Quotes about common
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“More and more it seems to me that the pictures which must be painted to make present-day painting completely itself... are beyond the power of one isolated individual. They will therefore probably be created by groups of men combining together to execute an idea held in common.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

(June, 1888) in Letters to Émile Bernard (1938) New York. See also John Rewald, History of Impressionism (1946) p. 402.
1880s, 1888

Men, Making love, Idea, Painting

“The last two years have seen the emergence of a beautiful new subject in mathematical physics. It manages to combine a most exotic range of disciplines: two-dimensional quantum field theory, intersection theory on the moduli space of Riemann surfaces, integrable hierarchies, matrix integrals, random surfaces, and many more. The common denominator of all these fields is two-dimensional quantum gravity or, more general, low-dimensional string theory.”

Robbert Dijkgraaf (1960) Dutch mathematical physicist and string theorist

[1992, Intersection Theory, Integrable Hierarchies and Topological Field Theory by Robbert Dijkgraaf, Fröhlich J., ’t Hooft G., Jaffe A., Mack G., Mitter P.K., Stora R. (eds.), New Symmetry Principles in Quantum Field Theory, NATO ASI Series (Series B: Physics), vol. 295, 95–158, Springer, Boston, MA, 10.1007/978-1-4615-3472-3_4]

Beauty, Mathematics

“That so long as we, or any other, doth own the Earth to be the peculier Interest of Lords and Landlords, and not common to others as well as them, we own the Curse, and holds the Creation under bondage; and so long as we or any other doth own Landlords and Tennants, for one to call the Land his, or another to hire it of him, or for one to give hire, and for another to work for hire; this is to dishonour the work of Creation; as if the righteous Creator should have respect to persons, and therefore made the Earth for some, and not for all: And so long as we, or any other maintain this Civil Propriety, we consent still to hold the Creation down under that bondage it groans under, and so we should hinder the work of Restoration, and sin against Light that is given into us, and so through fear of the flesh man, lose our peace. And that this Civil Propriety is the Curse, is manifest thus, Those that Buy and Sell Land, and are landlords, have got it either by Oppression, or Murther, or Theft; and all landlords lives in the breach of the Seventh and Eighth Commandements, Thous shalt not steal, nor kill.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Fear, Peace, Light, Personality

“O thou Powers of England, though thou hast promised to make this People a Free People, yet thou hast so handled the matter, through thy self-seeking humour, That thou has wrapped us up more in bondage, and oppression lies heavier upon us; not only bringing thy fellow Creatures, the Commoners, to a morsel of Bread, but by confounding all sorts of people by thy Government, of doing and undoing.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

People, Making love, Self-confidence

“In the beginning of Time, the great Creator Reason, made the Earth to be a Common Treasury, to preserve Beasts, Birds, Fishes, and Man, the lord that was to govern this Creation; for Man had Domination given to him, over the Beasts, Birds, and Fishes; but not one word was spoken in the beginning, That one branch of mankind should rule over another.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Bird, Fish, Time

“A common mortal periodically selected by his fellow-citizens to watch over their own interests, can never be supposed to possess this stupendous virtue.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book III, Chapter 9
Enquiry Concerning Political Justice (1793)

“It is of great importance to observe that the character of every man is, in some degree, formed by his profession. A man of sense may only have a cast of countenance that wears off as you trace his individuality, whist the weak, common man has scarcely ever any character, but what belongs to the body; at least, all his opinions have been so steeped in the vat consecrated by authority, that the faint spirit which the grape of his own vine yields, cannot be distinguished.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Sense

“As a group, the secularists, especially the Leftists, have not summoned the courage to insist that in order to ensure the survival of the secular India state, Muslims should accept one common civil code, and that Article 370 of the Constitution, which concedes special rights to Jammu and Kashmir mainly because it is a Muslim-majority state, should be scrapped... Even so I find it extraordinary that those who call themselves modernizers and secularists-the two terms are interchangeable-should shirk the logic of their philosophy of life.”

Girilal Jain (1924–1993) Indian journalist

Girilal Jain, App. 1, Limits of the Hindu Rashtra, in : Elst, Koenraad: Ayodhya and after, Appendix I

Life, Courage

“Women qua women may remain, for the better continuance of life, subject to men; women as human beings demand to live as well as to continue life. To live effectively they must learn to know the world through and through, in order that, while side by side with men, they may fashion life to their common good.”

Jane Ellen Harrison (1850–1928) British classical scholar, linguist and feminist

"Homo Sum." Being a Letter to an Anti-Suffragist from an Anthropologist, 1900, p. 30 https://archive.org/details/homosumbeinglett00harruoft/page/30

Life, Women, Men, World

“Though a man has all other perfections, and wants discretion, he will be of no great consequence in the world; but if he has this single talent in perfection, and but a common share of others, he may do what he pleases in his station of life.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225
The Tatler (1711–1714)

Life, World, Perfection

“They are confronted in Ireland with a situation which is largely due to their own lack of insight and of sympathy, confronted with a situation which needed strong and firm handling, strong and firm, but at the same time and above all, just, even-handed, and dispassionate. They have let loose this orgy of reprisals which confuse the innocent and the guilty in a common tumult of lawless violence. They deny, they prevaricate, they cloak and screen and block the avenues to truth in a childish belief that when order has been restored, a cowed and subjugated people will spread out grateful hands to grasp the boon of pinchbeck Home Rule. I say deliberately that never in the lifetime of the oldest among us has Great Britain sunk so low in the moral scale of nations. That, at any rate, when most of the members of the Coalition are forgotten, will be an achievement which will be remembered in history.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the Euston Theatre, London (19 February 1921), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 289
Later life

