Quotes about common
page 35

Jesse Jackson photo
Benjamín Netanyahu photo

“What is important about this meeting. and it is not in secret, because there are many of those – is that this is an open meeting with representatives of leading Arab countries, that are sitting down together with Israel in order to advance the common interest of war with Iran.”

Benjamín Netanyahu (1949) Israeli prime minister

10:15 AM 13 February 2019 https://archive.fo/7nDgm, affirmed by City News https://toronto.citynews.ca/2019/02/13/israeli-leader-rallies-common-interest-of-war-with-iran/ and Fox News https://www.foxnews.com/world/israeli-leader-rallies-common-interest-of-war-with-iran and Montreal Gazette https://montrealgazette.com/pmn/news-pmn/israeli-leader-rallies-common-interest-of-war-with-iran/wcm/69afdd3f-be58-42f8-982a-ea95455717b3 and NBC News https://www.nbcnews.com/news/mideast/netanyahu-appears-say-war-iran-common-goal-n971266 and Washington Post https://www.washingtonpost.com/world/the_americas/israeli-leader-rallies-common-interest-of-war-with-iran/2019/02/13/89ce2a2c-2fc3-11e9-8781-763619f12cb4_story.html.
the original tweet was deleted https://twitter.com/IsraeliPM/status/1095748204405104641 and replaced 11:08 AM https://twitter.com/IsraeliPM/status/1095761648399331330 with a similar message, except with "war with Iran" changed to "combating Iran"
2010s, 2019

Bill McKibben photo
William Logan (author) photo
Jan Smuts photo
Seneca the Younger photo
Seneca the Younger photo
Aleksandr Dugin photo
George II of Great Britain photo

“There are kings enough in England. I am nothing there. I am old and want rest and should only go to be plagued and teased there about that Damned House of Commons.”

George II of Great Britain (1683–1760) British monarch

Statement made in Hanover (1755), quoted in Isaac Kramnick, Bolingbroke and His Circle: The Politics of Nostalgia in the Age of Walpole (Cornell University Press, 2018), pp. 113–114

Yuval Noah Harari photo
John F. Kennedy photo
Horace Mann photo
Vinayak Damodar Savarkar photo
Tucker Carlson photo

“But is diversity our strength? The less we have in common, the stronger we are? Is that true of families? Is it true in neighborhoods or businesses? Of course not. Then why is it true of America? Nobody knows. Nobody’s even allowed to ask the question.”

Tucker Carlson (1969) American political commentator

[Ship of Fools: How a Selfish Ruling Class Is Bringing America to the Brink of Revolution, Tucker, Carlson, 2018, 978-1501183669, Free Press]; [Guess who said it: Tucker Carlson or a far-right shooter, Nathan, Robinson, August 10, 2019, The Guardian, https://www.theguardian.com/commentisfree/2019/aug/10/tucker-carlson-fox-news-united-states-race]
2010s, 2018, Ship of Fools

Jacob Rees-Mogg photo

“We need to be free to do deals with the rest of the world. We must be out of the protectionist common external tariff which mainly protects inefficient EU industries at the cost to British consumers.”

Jacob Rees-Mogg (1969) British politician

Jacob Rees-Mogg says Treasury 'fiddling figures' on Brexit https://www.bbc.co.uk/news/uk-politics-42929071 BBC News (3 February 2018)
2018

Frederick Douglass photo

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.
About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Philip Hammond photo
Philip Hammond photo

“The Commons has been clear already that it does not support a no-deal exit. That is my position, and as a backbencher I will continue to argue against a no-deal exit.”

Philip Hammond (1955) British Conservative politician

Philip Hammond: MPs will and should stop no-deal Brexit https://www.bbc.co.uk/news/uk-politics-48874144 BBC News (5 July 2019)
2019

Mark Drakeford photo

“If the House of Commons remains deadlocked, then going back to the people will have to be the way forward. A prosperous future for Wales is secured by continuing membership of the EU.”

Mark Drakeford (1954) First Minister of Wales

Rees-Mogg says reformed Brexit deal could win over critics https://www.bbc.co.uk/news/uk-politics-46971390 BBC News (23 January 2019)
2019

Keir Starmer photo

“Labour would seek a transitional deal that maintains the same basic terms that we currently enjoy with the EU. That means we would seek to remain in a customs union with the EU and within the single market during this period. It means we would abide by the common rules of both.”

