her briefly on Nov. 2 and 4, 1972, in my office. I did so largely out of vanity. She had interviewed leading personalities all over the world. Fame was sufficiently novel for me to be flattered by the company I would be keeping. I had not bothered to read her writings; her evisceration of other victims was thus unknown to me.

Secret

“Between, but of. He chose to include the things
That in each other are included, the whole,
The complicate, the amassing harmony.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
Context: p>Straight to the utmost crown of night he flew.
The nothingness was a nakedness, a pointBeyond which thought could not progress as thought.
He had to choose. But it was not a choice
Between excluding things. It was not a choiceBetween, but of. He chose to include the things
That in each other are included, the whole,
The complicate, the amassing harmony.</p

“The becoming is mechanical and implies time. Attention has no quality of time. All this is a tremendously complicated issue. One must gently, deeply go into it.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. II, p. 31
1980s, Letters to the Schools (1981, 1985)
Context: Attention is this hearing and this seeing, and this attention has no limitation, no resistance, so it is limitless. To attend implies this vast energy: it is not pinned down to a point. In this attention there is no repetitive movement; it is not mechanical. There is no question of how to maintain this attention, and when one has learnt the art of seeing and hearing, this attention can focus itself on a page, a word. In this there is no resistance which is the activity of concentration. Inattention cannot be refined into attention. To be aware of inattention is the ending of it: not that it becomes attentive. The ending has no continuity. The past modifying itself is the future — a continuity of what has been — and we find security in continuity, not in ending. So attention has no quality of continuity. Anything that continues is mechanical. The becoming is mechanical and implies time. Attention has no quality of time. All this is a tremendously complicated issue. One must gently, deeply go into it.

Time

“When the first flint, the first shell, was shaped into a weapon, that action shaped man. As he molded and complicated his tools, so they molded and complicated him.”

Brian W. Aldiss (1925–2017) British science fiction author

“Old Hundredth” p. 162 (originally published in New Worlds Science Fiction #100, November 1960)
Short fiction, Who Can Replace a Man? (1965)
Context: When the first flint, the first shell, was shaped into a weapon, that action shaped man. As he molded and complicated his tools, so they molded and complicated him. He became the first scientific animal. And at last, via information theory and great computers, he gained knowledge of all his parts. He formed the Laws of Integration, which reveal all beings as part of a pattern and show them their part in the pattern. There is only the pattern; the pattern is all the universe, creator and created.

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Source: The (Mis)Behavior of Markets (2004, 2008), Ch. 7, p. 125
Context: Contrary to popular opinion, mathematics is about simplifying life, not complicating it. A child learns a bag of candies can be shared fairly by counting them out: That is numeracy. She abstracts that notion to dividing a candy bar into equal pieces: arithmetic. Then, she learns how to calculate how much cocoa and sugar she will need to make enough chocolate for fifteen friends: algebra.

Life , Mathematics

“A certain immense aggregate of operations, is subservient to the production of the commodities useful and agreeable to man. It is of the highest importance that this aggregate should be divided into portions, consisting, each, of as small a number of operations as possible, in order that every operation may be the more quickly and perfectly, performed. If each man could, by the more frequent repetition thus occasioned, perform two of these operations, instead of one, and also perform each of them better, the powers of the community, in producing articles useful and agreeable to them, would, upon this supposition, be more than doubled. Not only would they be doubled in quantity, but a great advantage would be gained in point of quality.
This subject has been fully illustrated by Dr. Smith, in the first chapter of the first book of the "Inquiry into the Nature and Causes of the Wealth of Nations," where the extraordinary effect of the division of labour in increasing its productive powers, in the more complicated cases, is displayed in some very remarkable instances. He states that a boy, who has been accustomed to make nothing but nails, can make-upwards of two thousand three hundred in a day; while a common blacksmith, whose operations are nevertheless so much akin to those of the nailer, cannot make above three hundred, and those very bad ones.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

Ch 1 : Production
Elements of Political Economy (1821)

Books , Boy , Communication , Nature

“Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.”

Errico Malatesta (1853–1932) Italian anarchist

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.

School , Search , Freedom

“Things are much more complicated.”

Tom Lehrer (1928) American singer-songwriter and mathematician

Quotes from interviews, Sydney Morning Herald interview (2003)
Context: Things are much more complicated. Feminism versus pornography, for example. There are a lot of feminists who think it is bad, but others think it's good.
I have become, you might call it mature — I would call it senile — and I can see both sides. But you can't write a satirical song with 'but on the other hand' in it, or 'however'. It's got to be one-sided.

“The next thing which surprised us very much, is that both for Julia sets and even more so for the Mandelbrot set, the complication was not, how to say, arbitrary, and almost everybody found the impression that these shapes were hauntingly beautiful.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Segment 85
Peoples Archive interview
Context: The next thing which surprised us very much, is that both for Julia sets and even more so for the Mandelbrot set, the complication was not, how to say, arbitrary, and almost everybody found the impression that these shapes were hauntingly beautiful. These shapes resulted from the most ridiculous transformation, z2+c, taken seriously, respectfully and visually. And people thought at first that they were totally wild, totally extraterrestrial, but then after a very short time, they came back and said, "You know, I think they remind me of something. I think they're natural. I think they are like perhaps nightmares or dreams, but they're natural." And this combination of being so new, because literally when we saw them nobody had seen them before, and being the next day so familiar, is still to me extraordinarily baffling.

Beauty

“Nature is not embarrassed by difficulties of analysis. She avoids complication only in means.”

Augustin-Jean Fresnel (1788–1827) French engineer and physicist

in
Context: In choosing a theory, one should pay attention to simplicity in hypotheses only. Simplicity in computation can be of no weight in the balance of probabilities. Nature is not embarrassed by difficulties of analysis. She avoids complication only in means. Nature seems to be proposed to do much with little: it is a principle that the development of physics constantly supports by new evidence.

Nature

“I want people to take thought about their condition and to recognize that the maintenance of a free society is a very difficult and complicated thing and it requires a self-denying ordinance of the most extreme kind.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Interview with on The Open Mind (7 December 1975)
Context: I want people to take thought about their condition and to recognize that the maintenance of a free society is a very difficult and complicated thing and it requires a self-denying ordinance of the most extreme kind. It requires a willingness to put up with temporary evils on the basis of the subtle and sophisticated understanding that if you step in to do something about them you not only may make them worse, you will spread your tentacles and get bad results elsewhere.

People

“Maybe im complicated”

Tim White (1991) American musician

"California"
Song Quotations

“A complicated phenomenon need not be fractal, but finding that a phenomenon is "not even fractal" is bad news, because so far nobody has invested anywhere near my effort in identifying and creating new techniques valid beyond fractals.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)
Context: Do I claim that everything that is not smooth is fractal? That fractals suffice to solve every problem of science? Not in the least. What I'm asserting very strongly is that, when some real thing is found to be un-smooth, the next mathematical model to try is fractal or multi-fractal. A complicated phenomenon need not be fractal, but finding that a phenomenon is "not even fractal" is bad news, because so far nobody has invested anywhere near my effort in identifying and creating new techniques valid beyond fractals. Since roughness is everywhere, fractals — although they do not apply to everything — are present everywhere. And very often the same techniques apply in areas that, by every other account except geometric structure, are separate.

Effort

“It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning— you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr so-and- so, Ms so-and-so, Mrs so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.”

Alan Watts (1915–1973) British philosopher, writer and speaker

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

Way , Feeling , Thinking , Learning

Quotes about complicity page 6

Quotes about complicity
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