People, Truth, Home, History

“In dealing with an opponent who has openly repudiated all the restraints, both of law and of humanity, we are not going to allow our efforts to be strangled in a network of juridical niceties. We do not intend to put into operation any measures which we do not think to be effective, and I need not say we shall carefully avoid any measures which violate the rules either of humanity or of honesty. Subject to those two conditions I say to our enemy—I say it on behalf of the Government, and I hope on behalf of the House of Commons—that under existing conditions there is no form of economic pressure to which we do not consider ourselves entitled to resort.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1915/mar/01/success-of-allies-assured#column_600 in the House of Commons (1 March 1915) Prime Minister

Law, Hope, Thinking, Effort

“A national anthem is a universal sign of particularity. The conventions of the oeuvre demand that the uniqueness of the nation be celebrated in a universally stylized manner. National anthems not only fit a common pattern, but it is part of their symbolism that they are seen to do so. They flag the nation as a nation among nations, as flags themselves do.”

Michael Billig (1947) British psychologist

Source: Banal Nationalism (1995), p. 86

Universe, Parting

“The various writings—narrative, epistolary, and apocalyptic—which make up the New Testament had no common origin, but were composed at different times by at least a score of writers in places which, in view of the difficulties presented to travel by the ancient world, may be said to have been widely remote from each other. With the exception of the Epistles of Paul, none of them, or next to none, were composed until about fifty years after the death of Jesus; and another hundred years elapsed before they were assembled in one collection and began to take their place alongside the Greek translation of the Hebrew Bible as authoritative scriptures.”

Frederick Cornwallis Conybeare (1856–1924) British orientalist

p. 1 https://archive.org/details/cu31924029302191/page/n13 History of New Testament Criticism (1910)

Death, World, Making love, Travel

“When a body is let fall from a higher position to lower one, it has, at the instant when it is let go, energy of motion; but it gains, in falling, as much energy of motion as it loses energy of position. It is found that the sum of energy of motion and energy of position is always constant. ...Energy is a quantity which can be greater or less but has no direction. ...This constancy is expressed by including them in common name of Energy, and saying that energy is conserved, or is indestructible. This form of speech might be applied to other cases of alternate immortality, where one of two things comes into existence on disappearance of the other.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"Energy and Force" (Mar 28, 1873)

“The old Dances of Death supplied what fails so much in our modern life—an artistic representation appealing to all classes of at least one experience common to the whole of humanity.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Chances of Death" (1895)

Life, Death, Dance

“Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.”

Kakuzo Okakura (1862–1913) Japanese scholar, author of The Book of Tea

The Ideals of the East with Special Reference to the Art of Japan, 1903. Okakura, Kakuzō (1903). The Ideals of the East with Special Reference to the Art of Japan. London: J. Murray. p. 1.

Love, Life, People, World

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

World, Making love, Religion, Justice

“Two features would by now be obvious: (1) far from being a clear and definite code, the shariah is ambiguous; (2) it is ambiguous on the entire spectrum of issues. Two operational consequences follow: (1) this ambiguity is one of the bases for the unrivalled power of the ulema; (2) the ulema therefore sabotage every effort to codify the shariah as zealously as they fight back every effort to replace it by a modern code common to all.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Effort, Fight

“Enjoy our great American West -- climb those mountains, run those rivers, hike those canyons, explore those forests, and share in the bounty of wilderness, friendship, love, and the common effort to save what we love. Do this and we will be strong, and bold, and happy, we will outlive our enemies, we will live to piss on their graves.”

Edward Abbey (1927–1989) American author and essayist

Remarks https://theanarchistlibrary.org/library/edward-abbey-remarks-glen-canyon-dam-spring-equinox-1981, Glen Canyon Dam, Spring Equinox 1981.

Love, Friendship, Happiness, Making love

“The Brotherhood of great seers and sages, united in a common purpose and governed by common ideals and esoteric knowledge, has existed as an association of high adepts under the direct inspiration and guidance of their hierarch, or mahaguru, for many millions of years — certainly for not less than twelve million; in other words, since the appearance on earth of the root-race which preceded our own present fifth root-race.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 22

Knowledge, Appearance

“I found that being pregnant was different from how I thought it would be…It shares a lot in common with writing in a way. You have an imaginary version of yourself pregnant, and an imaginary baby, an imaginary idea of yourself as a mother…”

Jackie Kay (1961) Poet and novelist

On correlating motherhood with writing in “Jackie Kay: Interview” https://www.telegraph.co.uk/culture/books/7800799/Jackie-Kay-Interview.html in The Telegraph (2010 Jun 5)

Way, Idea, Baby

“The communal life has long been a sign of cooperation and of mutual respect. So too each workshop can be a cell of a community in which everybody contributes his skill. Altruism is a requisite if one is to devote one’s talent to the common work.”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

Life, Communication

“Welcome to seekers! Welcome to bearers of the Common Weal! Welcome of the East... They will ask: Who gave you the Teaching? Answer: The Mahatma of the East. They will ask: Where does He live? Answer: The abode of the Teacher not only cannot be made known but cannot even be uttered. Your question shows how far you are from the understanding of the Teaching. Even humanly you must realize how wrong your question is. They will ask: When can I be useful? Answer: From this hour unto eternity. ...When should I prepare myself for labor? ...Lose not an hour! ...And when will the call come? ...Even sleep vigilantly. ...How shall I work until this hour? ...Enhancing the quality of labor.”