Keir Starmer (1962) British politician and barrister

Brexit: Keep single market for transition period - Labour https://www.bbc.co.uk/news/uk-politics-41064314 BBC News (27 August 2017)
2017

Theresa May photo
Gustav Stresemann photo
Theodor Mommsen photo

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Friedrich Engels photo
Martin Buber photo
Friedrich Hayek photo

“The assurance of a certain minimum income for everyone, or a sort of floor below which nobody need fall even when he is unable to provide for himself, appears not only to be a wholly legitimate protection against a risk common to all, but a necessary part of the Great Society in which the individual no longer has specific claims on the members of the particular small group into which he was born.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Law, Legislation and Liberty, volume 3, chapter 3, p. 55 https://books.google.pt/books?id=nclLLOfnGqAC&pg=PA55 (1979)
1960s–1970s, Law, Legislation and Liberty (1973, 1976, 1979)

Baruch Spinoza photo
Nicolas Chamfort photo

“Good taste, tact, and propriety have more in common than men of letters affect to believe. Tact is good taste applied to bearing and conduct, and propriety is good taste applied to conversation.”

Nicolas Chamfort (1741–1794) French writer

Le bon goût, le tact et le bon ton, ont plus de rapport que n'affectent de le croire les Gens de Lettres. Le tact, c'est le bon goût appliqué au main- tien et à la conduite; le bon ton, c'est le bon goût appliqué aux discours et à la conversation.
Maximes et Pensées, #427
Maxims and Considerations, #427

Nicolas Chamfort photo

“It is a common saying that the most beautiful woman in the world can only give what she has. This is entirely false. She gives exactly what the recipient thinks he has received; for imagination fixes the value of this sort of favour.”

Nicolas Chamfort (1741–1794) French writer

On dit communément: la plus belle femme du monde ne peut donner que ce qu'elle a; ce qui est très faux: elle donne précisément ce qu'on croit recevoir, puisqu'en ce genre, c'est l'imagination qui fait le prix de ce qu'on reçoit.
Maximes et Pensées, #383
Maxims and Considerations, #383

Johann Gottlieb Fichte photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Cheng Li-chun photo

“The language diversity embedded in Taiwanese society is our common asset. We should not have those languages endangered or extinct.”

Cheng Li-chun (1969) Taiwanese politician

Cheng Li-chun (2018) cited in " Taiwan to establish public TV channel promoting Taiwanese Hokkien https://www.taiwannews.com.tw/en/news/3604260" on Taiwan News, 25 December 2018.

Ananda K. Coomaraswamy photo

“He was definitely an apologist of Hinduism, a defender of Hindu values and traditions (including the caste system) against the numerous misconceptions and prejudices common among the Western and anglicized-Indian audiences.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Mohammad Hidayatullah photo
Neelam Sanjiva Reddy photo

“The presidents of India carried their own cultural dress code within and without India. They remained among the common people. When he became the president, he marched from his farm to Delhi to occupy Rashtrapati Bhavan.”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

R.K Pruthi in: Prime Ministers Of India History Essay http://www.ukessays.com/essays/history/the-prime-ministers-of-india-history-essay.phpThe, ukessays.com, 2005

V. V. Giri photo
James Braid photo
Hariprasad Chaurasia photo

“In my past there is Krishna. In my dreams I dream of recreating a huge college of flutists, a veritable Vrindaban in which students will arrive to learn and study with satchels full of flutes, live in mud huts, eat at a common langar.”

Hariprasad Chaurasia (1938) Indian bansuri player

A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.
In "Discography".

Gopal Krishna Gokhale photo
Dominicus Corea photo
Edward Coke photo
Man Ray photo
Russell Brand photo
Ernest Bevin photo

“Ernest Bevin had many of the strongest characteristics of the English race. His manliness, his common sense, his rough simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

"Sir W. Churchill on 'a great Englishman'", The Times, 5 November 1953, p. 5
Winston Churchill's remarks on unveiling a bust of Bevin in the Foreign Office.