Helena Roerich (1879–1955) Russian philosopher

1
Leaves of Morya’s Garden: Book Two: Illumination (1925)

Understanding, Question, Sleep, Teachers

“The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman.”

Helena Roerich (1879–1955) Russian philosopher

23 April 1938

Women, World, Faith, Sense

“Instead of spending $1.8 trillion a year globally on weapons of destruction... to kill each other, maybe we pool our resources and fight our common enemy which is climate change... I do believe this is the existential issue... People of color in fact, are going to be the people suffering most if we do not deal with climate change.”

Bernie Sanders (1941) American politician, senator for Vermont

Sanders takes aim at Biden, Buttigieg in heated debate, in VTDigger (Dec 19, 2019)
2010s, 2019, December 2019

People, Color, Suffering, Change

“The world described by modern physics has already moved far beyond our common sense and intuition, even beyond our imagination, and this is, of course, the richest resource for science fiction. I’ve tried to turn the magical world as demonstrated by modern physics into vivid stories. Most of my stories were based on and imagined along the lines of physics and cosmology.”

Liu Cixin (1963) Chinese science fiction writer

On how physics fits into his works in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

World, Imagination, Sense, Science

“You can be a good Christian and a transhumanist. You can be a good Muslim and a transhumanist. You can be a good Buddhist and a transhumanist. Transhumanism gives different religions a common ground for people to live peacefully together, and as a result, to create a better future -- a brave new world of utopia, not dystopia.”

Newton Lee American computer scientist

People Unlimited’s Ageless Education (April 2019)

People, World, Religion, Future

“Young men in meetings put in common nothing but their mediocrity.”

Maurice Barrès (1862–1923) French novelist

Source: Pène du Bois (1897), p. 99.

Men

“A strange rage this modern mania to give a common manner to all minds and to destroy individuality.”

Maurice Barrès (1862–1923) French novelist

Source: Pène du Bois (1897), p. 97.

Rage

“We are all Hindus and own a common blood. Some of us are Jains and some Jangamas; but Jains or Jangamas—we are all Hindus and own a common blood. Some of us are monists, some, pantheists; some theists and some atheists. But monotheists or atheists—we are all Hindus and own a common blood. We are not only a nation, but a Jati , a born brotherhood. Nothing else counts, it is after all a question of heart. We feel that the same ancient blood that coursed through the veins of Ram and Krishna, Buddha and Mahavir, Nanak and Chaitanya, Basava and Madhava, of Rohidas and Tiruvelluvar courses throughout Hindudom from vein to vein, pulsates from heart to heart. We feel we are a JATI, a race bound together by the dearest ties of blood and therefore it must be so.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Hindutva

Feeling, Question, Heart

“No doubt if all men were just and virtuous; if cupidity were never tempted to devour the people’s substance; if the rich, receptive to the voices of reason and nature, regarded themselves as the bursars of society, or as brothers to the poor, it might be possible to recognize no law but the most unlimited freedom; but if it is true that avarice can speculate on the misery and tyranny itself on the despair of the people; if it is true that all the passions declare war on suffering humanity, then why should not the law repress these abuses? Why should it not stay the homicidal hand of the monopolist, as it does that of the common murderer? Why should it not concern itself with the subsistence of the people, after caring so long for the pleasures of the great, and the power of despots?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Subsistence, (2 December 1792)

Men, War, People, Pleasure

“He who knows not his own soul, how shall he know the soul of another? and he who only knows hand and foot, how shall he know the Godhead? The prophets are unequal to understanding this matter; why dost thou foolishly claim to do so? When thou hast brought forward a demonstration of this subject, then thou wilt know the pure essence of the faith; otherwise what have faith and thou in common? thou hadst best be silent, and speak not folly. The learned talk nonsense all; for true religion is not woven about the feet of everyone.”

Sanai (1080–1131) Persian poet

Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910

Faith, Religion, Soul, Understanding

“My play attempts to put a human face on the immigration debate. It argues that the undocumented Mexican worker and the American working man have more in common with each other than they do with the businessmen and politicians who profit from their plight…”

Carlos Lacámara (1958) American actor

On his play Nowhere on the Border (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)

“Women, not all, but many, like seeing they aren’t alone. My story is very common. I was abused. Mistreated. Hurt by men. I came up. Women resonate with that story because it’s theirs sometimes.”

Terese Marie Mailhot (1983) First Nation Canadian writer, journalist, memoirist, teacher

On how women might relate to the topics explored in Heart Berries in “Terese Marie Mailhot: On Personal Narratives and Grief” https://roommagazine.com/interview/terese-marie-mailhot-personal-narratives-and-grief in Room Magazine (2019)

Women, Men, Hurt

“Both the worlds are so polarized. So different and contradictory. Yet, they have some things in common. Complexity, chaos, and conflict. And there is no place for any other narrative.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

World

“Let us not allow the splits and splintering to frighten us. It is, indeed, a pity, but what can we do, since we are all Bulgarians and all suffer from one common disease. If this disease had not been present in our ancestors, from whom we inherited it, they would have never fallen under the sceptre of the Turkish Sultan...”

Gotse Delchev (1872–1903) revolutionary from the Balkans

Letter to Nikola Maleševski (1 May 1899)

Disease, Suffering

“Not only that the Macedonian dialect should not and cannot be excluded from the common standard language, but it would have been good if it was accepted as its main constituent; since it sounds fuller, smoother and stronger, and in many respects it is more complete and rich. The representatives of that dialect are the southwestern areas in Macedonia.”

Parteniy Zografski (1818–1876) Bulgarian bishop

Thoughts about the Bulgarian language (1858)

“If a Brexiteer majority still wishes to persist in leaving, once we have made some progress and it’s obvious we’re getting there, you can invoke Article 50 again and leave fairly rapidly. To me, that seems the only rational way in which we can precede. But common sense has gone out of the window.”

Ken Clarke (1940) British Conservative politician

Said in an interview with Politico, 31 December 2018 on the revoking of Article 50 to allow time for preparation of the UK's exit of the European Union. McTague, Tom (31 December 2018) Ken Clarke: My ‘complacent’ generation sowed seeds of populism https://www.politico.eu/article/ken-clarke-interview-brexit-populism-tories/ in Politico. Retrieved 1 July 2019. 2018

Way, Sense

“By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists? Such balderdash takes various forms, but it is at its worst when it is religious. Why should this be so? What is there in religion that completely flabbergasts the wits of those who believe in it? I see no logical necessity for that flabbergasting. Religion, after all, is nothing but an hypothesis framed to account for what is evidentially unaccounted for. In other fields such hypotheses are common, and yet they do no apparent damage to those who incline to them. But in the religious field they quickly rush the believer to the intellectual Bad Lands. He not only becomes anaesthetic to objective fact; he becomes a violent enemy of objective fact. It annoys and irritates him. He sweeps it away as something somehow evil...”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (February 1926)
1920s

Men, Bad luck, Religion, Nature

“If the roused and insurgent consumers secure the means of production of the salt industry, in all probability they will confiscate this industry for their own profit, and their first thought will be, not to relegate it to free competition, but rather to exploit it, in common, for their own account. They will then name a director or a directive committee to operate the saltworks, to whom they will allocate the funds necessary to defray the costs of salt production. Then, since the experience of the past will have made them suspicious and distrustful, since they will be afraid that the director named by them will seize production for his own benefit, and simply reconstitute by open or hidden means the old monopoly for his own profit, they will elect delegates, representatives entrusted with appropriating the funds necessary for production, with watching over their use, and with making sure that the salt produced is equally distributed to those entitled to it. The production of salt will be organized in this manner.This form of the organization of production has been named communism.When this organization is applied to a single commodity, the communism is said to be partial.When it is applied to all commodities, the communism is said to be complete.But whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 31

Making love, Communication, Past

“Of course if we make good things, it is not only to the credit of science; it is also to the credit of the moral choice which led us to good work. Scientific knowledge is an enabling power to do either good or bad — but it does not carry instructions on how to use it. Such power has evident value — even though the power may be negated by what one does with it.I learned a way of expressing this common human problem on a trip to Honolulu. In a Buddhist temple there, the man in charge explained a little bit about the Buddhist religion for tourists, and then ended his talk by telling them he had something to say to them that they would never forget — and I have never forgotten it. It was a proverb of the Buddhist religion:To every man is given the key to the gates of heaven; the same key opens the gates of hell.What then, is the value of the key to heaven? It is true that if we lack clear instructions that enable us to determine which is the gate to heaven and which the gate to hell, the key may be a dangerous object to use.But the key obviously has value: how can we enter heaven without it?”

Richard Feynman (1918–1988) American theoretical physicist

The Value of Science (1955)

Bad luck, Making love, Religion, Way

“Normally, the atheist Left should be the sharpest opponent of religious obscurantism and dogmatic adherence to anti-universalist belief systems like Islam. But in India, the two work happily together for the destruction of their common enemy: Hindu Dharma.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“As a seasoned developer I have certain quirks, opinions, and common patterns that I fall back on. Having to explain to another person why I am approaching a problem in a particular way is really good for helping me break bad habits and challenge my assumptions, or for providing validation for good problem solving skills.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)

Bad luck, Way, Problem, Help

“The theory of the Aryan race is just an assumption… based on a philological proposition… that a greater number of languages of Europe and some languages of Asia must be referred to a common ancestral speech… (From this) are drawn two inferences: (1) unity of race, and (2) that race being the Aryan race. The argument is that if the languages are descended from a common ancestral speech, then there must have existed a race whose mother tongue it was… From this inference is drawn another inference, which is that of a common original habitat. It is argued that there could be no community of language unless people had a common habitat, permitting close communion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

People, Communication

“Generally speaking, it is irresponsible to lead the world to the brink of a global crisis whose consequences are hard to foresee. We have never used such a policy, and we will not do so in the future…. We are not afraid of anything. Given our territory, our defense system, and our people that are ready to fight for independence and sovereignty — the willingness of our men and women to give up their lives for their country is not common among all nations. Nobody can change these things, and this makes us certain that we can feel secure…”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Women, Men, People, World

“In the present great era of reform, when unjust Governments are falling in every quarter of Europe; when religious persecution is compelled to abjure her tyranny over conscience; when the rights of men are ascertained in theory and that theory substantiated by practice; when antiquity can no longer defend absurd and oppressive forms against the common sense and common interests of mankind; when all government is acknowledged to originate from the people and to be so far only obligatory as it protects their rights and promotes their welfare: we think it our duty, as Irishmen, to come forward and state what we feel to be our heavy grievance and what we know to be its effectual remedy.”