James Frazer photo
Pope Leo X photo
Garth Nix photo

“I am a necromancer, but not of the common sort, while others of the art raise the dead, I lay them to rest - or try too - and those that will not rest I bind, for I am Abhorsen…”

Garth Nix (1963) Australian fantasy writer

He turned to the baby again and added, almost with a note of surprise, "Father of Sabriel."
Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 14.

John Muir photo

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens.”

From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

John Muir photo
Neal Stephenson photo
Thomas Carlyle photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
John Stuart Mill photo
John Stuart Mill photo

“Highest character and integrity must be developed and all personal ambitions must be erased for the common good of the Nation.”

Fatima Jinnah (1893–1967) Pakistani dental surgeon, biographer, stateswoman and one of the leading founders of Pakistan

1948, Address to All Pakistan Muslim Youth Convention at Karachi, quoted in Speeches, Messages and Statements of Mohtarama Fatima Jinnah, p. 5

Edward Bulwer-Lytton photo
Robert Greene photo
Jane Austen photo
W. Somerset Maugham photo
Paul A. Samuelson photo

“Science is not art. Yet, despite the lack of complete identity between art and science, there is much in common among different creative processes.”

Paul A. Samuelson (1915–2009) American economist

Introduction to the Enlarged Edition
1940s, Foundations of Economic Analysis (1947; 1983)

Huey P. Newton photo
E.E. Cummings photo
Thomas Carlyle photo

“there is a great free human heart in this man. The common speech of him has a rugged nobleness, idiomatic, expressive, genuine; gleams here and there with beautiful poetic tints.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Andrea Dworkin photo
Andrea Dworkin photo
N. K. Jemisin photo
Rush Limbaugh photo

“This coronavirus, they're just — all of this panic is just not warranted. This, I'm telling you, when I tell you — when I've told you that this virus is the common cold. When I said that, it was based on the number of cases. It's also based on the kind of virus this is.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

The Rush Limbaugh Show, , quoted in " Rush Limbaugh: Coronavirus is like the common cold, and “all of this panic is just not warranted” https://www.mediamatters.org/coronavirus-covid-19/rush-limbaugh-coronavirus-common-cold-and-all-panic-just-not-warranted", Media Matters (
2020s

Caldwell Esselstyn photo

“In all of western civilization, there is nothing more common than coronary artery heart disease, and that is because of the foods that most people eat every day.”

Caldwell Esselstyn (1933) American physician, author and rower

Interview in the documentary-film The Game Changers by Louie Psihoyos (2018).

Thomas Hylland Eriksen photo

“Many social scientists, including anthropologists, have been interested in the power inherent in gender relations, often described through the idiom of female oppression. It can be argued that men usually tend to exert more power over women than vice versa. In most societies, men generally hold the most important political and religious positions, and very often men control the formal economy. In some societies, it may even be prescribed for women to cover their body and face when they appear in the public sphere, and, paradoxically, these practices sometimes become more common as their societies become more modern. On the other hand, women are often capable of exerting considerable informal power, not least in the domestic sphere. Anthropologists cannot state unequivocally that women are oppressed before they have investigated all aspects of their society, including how the women (and men) themselves perceive their situation. One cannot dismiss the possibility that certain women in western Asia (the Middle East) see the ‘liberated’ western woman as more oppressed – by professional career pressure, demands to look good and other expectations – than themselves.
When studying societies undergoing change, which perhaps most anthropologists do today, it is important to look at the value conflicts and tensions between different interest groups that are particularly central. Often these conflicts are expressed through gender relations.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Nalo Hopkinson photo
Stephen Baxter photo
Nigel Farage photo
William Quan Judge photo
Wilhelmina of the Netherlands photo

“to one of which I am attached by bonds of friendship, to other by ties of common origin”

Wilhelmina of the Netherlands (1880–1962) Queen of the Netherlands 1898 - 1948

Queen Wilhelmina and the Boers, 1899 - 1902, MA PCNI dissertation, E.R.J.G. Picard, S1029215, Prof.dr.H. te Velde, 26-06-2018.

William Lloyd Garrison photo
Marilyn Ferguson photo
Pope Pius VI photo
David Hilbert photo
Learned Hand photo
Benjamin Creme photo
John Denham photo
Ethan Allen photo

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Edward III of England photo
Robert Filmer photo
Donald J. Trump photo
William Cobbett photo
William Cobbett photo