Theobald Wolfe Tone (1763–1798) Irish politician

Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140

Men, People, Feeling, Thinking

“We have a great aim before us; a mighty work of reform of ourselves and our lives, of our life in common, of our economy, of our culture. This work does not disturb the rest of the world. We have enough to do in our own house.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Speech in Gera (17 June 1934), quoted in The Times (26 September 1939), p. 9

Life, World, Housing

“I mean there’s something magical about filmmaking and people that work within film. It’s the most beautiful thing, because so many people are coming together and they just think about a common goal. It’s almost similar to the military, but all of a sudden you’ll be in there and you’re about to do something and everybody is thinking about the next person. It’s not always the case, but the films that I’ve worked on it’s been that way, and it’s amazing. It makes you want to work harder…”

Rick Yune (1971) American actor

On working on a film with a language barrier amongst the crew in “Exclusive Interview With Rick Yune On The Man With The Iron Fists” https://wegotthiscovered.com/movies/interview-rick-yune-man-iron-fists/ in We Got This Covered (2012)

People, Making love, Beauty, Way

“I think there is a strong reason for having PR as the method of election to the House of Lords because I do not think anyone would want to reproduce the House of Commons of the day in the second Chamber.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

Press conference at Conservative Central Office (20 March 1978), quoted in The Times (21 March 1978), p. 2
Later life

Thinking, Strong, Housing

“The Delors report is aimed at a federal Europe, a common currency and a common economic policy, which would take many economic policies, including fiscal policy, out of the hands of the House, and that is completely unacceptable. It would also require a treaty amendment, which we do not believe would ever be passed by the House because of the lack of sovereignty that it would imply.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Ministers' Questions (27 April 1989) https://api.parliament.uk/historic-hansard/commons/1989/apr/27/engagements#S6CV0151P0_19890427_HOC_126 Third term as Prime Minister

Housing

“Do you not understand that I want to give this to you—and to Hain and the other worlds—and to the countries of Urras? But to you all! So that one of you cannot use it, as A-Io wants to do, to get power over the others, to get richer or to win more wars. So that you cannot use the truth for your private profit, but only for the common good.”

Ursula K. Le Guin Hainish Cycle

“In the end, the truth usually insists upon serving only the common good,” Keng said.
“In the end, yes, but I am not willing to wait for the end. I have one lifetime, and I will not spend it for greed and profiteering and lies. I will not serve any master.
Source: Hainish Cycle, The Dispossessed (1974), Chapter 11 (pp. 345-346)

War, Truth, World, Understanding

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Men, Making love, Reality

“I have respect for the history of this House. There is nothing reprehensible in people recalling that some of the liberties of the people of this country enshrined in this House go back not merely to the conflicts of the seventeenth century, which will certainly apply to many of the matters with which we have to deal—the power over taxation which resides, or is still to reside, in this House—but to the controversies which prevailed in the House of Commons during the reign of Queen Elizabeth I. If people say to me that all these are remote, old-fashioned ideas, I reply that they are as up-to-date as the ideas that brought the Labour Party into being.”

Michael Foot (1913–2010) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1972/feb/17/european-communities-bill#column_741 in the House of Commons (17 February 1972) 1970s

People, History, Idea, Fashion

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm 1770s

Men, Money, God, Truth

“If there’s one thing extreme god-botherers of every stripe have in common, it’s that they don’t have any sense of humor at all where their beliefs are concerned.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 12, “Countermeasures” (p. 211)

God, Sense

“Why could the typical investor expect any better success in trying to buy at low levels and sell at high levels than in trying to forecast what the market is going to do? Because if he does the former he acts only after the market has moved down into buying levels or up into selling levels. His role is not that of a prophet but of a businessman seizing clearly evident investment opportunities. He is not trying to be smarter than his fellow investors but simply trying to be less irrational than the mass of speculators who insist on buying after the market advances and selling after it goes down. If the market persists in behaving foolishly, all he seems to need is ordinary common sense in order to exploit its foolishness.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 31

Sense, Success

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Love, Life, Children, World

“The inhabitants of the earth are bound to each other by the ties and obligations of a common kinship. Man is simply one of a series of sentients, differing in degree, but not in kind, from the beings below, above, and around him.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Thesis of the New Ethics, p. 15

“The supposed psychical gulf between human and non-human beings has no more existence, outside the flamboyant imagination of man, than has the once-supposed physical gulf. It is pure fiction. The supposition is a relic of the rapidly dwindling vanity of anthropocentricism, and is perpetuated from age to age by human selfishness and conceit. It has no foundation either in science or in common-sense. Man strives to lessen his guilt by the laudation of himself and the disparagement and degradation of his victims.”

J. Howard Moore (1862–1916)

"The Conflict of Science and Tradition", p. 108
The Universal Kinship (1906), The Psychical Kinship

Age, Imagination, Sense, Science

“I marvel at the complacency of Ministers in the face of the frightful experiences through which we have all so newly passed. I look with wonder upon our thoughtless crowds disporting themselves in the summer sunshine, and upon this unfocused, unheeding House of Commons, which seems to have no higher function than to cheer a Minister. But what is happening across the narrow seas? A terrible process is astir. Germany is arming.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise. ... And we are still pestering France to disarm, and we are still disarmed ourselves!
'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

Summer, Housing, Sea

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“The policy of Great Britain is not the policy of alliances with any certain set of nations. It is a policy of friendship with those nations that believe in democratic forms of government and democratic development. The policy of Great Britain now is, and must be, and will be, that all nations in good will, in singleness, and in disinterestedness of heart will meet together, consider the great problems of Europe and the problems of the whole world, and agree, as the result of cooperation, discussion, and joint exchange of opinion, on a common policy which will make alliances absolutely a thing of the past.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Address to the German Reichstag (15 October 1928), quoted in The Times (16 October 1928), p. 15
1920s

Friendship, World, Making love, Problem

“If Parliament, public and press have now braced themselves to accept the plain and obvious truth that Cabinet discussions are interesting, vigorous and sometimes revolve around alternative policies, why should even the disclosure of an outline of the points at issue—while these discussions are in progress—be guarded against so relentlessly and so ineffectively from any risk of publicity? … Secrecy in decision-making does not occur by accident or default. It is because knowledge is power, and no government willingly gives up power to the Commons, the public, or anyone else. Open government would disclose more about the processes of decision-making, including the workings of the Cabinet committee system, reveal the roles of officials and advisers, and involve both admitting and encouraging pressure upon ministers. … If parliamentary democracy is, as I believe, a unique system of government, partly because it allows us to learn from our own mistakes in time to correct them, the raw material of that experience must be made available in time to use it for that purpose.”

Tony Benn (1925–2014) British Labour Party politician

Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s

Truth, Making love, Democracy, Knowledge

“I believe that political power also exercises itself through the mediation of a certain number of institutions that seem to have nothing in common with political power, that have the appearance of being independent, but are not.”

Michel Foucault (1926–1984) French philosopher

Je crois que le pouvoir politique s’exerce encore, s’exerce en outre, de plus, par l’intermédiaire d’un certain nombre d’institutions qui ont l’air comme ça de n’avoir rien de commun avec le pouvoir politique, qui ont l’air d’en être indépendantes et qui ne le sont pas.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971

Exercises, Appearance

“If Reg Prentice is cut down it is not just the local party that is undermining its own foundations by ignoring the beliefs and feelings of ordinary people, the whole legitimate Labour Party, left as well as right, is crippled if extremists have their way. … If tolerance is shattered formidable consequences will follow. Labour MPs will either have to become creatures of cowardice, concealing their views, trimming their sails, accepting orders, stilling their consciences, or they will all have to be men far far to the left of those whose votes they seek. Either would make a mockery of parliamentary democracy. The first would reduce still further, and rightly reduce, respect for the House of Commons. It would become an assembly of men with craven spirits and crooked tongues. The second would, quite simply, divorce the Labour Party from the people.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s

Men, People, Making love, Way

“Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41

Love, World, Making love, Personality

“Pray, O pray to God, dear friends, if you are not already asses — that he will cause you to become asses… There is none who praiseth not the golden age when men were asses: they knew not how to work the land. One knew not how to dominate another, one understood no more than another; caves and caverns were their refuge; they were not so well covered nor so jealous nor were they confections of lust and of greed. Everything was held in common.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cabal of the Cheval Pegasus (1585)

Men, God, Age

“We want a common law for Africa, a general Declaration of Rights, of certain elementary rights, and we want a common authority to which the black man and the native tribe may appeal for justice.”

H. G. Wells (1866–1946) English writer

In The Fourth Year (1918)

Justice, Law

“The third of this kind of principles is : matter neither originates nor perishes; all the changes in the world concern form only; a postulate which on the recommendation of common sense has spread through all philosophical schools, not because it is to be taken as having been found so, or as having been demonstrated by arguments a priori, but because if we were to admit that matter itself is fleeting and transitory, nothing at all that is stable and lasting would be left any longer to serve for the explication of phenomena according to universal and perpetual laws, and hence nothing at all would be left for the exercise of the intellect.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

World, School, Law, Exercises

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God, Lie, World, Law

“The sensuous may be exceedingly distinct, while intellectual concepts are extremely confused. The former we observe in the prototype of sensuous knowledge geometry; the latter, in the organon of all intellectual concepts, metaphysics. It is evident how much toil the latter is expending to dispel the fogs of confusion darkening the common intellect, though not always with the happy success of the former science.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Happiness, Knowledge, Science, Success

“Our common flag, as Muslims and Jews, is to bar any form of violence, prejudice and any other element that supports the fascist project of that man and his followers.”

Jair Bolsonaro (1955) Brazilian president elect

Statement signed by Muslim and Jew communities from Brazil. Grupos de muçulmanos e judeus se unem em nota de repúdio a Bolsonaro. https://epoca.globo.com/grupos-de-muculmanos-judeus-se-unem-em-nota-de-repudio-bolsonaro-23130093 Época (5 October 2018).

Support

“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

Men, Truth, World, Making love

“What you do is as important as anything government does. I ask you to seek a common good beyond your comfort; to defend needed reforms against easy attacks; to serve your nation, beginning with your neighbor.”

George W. Bush (1946) 43rd President of the United States

I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.
2000s, 2001, First inaugural address (January 2001)

“Neither in nature nor among human beings are either equal or randomly distributed outcomes automatic. On the contrary, grossly unequal distributions of outcomes are common, both in nature and among people, in circumstances where neither genes nor discrimination are involved… The idea that it would be a level playing field, if it were not for either genes or discrimination, is a preconception in defiance of both logic and facts.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: Discriminations and Disparities (2018), p. 17.

People, Idea, Nature

“Don’t say that I don’t mix with the common people, Joe; I sell used ’copters for a living. You can’t get any commoner. And don’t imply that my heart is not with them. We are not like them, but we are tied to them by the strongest bond of all, for we are all, each every one, sickening with the same certainly fatal disease—we are alive.”

Robert A. Heinlein book Gulf

Gulf (pp. 556-557)
Short fiction, Off the Main Sequence (2005)

People, Disease, Heart

“For a hundred and fifty years or so democracy, or something like it, could flourish safely. The issues were such as to be settled without disaster by votes of common men, befogged and ignorant as they were. But now, if the race is simply to stay alive, political decisions depend on real knowledge of such things as nuclear physics, planetary ecology, genetic theory, even system mechanics. They aren’t up to it, Joe. With goodness and more will than they possess less than one in a thousand could stay awake over one page of nuclear physics; they can’t learn what they must know.”

Robert A. Heinlein book Gulf

Gulf (p. 544)
Short fiction, Off the Main Sequence (2005)

Men, Democracy, Knowledge, Decision

“He had the high degree of courage so common in the human race, a race capable of conceiving death, yet able to face its probability daily, on the highway, on the obstetrics table, on the battlefield, in the air, in the subway—and to face lightheartedly the certainty of death in the end.”

Robert A. Heinlein book Goldfish Bowl

Goldfish Bowl (p. 381)
Short fiction, Off the Main Sequence (2005)

Death, Courage

“If the vast majority of Muslims regard themselves as a separate nation having nothing in common with the Hindus and others, no power on earth can compel them to think otherwise. And if they want to partition India on that basis, they must have the partition, unless Hindus want to fight against such a division.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan, 18 April 1942. Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
1940s

Thinking, Fight

“I do not share the socialist belief that centralization of the necessaries of life will conduce to the common welfare, when the centralized industries are planned and owned by the State. The socialistic concept of the West was born in an environment reeking with violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (27 January 1940) p. 428
1940s

Life

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

Life, Death, Friendship, Hostility

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose.”

Alfredo Rocco (1875–1935) Italian politician and jurist

The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.
Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“Although instances of apparitions shortly after death are by no means uncommon, it is rare to find one in which the departed person has really done anything useful, or succeeded in impressing what he wished upon the friend or relation whom he visited… but little help is usually given by the dead - indeed, as will presently be explained, it is far more common for them to be themselves in need of assistance than to be able to accord it to others… the main bulk of the work which has to be done along these lines falls to the share of those living persons who are able to function consciously on the astral plane.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 4

Death, Relation ships, Help, Personality

“The thoughtful student, in scanning the religious history of the race has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity. Look where we will, we find the saint like man exalted into a divine personage and worshiped for a god. Though perhaps misunderstood, reviled and even persecuted while living, the apotheosis is almost sure to come after death: and the victim of yesterday’s mob, raised to the stage of an Intercessor in Heaven, is besought with prayer and tears, and placatory penances to mediate with God for the pardon of human sin. This is a mean and vile trait of human nature, the proof of ignorance, selfishness, brutal cowardice, and a superstitious materialism. It shows the base instinct to put down and destroy whatever or whoever makes men feel their own imperfections; with the alternative of ignoring and denying these very imperfections by turning into gods men who have merely spiritualized their natures, so that it may be supposed that they were heavenly incarnations and not mortal like other men.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)

Death, Men, God, Making love

“It is for you, Citizen Directors, to remove from over our heads the storm that the eternal enemies of our liberty are preparing in the shades of silence. It is for you to enlighten the Legislature, it is for you to prevent the enemies of the present system from spreading themselves on our unfortunate shores to sully them with new crimes. Do not allow our brothers, our friends, to be sacrificed to men who wish to reign over the ruins of the human species. But no, your wisdom will enable you to avoid the dangerous snares which our common enemies hold our for you.”

Toussaint Louverture (1743–1803) Leader of the Haitian Revolution

Letter to the French Directory, November 1792

Wisdom, Men, Silence

“Such is, and will be seen to be, the effect of the legislation which the House of Commons must accept if the Treaty of Accession is to be ratified. It will be asked to divest itself of the unrestricted competence and authority which it has gained and maintained over centuries, and which the people of Britain regard as the guarantee of their national independence and political liberties.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 52–53
1970s

People, Housing

“The omnipotence of Parliament is for the British what for other nations is represented by the constitution, the declaration of independence and the law of human rights all rolled into one. That division of powers which was wrongly deduced from observation of Britain in the eighteenth century is unknown to Britain: just because we have no written constitution, the control of Parliament over both law and government has to be unlimited. In order for Britain to join the Community, the House of Commons has to be told, and to accept, that it will progressively lose its exclusive power to control legislation and government.”

Enoch Powell (1912–1998) British politician

Speech in Vaduz (15 January 1972), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 30–31
1970s

Law, Communication, Housing

“There is a sense of hopelessness and helplessness which comes over persons who are trapped or imprisoned, when all their efforts to attract attention and assistance bring no response. This is the kind of feeling which you in Walsall and we in Wolverhampton are experiencing in the face of the continued flow of immigration into our towns. We are of course in a minority – make no mistake about that. Out of over 600 parliamentary constituencies perhaps less than 60 are affected in any way like ourselves. The rest know little or nothing and, we might sometimes be tempted to feel, care little or nothing. Only this week a colleague of mine in the House of Commons was dumbfounded when I told him of a constituent whose little daughter was now the only white child in her class at school. He looked at me as if I were a Member of Parliament for central Africa, who had suddenly dropped from the sky into Westminster. So far as most people in the British Isles are concerned, you and I might as well be living in central Africa for all they know about our circumstances.”

Enoch Powell (1912–1998) British politician

Speech in Walsall (9 February 1968), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 290
1960s

People, Making love, School, Way

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

Charles Darwin book On the Origin of Species (1859)

On the Origin of Species (1859)

Life, World, Imagination, Nature

“I actually think I have a lot of common ground with many libertarian viewpoints… True libertarians, which many happen to be in the Republican Party, true libertarian viewpoints are pro-immigration.”

Alexandria Ocasio-Cortez (1989) American politician

Billy Binion, “ “Alexandria Ocasio-Cortez: 'I Have a Lot of Common Ground With Many Libertarian Viewpoints'” https://reason.com/2019/08/08/alexandria-ocasio-cortez-i-have-a-lot-of-common-ground-with-many-libertarian-viewpoints/, Reason magazine, (Aug. 8, 2019) from Instagram live stream (Aug. 2, 2019) Twitter Quotes (2019), August 2019

Thinking

“Our future is imperiled, our economy is fragile, and frontline communities are vulnerable to major threats from rising sea levels to lead in our water. A #GreenNewDeal is a common sense, moral solution to fix these issues with the urgency they demand.”

Alexandria Ocasio-Cortez (1989) American politician

Twitter post, https://twitter.com/AOC (22 February 2019) Twitter Quotes (2019), February 2019

Communication, Sense, Water, Future

“We would find ourselves pulling out of the European Community straight into the arms of the wild men of the left. The whole country would be plagued with Foot and Benn disease. … The left are not really all that interested in the Common Market. What they want is for Britain to break her treaty obligations and pull out of the Community so that they could impose their own extreme socialist state in Britain.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in Catterick, Yorkshire (29 May 1975), quoted in The Times (30 May 1975), p. 4
Post-Prime Ministerial

Men, Disease, Communication, Country

“We of the Labour Party reject policies and measures which failed the nation then and will fail the nation now. We want to lay the foundations of a new and better Britain worthy of our great people. That is why we propose in the interests of the whole nation that the community should become the master of its economic progress and prosperity, instead of leaving control in private hands to be used primarily for the private advantage of a few. In short, we are standing for the common weal. But we need political power to enable us to give practical effect in Parliament to our great forward-looking policies. The nation has now the chance to give Labour the necessary power to do the job, and I appeal to the electors in the constituency which you are contesting to make certain of electing you to the new House of Commons.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Message to Labour candidates, quoted in The Times (29 June 1945), p. 2
Leader of the Opposition

People, Making love, Communication, Chance

“That it was common to observe that this was an enlightened Age; but he had thought it for a long time past an ignorant Age. Would you, said he, call a Circulating Library a good Library, because it contains so many books? This Age is much advanced in many useless sciences, & much more respect is shewn to Talent than to wisdom; but I consider our fore-fathers as deeper Thinkers than ourselves, because they set an higher Value on good sense than Knowledge in various Sciences, & this good sense was derived very often from as much study & more knowledge, though of another sort.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Present Age, p. 49
Table talk

Wisdom, Books, Age, Knowledge

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Life, Happiness, People, Peace

“Citizen Paine…is ready to blaspheme his God, to insult his king, and to libel the constitution of his country, without any provocation from me…I neither encouraged nor provoked that worthy citizen to seek for plenty, liberty, safety, justice or lenity, in the famine, in the prisons, in the decrees of convention, in the revolutionary tribunal, and in the guillotine of Paris, rather than quietly to take up with what he could find in the glutted markets, the unbarricadoed streets, the drowsy Old Bailey judges, or, at worst, the airy, wholesome pillory of Old England. … I admit, indeed, that my praises of the British government loaded with all its encumbrances; clogged with its peers and its beef; its parsons and its pudding; its Commons and its beer; and its dull slavish liberty of going about just as one pleases, had something to provoke a Jockey of Norfolk, who was inspired with the resolute ambition of becoming a citizen of France, to do something which might render him worthy of naturalization in that grand asylum of persecuted merit.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s

God, Pain, Justice, Beer

“I considerd a general War against Jacobins and Jacobinism, as the only possible chance of saving Europe, (and England as included in Europe) from a truly frightful revolution. … It is my Protest against the delusion, by which some have been taught to look upon this Jacobin contest at home as an ordinary party squabble about place or Patronage; and to regard this Jacobin War abroad as a common War about Trade, or Territorial Boundaries, or about a political Balance of power among Rival or jealous States.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Duke of Portland (29 September 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (Cambridge University Press, 1968), pp. 437-438
1790s

War, Home, Chance

“At a time when we must heal the heart of our democracy and renew our commitment to the common good, I stand before you as the granddaughter of an iron ore miner, as the daughter of a teacher and a newspaperman, as the first woman elected to the United States Senate from the state of Minnesota, to announce my candidacy for president of the United States.”

Amy Klobuchar (1960) United States Senator from Minnesota

Said at her campaign launch in Minneapolis, Minnesota on 10 February 2019. Quoted by CBS News. Amy Klobuchar launches presidential bid, joining record number of women candidates https://www.cbsnews.com/news/amy-klobuchar-2020-live-stream-rally-to-kick-off-presidential-campaign-minneapolis-minnesota-live-stream-2019-02-10/ (10 February 2019). Retrieved 14 September 2019. 2019

Democracy, Teachers, Time, Heart

“Dr. Martin Luther King Jr. lies only a few miles from us tonight. Tonight he must feel good as he looks down upon us. We sit here together, a rainbow, a coalition - the sons and daughters of slavemasters and the sons and daughters of slaves, sitting together around a common table, to decide the direction of our party and our country. His heart would be full tonight.”

Jesse Jackson (1941) African-American civil rights activist and politician

Address to the Democratic National Convention (July 19, 1988)

Feeling, Heart, Daughters, Country

Quotes about common page 34

Quotes about common
page 34